Results for 'D. John Freeman-Moir'

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  1.  19
    The Cognitive Developmental Psychology of James Mark Baldwin.Marc H. Bornstein, John M. Broughton & D. John Freeman-Moir - 1983 - Journal of Aesthetic Education 17 (3):125.
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  2.  22
    Crafting Experience: William Morris, John Dewey, and Utopia.John Freeman-Moir - 2011 - Utopian Studies 22 (2):202-232.
    ABSTRACT In different yet resonating ways both William Morris and John Dewey turned their attention to utopian experience as everyday making and doing. Dewey developed a holistic analysis of human action that contains intimations of utopia as well as a critique of fractured experience. Morris is well known for his vivid picture of utopia as life lived artfully. Comparisons have been noted between Morris and Dewey but not explored in detail. This article looks at Morris’s view of utopian experience (...)
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  3.  13
    Better Worlds: Education, Art, and Utopia.Peter Roberts & John Freeman-Moir - 2013 - Lanham: Lexington Books. Edited by D. John Freeman-Moir.
    This book, with its attention to literature and the visual arts as well as traditional non-fiction sources, provides a distinctive, wide-ranging exploration of utopia and education. Utopia is examined not as a model of social perfection but as an active, ongoing, imaginative educational process — the building of better worlds.
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  4.  12
    William Morris and John Dewey: Imagining Utopian Education.John Freeman-Moir - 2012 - Education and Culture 28 (1):21-41.
  5.  19
    The Servant: Class estrangement as experience in Grazia Deledda’s Canne al vento.John Freeman-Moir - 2013 - Educational Philosophy and Theory 45 (4):420-435.
    The servant lives within the social relations of feudal class estrangement. He is a natural moralist who keeps his eyes and his mind open, amidst the compromises, intricacies, and oppression of being a servant, and he sees and understands a good deal more than those around him. Above all, he is a craftsman of experience who, in making history with only a few resources, lives an examined life, and turns estrangement into a life lived for others. Along the way, and (...)
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  6.  20
    Reflections on the methods of marxism.John FreemanMoir - 1992 - Educational Philosophy and Theory 24 (2):98–128.
  7.  40
    Being a Stranger and the Strangeness of Being: Joseph Conrad’s ‘The secret sharer’ as an allegory of being in education.Nesta Devine, John Freeman-Moir, Aidan Hobson, Ruyu Hung, Peter Roberts, Claudia Rozas Gomez, Elias Schwieler, Alan Scott & Richard Smith - 2013 - Educational Philosophy and Theory 45 (4):409-419.
    Joseph Conrad’s ‘The secret sharer’ has often been associated with what can be called initiation stories. However, in this article I argue that Conrad’s text is more than that. It can, I suggest, be read as an allegory of the inaccessibility to reveal the essence of being in command, being in education, and also the inaccessibility of the essence of the meaning of the text itself. It keeps its secret by allegorically staging alternative readings. This inaccessibility gives rise to a (...)
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  8. Modern Thinkers Series.David H. Freeman, Rousas John Rush-Doony, S. U. Zuidema, Dirk Jellema, G. Brillenburg Wurth, A. D. R. Polman & Calvin D. Freeman - unknown
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  9.  19
    Effects of extradimensional training on stimulus generalization.David R. Thomas, Frederick Freeman, John G. Svinicki, D. E. Scott Burr & Joseph Lyons - 1970 - Journal of Experimental Psychology 83 (1p2):1.
  10. Rawls, John (1921- ).Christine M. Korsgaard & Samuel Freeman - unknown
    Born and raised in Baltimore, Maryland, John Rawls received his undergraduate and graduate education at Princeton. After earning his Ph.D. in philosophy in 1950, Rawls taught at Princeton, Cornell, the Massachusetts Institute of Technology, and, since 1962, at Harvard, where he is now emeritus. Rawls is best known for A Theory of Justice (1971) and for developments of that theory he has published since. Rawls believes that the utilitarian tradition has dominated modern political philosophy in English-speaking countries because its (...)
