Search results for 'J. Bosch-Bayard' (try it on Scholar)

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  1.  2
    Thomas C. G. Bosch, Maja Adamska, René Augustin, Tomislav Domazet-Loso, Sylvain Foret, Sebastian Fraune, Noriko Funayama, Juris Grasis, Mayuko Hamada, Masayuki Hatta, Bert Hobmayer, Kotoe Kawai, Alexander Klimovich, Michael Manuel, Chuya Shinzato, Uli Technau, Seungshic Yum & David J. Miller (2014). How Do Environmental Factors Influence Life Cycles and Development? An Experimental Framework for Early-Diverging Metazoans. Bioessays 36 (12):1185-1194.
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  2.  12
    Alinda M. Bosch, Frans J. Willekens, Abdullah H. Baqui, Jeroen K. S. van Ginneken & Inge Hutter (2008). Association Between Age at Menarche and Early-Life Nutritional Status in Rural Bangladesh. Journal of Biosocial Science 40 (2):223.
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  3.  13
    W. Bossert Bosch, J. van der Craats, A. van Deemen, R. Delver, M. van Hees, M. Hild, M. Kaneko, H. Keiding, M. Monsuur & H. Moulin (1999). Logic, Game Theory and Social Choice Oisterwijk (Near Tilburg), the Netherlands, 13-16 May 1999. Theory and Decision 46 (106).
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  4.  1
    Marije Bosch, Michel Wensing, J. Carel Bakx, Trudy Van Der Weijden, Arno W. Hoes & Richard P. T. M. Grol (2010). Current Treatment of Chronic Heart Failure in Primary Care; Still Room for Improvement. Journal of Evaluation in Clinical Practice 16 (3):644-650.
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  5.  1
    J. M. Fletcher & W. C. Bosch (1938). A Suggested Improvement in Voice Key Construction. Journal of Experimental Psychology 22 (1):97.
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  6. J. Bosch (1987). Apuntes Para Una Aproximacion a le Teologia Negra in Teologia Desde Los Pobres. Ciencia Tomista 114 (3):623-652.
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  7. L. Bosch, S. F. Cappa, N. Chater, I. Choi, J. Dalery, E. Daprati, N. Franck, D. Gentner, N. Georgieff & R. L. Goldstone (1998). Barsalou, LW, 231. Cognition 65:301.
     
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  8. J. Bosch (1897). Die Entwicklungstheoretische Idee Socialer Gerechtigkeit. Philosophical Review 6:441.
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  9. Samuel J. Bosch (1978). Helen Rehr. In Helen Rehr (ed.), Ethical Dilemmas in Health Care: A Professional Search for Solutions. Published for the Doris Siegel Memorial Fund of the Mount Sinai Medical Center by Prodist 35.
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  10. J. Bosch (1996). Una aproximación a la vida y obra del P. Congar. Ciencia Tomista 123 (1):7-25.
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  11. J. Bosch (1996). Yves Congar, el rostro de una teología tolerante. Ciencia Tomista 123 (1):97-114.
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  12.  15
    B. J. (1921). The Greek Orators The Greek Orators. By J. F. Dobson. Methuen and Co. The Classical Review 35 (5-6):125-126.
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  13.  25
    R. J. (1994). [Z Nowości Zagranicznych] Zagadnienia Filozoficzne W Matematyce J.M. Folina, Poincaré and the Philosophy of Mathematics, 1992. K. Jacobs, Invitation to Mathematics, 1992. D. M. Davis, The Nature and Power of Mathematics, 1993. G. Hellman, Mathemati. [REVIEW] Zagadnienia Filozoficzne W Nauce 16.
  14.  18
    P. P. J. (1907). Munro's Translations Into Greek and Latin Verse Translations Into Greek and Latin Verse. By H. A. J. Munro. With a Prefatory Note by J. D. Duff and a Portrait. Pp. Xi + 113. London: Edward Arnold, 1906. 6s. Net. [REVIEW] The Classical Review 21 (01):27-28.
