108 found
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Douglas P. Lackey [57]Douglas Lackey [52]Douglas Paul Lackey [1]
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Douglas Lackey
Baruch College (CUNY)
  1.  24
    Introduction: French philosophy and science.Douglas Lackey - 2006 - Philosophical Forum 37 (1):1–2.
  2.  5
    Three Letters to Meinong.Douglas Lackey - 2014 - Russell: The Journal of Bertrand Russell Studies 9 (9):15.
  3.  11
    The Whitehead Correspondence.Douglas P. Lackey - 2014 - Russell: The Journal of Bertrand Russell Studies 5:14.
  4. Taking Risk Seriously.Douglas P. Lackey - 1986 - Journal of Philosophy 83 (11):633-640.
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  5.  88
    Divine Omniscience and Human Privacy.Douglas P. Lackey - 1984 - Philosophy Research Archives 10:383-391.
    This paper argues that there is a conflict between divine omniscience and the human right to privacy. The right to privacy derives from the right to moral autonomy, which human persons possess even against a divine being. It follows that if God exists and persists in knowing all things, his knowledge is a non-justifiable violation of a human right. On the other hand, if God exists and restricts his knowing in deference to human privacy, it follows that he cannot fulfill (...)
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  6.  84
    Missiles and morals: A utilitarian look at nuclear deterrence.Douglas P. Lackey - 1982 - Philosophy and Public Affairs 11 (3):189-231.
  7.  33
    Personal Identity.Nada Gligorov, Jody Azzouni, Douglas P. Lackey & Arnold Zweig - 2013 - In Rosamond Rhodes, Nada Gligorov & Abraham Schwab (eds.), The Human Microbiome: Ethical, Legal and Social Concerns. Oxford University Press.
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  8.  10
    Russell's 1913 Map of the Mind.Douglas Lackey - 1981 - Midwest Studies in Philosophy 6 (1):125-142.
  9.  14
    Divine Omniscience and Human Privacy.Douglas P. Lackey - 1984 - Philosophy Research Archives 10:383-391.
    This paper argues that there is a conflict between divine omniscience and the human right to privacy. The right to privacy derives from the right to moral autonomy, which human persons possess even against a divine being. It follows that if God exists and persists in knowing all things, his knowledge is a non-justifiable violation of a human right. On the other hand, if God exists and restricts his knowing in deference to human privacy, it follows that he cannot fulfill (...)
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  10. Moral Principles and Nuclear Weapons.Douglas P. Lackey - 1987 - Ethics 97 (2):457-472.
     
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  11.  38
    Pacifism and the Just War.Douglas P. Lackey - 1993 - Noûs 27 (4):546-548.
  12. What are the modern classics? The Baruch poll of great philosophy in the twentieth century.Douglas P. Lackey - 1999 - Philosophical Forum 30 (4):329–346.
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  13.  9
    Nuclear Weapons and the Future of Humanity: The Fundamental Questions.John P. Holdren, Paul R. Ehrlich, Anne Ehrlich, Gary Stahl, Berel Lang, Richard H. Popkin, Joseph Margolis, Patrick Morgan, John Hare, Russell Hardin, Richard A. Watson, Gregory S. Kavka, Jean Bethke Elshtain, Sidney Axinn, Terry Nardin, Douglas P. Lackey, Jefferson McMahan, Edmund Pellegrino, Stephen Toulmin, Dietrich Fischer, Edward F. McClennen, Louis Rene Beres, Arne Naess, Richard Falk & Milton Fisk - 1986 - Rowman & Littlefield Publishers.
    The excellent quality and depth of the various essays make [the book] an invaluable resource....It is likely to become essential reading in its field.—CHOICE.
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  14.  17
    Moral Principles and Nuclear Weapons.Douglas P. Lackey - 1984 - Rowman & Littlefield Publishers.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
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  15.  37
    Introduction.Douglas Lackey & David Pitt - 2003 - Philosophical Forum 34 (3-4):iii–v.
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  16.  54
    Immoral Risks: A Deontological Critique of Nuclear Deterrence: DOUGLAS P. LACKEY.Douglas P. Lackey - 1985 - Social Philosophy and Policy 3 (1):154-175.