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  11.  4
    Cytonaut's delight. A guided tour of the living cell. By C HRISTIAN DE D UVE. W. H. Freeman and Co. 1984. Pp. 444. Hardback, 2 vols, £17.95 each; paperback £24.95. [REVIEW]John Davey - 1987 - Bioessays 7 (2):93-93.
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  12.  33
    Do we understand consciousness?John Searle & Walter Freeman - 1998 - Journal of Consciousness Studies 5 (5-6):5-6.
    John Searle and Walter Freeman compared notes at a Wonderfest panel at the University of California, Berkeley, 16 August, 1998.
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  13. Bokk Review.Eleonore Stump, Charles B. Schmitt, James J. Murphy, M. Mugnai, Robin Smith, C. W. Kilmister, N. C. A. Da Costa, von G. Schenk, Robert Bunn, D. W. Barron & A. Grieder - 1982 - History and Philosophy of Logic 3 (2):213-240.
    MEDIEVAL LOGICS LAMBERT MARIE DE RIJK (ed.), Die mittelalterlichen Traktate De mod0 opponendiet respondendi, Einleitung und Ausgabe der einschlagigen Texte. (Beitrage zur Geschichte der Philosophie und Theologie des Mittelalters, Neue Folge Band 17.) Miinster: Aschendorff, 1980. 379 pp. No price stated. THE SEVENTEENTH CENTURY MARTA FATTORI, Lessico del Novum Organum di Francesco Bacone. Rome: Edizioni dell'Ateneo 1980. Two volumes, il + 543, 520 pp. Lire 65.000. VIVIAN SALMON, The study of language in 17th century England. (Amsterdam Studies in the Theory (...)
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  14.  24
    Dissociating Perceptual Confidence from Discrimination Accuracy Reveals No Influence of Metacognitive Awareness on Working Memory.Jason Samaha, John J. Barrett, Andrew D. Sheldon, Joshua J. LaRocque & Bradley R. Postle - 2016 - Frontiers in Psychology 7.
  15.  50
    Integrating analogical mapping and general problem solving: the path‐mapping theory.Dario D. Salvucci & John R. Anderson - 2001 - Cognitive Science 25 (1):67-110.
    This article describes the path‐mapping theory of how humans integrate analogical mapping and general problem solving. The theory posits that humans represent analogs with declarative roles, map analogs by lower‐level retrieval of analogous role paths, and coordinate mappings with higher‐level organizational knowledge. Implemented in the ACT‐R cognitive architecture, the path‐mapping theory enables models of analogical mapping behavior to incorporate and interface with other problem‐solving knowledge. Path‐mapping models thus can include task‐specific skills such as encoding analogs or generating responses, and can (...)
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  16.  35
    Expectations of artificial intelligence and the performativity of ethics: Implications for communication governance.John D. Kelleher, Marguerite Barry & Aphra Kerr - 2020 - Big Data and Society 7 (1).
    This article draws on the sociology of expectations to examine the construction of expectations of ‘ethical AI’ and considers the implications of these expectations for communication governance. We first analyse a range of public documents to identify the key actors, mechanisms and issues which structure societal expectations around artificial intelligence and an emerging discourse on ethics. We then explore expectations of AI and ethics through a survey of members of the public. Finally, we discuss the implications of our findings for (...)
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  17.  11
    What Does It Mean to Be Human? Life, Death, Personhood and the Transhumanist Movement.D. John Doyle - 2018 - Springer Verlag.
    This book is a critical examination of the philosophical and moral issues in relation to human enhancement and the various related medical developments that are now rapidly moving from the laboratory into the clinical realm. In the book, the author critically examines technologies such as genetic engineering, neural implants, pharmacologic enhancement, and cryonic suspension from transhumanist and bioconservative positions, focusing primarily on moral issues and what it means to be a human in a setting where technological interventions sometimes impact strongly (...)
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  18.  46
    Risk, Contractualism, and Rose's.S. D. John - 2014 - Social Theory and Practice 40 (1):28-50.
