Results for 'Chi Man Wong'

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  1.  12
    Eyes-Closed Resting EEG Predicts the Learning of Alpha Down-Regulation in Neurofeedback Training.Wenya Nan, Feng Wan, Qi Tang, Chi Man Wong, Boyu Wang & Agostinho Rosa - 2018 - Frontiers in Psychology 9.
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  2.  20
    Revitalizing the Metaphoric Process in Commonsense Psychology.Wan-Chi Wong - 2002 - Philosophical Psychology 15 (4):473 – 488.
    In response to the increasingly acknowledged power of metaphor upon everyday and scientific thinking, the present essay aims to revitalize the metaphoric process in commonsense psychology from the interaction view perspective. As prerequisites, a historical review of the "man-the-scientist" metaphor inherited in commonsense psychology, and a situation analysis of its dormant state are attempted. With metaphorical imagination, a holistic-paradigmatic view of personal theories is postulated on the basis of new knowledge in the philosophy and history of science, namely, the Duhem (...)
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  3.  9
    Relations Between Man and the Wolrd.P. Huard & M. Wong - 1957 - Diogenes 5 (18):24-34.
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  4. ""The Notion of" Orientalism" in the Modernization Movement of Chinese Painting of Hong Kong Artists in 1960s: The Case of Hon Chi-Fun.Eva Kit Wah Man - 2001 - Filozofski Vestnik 22 (2):161-178.
     
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  5.  13
    A Brief Mindfulness-Based Family Psychoeducation Intervention for Chinese Young Adults With First Episode Psychosis: A Study Protocol.Herman Hay-Ming Lo, Wing-Chung Ho, Elsa Ngar-Sze Lau, Chun-Wai Lo, Winnie W. S. Mak, Siu-Man Ng, Samuel Yeung-Shan Wong, Jessica Oi-Yin Wong, Simon S. Y. Lui, Cola Siu-Lin Lo, Edmund Chiu-Lun Lin, Man-Fai Poon, Kong Choi & Cressida Wai-Ching Leung - 2019 - Frontiers in Psychology 10.
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  6.  53
    Trespassers and Existential Import.Kai‐Yee Wong & Chi‐Ho Hung - 2019 - Thought: A Journal of Philosophy 8 (1):57-62.
    It is a received view of the post-Fregean predicate logic that a universal statement has no existential import and thus does not entail its particular (existential) counterpart. This paper takes issue with the view by discussing the trespasser case, which has widely been employed for supporting the view. The trespasser case in fact involves a shift of context. Properly understood, the case provides no support for the received view but rather suggests that we rethink the ‘quantity view’ of the existential (...)
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  7.  12
    Developmental Trajectories of Sleep Problems From Childhood to Adolescence Both Predict and Are Predicted by Emotional and Behavioral Problems.Biyao Wang, Corinna Isensee, Andreas Becker, Janice Wong, Peter R. Eastwood, Rae-Chi Huang, Kevin C. Runions, Richard M. Stewart, Thomas Meyer, L. G. Brüni, Florian D. Zepf & Aribert Rothenberger - 2016 - Frontiers in Psychology 7.
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  8.  28
    The Development of Phonological Awareness: Effects of Spoken Language Experience and Orthography.Him Cheung, Hsuan-Chih Chen, Chun Yip Lai, On Chi Wong & Melanie Hills - 2001 - Cognition 81 (3):227-241.
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  9.  6
    Fang, Zuyou 方祖猷, A Long Biography of H Uang Zongxi 黃宗羲長傳.Simon Man Ho Wong - 2019 - Dao: A Journal of Comparative Philosophy 18 (3):459-463.
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  10.  17
    Caffeine-Induced Global Reductions in Resting-State BOLD Connectivity Reflect Widespread Decreases in MEG Connectivity.Omer Tal, Mithun Diwakar, Chi-Wah Wong, Valur Olafsson, Roland Lee, Ming-Xiong Huang & Thomas T. Liu - 2013 - Frontiers in Human Neuroscience 7.
  11.  29
    Understanding Dialectical Thinking From a Cultural-Historical Perspective.Wan-chi Wong - 2006 - Philosophical Psychology 19 (2):239 – 260.