    I. Beyond Utilitarianism In the summer of 1982, I published an article called “Missiles and Morals,” in which I argued on utilitarian grounds that nuclear deterrence in its present form is not morally justifiable. The argument of “Missiles and Morals” compared the most likely sort of nuclear war to develop under nuclear deterrence with the most likely sort of nuclear war to develop under American unilateral nuclear disaramament. For a variety of reasons, I claimed diat the number of casualties in (...)
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  17.  4
    Russell's Contribution to the Study of Nuclear Weapons Policy.Douglas P. Lackey - 1984 - Russell: The Journal of Bertrand Russell Studies 4 (2):243.
  18.  37
    Reflections on Cavell's ontology of film.Douglas P. Lackey - 1973 - Journal of Aesthetics and Art Criticism 32 (2):271-273.
  19. Massey on tense and special relativity.Douglas Lackey - 1971 - Noûs 5 (4):419-421.
  20. Ethics and Native American reburials: a philosopher's view of two decades of NAGPRA.Douglas P. Lackey - 2006 - In Chris Scarre & Geoffrey Scarre (eds.), The Ethics of Archaeology: Philosophical Perspectives on Archaeological Practice. Cambridge University Press. pp. 146.
  21. Douglas P. Lackey -- the moral case for unilateral nuclear disarmament.Douglas P. Lackey - 1984 - Philosophy and Social Criticism 10 (3-4):157-171.
  22.  23
    Case Studies: Can a Healthy Subject Volunteer to Be Injured in Research?Anthony Breuer, Robert J. Levine, George A. Kanoti & Douglas P. Lackey - 1986 - Hastings Center Report 16 (4):31.
  23.  78
    A Modern Theory of Just War: Just and Unjust Wars. Michael Walzer.Douglas Lackey - 1982 - Ethics 92 (3):533-.
  24.  23
    Extraordinary Evil or Common Malevolence? Evaluating the Jewish Holocaust.Douglas P. Lackey - 1986 - Journal of Applied Philosophy 3 (2):167-181.
    This essay considers and rejects the hypothesis of Fackenheim, Wiesel and others that the Jewish Holocaust contains some qualitatively or quantitatively distinct moral evil. The Holocaust was not qualitatively distinct because the intentions and vices of the mass murderer are qualitatively indistinguishable from the intentions and vices of the common murderer. The Holocaust was not quantitatively distinct either because the sum of the evils of the Holocaust is quantitatively indistinguishable from six million randomly selected individual murders or because the notion (...)
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  25.  1
    AFTERWORDS Criticism and Countertheses.Douglas P. Lackey - 1973 - Journal of Aesthetics and Art Criticism 32 (2):267-274.
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  26.  38
    An Examination of Findlay’s Neoplatonism.Douglas P. Lackey - 1976 - The Monist 59 (4):563-573.
  27.  29
    A New Disproof of the Compatibility of Foreknowledge and Free Choice: DOUGLAS P. LACKEY.Douglas P. Lackey - 1974 - Religious Studies 10 (3):313-318.
    Old philosophical problems never die, but they can be reinterpreted. In this paper, I offer a reinterpretation of the problem of reconciling divine omniscience and human free will. Classical discussions of this problem concentrate on the nature of God and the concept of free will. The present discussion will focus attention on the concept of knowledge, drawing on developments in epistemology that resulted from the posing of a certain problem by Edmund Gettier in 1963.
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  28.  20
    A note from the editor.Douglas Lackey - 2007 - Philosophical Forum 38 (1):89–89.
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  29. Aquinas: Natural Law.Douglas Lackey - 2011 - Philosophical Forum 42 (3):285-285.
     
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  30.  2
    Tommaso Campanella (1568–1639): Four Sonnets.Douglas Lackey - 2002 - Philosophical Forum 33 (3):264-269.
  31.  1
    Dante Alighieri (1265–1321): Three Canzoni from the Convivio.Douglas Lackey - 2002 - Philosophical Forum 33 (3):234-253.
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  32.  1
    Guittone d’Arezzo (c. 1230–1294): “The Virtue of Science”.Douglas Lackey - 2002 - Philosophical Forum 33 (3):232-233.