    Geoffrey Rose’s prevention paradox points to a tension between two prima facie plausible moral principles: that we should save the greater number and that weshould save the most at risk. This paper argues that a novel moral theory, ex-ante contractualism, captures our intuitions in many prevention paradox cases, regardless of our interpretation of probability claims. However, it goes on to show that it might be impossible to square ex-ante contractualism with all of our moral intuitions. It concludes that even if (...)
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  19. Quantities.John Bigelow, Robert Pargetter & D. M. Armstrong - 1988 - Philosophical Studies 54 (3):287 - 304.
  20.  73
    Risk, Contractualism, and Rose's "Prevention Paradox".S. D. John - 2014 - Social Theory and Practice 40 (1):28-50.
    Geoffrey Rose’s prevention paradox points to a tension between two prima facie plausible moral principles: that we should save the greater number and that weshould save the most at risk. This paper argues that a novel moral theory, ex-ante contractualism, captures our intuitions in many prevention paradox cases, regardless of our interpretation of probability claims. However, it goes on to show that it might be impossible to square ex-ante contractualism with all of our moral intuitions. It concludes that even if (...)
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  21.  8
    Letters to the Editor. Sangharakshita, Maurice Walshe & John D. Ireland - 1996 - Buddhist Studies Review 13 (1):67-70.
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  22.  67
    Invariant reversible QEEG effects of anesthetics.E. R. John, L. S. Prichep, W. Kox, P. Valdés-Sosa, J. Bosch-Bayard, E. Aubert, M. Tom, F. diMichele & L. D. Gugino - 2001 - Consciousness and Cognition 10 (2):165-183.
    Continuous recordings of brain electrical activity were obtained from a group of 176 patients throughout surgical procedures using general anesthesia. Artifact-free data from the 19 electrodes of the International 10/20 System were subjected to quantitative analysis of the electroencephalogram (QEEG). Induction was variously accomplished with etomidate, propofol or thiopental. Anesthesia was maintained throughout the procedures by isoflurane, desflurane or sevoflurane (N = 68), total intravenous anesthesia using propofol (N = 49), or nitrous oxide plus narcotics (N = 59). A set (...)
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  23.  14
    SUPPORT and the Ethics of Study Implementation: Lessons for Comparative Effectiveness Research from the Trial of Oxygen Therapy for Premature Babies.John D. Lantos & Chris Feudtner - 2015 - Hastings Center Report 45 (1):30-40.
    The Surfactant, Positive Pressure, and Oxygenation Randomized Trial (SUPPORT) has been the focal point of many different criticisms regarding the ethics of the study ever since publication of the trial's findings in 2010 and 2012. In this article, we focus on a concern that the technical design and implementation details of the study were ethically flawed. While the federal Office Human Research Protections focused on the consent form, rather than on the study design and implementation, OHRP's critiques of the consent (...)
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  24. Adam Smith's invisible hand argument.John D. Bishop - 1995 - Journal of Business Ethics 14 (3):165 - 180.
    Adam Smith is usually thought to argue that the result of everyone pursuing their own interests will be the maximization of the interests of society. The invisible hand of the free market will transform the individual''s pursuit of gain into the general utility of society. This is the invisible hand argument.Many people, although Smith did not, draw a moral corollary from this argument, and use it to defend the moral acceptability of pursuing one''s own self-interest.
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  25.  39
    Essentialism Old and New.John D. Kronen - 1991 - Modern Schoolman 68 (2):123-151.
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  26.  42
    Pregnancy and Prenatal Harm to Offspring: The Case of Mothers with PKU.John A. Robertson & Joseph D. Schulman - 1987 - Hastings Center Report 17 (4):23-33.
    Ethical and legal traditions recognize prenatal duties to avoid harm to offspring. However, applying the harm principle to pregnancy requires a careful balancing of a baby's welfare with a pregnant woman's interest in liberty and bodily integrity. In the case of maternal PKU the mother can prevent harm to her baby by returning to the admittedly unpleasant diet that prevented her from being retarded. Informing, counseling, and access to medical care should be the primary policy. Seizures and forced treatment cannot (...)