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  15.  17
    W. M. J. (1889). Duff's Lucretius, Book V. T. Lucreti Cari de Rerum Natwra Liber Quintus. Edited with Introduction and Notes by J. D. Duff, M.A. Fellow of Trinity College, Cambridge. Cambridge, at the University Press. 1889. 2s. [REVIEW] The Classical Review 3 (06):263-265.
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  16.  16
    P. P. J. (1902). Brennan's Translations Into Latin Verse Terra Paterna Vale. By the Rev. N. J. Brennan, C. S. Sp., B.A., President of Rockwell College, Dublin, Gill and Son. 1901. Pp. 8, 158. 2s. [REVIEW] The Classical Review 16 (07):362-363.
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  17.  15
    P. P. J. (1906). Criticisms and Elucidations of Catullus. By H. A. J. Munro. Second Edition, 1905. [By J. D. Duff.] London: George Bell and Sons. Cambridge : Deighton, Bell & Co. Pp. Xii + 250. 7s. 6d. Net. [REVIEW] The Classical Review 20 (02):130-.
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  18.  20
    A. S. J. (1922). Early Greek Philosophy Early Greek Philosophy. By J. Burnet. Third Edition. A. And C. Black, Ltd., 1920. [REVIEW] The Classical Review 36 (3-4):75-77.
  19.  18
    T. S. J. (1912). The Odyssey. Translated by J. W. Mackail. Books XVII.-XXIV. Pp. 219. London: John Murray. 5s. Net. The Classical Review 26 (02):67-68.
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  20.  18
    P. P. J. (1921). Restrepo's Semantics El Alma des Palabras Diseño des Semantica, General. By Félux Restrepo, S.J. One Vol. Pp. 234. Four Diagrams in Text. Barcelona: Imprenta Editorial Barcelonesa, 1917. 4 Pesetas. [REVIEW] The Classical Review 35 (3-4):78-79.
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  21.  17
    P. P. J. (1906). The Hundred Best Poems (Lyrical) in the Latin Language. Selected by J. W. Mackail, M.A., LL.D. Pp. Xx + 105. 1905. London and Glasgow: Gowans and Gray, Limited. 6d. Net. [REVIEW] The Classical Review 20 (05):279-.
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  22.  15
    S. P. J. (1918). Prolegomena to Ausonius Prolegomena to an Edition of the Works of Decimus Magnus Ausonius. By Sister M. J. Byrne, Ph.D., Professor of Latin in the College of St. Elizabeth. Octavo. One Vol. Pp. Viii + 101. New York: Columbia University Press, 1916. 5s. 6d. [REVIEW] The Classical Review 32 (7-8):190-191.
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  23.  5
    S. M. J. (1893). Book Review:The Effects of Machinery on Wages. J. Shield Nicholson. [REVIEW] Ethics 3 (2):267-.
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  24.  13
    H. V. J. (1908). Comparative Philology An Introduction to Comparative Philology for Classical Students. By J. M. Edmonds, M.A. Cambridge: University Press, 1906. Pp. Viii + 235. 4s. Net. [REVIEW] The Classical Review 22 (04):129-130.
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  25.  15
    H. J. (1999). Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW] Religious Studies 35 (1):113-116.
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  26. W. J. (1995). E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body. Studies in History and Philosophy of Science Part A 26 (2):175-204.
     
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  27.  7
    Yves Laberge (2013). Etty Hillesum, Alexandra Pleshoyano, dir., J’avais encore mille choses à te demander. L’univers intérieur d’Etty Hillesum. Paris, Bayard ; Montréal, Les Éditions Novalis, 2009, 243 p. [REVIEW] Laval Théologique et Philosophique 69 (1):173.
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  28.  3
    David G. Ritchie (1897). Book Review:Die Entwicklungstheoretische Idee Socialer Gerechtigkeit: Eine Kritik und Erganzung der Socialtheorie Herbert Spencers. J. M. Bosch. [REVIEW] Ethics 8 (1):115-.
