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Claire Colebrook [71]Claire Mary Colebrook [1]
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Claire Colebrook
Pennsylvania State University
  1.  51
    Gilles Deleuze.Claire Colebrook - 2002 - Routledge.
    One of the twentieth-century's most exciting and challenging intellectuals, Gilles Deleuze's writings covered literature, art, psychoanalysis, philosophy, genetics, film and social theory. This book not only introduces Deleuze's ideas, it also demonstrates the ways in which his work can provide new readings of literary texts. This guide goes on to cover his work in various fields, his theory of literature and his overarching project of a new concept of becoming.
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  2.  80
    Deleuze and the Meaning of Life.Claire Colebrook - 2010 - Continuum.
    Introduction: The problem of vitalism : active/passive -- Brain, system, model : the affective turn -- Vitalism and theoria -- Inorganic art -- Inorganic vitalism -- The vital order after theory -- On becoming -- Living systems, extended minds, gaia -- Conclusion.
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  3.  70
    Understanding Deleuze.Claire Colebrook - 2002 - Allen & Unwin.
    An accessible introduction to the contemporary thought of Deleuze.
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  4.  69
    Deleuze: A Guide for the Perplexed.Claire Colebrook - 2006 - Continuum.
    Cinema, thought and time -- Deleuze's cinema books -- Technology -- Essences -- Space and time -- Bergson, time, and life -- The movement-image -- The history of time and space and the history of cinema -- The movement-image and semiotics -- Styles of sign -- The whole of movement -- Image and life -- Becoming-inhuman, becoming imperceptible -- The deduction of the movement-image -- Art and time -- Destruction of the sensory motor apparatus and the spiritual automaton -- Time (...)
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  5.  14
    Not Symbiosis, Not Now: Why Anthropogenic Change Is Not Really Human.Claire Colebrook - 2012 - Oxford Literary Review 34 (2):185-209.
    Despite first appearances it is the early work of Derrida, less concerned with questions of ethics, politics and justice, that is most pertinent for the anthropocene era. Only an attention to what Derrida provisionally referred to as 'text,' has the capacity to take the environmental imagination beyond homely conceptions of the earth as a horizon of sense and human projects, allowing for the anthropocene's imagination of the human scarring of the planet to be both read and misread. This misreading will (...)
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  6.  20
    A Cut in Relationality.Claire Colebrook - 2019 - Angelaki 24 (3):175-195.
    One of the ways in which one might chart the force of various forms of posthuman thought is to mark a reversal in the ways we think about relationality. Rather than distinct Cartesian subje...
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  7.  16
    From Radical Representations to Corporeal Becomings: The Feminist Philosophy of Lloyd, Grosz, and Gatens.Claire Colebrook - 2000 - Hypatia 15 (2):76-93.
    Contrasting the work of Genevieve Lloyd, Elizabeth Grosz, and Moira Gatens with the poststrueturalist philosophy of Judith Butler, this paper identifies a distinctive “Australian” feminism. It argues that while Butler remains trapped by the matter/representation binary, the Spinozist turn in Lloyd and Gatens, and Grosz's work on Bergson and Deleuze, are attempts to think corporeality.
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  8.  5
    Sex and the (Anthropocene) City.Claire Mary Colebrook - 2017 - Theory, Culture and Society 34 (2-3):39-60.
    In this essay I explore three concepts: sex, the city, and the Anthropocene. I argue that the condition for the possibility of the city is the assemblage of sexual drives for the sake of relative stability, but that those same drives also exceed the city's self-preservative function. Further, I argue that the very conditions that further the city and that enable philosophical and scientific concepts to be formed rely upon a geological politics that enables new ways of thinking about what (...)
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  9.  86
    Matter Without Bodies.Claire Colebrook - 2011 - Derrida Today 4 (1):1-20.
    Materialism is at once the most general of concepts, capable of gesturing to anything that seems either foundational or physicalist, and yet is also one of the most rhetorical of gestures: operating as a way of reducing, criticising or ‘‘exorcising’’ forms of idealism and ideology. Derrida's early, supposedly ‘‘textualist’’ works appear to endorse a materiality of the letter (including syntax, grammar, trace and writing) while the later works focus on matter as split between that which is posited and that which (...)