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  27.  16
    Muddled Measures of Risks and Misremembered Reasons.John D. Lantos & Chris Feudtner - 2015 - Hastings Center Report 45 (3):4-5.
    A commentary on “Were There ‘Additional Foreseeable Risks’ in the SUPPORT Study?,” by Henry J. Silverman and Didier Dreyfuss; “SUPPORT: Risks, Harms, and Equipoise,” by Robert M. Nelson; “The Controversy over SUPPORT Continues and the Hyperbole Increases,” by Alan R. Fleischman; and “SUPPORT and Comparative Effectiveness Trials: What's at Stake?,” by Lois Shepherd, all in the January‐February 2015 issue.
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  28.  61
    Vaccine Mandates Are Justifiable Because We Are All in This Together.John D. Lantos & Mary Anne Jackson - 2013 - American Journal of Bioethics 13 (9):1-2.
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  29.  2
    Responses to Morgan Derham.D. John Richard & Emilio Náñez - 1987 - Transformation: An International Journal of Holistic Mission Studies 4 (2):30-31.
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  30.  12
    Should Logic Trump Intuition in Bioethical Discourse? Contrasting Peter Singer and Leon Kass.D. John Doyle - 2011 - Ethics in Biology, Engineering and Medicine 2 (1):1-9.
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  31.  22
    Our suffering and the suffering of our time.John D. Lantos - 2020 - Theoretical Medicine and Bioethics 41 (4):197-201.
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  32.  40
    Has the Emphasis on Autonomy Gone Too Far? Insights from Dostoevsky on Parental Decisionmaking in the NICU.John J. Paris, Neil Graham, Michael D. Schreiber & Michele Goodwin - 2006 - Cambridge Quarterly of Healthcare Ethics 15 (2):147-151.
    In a recent essay, George Annas, the legal columnist for The New England Journal of Medicine, observed that the resuscitation of extremely premature infants, even over parental objection, is not problematic because “once the child's medical status has been determined, the parents have the legal authority to make all subsequent decisions.” Annas himself is quick to concede that treatment in a high-technology neonatal intensive care unit frequently takes on a life of its own. He also acknowledges that although bioethicists and (...)
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  33.  24
    Costs and End-of-Life Care in the NICU: Lessons for the MICU?John D. Lantos & William L. Meadow - 2011 - Journal of Law, Medicine and Ethics 39 (2):194-200.
    Neonatal intensive care units (NICUs) and medical intensive care units (MICUs) are both very expensive. The cost-effectiveness of NICUs has been extensively evaluated, as has the long-term outcomes of subpopulations of NICU patients. NICU treatment is among the most cost-effective of high-tech interventions. And most patients do well. There are fewer evaluations of cost-effectiveness in the MICU and almost no long-term outcome studies. Policymakers who scrutinize expensive high-tech interventions would do well to study the examples found in the NICU.
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  34.  26
    Mirror, mirror on the wall: placebo effects that exist only in the eye of the beholder.John M. Kelley, Patrick R. Boulos, Peter A. D. Rubin & Ted J. Kaptchuk - 2009 - Journal of Evaluation in Clinical Practice 15 (2):292-298.
  35.  4
    A quantitative theory of feeling: 1960.D. R. Kenshalo & John P. Nafe - 1962 - Psychological Review 69 (1):17-33.
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  36.  24
    Can God Feel? A Critique of Theological Impassivism.John D. Kronen - 1997 - Proceedings of the American Catholic Philosophical Association 71:101-111.
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  37.  5
    Can God Feel? A Critique of Theological Impassivism.John D. Kronen - 1997 - Proceedings of the American Catholic Philosophical Association 71:101-111.
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  38.  15
    Can Leclerc’s Composite Actualities be Substances?John D. Kronen - 1992 - Process Studies 21 (1):25-43.
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  39.  54
    Homosexuality, Misogyny, and God’s Plan.John D. Kronen & Eric H. Reitan - 1999 - Faith and Philosophy 16 (2):213-232.
