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Claire Colebrook [93]Claire Mary Colebrook [1]
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Claire Colebrook
Pennsylvania State University
  1.  67
    Gilles Deleuze.Claire Colebrook - 2002 - New York: Routledge.
    One of the twentieth-century's most exciting and challenging intellectuals, Gilles Deleuze's writings covered literature, art, psychoanalysis, philosophy, genetics, film and social theory. This book not only introduces Deleuze's ideas, it also demonstrates the ways in which his work can provide new readings of literary texts. This guide goes on to cover his work in various fields, his theory of literature and his overarching project of a new concept of becoming.
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  2.  98
    Deleuze and the Meaning of Life.Claire Colebrook - 2010 - Continuum.
    Introduction: The problem of vitalism : active/passive -- Brain, system, model : the affective turn -- Vitalism and theoria -- Inorganic art -- Inorganic vitalism -- The vital order after theory -- On becoming -- Living systems, extended minds, gaia -- Conclusion.
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  3.  84
    Understanding Deleuze.Claire Colebrook - 2002 - Crows Nest, N.S.W.: Allen & Unwin.
    An accessible introduction to the contemporary thought of Deleuze. It makes concepts clear, showing their political and theoretical complexity, elaborating their social and artistic relevance. Australian author (previously at Monash University) now living in Edinburgh.
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  4. Gilles Deleuze.Claire Colebrook - 2017 - In Adam Kotsko & Carlo Salzani (eds.), Agamben's Philosophical Lineage. Edinburgh University Press.
     
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  5.  75
    Deleuze: a guide for the perplexed.Claire Colebrook - 2006 - New York: Continuum.
    Cinema, thought and time -- Deleuze's cinema books -- Technology -- Essences -- Space and time -- Bergson, time, and life -- The movement-image -- The history of time and space and the history of cinema -- The movement-image and semiotics -- Styles of sign -- The whole of movement -- Image and life -- Becoming-inhuman, becoming imperceptible -- The deduction of the movement-image -- Art and time -- Destruction of the sensory motor apparatus and the spiritual automaton -- Time (...)
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  6.  6
    Introduction.Claire Colebrook - 2006 - Feminist Theory 7 (2):131-142.
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  7.  27
    From Radical Representations to Corporeal Becomings: The Feminist Philosophy of Lloyd, Grosz, and Gatens.Claire Colebrook - 2000 - Hypatia 15 (2):76-93.
    Contrasting the work of Genevieve Lloyd, Elizabeth Grosz, and Moira Gatens with the poststrueturalist philosophy of Judith Butler, this paper identifies a distinctive “Australian” feminism. It argues that while Butler remains trapped by the matter/representation binary, the Spinozist turn in Lloyd and Gatens, and Grosz's work on Bergson and Deleuze, are attempts to think corporeality.
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  8.  10
    Agamben.Claire Colebrook & Jason Maxwell - 2015 - Malden, MA: Polity.
    Giorgio Agamben emerged in the twenty-first century as one of the most important theorists in the continental tradition. Until recently, 'continental' philosophy has been tied either to the German tradition of phenomenology or to French post-structuralist concerns with the conditions of language and textuality. Agamben draws upon and departs from both these lines of thought by directing his entire corpus to the problem of life political life, human life, animal life and the life of art. Influenced by the work of (...)
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  9.  39
    ‘A Grandiose Time of Coexistence’: Stratigraphy of the Anthropocene.Claire Colebrook - 2016 - Deleuze and Guatarri Studies 10 (4):440-454.
    Using Deleuze and Guattari's concept of stratigraphy, it is possible to open the question of the limits and range of the Anthropocene. Geological stratification has enabled a view of time and the earth that has opened new horizons, but this mode of stratification is one among others. Other stratifications are possible, not only those that would be compossible with the story of the Anthropocene, but also incompossible stratifications, at odds with the history of man.
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  10. From radical representations to corporeal becomings: The feminist philosophy of Lloyd, Grosz, and Gatens.Claire Colebrook - 2000 - Hypatia 15 (2):76-93.
    : Contrasting the work of Genevieve Lloyd, Elizabeth Grosz, and Moira Gatens with the poststructuralist philosophy of Judith Butler, this paper identifies a distinctive "Australian" feminism. It argues that while Butler remains trapped by the matter/representation binary, the Spinozist turn in Lloyd and Gatens, and Grosz's work on Bergson and Deleuze, are attempts to think corporeality.
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  11.  15
    The Play of the World: The End, the Great Outdoors, the Outside, Alterity and the Real.Claire Colebrook - 2016 - Derrida Today 9 (1):21-35.