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  10.  97
    From Radical Representations to Corporeal Becomings: The Feminist Philosophy of Lloyd, Grosz, and Gatens.Claire Colebrook - 2000 - Hypatia 15 (2):76-93.
    : Contrasting the work of Genevieve Lloyd, Elizabeth Grosz, and Moira Gatens with the poststructuralist philosophy of Judith Butler, this paper identifies a distinctive "Australian" feminism. It argues that while Butler remains trapped by the matter/representation binary, the Spinozist turn in Lloyd and Gatens, and Grosz's work on Bergson and Deleuze, are attempts to think corporeality.
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  11.  9
    The Play of the World: The End, the Great Outdoors, the Outside, Alterity and the Real.Claire Colebrook - 2016 - Derrida Today 9 (1):21-35.
    Both in his earliest debates with thinkers such as Foucault and Levinas, and in later critiques of political immediacy, Derrida invoked the inescapable burden of a necessary but impossible universalism. By raising the stakes so high it would seem that deconstruction generates hyperbolic conceptions of ethics and justice, but also precludes any form of day to day political positivity. In this essay I pursue the seemingly less ‘ethical’ conception of play in Derrida's work to argue for a multiple universalism.
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  12.  33
    Archiviolithic: The Anthropocene and the Hetero-Archive.Claire Colebrook - 2014 - Derrida Today 7 (1):21-43.
    This essay explores three deconstructive concepts – archive, anthropocene, and auto-affection – across two registers. The first is the register of what counts as readability in general, beyond reading in its narrow and actualized sense.. The second register applies to Derrida today, and what it means to read the corpus of a philosopher and how that corpus is governed by proper names. I want to suggest that the way we approach proper names in philosophy and theory is part of a (...)
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  13.  68
    Feminist Philosophy and the Philosophy of Feminism: Irigaray and the History of Western Metaphysics.Claire Colebrook - 1997 - Hypatia 12 (1):79 - 98.
    Irigaray demonstrates that metaphysics depends upon the specific negation and exclusion of the female body. Readings of Irigaray's Speculum of the Other Woman tend to highlight the status of this excluded materiality: is there an essential female body which precedes negation or is the feminine only an effect of exclusion? I approach Irigaray's work by way of another question: is it possible to move beyond a feminist critique of metaphysics and towards a feminist philosophy?
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  14. Not Kant, Not Now.Claire Colebrook - 2014 - Speculations:127-157.
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  15.  56
    Modernism Without Women: The Refusal of Becoming-Woman (and Post-Feminism).Claire Colebrook - 2013 - Deleuze and Guatarri Studies 7 (4):427-455.
    Just as becoming-woman is a divided concept, looking back to a seemingly redemptive figure of the feminine beyond rigid being, but also forward to a positive annihilation of fixed genders, so modernism was also a doubled movement. But modernism was a pulverisation of ‘the’ subject for the sake of a plural and multiplying point of view, and like ‘becoming-woman’, should be read as a defiant and affirmative refusal.
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  16. Gender.Claire Colebrook - 2004 - Palgrave-Macmillan.
    This book offers a clear introductory overview of the concept of gender. It places gender in its historical contexts and traces its development from the Enlightenment to the present, before moving on to the evolution of the concept of gender from within the various stances of feminist criticism, and recent developments in queer theory and post-feminism. Close analysis of key literary texts, including Frankenstein , Paradise Lost and A Midsummer Night's Dream , shows how specific styles of literature enable reflection (...)
     
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  17.  49
    A Globe of One's Own: In Praise of the Flat Earth.Claire Colebrook - 2012 - Substance 41 (1):30-39.
  18.  2
    Incorporeality: The Ghostly Body of Metaphysics.Claire Colebrook - 2000 - Body and Society 6 (2):25--44.
