Results for 'C. P. Richter'

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  1.  37
    Astronomical References in Biological Rhythms.C. P. Richter - 1975 - In J. T. Fraser & Nathaniel M. Lawrence (eds.), The Study of Time Ii. Springer Verlag. pp. 39--53.
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  2. The Two Cultures.C. P. Snow & Stefan Collini - 2012 - Cambridge University Press.
    The notion that our society, its education system and its intellectual life, is characterised by a split between two cultures – the arts or humanities on one hand, and the sciences on the other – has a long history. But it was C. P. Snow's Rede lecture of 1959 that brought it to prominence and began a public debate that is still raging in the media today. This 50th anniversary printing of The Two Cultures and its successor piece, A Second (...)
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  3.  12
    Etruscan Terracotta Warriors in the Metropolitan Museum of ArtThe Praxiteles Marble Group in Olympia.S. C., G. M. A. Richter & Oscar Antonsson - 1938 - Journal of Hellenic Studies 58:104.
  4. Schoolboy Morality: An Address to Mothers [by E.C.P.].C. P. E. & Schoolboy Morality - 1888
  5.  23
    The Will to Reason: Theodicy and Freedom in Descartes.C. P. Ragland - 2016 - Oxford University Press USA.
    Offering an original perspective on the central project of Descartes' Meditations, this book argues that Descartes' free will theodicy is crucial to his refutation of skepticism. A common thread runs through Descartes' radical First Meditation doubts, his Fourth Meditation discussion of error, and his pious reconciliation of providence and freedom: each involves a clash of perspectives-thinking of God seems to force conclusions diametrically opposed to those we reach when thinking only of ourselves. Descartes fears that a skeptic could exploit this (...)
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  6.  70
    Poverty: A Study of Town Life. B. Seebohm Rowntree.C. P. Sanger - 1902 - International Journal of Ethics 13 (1):129-130.
  7. Descartes on Divine Providence and Human Freedom.C. P. Ragland - 2005 - Archiv für Geschichte der Philosophie 87 (2):159-188.
    God’s providence appears to threaten the existence of human freedom. This paper examines why Descartes considered this threat merelyapparent. Section one argues that Descartes did not reconcile providence and freedom by adopting a compatibilist conception of freedom. Sections two and three argue that for Descartes, God’s superior knowledge allows God to providentially arrange free choices without causally determining them. Descartes’ position thus strongly resembles the “middle knowledge” solution of the Jesuits. Section four examines the problematic relationship between this solution and (...)
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  8.  20
    R. A. BILLINGTON with the Collaboration of C. P. HILL, A. J. JOHNSTONE II, and C. F. MULLETT, "The Historian's Contribution to Anglo-American Misunderstanding. Report of a Committee on National Bias in Anglo-American History Textbooks". [REVIEW]T. H. von Laue, E. H. Dance, R. A. Billington, C. P. Hill, A. J. Johnstone Ii, C. L. Mowat & C. F. Mullett - 1967 - History and Theory 6 (2):219.
  9.  14
    Athens and the Greek Miracle. By C. P. Rodocanachi. Pp. Ix + 194. London: Routledge and Kegan Paul, 1948. 12s. 6d.T. B. L. Webster & C. P. Rodocanachi - 1948 - Journal of Hellenic Studies 68 (1):166-166.
  10. On the Paradoxes of Self-Reference.C. P. Wormell - 1958 - Mind 67 (266):267-271.
  11.  53
    C. P. Snow as Anti-Historian of British Science: Revisiting the Technocratic Moment, 1959–1964.David Edgerton - 2005 - History of Science 43 (2):187-208.
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  12.  85
    Descartes on the Principle of Alternative Possibilities.C. P. Ragland - 2006 - Journal of the History of Philosophy 44 (3):377-394.
    : The principle of alternative possibilities (PAP) says that doing something freely implies being able to do otherwise. I show that Descartes consistently believed not only in PAP, but also in clear and distinct determinism (CDD), which claims that we sometimes cannot but judge true what we clearly perceive. Because Descartes thinks judgment is always a free act, PAP and CDD seem contradictory, but Descartes consistently resolved this apparent contradiction by distinguishing between two senses of 'could have done otherwise.' In (...)
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  13.  57
    The Aesthetics of Chess and the Chess Problem.C. P. Ravilious - 1994 - British Journal of Aesthetics 34 (3):285-290.
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  14.  77
    Alternative Possibilities in Descartes's Fourth Meditation.C. P. Ragland - 2006 - British Journal for the History of Philosophy 14 (3):379 – 400.
  15.  20
    Descartes on the Principle of Alternative Possibilities.C. P. Ragland - 2006 - Journal of the History of Philosophy 44 (3):377-394.
    The principle of alternative possibilities says that doing something freely implies being able to do otherwise. I show that Descartes consistently believed not only in PAP, but also in clear and distinct determinism, which claims that we sometimes cannot but judge true what we clearly perceive. Because Descartes thinks judgment is always a free act, PAP and CDD seem contradictory, but Descartes consistently resolved this apparent contradiction by distinguishing between two senses of 'could have done otherwise.' In one sense alternative (...)