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  29. U. Engberg, G. Winskel, S. Ghilardi, G. Meloni, P. Matet, D. Skvortsov, S. van Bakel, L. Liquori, S. Ronchi Della Rocca & P. Urzyczyn (1997). Bosch, R., see Bagaria, J. Cholak, P., see Ash, CJ. Annals of Pure and Applied Logic 86:305.
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  30. David G. Ritchie (1897). Die Entwicklungstheoretische Idee Socialer Gerechtigkeit, by von J. M. Bosch. Ethics 8:115.
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  31. David G. Ritchie (1897). Die Entwicklungstheoretische Idee Socialer Gerechtigkeit: Eine Kritik und Erganzung der Socialtheorie Herbert Spencers.J. M. Bosch. [REVIEW] International Journal of Ethics 8 (1):115-117.
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  32.  11
    E. R. John, L. S. Prichep, W. Kox, P. Valdes-Sosa, J. Bosch-Bayard, E. Aubert, M. Tom, F. diMichele & L. D. Gugino (2001). Invariant Reversible QEEG Effects of Anesthetics. Consciousness and Cognition 10 (2):165-183.
    Continuous recordings of brain electrical activity were obtained from a group of 176 patients throughout surgical procedures using general anesthesia. Artifact-free data from the 19 electrodes of the International 10/20 System were subjected to quantitative analysis of the electroencephalogram (QEEG). Induction was variously accomplished with etomidate, propofol or thiopental. Anesthesia was maintained throughout the procedures by isoflurane, desflurane or sevoflurane (N = 68), total intravenous anesthesia using propofol (N = 49), or nitrous oxide plus narcotics (N = 59). A set (...)
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  33. E. R. John, L. S. Prichep, W. Kox, P. Valdes-Sosa, J. Bosch-Bayard, E. Aubert, M. Tom, F. diMichele & L. D. Gugino (2002). Invariant Reversible QEEG Effects of Anesthetics - Volume 10, Number 2 (2001), Pages 165-183. Consciousness and Cognition 11 (1):138-138.
     
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  34.  21
    J. G. E. Hopkins (1946). The Correspondence of Bayard Taylor and Paul Hamilton Hayne. Thought: A Journal of Philosophy 21 (3):544-545.
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  35.  12
    J. H. Baxter (1926). Saint Cyprien: Correspondance. I. Tome Texte établi et traduit par le Chanoine Bayard. Pp. lx + 200. Paris : Les Belles Lettres, 1923. Fr. 12. [REVIEW] The Classical Review 40 (01):44-.
  36. J. -F. Belzile (2003). Hulin, Michel, Sankara Et la Non-Dualite, Paris, Bayard, 2001, 278 Pages. [REVIEW] Philosophiques 30 (2):455-457.
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  37. Fernandez Thalia, Harmony Thalia, Bosch-Bayard Jorge, Prado-Alcala Roberto, Otero-Ojeda Gloria, Garcia Fabiola, Rodriguez Maria Del Carmen & Becerra Judith (2015). Optimization of the Neurofeedback Protocol in Children with Learning Disabilities and a Lag in Their EEG Maturation. Frontiers in Human Neuroscience 9.
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  38. James Elliott (forthcoming). The Power of Humility in Sceptical Religion: Why Ietsism is Preferable to J. L. Schellenberg's Ultimism. Religious Studies:1-20.
    J. L. Schellenberg’s Philosophy of Religion argues for a specific brand of sceptical religion that takes ‘Ultimism’ – the proposition that there is a metaphysically, axiologically, and soteriologically ultimate reality – to be the object to which the sceptical religionist should assent. In this article I shall argue that Ietsism – the proposition that there is merely something transcendental worth committing ourselves to religiously – is a preferable object of assent. This is for two primary reasons. First, Ietsism is far (...)
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  39.  21
    Michael Ruse (2004). The Romantic Conception of Robert J. Richards. Journal of the History of Biology 37 (1):3 - 23.
