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Claire Colebrook [63]Claire Mary Colebrook [1]
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Claire Colebrook
Pennsylvania State University
  1.  49
    Gilles Deleuze.Claire Colebrook - 2002 - Routledge.
    One of the twentieth-century's most exciting and challenging intellectuals, Gilles Deleuze's writings covered literature, art, psychoanalysis, philosophy, genetics, film and social theory. This book not only introduces Deleuze's ideas, it also demonstrates the ways in which his work can provide new readings of literary texts. This guide goes on to cover his work in various fields, his theory of literature and his overarching project of a new concept of becoming.
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  2.  67
    Understanding Deleuze.Claire Colebrook - 2002 - Allen & Unwin.
    An accessible introduction to the contemporary thought of Deleuze.
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  3.  74
    Deleuze and the Meaning of Life.Claire Colebrook - 2010 - Continuum.
    Introduction: The problem of vitalism : active/passive -- Brain, system, model : the affective turn -- Vitalism and theoria -- Inorganic art -- Inorganic vitalism -- The vital order after theory -- On becoming -- Living systems, extended minds, gaia -- Conclusion.
  4.  67
    Deleuze: A Guide for the Perplexed.Claire Colebrook - 2006 - Continuum.
    Cinema, thought and time -- Deleuze's cinema books -- Technology -- Essences -- Space and time -- Bergson, time, and life -- The movement-image -- The history of time and space and the history of cinema -- The movement-image and semiotics -- Styles of sign -- The whole of movement -- Image and life -- Becoming-inhuman, becoming imperceptible -- The deduction of the movement-image -- Art and time -- Destruction of the sensory motor apparatus and the spiritual automaton -- Time (...)
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  5. Resistance, Flight, Creation: Feminist Enactments of French Philosophy.Claire Colebrook - 2005 - Hypatia 20 (1):217-220.
  6.  14
    Not Symbiosis, Not Now: Why Anthropogenic Change Is Not Really Human.Claire Colebrook - 2012 - Oxford Literary Review 34 (2):185-209.
    Despite first appearances it is the early work of Derrida, less concerned with questions of ethics, politics and justice, that is most pertinent for the anthropocene era. Only an attention to what Derrida provisionally referred to as 'text,' has the capacity to take the environmental imagination beyond homely conceptions of the earth as a horizon of sense and human projects, allowing for the anthropocene's imagination of the human scarring of the planet to be both read and misread. This misreading will (...)
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  7.  14
    From Radical Representations to Corporeal Becomings: The Feminist Philosophy of Lloyd, Grosz, and Gatens.Claire Colebrook - 2000 - Hypatia 15 (2):76-93.
    Contrasting the work of Genevieve Lloyd, Elizabeth Grosz, and Moira Gatens with the poststrueturalist philosophy of Judith Butler, this paper identifies a distinctive “Australian” feminism. It argues that while Butler remains trapped by the matter/representation binary, the Spinozist turn in Lloyd and Gatens, and Grosz's work on Bergson and Deleuze, are attempts to think corporeality.
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  8.  30
    Archiviolithic: The Anthropocene and the Hetero-Archive.Claire Colebrook - 2014 - Derrida Today 7 (1):21-43.
    This essay explores three deconstructive concepts – archive, anthropocene, and auto-affection – across two registers. The first is the register of what counts as readability in general, beyond reading in its narrow and actualized sense.. The second register applies to Derrida today, and what it means to read the corpus of a philosopher and how that corpus is governed by proper names. I want to suggest that the way we approach proper names in philosophy and theory is part of a (...)
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  9.  19
    Slavery and the Trumpocene: It's Not the End of the World.Claire Colebrook - 2019 - Oxford Literary Review 41 (1):40-50.
    There is something more catastrophic than the end of the world, especially when ‘world’ is understood as the horizon of meaning and expectation that has composed the West. If the Anthropocene is th...
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  10.  18
    A Cut in Relationality.Claire Colebrook - 2019 - Angelaki 24 (3):175-195.
    One of the ways in which one might chart the force of various forms of posthuman thought is to mark a reversal in the ways we think about relationality. Rather than distinct Cartesian subje...
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  11.  93
    From Radical Representations to Corporeal Becomings: The Feminist Philosophy of Lloyd, Grosz, and Gatens.Claire Colebrook - 2000 - Hypatia 15 (2):76-93.
    : Contrasting the work of Genevieve Lloyd, Elizabeth Grosz, and Moira Gatens with the poststructuralist philosophy of Judith Butler, this paper identifies a distinctive "Australian" feminism. It argues that while Butler remains trapped by the matter/representation binary, the Spinozist turn in Lloyd and Gatens, and Grosz's work on Bergson and Deleuze, are attempts to think corporeality.
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  12.  3
    Sex and the City.Claire Mary Colebrook - 2017 - Theory, Culture and Society 34 (2-3):39-60.
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  13.  86
    Matter Without Bodies.Claire Colebrook - 2011 - Derrida Today 4 (1):1-20.