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  16.  34
    Descartes on Degrees of Freedom: A Close Look at a Key Text.C. P. Ragland - 2013 - Essays in Philosophy 14 (2):239-268.
    In an influential article, Anthony Kenny charged that the view of freedom in Descartes’ “1645 letter to Mesland” is incoherent, and that this incoherence was present in Descartes’ thought from the beginning. Against , I argue that such incoherence would rather support Gilson’s suspicions that the 1645 letter is dishonest. Against , I offer a close reading of the letter, showing that Kenny’s objection seems plausible only if we misconstrue a key ambiguity in the text. I close by defending Descartes (...)
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  17.  30
    The Trouble with Quiescence: Stump on Grace and Freedom.C. P. Ragland - 2006 - Philosophia Christi 8 (2):343-62.
  18.  47
    Thought Experiment Analyses of René Descartes' Cogito.C. P. Hertogh - 2016 - Trans/Form/Ação 39 (3):9-22.
    ABSTRACT: René Descartes' Cogito is an example of a paradigmatic thought experiment, herald of both subjectivism and new science in Europe's Modern Age, that seems to have escaped the attention of thought experiment philosophers. On deep analysis, the Cogito appears as universal instantiation. The Cogito has strong rhetorical effects for it narratively generalizes from I to all human kind, and its historical and philosophical success can be explained from its concise enthymematic structure that rings true in many possible senses. We (...)
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  19.  11
    The Vacancy Formation and Motion Energies in Gold.C. P. Flynn, J. Bass & D. Lazarus - 1965 - Philosophical Magazine 11 (111):521-538.
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  20.  3
    Computer-Assisted Human-Oriented Inductive Theorem Proving by Descente Infinie--A Manifesto.C. -P. Wirth - 2012 - Logic Journal of the IGPL 20 (6):1046-1063.
  21. Abductive Reasoning: Logic, Visual Thinking, and Coherence.P. Thagard & C. P. Shelley - 1997 - In [Book Chapter].
    This paper discusses abductive reasoning---that is, reasoning in which explanatory hypotheses are formed and evaluated. First, it criticizes two recent formal logical models of abduction. An adequate formalization would have to take into account the following aspects of abduction: explanation is not deduction; hypotheses are layered; abduction is sometimes creative; hypotheses may be revolutionary; completeness is elusive; simplicity is complex; and abductive reasoning may be visual and non-sentential. Second, in order to illustrate visual aspects of hypothesis formation, the paper describes (...)
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  22. "Nevrosi e psicosi" di P. Demoulin.C. P. P. S. - 1970 - Giornale Critico Della Filosofia Italiana:597.
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  23.  10
    Vacancy Diffusion in Dilute Alloy.C. P. Flynn - 1964 - Philosophical Magazine 10 (107):909-912.
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  24.  86
    Descartes's Theodicy.C. P. Ragland - 2007 - Religious Studies 43 (2):125-144.
    In the Fourth Meditation, Descartes asks: 'If God is no deceiver, why do we sometimes err?' Descartes's answer (despite initial appearances) is both systematic and necessary for his epistemological project. Two atheistic arguments from error purport to show that reason both proves and disproves God's existence. Descartes must block them to escape scepticism. He offers a mixed theodicy: the value of free will justifies God in allowing our actual errors, and the perfection of the universe may justify God in making (...)
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  25.  24
    General Random Sequences and Learnable Sequences.C. P. Schnorr & P. Fuchs - 1977 - Journal of Symbolic Logic 42 (3):329-340.
    We formalise the notion of those infinite binary sequences z that admit a single program P which expresses the entire algorithmical structure of z. Such a program P minimizes the information which must be used in a relative computation for z. We propose two concepts with different strength for this notion, the learnable and the super-learnable sequences. We establish three different equivalent characterizations of learnable (super-learnable, resp.) sequences. In particular, we prove that a sequences z is learnable (super-learnable, resp.) if (...)
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  26.  29
    Ibn Sīnā’s Flying Man: Logical Analyses of a (Religious) Thought Experiment.C. P. Hertogh - 2013 - Journal of Islamic Philosophy 9:54-74.
  27.  86
    Artificial Insemination: The Society's Position.C. P. Blacker - 1958 - The Eugenics Review 50 (1):51.
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  28.  48
    Softening Fischer’s Hard Compatibilism.C. P. Ragland - 2011 - Modern Schoolman 88 (1/2):51-71.
    According to “hard” compatibilists, we can be responsible for our actions not only when they are determined by mindless natural causes, but also when some agent other than ourselves intentionally determines us to act as we do. “Soft” compatibilists consider freedom compatible with merely natural determinism, but not with intentional determinism. Because he believes there is no relevant difference between a naturally determined agent and a relevantly similar intentionally determined agent, John Martin Fischer is a hard compatibilist. However, he argues (...)
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  29.  20
    Three Critical Periods in Greek Sculpture. By G. M. A. Richter. Pp. Ix + 79, 142 Figs. Oxford: Clarendon Press, 1951. 25s. [REVIEW]J. M. C. Toynbee & G. M. A. Richter - 1953 - Journal of Hellenic Studies 73:183-184.