    Both in his earliest debates with thinkers such as Foucault and Levinas, and in later critiques of political immediacy, Derrida invoked the inescapable burden of a necessary but impossible universalism. By raising the stakes so high it would seem that deconstruction generates hyperbolic conceptions of ethics and justice, but also precludes any form of day to day political positivity. In this essay I pursue the seemingly less ‘ethical’ conception of play in Derrida's work to argue for a multiple universalism.
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  12.  18
    Sex and the (Anthropocene) City.Claire Mary Colebrook - 2017 - Theory, Culture and Society 34 (2-3):39-60.
    In this essay I explore three concepts: sex, the city, and the Anthropocene. I argue that the condition for the possibility of the city is the assemblage of sexual drives for the sake of relative stability, but that those same drives also exceed the city's self-preservative function. Further, I argue that the very conditions that further the city and that enable philosophical and scientific concepts to be formed rely upon a geological politics that enables new ways of thinking about what (...)
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  13.  4
    11 Extinguishing Ability: How We Became Postextinction Persons.Claire Colebrook - 2018 - In Matthias Fritsch, Philippe Lynes & David Wood (eds.), Eco-Deconstruction: Derrida and Environmental Philosophy. New York: Fordham University Press. pp. 261-276.
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  14.  4
    1. On the Very Possibility of Queer Theory.Claire Colebrook - 2009 - In Chrysanthi Nigianni & Merl Storr (eds.), Deleuze and Queer Theory. Edinburgh University Press. pp. 11-23.
  15.  21
    Extinction, Deterritorialisation and End Times: Peak Deleuze.Claire Colebrook - 2020 - Deleuze and Guattari Studies 14 (3):327-348.
    Have we reached what Alexander Galloway dismissively refers to as ‘peak Deleuze’? In this essay, I argue that the arrival at end times – with the sense of mass extinction and philosophy's exhaustion – is indeed a moment of ‘peak Deleuze’, but that this gesture of exhaustion is already implicit in A Thousand Plateaus. Recognising the limits and seduction of a text is never as easy as it seems; every attempt to break up with Deleuze and Guattari, though necessary, is (...)
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  16.  5
    Deleuze and Gender: Deleuze Studies Volume 2: 2008.Claire Colebrook & Jami Weinstein (eds.) - 2019 - Edinburgh University Press.
    A unique new study which extends Deleuze's already radical philosophy into ideas of the post-human, truth, reading, sexual difference and gender politics.
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  17.  81
    Feminist Philosophy and the Philosophy of Feminism: Irigaray and the History of Western Metaphysics.Claire Colebrook - 1997 - Hypatia 12 (1):79 - 98.
    Irigaray demonstrates that metaphysics depends upon the specific negation and exclusion of the female body. Readings of Irigaray's Speculum of the Other Woman tend to highlight the status of this excluded materiality: is there an essential female body which precedes negation or is the feminine only an effect of exclusion? I approach Irigaray's work by way of another question: is it possible to move beyond a feminist critique of metaphysics and towards a feminist philosophy?
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  18. The art of the future.Claire Colebrook - 2012 - In Alexandre Lefebvre & Melanie Allison White (eds.), Bergson, Politics, and Religion. Duke University Press.
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  19.  94
    Matter Without Bodies.Claire Colebrook - 2011 - Derrida Today 4 (1):1-20.
    Materialism is at once the most general of concepts, capable of gesturing to anything that seems either foundational or physicalist, and yet is also one of the most rhetorical of gestures: operating as a way of reducing, criticising or ‘‘exorcising’’ forms of idealism and ideology. Derrida's early, supposedly ‘‘textualist’’ works appear to endorse a materiality of the letter (including syntax, grammar, trace and writing) while the later works focus on matter as split between that which is posited and that which (...)
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  20.  31
    A cut in relationality.Claire Colebrook - 2019 - Angelaki 24 (3):175-195.
    One of the ways in which one might chart the force of various forms of posthuman thought is to mark a reversal in the ways we think about relationality. Rather than distinct Cartesian subje...
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  21.  51
    Archiviolithic: The Anthropocene and the Hetero-Archive.Claire Colebrook - 2014 - Derrida Today 7 (1):21-43.
    This essay explores three deconstructive concepts – archive, anthropocene, and auto-affection – across two registers. The first is the register of what counts as readability in general, beyond reading in its narrow and actualized sense.. The second register applies to Derrida today, and what it means to read the corpus of a philosopher and how that corpus is governed by proper names. I want to suggest that the way we approach proper names in philosophy and theory is part of a (...)
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  22.  9
    Incorporeality: The ghostly body of metaphysics.Claire Colebrook - 2000 - Body and Society 6 (2):25--44.