    Materialism is at once the most general of concepts, capable of gesturing to anything that seems either foundational or physicalist, and yet is also one of the most rhetorical of gestures: operating as a way of reducing, criticising or ‘‘exorcising’’ forms of idealism and ideology. Derrida's early, supposedly ‘‘textualist’’ works appear to endorse a materiality of the letter (including syntax, grammar, trace and writing) while the later works focus on matter as split between that which is posited and that which (...)
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  14. Not Kant, Not Now.Claire Colebrook - 2014 - Speculations:127-157.
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  15.  63
    Feminist Philosophy and the Philosophy of Feminism: Irigaray and the History of Western Metaphysics.Claire Colebrook - 1997 - Hypatia 12 (1):79 - 98.
    Irigaray demonstrates that metaphysics depends upon the specific negation and exclusion of the female body. Readings of Irigaray's Speculum of the Other Woman tend to highlight the status of this excluded materiality: is there an essential female body which precedes negation or is the feminine only an effect of exclusion? I approach Irigaray's work by way of another question: is it possible to move beyond a feminist critique of metaphysics and towards a feminist philosophy?
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  16. Deleuze and Law: Forensic Futures.Rosi Braidotti, Claire Colebrook & Patrick Hanafin (eds.) - 2009 - Palgrave-Macmillan.
  17.  7
    The Play of the World: The End, the Great Outdoors, the Outside, Alterity and the Real.Claire Colebrook - 2016 - Derrida Today 9 (1):21-35.
    Both in his earliest debates with thinkers such as Foucault and Levinas, and in later critiques of political immediacy, Derrida invoked the inescapable burden of a necessary but impossible universalism. By raising the stakes so high it would seem that deconstruction generates hyperbolic conceptions of ethics and justice, but also precludes any form of day to day political positivity. In this essay I pursue the seemingly less ‘ethical’ conception of play in Derrida's work to argue for a multiple universalism.
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  18.  54
    Modernism Without Women: The Refusal of Becoming-Woman (and Post-Feminism).Claire Colebrook - 2013 - Deleuze and Guatarri Studies 7 (4):427-455.
    Just as becoming-woman is a divided concept, looking back to a seemingly redemptive figure of the feminine beyond rigid being, but also forward to a positive annihilation of fixed genders, so modernism was also a doubled movement. But modernism was a pulverisation of ‘the’ subject for the sake of a plural and multiplying point of view, and like ‘becoming-woman’, should be read as a defiant and affirmative refusal.
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  19.  38
    A Globe of One's Own: In Praise of the Flat Earth.Claire Colebrook - 2012 - Substance 41 (1):30-39.
  20. Introduction: Deleuze and Law : Forensic Futures.Rosi Braidotti, Claire Colebrook & Patrick Hanafin - 2009 - In Rosi Braidotti, Claire Colebrook & Patrick Hanafin (eds.), Deleuze and Law: Forensic Futures. Palgrave-Macmillan.
     
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  21.  28
    Questioning Representation.Claire Colebrook - 2000 - Substance 29 (2):47-67.
  22. How Can We Tell the Dancer From the Dance?: The Subject of Dance and the Subject of Philosophy.Claire Colebrook - 2004 - Topoi 24 (1):5-14.
    One of the most important aspects of Gilles Deleuzes philosophy is his criticism of the traditional concept of praxis. In Aristotelian philosophy praxis is properly oriented towards some end, and in the case of human action the ends of praxis are oriented towards the agents good life. Human goods are, for both Aristotle and contemporary neo-Aristotelians, determined by the potentials of human life such as rationality, communality, and speech. Deleuzes account of action, by contrast, liberates movement from an external end. (...)
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  23. Derrida, Deleuze and Haptic Aesthetics.Claire Colebrook - 2009 - Derrida Today 2 (1):22-43.
    In On Touching Derrida locates Jean-Luc Nancy (and, briefly, Gilles Deleuze) within a tradition of haptic ethics and aesthetics that runs from Aristotle to the present. In his early work on Husserl, Derrida had already claimed that phenomenology's commitment to the genesis of sense and the sensible is at one and the same time a commitment to pure and rigorous philosophy at the same time as it threatens to over-turn the primacy of conceptuality and cognition.Whereas Nancy (and those other figures (...)
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  24.  14
    Ethics, Positivity, and Gender.Claire Colebrook - 1998 - Philosophy Today 42 (1):40-52.
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  25.  8
    Ethics, Positivity, and Gender: Foucault, Aristotle, and the Care of the Self.Claire Colebrook - 1998 - Philosophy Today 42 (1):40-52.
  26.  85
    The Secret of Theory.Claire Colebrook - 2010 - Deleuze and Guatarri Studies 4 (3):287-300.
    This article focuses on the concept of the secret in Deleuze and Guattari's philosophy, with specific attention to the related concepts of becoming-woman and literature. It contrasts Deleuze and Guattari's immanent mode of reading with oedipal theories of the text and hermeneutics. Whereas Deleuze and Guattari argue for the positivity of the secret, where there is content that is not disclosed and that therefore creates lines of perception and interpretation, the oedipal mode of reading regards the secret as a (negative) (...)
