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David Wolfsdorf [46]David Conan Wolfsdorf [1]
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Profile: David Wolfsdorf (Temple University)
  1.  28
    Trials of Reason: Plato and the Crafting of Philosophy.David Wolfsdorf - 2008 - Oxford University Press.
    Interpretation -- Introduction -- Interpreting Plato -- The political culture of Plato's early dialogues -- Dialogue -- Character and history -- The mouthpiece principle -- Forms of evidence -- Desire -- Socrates and eros -- The subjectivist conception of desire -- Instrumental and terminal desire -- Rational and irrational desires -- Desire in the critique of Akrasia -- Interpreting Lysis -- The deficiency conception of desire -- Inauthentic friendship -- Platonic desire -- Antiphilosophical desires -- Knowledge -- Excellence as wisdom (...)
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  2.  2
    Dikaiosune and Hosiotes at Protagoras 330-1.David Wolfsdorf - 2002 - Apeiron 35 (3):181-210.
  3.  63
    The Socratic Fallacy and the Epistemological Priority of Definitional Knowledge.Wolfsdorf David - 2004 - Apeiron 37 (1):35 - 67.
  4.  10
    Prodicus on the Correctness of Names: The Case of Τέρψις, Χαρά and Εὐφροσύνη.David Wolfsdorf - 2011 - Journal of Hellenic Studies 131:131-145.
    In this paper I advance an interpretation of Prodicus' conception of the correctness of names or terms. I advance this interpretation through examining a distinction between pleasures and pleasure terms that several ancient authors, most importantly the fifth-century Neoplatonist Hermias, attribute to Prodicus. Since Hermias lived many centuries after Prodicus, it is questionable whether Hermias' testimony is accurate. Consequently, I first present evidence to support the view that Hermias' testimony is accurate. Subsequently, I examine the grounds and context of Prodicus' (...)
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  5.  17
    Hesiod, Prodicus, and the Socratics on Work and Pleasure.David Wolfsdorf - 2008 - In Brad Inwood (ed.), Oxford Studies in Ancient Philosophy Xxxv: Winter 2008. Oxford University Press. pp. 35--1.
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  6.  41
    Socrates' Avowals of Knowledge.David Wolfsdorf - 2004 - Phronesis 49 (2):75-142.
    The paper examines Socrates' avowals and disavowals of knowledge in the standardly accepted early Platonic dialogues. All of the pertinent passages are assembled and discussed. It is shown that, in particular, alleged avowals of knowledge have been variously misinterpreted. The evidence either does not concern ethical knowledge or its interpretation has been distorted by abstraction of the passage from context or through failure adequately to appreciate the rhetorical dimensions of the context or the author's dramaturgical interests. Still, six sincere Socratic (...)
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  7.  32
    The Irony of Socrates.David Wolfsdorf - 2007 - Journal of Aesthetics and Art Criticism 65 (2):175–187.
  8.  3
    Comments on Danielle Macbeth’s Realizing Reason.David Wolfsdorf - 2017 - International Journal of Philosophical Studies 25 (1):131-138.
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  9.  25
    The Ridiculousness of Being Overcome by Pleasure: Protagoras 352b1–358d4.''.David Wolfsdorf - 2006 - Oxford Studies in Ancient Philosophy 31:113-36.
  10. ""Comments on Benson:'Socrates' Method of Hypothesis in Meno."'.David Wolfsdorf - 2003 - Proceedings of the Boston Area Colloquium in Ancient Philosophy 18:127-43.
  11. Interpreting Plato's Early Dialogues.''.David Wolfsdorf - 2004 - Oxford Studies in Ancient Philosophy 27:15-40.
  12. Socratic Philosophizing.David Wolfsdorf - 2013 - In John Bussanich & Nicholas D. Smith (eds.), The Bloomsbury Companion to Socrates. Continuum.