    The present essay aims to throw light on the study of dialectical thinking from a cultural-historical perspective. Different forms of dialectic are articulated as ideal types, including the Greek dialectic, the Hegelian dialectic, the contemporary German negative dialectic, the Chinese dialectic, and the Indian negative dialectic. These influential cultural products in the history of the East and the West, articulated as ideal types, serve as constellations that could facilitate further empirical studies on dialectical thinking. An understanding of the complexity of (...)
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  12.  16
    Co-Constructing the Personal Space-Time Totality: Listening to the Dialogue of Vygotsky, Lewin, Bronfenbrenner, and Stern.Wan-chi Wong - 2001 - Journal for the Theory of Social Behaviour 31 (4):365–382.
    Insightful ideals on the subtle and dynamic relation between the person and the environment have been expressed by Vygotsky, Lewin, Bronfenbrenner and Stern. Carefully following their intricate dialogue reveals that their ideas are mutually enriching. The present essay aims to revitalize this intricate dialogue, and to show how it converges to supply rich meaning to the concept of personal space-time totality. With a view to an empirical study of the personal space-time totality, a four-phase inquiry is proposed, which is essentially (...)
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  13.  28
    Liu Zongzhou's Criticism of Wang Yangming's Teachings.Simon Man-Ho Wong & Lloyd Sciban - 1999 - Journal of Chinese Philosophy 26 (2):225-239.
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  14.  14
    The Role of Cultural Sign in Cultivating the Dialogical Self: The Case of The Ox‐Herding Pictures.Wan-chi Wong - 2015 - Anthropology of Consciousness 26 (1):28-59.
    Based on a newly conceptualized notion of the dialogical self, achieved by integrating Bakhtin's philosophical anthropology and Karmiloff-Smith's Representational Redescription model into the existing notion proposed by Hermans and colleagues, the present study focuses on examining the role of The Ox-Herding Pictures in cultivating the dialogical self. Methodologically, this study adopted the cultural-historical perspective and microdevelopmental approach of Vygotsky. In-depth case studies consisting of six interrelated phases of interviews and written responses were conducted. The results show that such a unique (...)
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  15.  1
    Can the Testing Effect for General Knowledge Facts Be Influenced by Distraction Due to Divided Attention or Experimentally Induced Anxious Mood?Chi-Shing Tse, Meingold Hiu-Ming Chan, Wai-Shing Tse & Savio Wai-Ho Wong - 2019 - Frontiers in Psychology 10.
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  16.  25
    Contemporary Chinese Studies of the Philosophy of Liu Zongzhou 劉宗周.Simon Man Ho Wong - 2010 - Dao: A Journal of Comparative Philosophy 9 (2):225-232.
  17.  4
    Visual Medium in the Service and Disservice of Education.Wan-chi Wong - 2001 - Journal of Aesthetic Education 35 (2):25.
  18.  11
    " Gradual" and" Sudden" in the Lhasa Debate-a Study of Mo-Ho-Yen's Teaching.Simon Man Ho Wong - 2004 - Wisdom in China and the West 22:345.
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  19.  6
    The Control Processes and Subjective Well-Being of Chinese Teachers: Evidence of Convergence with and Divergence From the Key Propositions of the Motivational Theory of Life-Span Development.Wan-chi Wong, Yin Li, Xiaoyan Sun & Huanu Xu - 2014 - Frontiers in Psychology 5.
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  20. A Reflection Upon" Reflective Practice" in Education: Brief Notes on a Sidetracked Journey.Wan Chi Wong - 1999 - Journal of Thought 34 (1):39-50.
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  21. Literary Societies of Republican China.Xiaomei Chen, Susan Daruvala, Yi-tsi Mei Feuerwerker, Charles A. Laughlin, Mark Miller, Xiaobing Tang, Lawrence Wang-chi Wong, Shengqing Wu & Xueqing Xu - 2008 - Lexington Books.
    Denton and Hockx present thirteen essays treating a variety of literary organizations from China's Republican era . Interdisciplinary in approach, the essays are primarily concerned with describing and analyzing the social and cultural complexity of literary groupings and the role of these social formations in literary production of the period.
     
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  22.  86
    Reply to Kai-Yee Wong and Chris Fraser.Kai-Yee Wong - manuscript
    I thought the paper by Kai-yee Wong and Chris Fraser was fascinating and insightful. Two things I especially appreciated are the clarity with which they summarize my views. I think they are quite fair and accurate. Second, I appreciate their suggestion that the way to deal with the practical problem of weakness of will has much to do with the role of the Background in shaping our actions. I think they are especially on the right track when they say (...)
