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  1. Plato and Freud. [REVIEW]Donald C. Abel - 1992 - Ancient Philosophy 12 (1):193-196.
  2. WHITE, N. P. "Plato on Knowledge and Reality". [REVIEW]J. L. Ackrill - 1979 - Mind 88:282.
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  3. The Republic of Plato.James Adam - 1903 - Journal of Hellenic Studies 23:207.
  4. Plato’s Saving Mūthos: The Language of Salvation in the Republic.Vishwa Adluri - 2014 - International Journal of the Platonic Tradition 8 (1):3-32.
    This article discusses the Homeric background of the Republic with the aim of elucidating Plato’s critique of Homeric nostos. It argues that the Republic unfolds as a nostos voyage, with Socrates striving to steer the soul home. Even though Segal has already argued for seeing the Republic as an Odyssean voyage, this article suggests that Plato does more than simply borrow the idea of a voyage as a metaphor for the wanderings of the soul. Rather, there is an implicit critique (...)
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  5. Bitter Knowledge: Learning Socratic Lessons of Disillusion and Renewal. By Thomas Eisele.Doug Al-Maini - 2013 - Ancient Philosophy 33 (1):209-213.
  6. (Part of the Article Not Published in ASCI) Speaking the Truth in Plato's Republic.Mark Anderson - 2010 - Ancient Philosophy 30 (2):247.
  7. Thrasymachus’ Sophistic Account of Justice in Republic I.Merrick E. Anderson - 2016 - Ancient Philosophy 36 (1):151-172.
  8. Plato the Sceptic.Julia Annas - 1992 - In James Klagge & Nicholas Smith (eds.), Methods of Interpreting Plato and his Dialogues, Oxford Studies in Ancient Philosophy, Supplementary Volume. pp. 43-72.
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  9. The Long March to Plato's Statesman Continued.F. Arends - 2001 - Polis 18 (1-2):125-152.
    Melissa S. Lane, Method and Politics in Plato's Statesman , xiii + 229 pp., ?40, ISBN 0 521 58229 6.
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  10. The Long March to Plato's Statesman.F. Arends - 1999 - Polis 16 (1-2):93-125.
    Review of Plato: Statesman, ed. with an Introduction, Translation & Commentary by C.J. Rowe , pp. vi + 248, ?35.00, ISBN 0 85668 612 3 ; ? 14.95, ISBN 0 85668 613 1.
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  11. Survival, War, and Unity of the Polis in Plato's Statesman.J. Frederick M. Arends - 1993 - Polis 12 (1-2):154-87.
  12. Plato and Aristotle on the Unhypothetical.D. T. J. Bailey - 2006 - Oxford Studies in Ancient Philosophy 30:101.
  13. Socratic Anti-Empiricism in the "Phaedo".Dirk Baltzly - 1996 - Apeiron 29 (4):121-142.
    In the Phaedo, Socrates endorses the view that the senses are not a means whereby we may come to gain knowledge. Whenever one investigates by means of the senses, one is deceived. One can attain truth only by inquiry through intellect alone. It is a measure of the success of empiricism that modern commentators take a very different approach to Phaedo 65a9-67b3 than their neoplatonist forebearers did. In what follows I shall argue that, if they made too much of "Socrate's" (...)
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  14. Recollection and the Argument ‘From a Hypothesis’ in Plato's Meno.J. T. Bedu-Addo - 1984 - Journal of Hellenic Studies 104:1-14.
  15. On the Alleged Abandonment of the Good in the "Phaedo".J. T. Bedu-Addo - 1979 - Apeiron 13 (2):104 - 114.
  16. On the Alleged Abandonment of the Good in the Phaedo.J. T. Bedu-Addo - 1979 - Apeiron 13 (2):104.
  17. Sense‐Experience and the Argument for Recollection in Plato's Phaedo. Bedu‐Addo - 1991 - Phronesis 36 (1):27-60.
  18. Genesis a Companion to Plato's Parmenides.M. G. J. Beets - 1995 - [Hilversum].
  19. Boy! What Boy?Rick Benitez - 2016 - Ancient Philosophy 36 (1):107-114.
    This paper corrects the common misconception that Meno's slave (in Plato's dialogue of that name) is a boy. The first part of the paper shows how long-standing and widespread that misconception is. The description of Meno's slave as a "slave-boy" goes back at least to Benjamin Jowett, and the phrase is still commonly seen today in books and journal articles in philosophy and classics generally, even in presses and journals with the highest reputation. The paper then shows that the Greek (...)
