Results for 'Diana E. Axelsen'

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  1.  22
    Kant's Metaphors for Persons and Community.Diana E. Axelsen - 1989 - Philosophy and Theology 3 (4):301-321.
    I argue that, although it is probably not possible to construct a thoroughly consistent interpretation of Kantian metaphors, there is a perspective in Kant’s later writings which provides a framework for selecting and sorting central metaphors. Following a discussion of the work or Lakoff and Johnson on metaphor, I provide an examination of Kant’s distinction between noumenon and phenomenon as an example of a metaphor grounded upon spatio-temporal experience, and conclude with suggestions concerning the role of metaphor in Kant’s account (...)
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  2.  19
    Kant's Theory of Morals.Diana E. Axelsen - 1982 - Teaching Philosophy 5 (1):66-69.
  3.  2
    Internalismo E não-cognitivismo em ética.Gilson Diana, André Cerri & Cláudio Reis - 2008 - Philósophos - Revista de Filosofia 8 (2).
    Este texto tem a intenção de percorrer panoramicamente alguns pontos de referência importantes no debate contemporâneo sobre o problema da motivação moral no contexto da discussão entre posições cognitivistas e não-cognitivistas em ética. A idéia básica é a de que o não-cognitivismo encontrou tradicionalmente um apoio importante nos argumentos internalistas, os quais, por sua vez, retiram sua força da percepção comum de que as considerações morais não são inertes, ou seja, possuem, em algum sentido, uma capacidade motivadora que dificilmente podemos (...)
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  4. " Memore evidentemente dell'esempio vichiano": Croce e l'autobiografia intellettuale.Rosario Diana - 2007 - Bollettino Del Centro di Studi Vichiani 37:49-85.
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  5. Andrea Sorrentino E la "Boria" Universalistica di Vico : Un Confronto Fruttuoso.Rosario Diana - 2011 - In Andrea Sorrentino (ed.), La Cultura Mediterranea Nei Principi di Scienza Nuova. Edizioni di Storia E Letteratura.
     
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  6. Computer-Assisted Instruction: Stanford's 1965-66 Arithmetic Program.Patrick Suppes, Max Jerman, Dow Brian, Diana Axelsen, Guy Groen & Lester Hyman - 1971 - Journal of Symbolic Logic 36 (2):326-327.
  7. Review: Patrick Suppes, Max Jerman, Dow Brian, Diana Axelsen, Guy Groen, Lester Hyman, Brian Tolliver, Computer-Assisted Instruction: Stanford's 1965-66 Arithmetic Program. [REVIEW]Layman E. Allen - 1971 - Journal of Symbolic Logic 36 (2):326-327.
  8. Suppes Patrick, Jerman Max, Brian Dow in Collaboration with Axelsen Diana, Groen Guy, Hyman Lester, and Tolliver Brian. Computer-Assisted Instruction: Stanford's 1965–66 Arithmetic Program. Academic Press, New York and London 1968, Vii + 385 Pp. [REVIEW]Layman E. Allen - 1971 - Journal of Symbolic Logic 36 (2):326-327.
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  9.  15
    The Apparatus Criticus of the Culex. By A. E. Housman. Transactions of the Cambridge Philological Society. Vol. VI. Part I. Pp. 23. Cambridge University Press, 1908. 1s. 6d. Net. [REVIEW]H. E. - 1910 - The Classical Review 24 (05):162-.
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  10.  2
    Fasti Ecclesiae Anglicanae, 1300-1541. John Le Neve, Joyce M. HorneFasti Ecclesiae Anglicanae, 1066-1300. John Le Neve, Diana E. Greenway. [REVIEW]Giles Constable - 1970 - Speculum 45 (1):144-144.
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  11.  2
    Fasti ecclesiae Anglicanae, 1066-1300, 6: York. John Le Neve, Diana E. Greenway.Katherine L. French - 2002 - Speculum 77 (2):577-578.
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  12. Grand Rounds: One Hundred Years of Internal MedicineRussell C. Maulitz Diana E. Long.W. F. Bynum - 1990 - Isis 81 (1):141-141.
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  13. I Claudia. Women in Ancient Rome, éd. Diana E. E. Kleiner et Susan B. Matheson, Yale University Art Gallery, New Haven, 1996, 228 p. [REVIEW]Hélène Guiraud - 1997 - Clio 2:31-31.