    For the past two decades, the issue of the body and essentialism has dominated feminist theory. In general, it is assumed that the body has been devalued and repressed by the Western metaphysical tradition. In this article, I make two claims to the contrary. First, as poststructuralist theory has tirelessly demonstrated, Western thought has continually tried to ground thought in some foundational substance, such as the body. Second, the most provocative, fruitful and radical aspects of recent feminism and poststructuralism concern (...)
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  19.  29
    Questioning Representation.Claire Colebrook - 2000 - Substance 29 (2):47-67.
  20.  55
    Creative Evolution and the Creation of Man.Claire Colebrook - 2010 - Southern Journal of Philosophy 48 (s1):109-132.
    This paper argues that Darwin's theory of evolution offers two modes of understanding the relation between life and human knowledge. On the one hand, Darwin can be included within a general turn to “life,” in which human self-knowledge is part of a general unfolding of increasing awareness and anthropological reflexivity; life creates an organism, man, capable of discerning the logic of organic existence. On the other hand, Darwin offers the possibility of understanding life beyond the self-maintenance of organism and, therefore, (...)
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  21.  22
    Toxic Feminism: Hope and Hopelessness After Feminism.Claire Colebrook - 2010 - Journal for Cultural Research 14 (4):323-335.
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  22.  10
    Ethics, Positivity, and Gender: Foucault, Aristotle, and the Care of the Self.Claire Colebrook - 1998 - Philosophy Today 42 (1):40-52.
  23.  14
    Ethics, Positivity, and Gender.Claire Colebrook - 1998 - Philosophy Today 42 (1):40-52.
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  24.  23
    The Work of Art That Stands Alone.Claire Colebrook - 2007 - Deleuze and Guatarri Studies 1 (1):22-40.
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  25. Ethics and Representation From Kant to Post-Structuralism.Claire Colebrook - 1999
     
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  26.  28
    Feminism and Autonomy: The Crisis of the Self-Authoring Subject.Claire Colebrook - 1997 - Body and Society 3 (2):21-41.
  27.  14
    Happiness, Theoria, and Everyday Life.Claire Colebrook - 2003 - Symploke 11 (1):132-151.
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  28. Deleuze and Law: Forensic Futures.Rosi Braidotti, Claire Colebrook & Patrick Hanafin (eds.) - 2009 - Palgrave-Macmillan.
     
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  29. Introduction: Deleuze and Law : Forensic Futures.Rosi Braidotti, Claire Colebrook & Patrick Hanafin - 2009 - In Rosi Braidotti, Claire Colebrook & Patrick Hanafin (eds.), Deleuze and Law: Forensic Futures. Palgrave-Macmillan.
     
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  30.  15
    Book Review: Dorothea Olkowski. Resistance, Flight, Creation: Feminist Enactments of French Philosophy. Ithaca: Cornell University Press, 2000. [REVIEW]Claire Colebrook - 2005 - Hypatia 20 (1):217-220.
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  31. Agamben.Claire Colebrook & Jason Maxwell - 2015 - Polity.
    Giorgio Agamben emerged in the twenty-first century as one of the most important theorists in the continental tradition. Until recently, 'continental' philosophy has been tied either to the German tradition of phenomenology or to French post-structuralist concerns with the conditions of language and textuality. Agamben draws upon and departs from both these lines of thought by directing his entire corpus to the problem of life political life, human life, animal life and the life of art. Influenced by the work of (...)
     
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  32.  19
    ‘A Grandiose Time of Coexistence’: Stratigraphy of the Anthropocene.Claire Colebrook - 2016 - Deleuze and Guatarri Studies 10 (4):440-454.
    Using Deleuze and Guattari's concept of stratigraphy, it is possible to open the question of the limits and range of the Anthropocene. Geological stratification has enabled a view of time and the earth that has opened new horizons, but this mode of stratification is one among others. Other stratifications are possible, not only those that would be compossible with the story of the Anthropocene, but also incompossible stratifications, at odds with the history of man.
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  33.  1
    After High Theory.Claire Colebrook - 2006 - Oxford Literary Review 28 (1):19-23.
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  34.  24
    Cixous and Derrida.Claire Colebrook - 2008 - Angelaki 13 (2):109 – 124.
  35.  5
    Cinemas and Worlds.Claire Colebrook - 2017 - Diacritics 45 (1):25-48.