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  20. Socratic Dynamic Theory: A Sketch.Hugh H. Benson - 1997 - Apeiron 30 (4):79 - 93.
  21. "Plato: Theaetetus" Tran. With an Essay, by Robin Waterfield. [REVIEW]Hugh H. Benson - 1990 - Ancient Philosophy 10 (2):285.
  22. Of Pigs and Men: Luxury in Plato's Republic'.C. Berry - 1989 - Polis 8:2-24.
  23. Plato on Tyranny, Philosophy, and Pleasure.Martin A. Bertman - 1985 - Apeiron 19 (2):152 - 160.
  24. Plato's Semantics and Plato's Cave.Thomas Wheaton Bestor - 1996 - Oxford Studies in Ancient Philosophy 14:33-82.
  25. Plato on Knowledge and Reality.M. F. Burnyeat & Nicholas P. White - 1978 - Philosophical Review 87 (4):635.
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  26. Francisco J. Gonzalez, Dialectic and Dialogue: Plato's Practice of Philosophical Inquiry Reviewed By. [REVIEW]James Butler - 1999 - Philosophy in Review 19 (5):332-334.
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  27. Review of Gail Fine: On Ideas. [REVIEW]Victor Caston - 1995 - Mind 104:162-166.
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  28. The Paradox in the Meno and Aristotle's Attempts to Resolve It.David Charles - 2010 - In Definition in Greek Philosophy. Oxford University Press.
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  29. Plato's Theory of Knowledge in the "Theaetetus" and "Republic".Robert Steven Colter - 2001 - Dissertation, Northwestern University
    This dissertation makes two major claims. First, I argue that it is a mistake to understand Plato's epistemology in terms of modern epistemological categories. Second, I argue that Plato's epistemology can be properly understood only by attending to his claim that knowledge is a capacity. ;In the Theaetetus Plato explores three different definitions of knowledge. The final proposal, on which I focus, is that knowledge is true opinion with an account. Plato rejects the proposals for defining knowledge and seems to (...)
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  30. An Examination of Plato's Doctrines Vol 2 : Volume 2 Plato on Knowledge and Reality.I. M. Crombie - 2012 - Routledge.
    Ian Crombie’s impressive volumes provide a comprehensive interpretation of Plato’s doctrines. Volume 2 deals with more technical philosophical topics, including the theory of knowledge, philosophy of nature, and the methodology of science and philosophy. Each volume is self-contained.
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  31. True Belief in the Meno.Panagiotis Dimas - 1996 - Oxford Studies in Ancient Philosophy 14:1-32.
  32. Socrates on the Definition of Figure in the Meno.Theodor Ebert - 2007 - In Corrigan Stern-Gillet (ed.), Reading Ancient Texts. Vol. I: Presocratics and Plato. Brill. pp. 113-124.
    This paper argues that Socrates’ second definition of figure in Plato’s Meno (76a5–7) is deliberately insufficient: It states only a necessary condition for something’s being a figure, not a condition that is necessary as well as sufficient. For although it is true that every figure (in plane geometry) is (or corresponds to) a limit of a solid, not every limit of solid is a figure, i.e. not if the solid has a curved surface. It is argued that this mistake is (...)
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  33. Identity and Explanation in the Euthyphro.David Ebrey - 2017 - Oxford Studies in Ancient Philosophy 52:77-111.
    According to many interpreters, Socrates in the Euthyphro thinks that an answer to ‘what is the holy?’ should pick out some feature that is prior to being holy. While this is a powerful way to think of answers to the ‘what is it?’ question, one that Aristotle develops, I argue that the Euthyphro provides an important alternative to this Aristotelian account. Instead, an answer to ‘what is the holy?’ should pick out precisely being holy, not some feature prior to it. (...)
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  34. Review of Clitophon's Challenge: Dialectic in Plato's Meno, Phaedo, and Republic. [REVIEW]David Ebrey - 2016 - Notre Dame Philosophical Reviews 11.
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  35. Signification, Essence, and Meno’s Paradox: A Reply to David Charles’s ‘Types of Definition in the Meno’.Gail Fine - 2010 - Phronesis 55 (2):125-152.
  36. PLATO, SOPHIST. P. Crivelli Plato's Account of Falsehood. A Study of the Sophist. Pp. Xii + 309. Cambridge: Cambridge University Press, 2012. Cased, £57, US$99. ISBN: 978-0-521-19913-1. [REVIEW]Mary Louise Gill - 2015 - The Classical Review 65 (1):53-55.