    L'ouvrage regroupe plusieurs chapitres et les notices et photographies de 170 statues et objets présentés lors de trois expositions dans des musées américains, à Yale en 1996, San Antonio et Raleigh en 1997. Après un premier chapitre sur le « genre » (Gender theory in roman art, N.B. Kampen), concept moderne, fruit de plusieurs décades de travail sur la théorie féministe, qui est un chapitre de réflexions sur l'organisation sociale hiérarchisée, fondée sur les différences sexuelles, ..
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  14. Diana E. Manuel. Walking the Paris Hospitals: Diary of an Edinburgh Medical Student, 1834–1835. Xii + 211 Pp., Tables, Illus., Bibl., Index. London: Wellcome Trust Centre for the History of Medicine at UCL, 2004. $50. [REVIEW]Susan C. Lawrence - 2006 - Isis 97 (3):577-578.
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  15. Diana E. Forsythe.Studying Those Who Study Us: An Anthropologist in the World of Artificial Intelligence. Edited by T. Lenoir and H. Gumbrecht. 240 Pp., Notes, Bibl., Index. Stanford, Calif.: Stanford University Press, 2001. $22.95. [REVIEW]Laura Nader - 2003 - Isis 94 (1):201-202.
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  16.  12
    Andrea E. Tyler, Mari Takada, Yiyoung Kim, and Diana Marinova ,Language in Use: Cognitive and Discourse Perspective on Language and Language Learning. [REVIEW]Aleksandar Čarapić - 2006 - Pragmatics and Cognitionpragmatics and Cognition 14 (3):597-601.
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  17.  16
    Camilla Giampiera Arrigoni: Camilla Amazzone e Sacerdotessa di Diana. (Testi e Documenti per lo Studio dell' Antichit, 69.) Pp. 174; 14 illustrations. Milan: Cisalpino-Goliardica, 1982. Paper, L. 25,000. [REVIEW]Nicholas Horsfall - 1984 - The Classical Review 34 (01):61-62.
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  18. John E. Smith: Doing Something with American Philosophy.Robert Cummings Neville - 2011 - The Pluralist 6 (3):117-126.
    The philosophy of John Smith is not a dispassionate subject for me. He was my teacher from my sophomore year in college through the PhD, which he mentored. I worked in his office nearly every day during that time. He became my intellectual father and framed the way I took up philosophy. He performed my wedding and twenty-five years later taught my two daughters. We worked together philosophically and in the politics of the academy from my first day as his (...)
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  19.  1
    Sobre el Diálogo Intercultural e Interreligioso: Culturas e Identidades.Vallescar P. Diana de - 2011 - Revista Portuguesa de Filosofia 67 (4):711-726.
    Este artigo baseia-se na ideia de que em qualquer tipo de diálogo os interlocutores estão marcados pela sua própria cultura/identidade. E também assim é no caso do diálogo inter-religioso. A cultura/identidade é o contexto existencial básico a partir do qual as pessoas entendem, questionam e interpretam as suas vidas, pelo que não pode ser ignorado. A necessidade de trabalhar no desenvolvimento das competências interculturais e na sensibilidade cultural surge como um ponto de partida fundamental para avançar neste tipo de diálogo. (...)
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  20.  19
    Psicologia, educação e análise institucional: perspectivas no campo da formação de educadores.Ângela Maria Dias Fernandes, Andréia Maia Accioly Moura, Diana Jaqueira Fernandes, Emanuella Cajado Joca & Gabriela Fernandes Rocha Patriota - 2009 - Aletheia 29:204-216.
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  21.  13
    The Logic of Desire: Aquinas on Emotion–By Nicholas E. Lombardo, OP.Diana Fritz Cates - 2012 - Modern Theology 28 (2):339-341.
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  22.  10
    Cleitarchus Luisa Prandi: Fortuna e realtà dell' opera di Clitarco . (Historia Einzelschriften, 104.) Pp. 203. Stuttgart: Franz Steiner, 1996. Paper, DM 76. ISBN: 3-515-06947-X. [REVIEW]Diana Spencer - 1999 - The Classical Review 49 (01):21-.