  30.  4
    Biology, Contingency and the Problem of Racism in Feminist Discourse.C. P. Blencowe - 2011 - Theory, Culture and Society 28 (3):3-27.
    In the 1970s and 1980s a strong opposition and anxiety towards biological and naturalizing knowledges was the norm in feminist discourse. In the past decades the certainties of that ‘anti-biologism’ have been challenged, in part because of a new recognition of the role of contingency in both biological determination and biological science. What seems to have survived the shift is a set of normative assumptions concerning the role of determinacy and contingency in the political implications of ontological claims: an assumed (...)
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  31.  34
    Ethical Decision Making: An Investigation of Services Marketing Professionals. [REVIEW]Anusorn Singhapakdi, C. P. Rao & Scott J. Vitell - 1996 - Journal of Business Ethics 15 (6):635 - 644.
    This study investigates the relative influences of professional values and selected demographic variables on the ethical perceptions of services marketing professionals. The relationship between ethical perceptions and ethical judgments of service marketers is also examined. The data were obtained from a mail survey of the American Marketing Association's professional members of service industries. The survey results indicate a positive relationship between a service professional's professional values and his/her perceptions of ethical problems. The results also suggest that ethical judgments of a (...)
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  32.  9
    Magnetic Polarization of Transitional Impurities in Aluminium.C. P. Flynn, D. A. Rigney & J. A. Gardner - 1967 - Philosophical Magazine 15 (138):1255-1273.
  33.  52
    Eugenics in Germany.C. P. Blacker - 1933 - The Eugenics Review 25 (3):157.
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  34.  43
    The Theory of Catastrophes: Some Epistemological Aspects.C. P. Bruter - 1978 - Synthese 39 (2):293 - 315.
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  35.  7
    A Characterization of Complexity Sequences.C. P. Schnorr & G. Stumpf - 1975 - Mathematical Logic Quarterly 21 (1):47-56.
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  36.  13
    Aubrey on Education.C. P. Hill, J. E. Stephens & John Aubrey - 1972 - British Journal of Educational Studies 20 (3):352.
  37.  12
    Methods of Social Advance: Short Studies in Social Practice, by Various Authors, Edited by, C. S. Loch. [REVIEW]C. P. Sanger - 1904 - Ethics 15:130.
  38. The Social Philosophy of Rodbertus, by E. C. K. Gonner. [REVIEW]C. P. Sanger - 1899 - Ethics 10:537.
     
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  39.  7
    The Social Philosophy of RodbertusE. C. K. Gonner.C. P. Sanger - 1900 - International Journal of Ethics 10 (4):537-537.
  40. Polanyi on Liberal Neutrality.C. P. Goodman - 1996 - Tradition and Discovery 23 (3):38-41.
    This paper suggests that moral neutrality erodes the liberal practices which sustain a free society. It supports the Polanyian claim that a free society is the political arrangement which is best able to realise universal ideals.
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  41.  11
    Ideology and the Reform of School Mathematics.C. P. Ormell - 1969 - Journal of Philosophy of Education 3 (1):37–54.
  42.  6
    A Four-Phase Confocal Elliptical Cylinder Model for Predicting the Effective Thermal Conductivity of Coated Fibre Composites.C. P. Jiang, F. L. Chen, P. Yan & F. Song - 2010 - Philosophical Magazine 90 (26):3601-3615.
  43.  21
    C. P. Cavafy's Ars Poetica.John P. Anton - 1978 - Philosophy and Literature 2 (1):85-109.
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  44.  29
    C. P. E. Springer: The Manuscripts of Sedulius: A Provisional Handlist. (Transactions of the American Philosphical Society, 85, Pt 5.) Pp. Xxi + 244. Philadelphia, PA: American Philosophical Society, 1995. Paper, $20. ISBN: 0-87169-855-. [REVIEW]R. P. H. Green - 1998 - The Classical Review 48 (1):198-198.
  45. The Identity Theory of Mind.C. P. Presley (ed.) - 1967 - University of Queensland Press.
     
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  46.  51
    Galton's Views on Race.C. P. Blacker - 1951 - The Eugenics Review 43 (1):19.
  47.  12
    A Friend Of Galen.C. P. Jones - 1967 - Classical Quarterly 17 (2):311-312.
    In 163 Galen gave an anatomy lesson in Rome before an audience that included ‘Demetrius of Alexandria, a friend of Favorinus, who was every day speakingin public on themes proposed to him, in the style and manner of Favorinus’.
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  48.  30
    Some Observations on the Mechanical Properties of a Ζ H.C.P. Copper–Germanium Phase.P. H. Thornton - 1963 - Philosophical Magazine 8 (96):2013-2033.
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  49.  17
    Use of a Patient Information System to Audit the Introduction of Modified Early Warning Scoring.C. P. J. Quarterman, A. N. Thomas, M. McKenna & R. McNamee - 2005 - Journal of Evaluation in Clinical Practice 11 (2):133-138.
  50.  2
    Science and World Animal Production.C. P. McMeekan - 1969 - Journal of Biosocial Science 1 (4):405-413.
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