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  36.  5
    Climate machines, fascist drives and truth.Claire Colebrook - forthcoming - Contemporary Political Theory:1-4.
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  37.  8
    Deleuze and Gender.Claire Colebrook & Jami Weinstein (eds.) - 2008 - Edinburgh.
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  38.  3
    Destroying Cosmopolitanism for the Sake of the Cosmos.Claire Colebrook - 2012 - In Rosi Braidotti, Patrick Hanafin & Bolette Blaagaard (eds.), After Cosmopolitanism. Routledge. pp. 166.
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  39. Derrida, Deleuze and Haptic Aesthetics.Claire Colebrook - 2009 - Derrida Today 2 (1):22-43.
    In On Touching Derrida locates Jean-Luc Nancy (and, briefly, Gilles Deleuze) within a tradition of haptic ethics and aesthetics that runs from Aristotle to the present. In his early work on Husserl, Derrida had already claimed that phenomenology's commitment to the genesis of sense and the sensible is at one and the same time a commitment to pure and rigorous philosophy at the same time as it threatens to over-turn the primacy of conceptuality and cognition.Whereas Nancy (and those other figures (...)
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  40. Dynamic Potentiality: The Body That Stands Alone.Claire Colebrook - 2010 - In Elena Tzelepis & Athena Athanasiou (eds.), Rewriting Difference: Luce Irigaray and "the Greeks". State University of New York Press.
  41.  2
    11 Extinguishing Ability: How We Became Postextinction Persons.Claire Colebrook - 2020 - In Matthias Fritsch, Philippe Lynes & David Wood (eds.), Eco-Deconstruction: Derrida and Environmental Philosophy. Fordham University Press. pp. 261-276.
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  42.  9
    Fire, Flood and Pestilence as the Condition for the Possibility of the Human.Claire Colebrook - 2020 - Derrida Today 13 (2):135-141.
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  43.  6
    Feminist Interpretations of Søren Kierkegaard. [REVIEW]Claire Colebrook - 1999 - Women’s Philosophy Review 21:92-96.
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  44.  7
    Framing the End of the Species.Claire Colebrook - 2013 - Symploke 21 (1-2):51.
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  45.  7
    Fast Violence, Revolutionary Violence: Black Lives Matter and the 2020 Pandemic.Claire Colebrook - 2020 - Journal of Bioethical Inquiry 17 (4):495-499.
    The 2020 pandemic cannot be divorced from the problem, pace, and spectacle of race, both because of the racial rhetoric regarding the origins of the virus and because of the subsequent racial injustice in the distribution of healthcare. This paper adds the concept of fast violence to Rob Nixon’s “slow violence” to look at the intersection between the climate of the planet and the climate of racial injustice.
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  46. Graphematics, Politics and Irony.Claire Colebrook - 2007 - In Martin McQuillan (ed.), The Politics of Deconstruction: Jacques Derrida and the Other of Philosophy. Pluto Press. pp. 192--211.
     
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  47. How Can We Tell the Dancer From the Dance?: The Subject of Dance and the Subject of Philosophy.Claire Colebrook - 2004 - Topoi 24 (1):5-14.
    One of the most important aspects of Gilles Deleuzes philosophy is his criticism of the traditional concept of praxis. In Aristotelian philosophy praxis is properly oriented towards some end, and in the case of human action the ends of praxis are oriented towards the agents good life. Human goods are, for both Aristotle and contemporary neo-Aristotelians, determined by the potentials of human life such as rationality, communality, and speech. Deleuzes account of action, by contrast, liberates movement from an external end. (...)
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  48.  14
    Hyperobjects: Philosophy and Ecology After the End of the World. [REVIEW]Claire Colebrook - 2015 - philoSOPHIA: A Journal of Continental Feminism 5 (2):309-314.
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  49. Introduction.Claire Colebrook - 2006 - Feminist Theory 7 (2):131-142.
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  50.  20
    Introduction Part I.Claire Colebrook - 2008 - Deleuze and Guatarri Studies 2 (Suppl):1-19.
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1 — 50 / 71