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  23.  16
    Greek Myth (E.) Csapo Theories of Mythology. Oxford: Blackwell, 2005. Pp. Xiii + 338. £17.99 (Pbk); 0631232486. £60 (Hbk), 0631232478. (C.) Calame Myth and History in Ancient Greece. The Symbolic Creation of a Colony. Princeton UP, 2003. Pp. Xvii + 178. £26.95. 0691114587. (S.M.) Trzaskoma, (R.S.) Smith and (S.) Brunet Anthology of Classical Myth. Primary Sources in Translation. Indianapolis: Hackett, 2004. Pp. Lvii + 517, Illus. £32 (Hbk), 0872207226; £11.95 (Pbk), 0872207218. (R.) Hard The Routledge Handbook of Greek Mythology. Based on H.J. Rose's Handbook of Greek Mythology. London: Routledge, 2004. Pp. Xx + 753, Illus. £125. 0415186366. (S.) Price and (E) Kearns Eds. The Oxford Dictionary of Classical Myth and Religion. Oxford UP, 2003. Pp. Xl + 599. £9.99 (Pbk), 0192802895; £25 (Hbk), 0192802887. (R.) Buxton The Complete World of Greek Mythology. London: Thames and Hudson, 2004. Pp. 256, Illus. £24.95. 0200251215. (W.) Hansen Handbook of Classical Mythology. Santa Barbara: ABC Cl. [REVIEW]Diana Burton - 2006 - Journal of Hellenic Studies 126:144-148.
  24.  16
    Constantine and Julian Diana Bowder: The Age of Constantine and Julian. Pp. Xiii + 230; 51 Plates. London: Paul Elek, 1978. £12·50. [REVIEW]E. D. Hunt - 1980 - The Classical Review 30 (01):100-102.
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  25.  7
    Representaciones sociales sobre participación comunitaria E infancia como agente movilizador.Andrea Acosta Jaramillo & Diana Yolanda Chacón Sánchez - 2012 - Revista Aletheia 4 (1):132 - 163.
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  26.  13
    Alexander for Romans J. E. Atkinson: A Commentary on Q. Curtius Rufus' Historiae Alexandri Magni Books 5 to 7,2. (Acta Classica, Supplement 1.) Pp. Iv + 284, 6 Maps. Amsterdam: Hakkert, 1994. Paper. ISBN: 90-256-1037-. [REVIEW]Diana Spencer - 1998 - The Classical Review 48 (01):54-56.
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  27.  6
    Richard E. Ashcroft is Professor of Bioethics in the School of Law at Queen Mary, at the University of London. He has Published Widely on Ethical Issues in Medical Research and in Public Health. His Current Research is on Bioethics and Human Rights and Equality and Difference in Reproductive Rights. [REVIEW]Angela Ballantyne, Belinda Bennett, Véronique Bergeron & Diana Buccafurni - 2008 - International Journal of Feminist Approaches to Bioethics 1 (2).
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  28.  5
    Sobre el Diálogo Intercultural e Interreligioso: Culturas e Identidades.Diana de Vallescar P. - forthcoming - Revista Portuguesa de Filosofia.
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  29.  10
    Curtius Rehabilitated E. Baynham: Alexander the Great: The Unique History of Quintus Curtius . Pp. XIV + 237. Ann Arbor: The University of Michigan Press, 1998. Cased, $39.50. Isbn: 0-472-10858-. [REVIEW]Diana Spencer - 2000 - The Classical Review 50 (02):458-.
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  30.  4
    Construcción de subjetividades en procesos de participación juvenil e incidencia en el desarrollo comunitario.Diana Janneth Bermúdez Romero, Diana Paola Parra Espejo, Laura Jinneth Patarroyo Gómez & Maria Helena Peña Reyes - 2013 - Revista Aletheia 5 (1).
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  31.  1
    Galen's System of Physiology and Medicine. Rudolf E. Siegel.Diana Dyason - 1970 - Isis 61 (1):133-134.
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  32. Aristotele sulla naturalità e convenzionalità del linguaggio.Diana Quarantotto - 2005 - Elenchos: Rivista di Studi Sul Pensiero Antico 26 (1):139-160.
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  33.  2
    Vínculo afectivo: discapacidad e inclusión. Una experiencia en jardines del Distrito.Leidy Cristina Sáchica Cepeda, Diana Emilse Moreno Peña & Dorián Iván González Mendoza - 2013 - Revista Aletheia 5 (1).
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  34.  1
    Distantes de todos, vivendo por si: uma história das estradas, das viagens e dos moradores na fronteira sul da Amazônia entre 1750 e 1850 - doi: 10.4025/dialogos.v18i3.934. [REVIEW]Magda Ricci & Sueny Diana Oliveira de Souza - 2015 - Dialogos 18 (3).
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  35. Using Ontology for Representing Knowledge Related to E-Learning.Diana Kalibatiene & Olegas Vasilecas - 2009 - Communication and Cognition. Monographies 42 (1-2):113-123.