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  23. Constructing Normative Objectivity in Ethics: David B. Wong.David B. Wong - 2008 - Social Philosophy and Policy 25 (1):237-266.
    This essay explains the inescapability of moral demands. I deny that the individual has genuine reason to comply with these demands only if she has desires that would be served by doing so. Rather, the learning of moral reasons helps to shape and channel self- and other-interested motivations so as to facilitate and promote social cooperation. This shaping happens through the “embedding” of reasons in the intentional objects of motivational propensities. The dominance of the instrumental conception of reason, according to (...)
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  24.  23
    Buddhist Formal Logic: A Study of Dignāga's Hetucakra and K'uei-Chi's Great Commentary on the NyāyapraveśaBuddhist Formal Logic: A Study of Dignaga's Hetucakra and K'uei-Chi's Great Commentary on the Nyayapravesa.Richard P. Hayes & R. S. Y. Chi - 1987 - Journal of the American Oriental Society 107 (3):496.
  25.  16
    The Art of Letters, Lu Chi's "Wen Fu," A. D. 302, A Translation and Comparative Study.James R. Hightower, E. R. Hughes & Lu Chi - 1952 - Journal of the American Oriental Society 72 (4):184.
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  26.  28
    The Author Responds: Wong to Fuller.David Wong - 1987 - Social Epistemology 1 (4):365 – 371.
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  27.  9
    Poetry and Politics: The Life and Works of Juan Chi.Kenneth J. DeWoskin, Donald Holzman & Juan Chi - 1982 - Journal of the American Oriental Society 102 (2):425.
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  28. The Young-Man's Counsellor.H. S. & Young man - 1713
  29. Chi-Tsang's "Sheng-Man Pao-K'u:" The True Dharma Doctrine and the Bodhisattva Ideal.Aaron K. Koseki - 1984 - Philosophy East and West 34 (1):67-83.
  30.  45
    Marcuse, Habermas, De Man, T'ao Chi'ien, Ginsburg, Darwin Et Al., En de Problematiek van Het Zgn. Wetenschapsethos.Freddy Verbruggen - 1976 - Philosophica 17 (1):77-106.
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  31.  10
    Shih-Chi so-Yin. Erh-Shih-Ssu-Shih so-Yin Chih I. Index to Shih-Chi.Chauncey S. Goodrich & Wong Fook-Luen - 1964 - Journal of the American Oriental Society 84 (3):278.
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  32.  5
    Su Man-Shu.William L. MacDonald & Liu Wu-chi - 1975 - Journal of the American Oriental Society 95 (2):281.
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  33. Plato’s Response to the Third Man Argument in the Paradoxical Exercise of the Parmenides.Bryan Frances - 1996 - Ancient Philosophy 16 (1):47-64.
    An analysis of the Third Man Argument, especially in light of Constance Meinwald's book Plato's Parmenides. I argue that her solution to the TMA fails. Then I present my own theory as to what Plato's solution was.
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  34. Fate of the Flying Man: Medieval Reception of Avicenna's Thought Experiment.Juhana Toivanen - 2015 - Oxford Studies in Medieval Philosophy 3:64-98.
    This chapter discusses the reception of Avicenna’s well-known “flying man” thought experiment in twelfth- and thirteenth-century Latin philosophy. The central claim is that the argumentative role of the thought experiment changed radically in the latter half of the thirteenth century. The earlier authors—Dominicus Gundissalinus, William of Auvergne, Peter of Spain, and John of la Rochelle—understood it as an ontological proof for the existence and/or the nature of the soul. By contrast, Matthew of Aquasparta and Vital du Four used the flying (...)
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  35. Hegel Contra Schlegel; Kierkegaard Contra De Man.Ayon Roy - 2009 - PMLA 124 (1):107-126.
    At the turn of the nineteenth century, Friedrich Schlegel developed an influential theory of irony that anticipated some of the central concerns of postmodernity. His most vocal contemporary critic, the philosopher Hegel, sought to demonstrate that Schlegel’s theory of irony tacitly relied on certain problematic aspects of Fichte’s philosophy. While Schlegel’s theory of irony has generated seemingly endless commentary in recent critical discourse, Hegel’s critique of Schlegelian irony has gone neglected. This essay’s primary aim is to defend Hegel’s critique of (...)