    For the past two decades, the issue of the body and essentialism has dominated feminist theory. In general, it is assumed that the body has been devalued and repressed by the Western metaphysical tradition. In this article, I make two claims to the contrary. First, as poststructuralist theory has tirelessly demonstrated, Western thought has continually tried to ground thought in some foundational substance, such as the body. Second, the most provocative, fruitful and radical aspects of recent feminism and poststructuralism concern (...)
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  23.  9
    Chapter 1 Time and Autopoiesis: The Organism Has No Future.Claire Colebrook - 2011 - In Laura Guillaume & Joe Hughes (eds.), Deleuze and the Body. Edinburgh University Press. pp. 9-28.
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  24.  6
    Deleuze and law: forensic futures.Rosi Braidotti, Claire Colebrook & Patrick Hanafin (eds.) - 2009 - New York: Palgrave-Macmillan.
    This collection shows how Deleuze's ideas have influenced current thinking in legal philosophy. In particular, it explores the relations between law and life, addressing topics that are contested and controversial -- war, the right to life, genetic science, and security.
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  25.  33
    Feminism and Autonomy: The Crisis of the Self-Authoring Subject.Claire Colebrook - 1997 - Body and Society 3 (2):21-41.
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  26. Introduction: Deleuze and law : forensic futures.Rosi Braidotti, Claire Colebrook & Patrick Hanafin - 2009 - In Rosi Braidotti, Claire Colebrook & Patrick Hanafin (eds.), Deleuze and Law: Forensic Futures. Palgrave-Macmillan.
     
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  27.  12
    Deconstructing COVID Time.Claire Colebrook - 2023 - Journal of Bioethical Inquiry 20 (4):675-683.
    This essay explores the problem of trust and truth in states of emergency. Drawing on Giorgio Agamben’s theory of biopolitics and his objections to political managerialism I argue that the real problem exposed by the pandemic was not a lack of trust in authority but an unscientific and uncritical attachment to expertise.
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  28.  13
    Gender.Claire Colebrook - 2003 - Palgrave-Macmillan.
    This book offers a clear introductory overview of the concept of gender. It places gender in its historical contexts and traces its development from the Enlightenment to the present, before moving on to the evolution of the concept of gender from within the various stances of feminist criticism, and recent developments in queer theory and post-feminism. Close analysis of key literary texts, including Frankenstein , Paradise Lost and A Midsummer Night's Dream , shows how specific styles of literature enable reflection (...)
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  29. Not Kant, Not Now.Claire Colebrook - 2014 - Speculations:127-157.
     
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  30. Resistance, Flight, Creation: Feminist Enactments of French Philosophy.Claire Colebrook - 2005 - Hypatia 20 (1):217-220.
  31.  21
    Ethics, Positivity, and Gender: Foucault, Aristotle, and the Care of the Self.Claire Colebrook - 1998 - Philosophy Today 42 (1):40-52.
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  32.  21
    Ethics, Positivity, and Gender: Foucault, Aristotle, and the Care of the Self.Claire Colebrook - 1998 - Philosophy Today 42 (1):40-52.
  33.  34
    Questioning Representation.Claire Colebrook - 2000 - Substance 29 (2):47-67.
  34.  70
    Modernism without Women: The Refusal of Becoming-Woman (and Post-Feminism).Claire Colebrook - 2013 - Deleuze and Guatarri Studies 7 (4):427-455.
    Just as becoming-woman is a divided concept, looking back to a seemingly redemptive figure of the feminine beyond rigid being, but also forward to a positive annihilation of fixed genders, so modernism was also a doubled movement. But modernism was a pulverisation of ‘the’ subject for the sake of a plural and multiplying point of view, and like ‘becoming-woman’, should be read as a defiant and affirmative refusal.
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  35.  8
    Introduction: Anthropocene Feminisms: Rethinking the Unthinkable.Claire Colebrook & Jami Weinstein - 2015 - philoSOPHIA: A Journal of Continental Feminism 5 (2):167-178.
    In lieu of an abstract, here is a brief excerpt of the content:IntroductionAnthropocene Feminisms: Rethinking the UnthinkableClaire Colebrook and Jami WeinsteinIn her recent lecture on the Anthropocene (to which she adds the Capitalocene and the Chthulucene), Donna Haraway expresses some alarm that after two major insights into what counts as thinkable, it was “anthropos” that became the term for the post-Holocene (Haraway 2014). Haraway declares, with emphasis, that it is “literally unthinkable” to work with the individual unit of “man” if (...)
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  36.  64
    A Globe of One's Own: In Praise of the Flat Earth.Claire Colebrook - 2012 - Substance 41 (1):30-39.