     
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  13.  27
    "Euthyphro" 10a2-11b1: A Study in Platonic Metaphysics and its Reception Since 1960.David Wolfsdorf - 2005 - Apeiron 38 (1):1 - 71.
  14.  13
    Editions and Translations.James Wetzel, Leonard F. Wheat, Robert L. Wicks, Robert R. Williams & David Wolfsdorf - 2013 - Journal of the History of Philosophy 51 (3):503-505.
  15.  16
    Plato's Conception of Knowledge.David Wolfsdorf - 2011 - Classical World: A Quarterly Journal on Antiquity 105 (1):57-75.
  16.  30
    The Method Εξ ΥποΕσεως at Meno 86e1-87d8.David Wolfsdorf - 2008 - Phronesis 53 (1):35-64.
    Scholars ubiquitously refer to the method εξ υποθεσεως, introduced at Meno 86e1-87d8, as a method of hypothesis. In contrast, this paper argues that the method εξ υποθεσεως in Meno is not a hypothetical method. On the contrary, in the Meno passage, υποθεσις means “postulate”, that is, cognitively secure proposition. Furthermore, the method εξ υποθεσεως is derived from the method of geometrical analysis. More precisely, it is derived from the use of geometrical analysis to achieve reduction, that is, reduction of a (...)
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  17.  22
    Αἴτιον and Αἰτία in Plato.David Wolfsdorf - 2005 - Ancient Philosophy 25 (2):341-348.
  18. The Method at Meno 86e1-87d8.David Wolfsdorf - 2008 - Phronesis: A Journal for Ancient Philosophy 53 (1):35-64.
  19.  21
    Plato and the Mouth-Piece Theory.David Wolfsdorf - 1999 - Ancient Philosophy 19 (Special):13-24.
  20.  10
    Pleasure and Truth in Republic 9.David Wolfsdorf - 2013 - Classical Quarterly 63 (1):110-138.
    At Republic 9, 583b1–587a2, Socrates argues that the pleasure of the philosophical life is the truest pleasure. I will call this the ‘true pleasure argument’. The true pleasure argument is divisible into two parts: 583b1–585a7 and 585a8–587a2. Each part contains a sub-argument, which I will call ‘the misperception argument’ and ‘the true filling argument’ respectively. In the misperception argument Socrates argues that it is characteristic of irrational men to misperceive as pleasant what in fact is a condition of neither having (...)
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  21.  11
    Understanding the 'What-is-F?' Question.David Wolfsdorf - 2003 - Apeiron 36 (3):175 - 188.
  22.  14
    Weiss (R.) The Socratic Paradox and its Enemies. Pp. Xii + 235. Chicago and London: The University of Chicago Press, 2006. Cased, £22.50, US$35. ISBN: 978-0-226-89172-. [REVIEW]David Wolfsdorf - 2008 - The Classical Review 58 (01):72-74.
  23.  14
    Desire for Good in Meno 77b2–78b6.David Wolfsdorf - 2006 - Classical Quarterly 56 (01):77-.
  24.  13
    "Hippias Major" 301b2-C2: Plato's Critique of a Corporeal Conception of Forms and of the Form-Participant Relation.David Wolfsdorf - 2006 - Apeiron 39 (3):221 - 256.
  25.  6
    Aimiooúvri and F Ogióttiį at Protagoras 330-1'.David Wolfsdorf - 2002 - Apeiron 35 (3):181-210.
  26.  11
    From Protagoras to Aristotle.David Wolfsdorf - 2010 - Ancient Philosophy 30 (2):420-424.
  27.  4
    Timaeus' Explanation of Sense-Perceptual Pleasure.David Wolfsdorf - 2014 - Journal of Hellenic Studies 134:120-135.
  28.  7
    The Method Ἐξ Ὑποθέσεως at Meno 86e1-87d8.David Wolfsdorf - 2008 - Phronesis 53 (1):35 - 64.