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  36.  63
    Two Ethical Ideals in Spinoza’s "Ethics": The Free Man and The Wise Man.Sanem Soyarslan - forthcoming - Journal of American Philosophical Association.
    According to Steven Nadler’s novel interpretation of Spinoza’s much discussed ‘free man’, the free man is not an unattainable ideal. On this reading, the free man represents an ideal condition not because he is passionless as has often been claimed, but because even though he experiences passions, he “never lets those passions determine his actions.” In this paper, I argue that Nadler’s interpretation is incorrect in taking the model of the free man to be an attainable ideal within our reach. (...)
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  37.  69
    Two Forms of the Straw Man.Robert Talisse & Scott F. Aikin - 2006 - Argumentation 20 (3):345-352.
    The authors identify and offer an analysis of a new form of the Straw Man fallacy, and then explore the implications of the prevalence of this fallacy for contemporary political discourse.
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  38.  53
    Towards a Critique-Friendly Approach to the Straw Man Fallacy Evaluation.Marcin Lewiński - 2011 - Argumentation 25 (4):469-497.
    In this article I address the following question: When are reformulations in argumentative criticisms reasonable and when do they become fallacious straw men? Following ideas developed in the integrated version of pragma-dialectics, I approach argumentation as an element of agonistic exchanges permeated by arguers’ strategic manoeuvring aimed at effectively defeating the opponent with reasonable means. I propose two basic context-sensitive criteria for deciding on the reasonableness of reformulations: precision of the rules for interpretation (precise vs. loose) and general expectation of (...)
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  39. «ΚΑI OΤΙ EΣΤΙ ΤΙΣ ΤΡΙΤΟΣ AΝΘΡΩΠΟΣ» (Aristotelis sophistici elenchi 22 178b36–179a10). Prolegomena to ancient history of the argument of 'third man'.Leone Gazziero - 2010 - Rhizai. A Journal for Ancient Philosophy and Science (2):181-220.
    Few arguments from the past have stirred up as much interest as Aristotle’s “Third man” and not so many texts have received as much attention as its account in chapter 22 of the Sophistici elenchi. And yet, several issues about both remain highly controversial, starting from the very nature of the argument at stake and the exact signification of some of its features. The essay provides a close commentary of the text, dealing with its main difficulties and suggesting an overall (...)
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  40.  14
    Emotional Reactions Mediate the Effect of Music Listening on Creative Thinking: Perspective of the Arousal-and-Mood Hypothesis.He Wu-Jing, Wong Wan-Chi & N.-N. Hui Anna - 2017 - Frontiers in Psychology 8.
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  41. Timaeus 48e-52d and the Third Man Argument.William J. Prior - 1983 - Canadian Journal of Philosophy 9:123-147.
    In this article I argue that "Timaeus" 48e-52d, the passage in which Plato introduces the receptacle into his ontology, Contains the material for a satisfactory response to the third man argument. Plato's use of "this" and "such" to distinguish the receptacle, Becoming, And the forms clarifies the nature of his ontology and indicates that the forms are not, In general, self-predicative. This result removes one argument against regarding the "Timaeus" as a late dialogue.
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  42.  68
    Das Man and Distantiality in Being and Time.David Egan - 2012 - Inquiry: An Interdisciplinary Journal of Philosophy 55 (3):289-306.
    Heidegger's discussion of das Man (often translated as "the 'They'") in Being and Time is notoriously inconsistent, and raises a number of interpretative issues that have been debated in the secondary literature. This paper offers two arguments that aim to make for a consistent and charitable reading of das Man. First, unlike Dasein, das Man's way of being is not existence: das Man lacks Dasein's particularity (it offers only general norms, and cannot address Dasein's unique situation), unity (das Man is (...)
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  43. The Latin “Third Man”. A Survey and Edition of Texts From the XIIIth Century.Leone Gazziero - 2012 - Cahiers de L’Institut du Moyen Age Grec Et Latin 81:11-93.
    Latin commentators came across the « Third Man » in Aristotle’s Sophistici elenchi. The way they dealt with the argument is a fair illustration of how they were both faithful to the text and innovative in their understanding of its most challenging issues. Besides providing a detailed survey of all manuscript sources, the introductory essay shows that Latin interpretation originates from a mistake in Boethius’ translation which radically transformed the argument. The edition makes available for the first time a considerable (...)