  37.  19
    Humanist Posthumanism, Becoming-Woman and the Powers of the ‘Faux’.Claire Colebrook - 2022 - Deleuze and Guattari Studies 16 (3):379-401.
    Feminist and post-colonial theorists have embraced Deleuze and Guattari’s terminology of becoming-woman and nomadism, and have done so despite criticisms that these terms appropriate the struggles of real women and stateless persons. The force of the real has become especially acute in the twenty-first century in the wake of neoliberal mobilisations of feminism as yet one more marketing tool. Rather than repeat the criticism that identity politics deflects attention from real political struggles, we can see terms such as ‘becoming-woman’ as (...)
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  38.  7
    Deleuze and History.Jeffrey A. Bell & Claire Colebrook (eds.) - 2009 - Deleuze Connections.
    Despite the fact that time, evolution, becoming and genealogy are central concepts in Deleuze's work, there has been no sustained study of his philosophy in relation to the question of history. This book aims to open up Deleuze's relevance to those working in history, the history of ideas, science studies, evolutionary psychology, history of philosophy and interdisciplinary projects inflected by historical problems.The essays in this volume cover all aspects of Deleuze's philosophy and its relation to history, ranging from the application (...)
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  39.  32
    Cixous and Derrida.Claire Colebrook - 2008 - Angelaki 13 (2):109 – 124.
    The relationship between friendship and theory is neither accidental nor essential. In many ways we might define theory as an attempt to break with the seduction of friendship and, in so doing, est...
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  40.  9
    Cinemas and Worlds.Claire Colebrook - 2017 - Diacritics 45 (1):25-48.
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  41.  68
    Creative evolution and the creation of man.Claire Colebrook - 2010 - Southern Journal of Philosophy 48 (s1):109-132.
    This paper argues that Darwin's theory of evolution offers two modes of understanding the relation between life and human knowledge. On the one hand, Darwin can be included within a general turn to “life,” in which human self-knowledge is part of a general unfolding of increasing awareness and anthropological reflexivity; life creates an organism, man, capable of discerning the logic of organic existence. On the other hand, Darwin offers the possibility of understanding life beyond the self-maintenance of organism and, therefore, (...)
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  42.  13
    Climate machines, fascist drives and truth.Claire Colebrook - 2021 - Contemporary Political Theory 20 (3):127-130.
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  43. Chapter 11 The Space of Man: On the Specificity of Affect in Deleuze and Guattari.Claire Colebrook - 2005 - In Ian Buchanan & Gregg Lambert (eds.), Deleuze and Space. Edinburgh University Press. pp. 189-206.
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  44.  5
    Chapter 1 The War on Terror versus the War Machine.Claire Colebrook - 2022 - In Anindya Purakayastha (ed.), Deleuze and Guattari and Terror. Edinburgh University Press. pp. 30-43.
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  45. Deleuze after Afro-pessimism.Claire Colebrook - 2022 - In Christine Daigle & Terrance H. McDonald (eds.), From Deleuze and Guattari to posthumanism: philosophies of immanence. New York: Bloomsbury Academic.
     
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  46. Deleuze after Afro-pessimism.Claire Colebrook - 2022 - In Christine Daigle & Terrance H. McDonald (eds.), From Deleuze and Guattari to posthumanism: philosophies of immanence. New York: Bloomsbury Academic.
     
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  47.  14
    deleuze and gender.Claire Colebrook & Jami Weinstein (eds.) - 2008 - Edinburgh.
    A unique new study which extends Deleuze's already radical philosophy into ideas of the post-human, truth, reading, sexual difference and gender politics.
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  48.  2
    Difference and Repetition in the Age of #MeToo and the Trumpocene.Claire Colebrook - 2020 - Deleuze and Guattari Studies 14 (1):31-33.
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  49.  6
    Destroying cosmopolitanism for the sake of the cosmos.Claire Colebrook - 2012 - In Rosi Braidotti, Patrick Hanafin & Bolette Blaagaard (eds.), After Cosmopolitanism. Routledge. pp. 166.
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  50. Derrida, Deleuze and Haptic Aesthetics.Claire Colebrook - 2009 - Derrida Today 2 (1):22-43.
    In On Touching Derrida locates Jean-Luc Nancy (and, briefly, Gilles Deleuze) within a tradition of haptic ethics and aesthetics that runs from Aristotle to the present. In his early work on Husserl, Derrida had already claimed that phenomenology's commitment to the genesis of sense and the sensible is at one and the same time a commitment to pure and rigorous philosophy at the same time as it threatens to over-turn the primacy of conceptuality and cognition.Whereas Nancy (and those other figures (...)
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