    In his new book, "The Romantic Conception of Life: Science and Philosophy in the Age of Goethe," Robert J. Richards argues that Charles Darwin's true evolutionary roots lie in the German Romantic biology that flourished around the beginning of the nineteenth century. It is argued that Richards is quite wrong in this claim and that Darwin's roots are in the British society within which he was born, educated, and lived.
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  40.  1
    Xiaoang Wan, Andy T. Woods, Jasper J. F. van den Bosch, Kirsten J. McKenzie, Carlos Velasco & Charles Spence (2014). Cross-Cultural Differences in Crossmodal Correspondences Between Basic Tastes and Visual Features. Frontiers in Psychology 5.
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  41.  9
    Pursey Pmar Heugens, Frans A. J. van den Bosch & Cees B. M. van Riel (2002). Stakeholder Integration Building Mutually Enforcing Relationships. Business and Society 41 (1):36-60.
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  42. Dominic Griffiths (2009). Daring to Disturb the Universe: Heidegger’s Authenticity and The Love Song of J. Alfred Prufrock. Literator 30 (2):107-126.
    In Heidegger’s Being and Time certain concepts are discussed which are central to the ontological constitution of Dasein. This paper demonstrates the interesting manner in which some of these concepts can be used in a reading of T.S. Eliot’s The Love Song of J. Alfred Prufrock. A comparative analysis is performed, explicating the relevant Heideggerian terms and then relating them to Eliot’s poem. In this way strong parallels are revealed between the two men’s respective thoughts and distinct modernist sensibilities. Prufrock, (...)
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  43.  21
    Bruce H. Weber & John N. Prebble (2006). An Issue of Originality and Priority: The Correspondence and Theories of Oxidative Phosphorylation of Peter Mitchell and Robert J.P. Williams, 1961-1980. [REVIEW] Journal of the History of Biology 39 (1):125-163.
    In the same year, 1961, Peter D. Mitchell and Robert R.J.P. Williams both put forward hypotheses for the mechanism of oxidative phosphorylation in mitochondria and photophosphorylation in chloroplasts. Mitchell's proposal was ultimately adopted and became known as the chemiosmotic theory. Both hypotheses were based on protons and differed markedly from the then prevailing chemical theory originally proposed by E.C. Slater in 1953, which by 1961 was failing to account for a number of experimental observations. Immediately following the publication of Williams (...)
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  44.  36
    Mark B. Adams (2000). Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW] Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  45.  13
    G. J. Warnock (1989). J.L. Austin. Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  46.  8
    Silver Bronzo (2016). Review of Representation and Reality in Wittgenstein's Tractatus by J. L. Zalabardo. [REVIEW] Nordic Wittgenstein Review 5 (1):139-144.
    Book review of J. L. Zalabardo, Representation and Reality in Wittgenstein's Tractatus. Oxford: OUP 2015.
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  47.  80
    G. MacDonald & C. J. G. Wright (eds.) (1987). Fact, Science and Morality: Essays on A. J. Ayer's Language, Truth and Logic. Blackwell.
  48.  32
    Graham Oppy (2011). Critical Notice of J.P. Moreland's Consciousness and the Existence of God: A Theistic Argument. European Journal for Philosophy of Religion 3 (1):193-212.
    This paper is a detailed examination of some parts of J. P. Moreland's book on "the argument from consciousness". (There is a companion article that discusses the parts of the book not taken up in this critical notice.).
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  49.  72
    Katherine Dunlop (2009). Why Euclid's Geometry Brooked No Doubt: J. H. Lambert on Certainty and the Existence of Models. Synthese 167 (1):33 - 65.
    J. H. Lambert proved important results of what we now think of as non-Euclidean geometries, and gave examples of surfaces satisfying their theorems. I use his philosophical views to explain why he did not think the certainty of Euclidean geometry was threatened by the development of what we regard as alternatives to it. Lambert holds that theories other than Euclid’s fall prey to skeptical doubt. So despite their satisfiability, for him these theories are not equal to Euclid’s in justification. Contrary (...)
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  50.  27
    Paulo Abrantes (2010). Philosophy of Mind. J. Kim [Resenha]. Principia 1 (2):312-325.
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