    In response to powerful criticisms of older arguments, contemporary defenders of the Church’s traditional stance on homosexuality have fashioned a new kind of argument based upon the special relationship God created between the sexes. In this paper we examine two recent incarnations of this kind of argument and show that both fail to demonstrate the inherent immorality of homosexual relationships, and at most demonstrate that homosexual relationships are inferior to heterosexual relationships in certain respects. At the end of the paper (...)
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  40.  98
    The defensibility of zoroastrian dualism.John D. Kronen & Sandra Menssen - 2010 - Religious Studies 46 (2):185-205.
    Contemporary philosophical discussion of religion neglects dualistic religions: although Manichaeism from time to time is accorded mention, Zoroastrianism, a more plausible form of religious dualism, is almost entirely ignored. We seek to change this state of affairs. To this end we (1) present the basic tenets of Zoroastrian dualism, (2) argue that objections to the Zoroastrian conception of God are less strong than typically imagined, (3) argue that objections to the Zoroastrian conception of the devil (and evil) are less strong (...)
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  41.  15
    The Importance of the Concept of Substantial Unity in Suárez’s Argument for Hylomorphism.John D. Kronen - 1991 - American Catholic Philosophical Quarterly 65 (3):335-360.
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  42.  71
    The Problem of the Continuant: Aquinas and Suárez on Prime Matter and Substantial Generation.John D. Kronen, Sandra Menssen & Thomas D. Sullivan - 2000 - Review of Metaphysics 53 (4):863 - 885.
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  43.  34
    The Problem of the Continuant.John D. Kronen, Sandra Menssen & Thomas D. Sullivan - 2000 - Review of Metaphysics 53 (4):863-885.
  44.  35
    Does the logic of preference rest on a mistake?John D. Mullen - 1979 - Metaphilosophy 10 (3-4):247-255.
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  45.  10
    Is there a fourth stage of meaning?John D. Dadosky - 2010 - Heythrop Journal 51 (5):768-780.
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  46. The moral responsibility of corporate executives for disasters.John D. Bishop - 1991 - Journal of Business Ethics 10 (5):377 - 383.
    This paper examines whether or not senior corporate executives are morally responsible for disasters which result from corporate activities. The discussion is limited to the case in which the information needed to prevent the disaster is present within the corporation, but fails to reach senior executives. The failure of information to reach executives is usually a result of negative information blockage, a phenomenon caused by the differing roles of constraints and goals within corporations. Executives should be held professionally responsible not (...)
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  47.  13
    What We talk about When We Talk about Ethics.John D. Lantos - 2014 - Hastings Center Report 44 (s1):40-44.
    I was recently invited to talk about ethics with the staff of a level‐three neonatal intensive care unit. They presented a case featuring a full‐term baby born by emergency caesarean‐section after a cord prolapse that caused prolonged anoxia. Her initial pH was 6.7. She was intubated and resuscitated in the delivery room. Her Apgar score remained at 1 for ten minutes. Further evaluation over the next two days revealed severe brain damage. Her prognosis was dismal.The doctors recommended a do‐not‐resuscitate order. (...)
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  48.  24
    Best Interest, Harm, God’s Will, Parental Discretion, or Utility.John D. Lantos - 2018 - American Journal of Bioethics 18 (8):7-8.
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  49.  15
    Costs and End-of-Life Care in the NICU: Lessons for the MICU?John D. Lantos & William L. Meadow - 2011 - Journal of Law, Medicine and Ethics 39 (2):194-200.
    Providing care for a baby born at 24 weeks of gestation in a neonatal intensive care unit is one of the most expensive medical treatments in the United States today. The cost can easily run over $300,000 for one baby. Furthermore, many extremely premature babies who survive are left with chronic diseases or disabilities that require further medical expenses and other specialized services throughout childhood or throughout life. When all these expenditures are totaled up, it can seem that neonatal intensive (...)
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  50.  31
    Does pediatrics need its own bioethics?John D. Lantos - 2010 - Perspectives in Biology and Medicine 53 (4):613-624.
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