  37. Recollection and the Method of Collection and Division in the Phaedrus.Cristina Ionescu - 2012 - Journal of Philosophical Research 37:1-24.
    When dealing with the metaphysical and epistemological implications of the Phaedrus, scholars have had the tendency to focus either on recollection or on discerning the methodological articulations of dialectical rhetoric. The present paper explores the relation between recollection and the dialectical method, and argues that recollection and the method of collection and division are complementary aspects of dialectical investigation, the method providing a strategy of reasoning, while the theory of recollection provides the metaphysical horizon within which collection and division can (...)
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  38. Review: Falsehood Unmasked. [REVIEW]Christopher Kirwan - 1991 - Phronesis 36 (3):319 - 327.
  39. Plato's Distinction Between Knowledge and Opinion.Melvyn Paul Krc - 1973 - Dissertation, The University of Wisconsin - Madison
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  40. GRIMM, LAURA-"Definition in Plato's Meno: An Inquiry in the Light of Logic and Semantics Into the Kind of Definition Intended by Socrates When He Asks 'What is Virtue"?'. [REVIEW]A. R. Lacey - 1965 - Philosophy 40:177.
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  41. RUNCIMAN, W. G.-"Plato's Later Epistemology". [REVIEW]A. R. Lacey - 1964 - Philosophy 39:185.
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  42. A Combined Doctrine of Knowledge for Plato.E. A. Laidlaw-Johnson - unknown
    I argue that Plato's thought evolves from the epistemology of the Meno, Phaedo, and Republic to the Combined Doctrine of the Theaetetus. The Combined Doctrine maintains that both Forms and certain objects rooted in perception are objects of knowledge. Specifically, the doctrine holds that a person acquires knowledge of Forms through recollection and through apprehension of the relations among Forms and that only with knowledge of Forms and the relations among Forms is a person able to know cognized objects through (...)
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  43. If the Truth Be Told of Techne: Techne as Ethical Knowledge.Frances Latchford - 2005 - Essays in Philosophy 6 (1):16.
    Here lies the real problem of moral knowledge that occupies Aristotle in his ethics. For we find action governed by knowledge in an exemplary form where the Greeks speak of techne. This is the skill, the knowledge of the craftsman who knows how to make some specific thing. The question is whether moral knowledge is knowledge of this kind. This would mean that it was knowledge of how to make oneself. Does man learn to make himself what he ought to (...)
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  44. Platón, la "República" y el anarquismo: Sobre el significado político del símil de la línea.Felipe Ledesma - 2002 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 35:141-181.
    This paper tries to undertake one more time the well-know image of the divided line to take out its political meaning by situating it in its context: a dialogue in which the justice is inquired. But it has at once the intention to intepret the question: what is justice? Not only as a moral or political question, but also as ontological, the question for that that makes posible every delimitation and every discernment. The place where both topics converge is the (...)
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  45. "Plato's Theaetetus".Mi-Kyoung Lee - 2008 - In Gail Fine (ed.), Oxford Handbook on Plato. NY: Oxford University Press. pp. 211-236.
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  46. XII-Escaping One's Own Notice Knowing: Meno's Paradox Again.Mary Margaret McCabe - 2009 - Proceedings of the Aristotelian Society 109 (1pt3):233-256.
  47. Unity and Logos.Mitchell Miller - 1992 - Ancient Philosophy 12 (1):87 - 111.
    A close reading of Socrates' refutation of the final proposed definition of knowledge, "true opinion with an account." I examine the provocations to further thinking Socrates poses with his dilemma of simplicity and complexity and then by his rejections of the three senses of "account," and I argue that these provocations guide the responsive reader to that rich and determinate understanding of the sort of 'object' which knowledge requires that the Parmenides and the Eleatic dialogues will go on to explicate.
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  48. Meno's Paradox and Socrates as a Teacher.Alexander Nehamas - 1985 - Oxford Studies in Ancient Philosophy 3:1-30.
  49. The Lure of the Advertising Image: A Platonic Analysis.Richard Oxenberg - manuscript
    Sut Jhally begins his essay “Advertising at the Edge of the Apocalypse” with the following provocative claim: “Advertising is the most powerful and sustained system of propaganda in human history and its cumulative effects, unless quickly checked, will be responsible for destroying the world as we know it.” Jhally argues that the advertising industry, in fostering an association between human aspiration and desire for consumable goods, creates an artificial demand for such goods that is, at once, far in excess of (...)
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  50. Plato's Later Epistemology.H. D. Rankin & W. G. Runciman - 1962 - Journal of Hellenic Studies 83:180.
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