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  27.  22
    The Work of Art That Stands Alone.Claire Colebrook - 2007 - Deleuze and Guatarri Studies 1 (1):22-40.
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  28.  18
    ‘A Grandiose Time of Coexistence’: Stratigraphy of the Anthropocene.Claire Colebrook - 2016 - Deleuze and Guatarri Studies 10 (4):440-454.
    Using Deleuze and Guattari's concept of stratigraphy, it is possible to open the question of the limits and range of the Anthropocene. Geological stratification has enabled a view of time and the earth that has opened new horizons, but this mode of stratification is one among others. Other stratifications are possible, not only those that would be compossible with the story of the Anthropocene, but also incompossible stratifications, at odds with the history of man.
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  29.  12
    The Memory of Thought: An Essay on Heidegger and Adorno, by Alexander Garcia Duttmann.Claire Colebrook - 2004 - Journal of the British Society for Phenomenology 35 (2):218-219.
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  30.  13
    Happiness, Theoria, and Everyday Life.Claire Colebrook - 2003 - Symploke 11 (1):132-151.
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  31. Ethics and Representation From Kant to Post-Structuralism.Claire Colebrook - 1999
     
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  32.  53
    Creative Evolution and the Creation of Man.Claire Colebrook - 2010 - Southern Journal of Philosophy 48 (s1):109-132.
    This paper argues that Darwin's theory of evolution offers two modes of understanding the relation between life and human knowledge. On the one hand, Darwin can be included within a general turn to “life,” in which human self-knowledge is part of a general unfolding of increasing awareness and anthropological reflexivity; life creates an organism, man, capable of discerning the logic of organic existence. On the other hand, Darwin offers the possibility of understanding life beyond the self-maintenance of organism and, therefore, (...)
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  33.  18
    Toxic Feminism: Hope and Hopelessness After Feminism.Claire Colebrook - 2010 - Journal for Cultural Research 14 (4):323-335.
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  34.  28
    Feminism and Autonomy: The Crisis of the Self-Authoring Subject.Claire Colebrook - 1997 - Body and Society 3 (2):21-41.
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  35.  14
    The Neuro-Image: A Deleuzian Film-Philosophy of Digital Screen Culture. [REVIEW]Claire Colebrook - 2014 - Deleuze and Guatarri Studies 8 (1):147-152.
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  36.  6
    Feminist Interpretations of Søren Kierkegaard. [REVIEW]Claire Colebrook - 1999 - Women’s Philosophy Review 21:92-96.
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  37.  13
    Hyperobjects: Philosophy and Ecology After the End of the World. [REVIEW]Claire Colebrook - 2015 - philoSOPHIA: A Journal of Continental Feminism 5 (2):309-314.
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  38.  37
    On the Uses and Abuses of Repetition.Claire Colebrook - 2009 - Angelaki 14 (1):41 – 49.
  39.  14
    The Becoming-Photographic of Cinema.Claire Colebrook - 2015 - Philosophy of Photography 6 (1):5-24.
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  40.  6
    The Nick of Time: Politics, Evolution, and the Untimely, by Elizabeth Grosz.Claire Colebrook - 2008 - Journal of the British Society for Phenomenology 39 (3):331-333.
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  41.  11
    The Future-To-Come: Derrida and the Ethics of Historicity.Claire Colebrook - 1998 - Philosophy Today 42 (4):347-360.
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  42.  34
    Review of Gregg Lambert, Who's Afraid of Deleuze and Guattari?[REVIEW]Claire Colebrook - 2008 - Notre Dame Philosophical Reviews 2008 (3).
  43.  6
    Framing the End of the Species.Claire Colebrook - 2013 - Symploke 21 (1-2):51.
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  44.  5
    Cinemas and Worlds.Claire Colebrook - 2017 - Diacritics 45 (1):25-48.
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  45.  24
    Cixous and Derrida.Claire Colebrook - 2008 - Angelaki 13 (2):109 – 124.
  46.  20
    Introduction Part I.Claire Colebrook - 2008 - Deleuze and Guatarri Studies 2 (Suppl):1-19.
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  47.  3
    Specters of Non-Marxist Life: An Epoch of Extinction.Claire Colebrook - 2012 - Journal of the British Society for Phenomenology 43 (2):117-130.
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  48.  3
    Time Travels: Feminism, Nature Power, by Elizabeth Grosz.Claire Colebrook - 2008 - Journal of the British Society for Phenomenology 39 (3):331-333.
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  49.  8
    Ethics, Positivity, and Gender: Foucault, Aristotle, and the Care of the Self.Claire Colebrook - 1998 - Philosophy Today 42 (4):347-360.
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  50.  11
    Book Review: Dorothea Olkowski. Resistance, Flight, Creation: Feminist Enactments of French Philosophy. Ithaca: Cornell University Press, 2000. [REVIEW]Claire Colebrook - 2005 - Hypatia 20 (1):217-220.
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