     
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  36. Causa Finale, Sostanza, Essenza in Aristotele: Saggio Sulla Struttura Dei Processi Teleologici Naturali E Sulla Funzione Del Telos.Diana Quarantotto - 2005 - Bibliopolis.
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  37. Music, Philosophy, and Cognitive Science.Diana Raffman - unknown
    Philosophers of music (and also music theorists) have recognized for a long time that research in the sciences, especially psychology, might have import for their own work. (Langer 1941 and Meyer 1956 are good examples.) However, while scientists had been interested in music as a subject of research (e.g., Helmholtz 1912, Seashore 1938), the discipline known as psychology of music, or more broadly cognitive science of music, came into its own only around 1980 with the publication of several landmark works. (...)
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  38.  18
    A Perspective for Understanding the Modes of Juvenile Hormone Action as a Lipid Signaling System.Diana E. Wheeler & H. F. Nijhout - 2003 - Bioessays 25 (10):994-1001.
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  39. Depressive Realism and Outcome Density Bias in Contingency Judgments: The Effect of the Context and Intertrial Interval.Rachel M. Msetfi, Robin A. Murphy, Jane Simpson & Diana E. Kornbrot - 2005 - Journal of Experimental Psychology: General 134 (1):10-22.
  40.  8
    Gene Expression and the Evolution of Insect Polyphenisms.Jay D. Evans & Diana E. Wheeler - 2001 - Bioessays 23 (1):62-68.
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  41. Gene Expression and the Evolution of Insect Polyphenisms†.Jay D. Evans & Diana E. Wheeler - 2001 - Bioessays 23 (1):62-68.
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  42.  20
    The Informativeness of Philosophical Analysis.Diana E. Ackerman - 1981 - Midwest Studies in Philosophy 6 (1):313-320.
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  43.  2
    Naloxone Does Not Impair Conditioned Inhibition of the Rabbit’s Nictitating Membrane Response.Diana E. J. Blazis & John W. Moore - 1982 - Bulletin of the Psychonomic Society 20 (2):122-123.
  44.  2
    Majnūn: The Madman in Medieval Islamic SocietyMajnun: The Madman in Medieval Islamic Society.Carl F. Petry, Michael W. Dols & Diana E. Immisch - 1997 - Journal of the American Oriental Society 117 (2):388.
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  45.  11
    Stewart (P.) Statues in Roman Society. Representation and Response . Pp. Xvi + 333, Ills. Oxford: Oxford University Press, 2003. Cased, £65. ISBN: 0-19-924094-. [REVIEW]Diana E. E. Kleiner - 2006 - The Classical Review 56 (01):213-.
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  46. Controlling Reproduction: An American History. Andrea Tone.Diana E. Long - 2000 - Isis 91 (1):203-204.
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  47. The Relationship Between Mood State and Perceived Control in Contingency Learning: Effects of Individualist and Collectivist Values.Rachel M. Msetfi, Diana E. Kornbrot, Helena Matute & Robin A. Murphy - 2015 - Frontiers in Psychology 6.
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  48.  11
    A C.E. Real That Cannot Be SW-Computed by Any Ω Number.George Barmpalias & Andrew E. M. Lewis - 2006 - Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  49.  11
    Moore's Defence of Common Sense: A Reappraisal After Fifty Years: R. E. Tully.R. E. Tully - 1976 - Philosophy 51 (197):289-306.
    G. E. Moore's ‘A Defence of Common Sense’ has generated the kind of interest and contrariety which often accompany what is new, provocative, and even important in philosophy. Moore himself reportedly agreed with Wittgenstein's estimate that this was his best article, while C. D. Broad has lamented its very great but largely unfortunate influence. Although the essay inspired Wittgenstein to explore the basis of Moore's claim to know many propositions of common sense to be true, A. J. Ayer judges its (...)
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  50.  4
    Wittgenstein e a imanência da Arte na Ética.José Fernando da Silva - 2015 - Revista de Filosofia Moderna E Contemporânea 3 (1):49-67.
    Esse artigo mostra o significado da unicidade da ética e da estética no Tractatus Logico-Philosophicus. Primeiro, ele apresenta os principais aspectos ética tractatiana: que ela não hierarquiza fatos, que ela é eudemonista, e que ela não propõe qualquer finalidade externa às ações do sujeito ético. Segundo, ele mostra que a obra de arte é a expressão da vida de um ponto de vista ético, ou seja, ela é a expressão do significado da vida de um ponto de vista da eternidade. (...)
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