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  44.  39
    Culture as Common Sense: Perceived Consensus Vs. Personal Beliefs as Mechanisms of Cultural Influence.Tam Kim-Pong, Morris Michael, Lee Sau-lai, Lau Ivy Yee-Man, Chiu Chi-yue & Zou Xi - unknown
    We propose that culture affects people through their perceptions of what is consensually believed. Whereas past research has examined whether cultural differences in social judgment are mediated by differences in individuals’ personal values and beliefs, we investigate whether they are mediated by differences in individuals’ perceptions of the views of people around them. We propose that individuals who perceive that traditional views are culturally consensual (e.g., Chinese participants who believe that most of their fellows hold collectivistic values) will themselves behave (...)
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  45. Is Human History Predestined in Wang Fuzhi’s Cosmology?Jeeloo Liu - 2001 - Journal of Chinese Philosophy 28 (3):321–338.
    In traditional Chinese cosmology, this pattern could be very well explained in terms of the fluctuation of yin and yang, or as the natural order of Heaven. This cosmological explanation fits natural history well. There are natural phenomena such as floods, draughts, hurricanes, tornadoes, earthquakes, etc., that are beyond human control. These events have their determining factors. Once those factors are present, a natural disaster, however unfavorably viewed by humans, is doomed to take place. The view that natural history is (...)
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  46.  54
    The Vocation of Man.JOHANN GOTTLIEB FICHTE - 1956 - New York: Liberal Arts Press.
    _Contents:_ Translator's Introduction_ Selected Bibliography Note on the Text _ The Vocation of Man__ Preface Book One: Doubt Book Two: Knowledge Book Three: Faith.
  47.  3
    Public Art in the Private City: Control, Complicity and Criticality in Hong Kong.Bart Wissink & Lara van Meeteren - 2019 - Open Philosophy 2 (1):280-298.
    Responding to Open Philosophy’s call ‘Does public art have to be bad art?’, in this paper we argue that this discussion should pay attention to the consequences of structural transformations that guide the production and presentation of public art in today’s increasingly private city. While entrepreneurial governance and corporate branding strategies generate new opportunities, they might also result in increased risk averseness and control over the content of public art, thus putting its critical potential at risk. That observation ushers in (...)
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  48.  52
    How Often Do We (Philosophy Professors) Commit the Straw Man Fallacy?Brian Ribeiro - 2008 - Teaching Philosophy 31 (1):27-38.
    In a recent paper (in Argumentation, 2006) Robert Talisse and Scott Aikin suggest that we ought to recognize two distinct forms of the straw man fallacy. In addition to misrepresenting the strength of an opponent’s specific argument (= the representation form), one can also misrepresent the strength of one’s opposition in general, or the overall state of a debate, by selecting a (relatively) weak opponent for critical consideration (= the selection form). Here I consider whether we as philosophy professors could (...)
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  49.  28
    Bringing Back the Essence of the “S” and “R” to CSR: Understanding the Limitations of the Merchant Trade and the White Man’s Burden. [REVIEW]Caterina Francisco Lorenzo-Molo & Zenon Arthur Siloran Udani - 2013 - Journal of Business Ethics 117 (1):123-136.
    One of the fundamental struggles in corporate social responsibility (CSR) is the uncertainty and inherent contradictions that stem from a company being an individual legal entity and a community of persons. The authors contend that CSR has departed from the essence of “social responsibility.” The paper is a commentary on CSR, presented as two frameworks rooted in individualism—The Merchant Trade (the strategic view of CSR) and The White Man’s Burden (self-righteous CSR heroism that assumes the shackles of responsibility normally offered (...)
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  50. Plato's Criticism of the "Democratic Man'' in the Republic.Gerasimos Santas - 2001 - The Journal of Ethics 5 (1):57-71.
    The article discusses two puzzles about Plato''s account of the democratic person: (1) unlike his account of the democratic city, his characterization of a democratic person is markedly incorrect. (2) His criticism of a person so characterized is criticism of a straw man. The article argues that the first puzzle is resolved if we see it as a result of Plato''s assumption that a democratic person is a person whose soul is isomorphic to a democratic constitution. Such a person has (...)
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