    Scholars ubiquitously refer to the method ἐεξ ὑποθέσεως, introduced at Meno 86e1-87d8, as a method of hypothesis. In contrast, this paper argues that the method ἐεξ ὑποθέσεως in Meno is not a hypothetical method. On the contrary, in the Meno passage, ὑπóθεσƖς means "postulate", that is, cognitively secure proposition. Furthermore, the method ἐεξ ὑποθέσεως is derived from the method of geometrical analysis. More precisely, it is derived from the use of geometrical analysis to achieve reduction, that is, reduction of a (...)
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  29.  12
    Review of Daniel C. Russell, Plato on Pleasure and the Good Life[REVIEW]David Wolfsdorf - 2006 - Notre Dame Philosophical Reviews 2006 (6).
  30.  2
    Euthyphro 10a2-11b1: A Study in Platonic Metaphysics and its Reception Since 1960.David Wolfsdorf - 2005 - Apeiron 38 (1):1-72.
  31.  8
    Courage and Knowledge at Protagoras 349e1–351b2.David Wolfsdorf - 2006 - Classical Quarterly 56 (02):436-.
  32.  7
    Eipω Neia in Aristophanes and Plato.David Wolfsdorf - 2008 - Classical Quarterly 58 (02):666-.
  33.  8
    Review of Naomi Reshotko, Socratic Virtue: Making the Best of the Neither-Good-nor-Bad[REVIEW]David Wolfsdorf - 2007 - Notre Dame Philosophical Reviews 2007 (1).
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  34.  1
    Hippias Major 301b2-C2: Plato's Critique of a Corporeal Conception of Forms and of the Form-Participant Relation.David Wolfsdorf - 2006 - Apeiron 39 (3):221-256.
  35. Brill Online Books and Journals.David Wolfsdorf - 2003 - Phronesis 48 (4).
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  36. Courage And Knowledge At Protagoras 349e1–351b2.David Wolfsdorf - 2006 - Classical Quarterly 56 (2):436-444.
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  37. Desire For Good In Meno77b2–78b6.David Wolfsdorf - 2006 - Classical Quarterly 56 (1):77-92.
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  38. Empedocles and His Ancient Readers on Desire and Pleasure.David Wolfsdorf - 2009 - Oxford Studies in Ancient Philosophy 36:1-71.
  39. Eipω Neia In Aristophanes And Plato.David Wolfsdorf - 2008 - Classical Quarterly 58 (2):666-672.
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  40. Epicurus on Εὐφροσύνη and Ἐνέργεια (DL 10.136).David Wolfsdorf - 2009 - Apeiron 42 (3):221-258.
  41. Epicurus on Εuφροσύνη and Eνέργεια.David Wolfsdorf - 2009 - Apeiron 42 (3):221-258.
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  42. From Protagoras to Aristotle: Essays in Ancient Moral Philosophy. [REVIEW]David Wolfsdorf - 2010 - Ancient Philosophy 30 (2):420-424.
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  43. Δiκαioσ? Νη And'oσióτη? At Protagoras 330-1.David Wolfsdorf - 2002 - Apeiron 35 (3):181-210.
  44.  35
    Pleasure in Ancient Greek Philosophy.David Wolfsdorf - 2012 - Cambridge University Press.
    The Key Themes in Ancient Philosophy series provides concise books, written by major scholars and accessible to non-specialists, on important themes in ancient philosophy that remain of philosophical interest today. In this volume Professor Wolfsdorf undertakes the first exploration of ancient Greek philosophical conceptions of pleasure in relation to contemporary conceptions. He provides broad coverage of the ancient material, from pre-Platonic to Old Stoic treatments; and, in the contemporary period, from World War II to the present. Examination of the nature (...)
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  45. The Method Ex Ypothetasesewsigmav at Meno 86e1-87d8.David Wolfsdorf - 2008 - Phronesis 53 (1):35.
     
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  46. The Socratic Paradox and its Enemies. [REVIEW]David Wolfsdorf - 2008 - The Classical Review 58 (1):72-74.
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