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  33.  3
    Afterwords on Porphyry, Theodulph, Jinasena,d'Arezzo, Dante, Moderata Fonte, Bruno, Campanella, and Haller.Douglas Lackey - 2002 - Philosophical Forum 33 (3):339-355.
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  34.  6
    Afterwords on Porphyry, Theodulph, Jinasena,d'Arezzo, Dante, Moderata Fonte, Bruno, Campanella, and Haller.Douglas Lackey - 2002 - Philosophical Forum 33 (3):339-355.
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  35.  26
    Guittone d’Arezzo : “The Virtue of Science”.Douglas Lackey - 2002 - Philosophical Forum 33 (3):339–355.
  36.  1
    Afterwords on Porphyry, Theodulph, Jinasena,d'Arezzo, Dante, Moderata Fonte, Bruno, Campanella, and Haller.Douglas Lackey - 2002 - Philosophical Forum 33 (3):339-355.
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  37.  8
    A Puzzle for Scholars [why must immortal souls pervade all space?].Douglas Lackey - 2014 - Russell: The Journal of Bertrand Russell Studies 18.
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  38.  1
    A Puzzle for Scholars [why must immortal souls pervade all space?].Douglas Lackey - 1998 - Russell: The Journal of Bertrand Russell Studies 18.
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  39.  1
    A Problem of Collective Action.Douglas P. Lackey - 1983 - IRB: Ethics & Human Research 5 (5):10.
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  40.  29
    Atheism, philosophy, pornography, and sodomy: The first libertines.Douglas Lackey & Ali Nematollahy - 2011 - Philosophical Forum 42 (4):347-350.
  41.  3
    A Single Subject in Multiple Protocols: Is the Risk Equitable?Douglas P. Lackey - 1986 - IRB: Ethics & Human Research 8 (1):8.
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  42.  13
    Baruch College and the Graduate Center, CUNY.Douglas P. Lackey - 1994 - In Peter Singer (ed.), Ethics. Oxford University Press.
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  43.  11
    Dante alighieri (1265–1321): Three canzoni from the convivio.Douglas Lackey - 2002 - Philosophical Forum 33 (3):234–253.
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  44.  14
    Disarmament revisited: A reply to Kavka and Hardin.Douglas P. Lackey - 1983 - Philosophy and Public Affairs 12 (3):261-265.
  45.  3
    Disarmament Revisited: A Reply to Kavka and Hardin.Douglas Lackey - 1985 - In Lawrence A. Alexander (ed.), International Ethics: A Philosophy and Public Affairs Reader. Princeton University Press. pp. 158-162.
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  46.  12
    Editor's introduction.Douglas Lackey - 2011 - Philosophical Forum 42 (3):267-267.
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  47.  20
    Fame as a Value Concept.Douglas P. Lackey - 1986 - Philosophy Research Archives 12:541-551.
    This essay distinguishes personal from generic fame and accurate from inaccurate fame, and claims that only accurate personal fame could possess intrinsic value. Nevertheless, three common arguments why accurate personal fame might possess intrinsic value are shown to be unsound. After rejecting two Aristotelian arguments to the effect that no sort of fame possesses value, the author suggests that fame is valueless if one assumes a modern axiology in which the good life consists of self-regulation and self-expression.
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  48.  15
    Fame as a Value Concept.Douglas P. Lackey - 1986 - Philosophy Research Archives 12:541-551.
    This essay distinguishes personal from generic fame and accurate from inaccurate fame, and claims that only accurate personal fame could possess intrinsic value. Nevertheless, three common arguments why accurate personal fame might possess intrinsic value are shown to be unsound. After rejecting two Aristotelian arguments to the effect that no sort of fame possesses value, the author suggests that fame is valueless if one assumes a modern axiology in which the good life consists of self-regulation and self-expression.
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  49.  5
    Guittone d’Arezzo : “The Virtue of Science”.Douglas Lackey - 2002 - Philosophical Forum 33 (3):232–233.
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  50.  6
    God, Immortality, Ethics: A Concise Introduction to Philosophy.Douglas P. Lackey - 1990
1 — 50 / 108