Results for 'Edward T. Vieira'

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  1.  67
    Striving for Legitimacy Through Corporate Social Responsibility: Insights from Oil Companies. [REVIEW]Shuili Du & Edward T. Vieira - 2012 - Journal of Business Ethics 110 (4):413-427.
    Being a controversial industry, oil companies turn to corporate social responsibility (CSR) as a means to obtain legitimacy. Adopting a case study methodology, this research examines the characteristics of CSR strategies and CSR communication tactics of six oil companies by analyzing their 2011–2012 web site content. We found that all six companies engaged in CSR activities addressing the needs of various stakeholders and had cross-sector partnerships. CSR information on these companies’ web sites was easily accessible, often involving the use of (...)
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  2.  1
    Credit reporting agency stakeholder and CSR reporting linkages.Susan D. Sampson, Edward T. Vieira Jr & Susan Grantham - 2022 - International Journal of Business Governance and Ethics 1 (1):1.
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  3.  84
    The Emergence of Reflexivity in Greek Language and Thought: From Homer to Plato and Beyond.Edward T. Jeremiah - 2012 - Brill.
    This thesis investigates reflexivity in ancient Greek literature and philosophy from Homer to Plato. It contends that ancient Greek culture developed a notion of personhood that was characteristically reflexive, and that this was linked to a linguistic development of specialized reflexive pronouns, which are the words for 'self'.
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  4. Adaptive diversity and misbelief1.Edward T. Cokelya & Adam Feltzb - 2009 - Behavioral and Brain Sciences 32 (6):6.
  5.  6
    The Dread Disease: Cancer and Modern American CultureJames T. Patterson.Edward T. Morman - 1990 - Isis 81 (1):141-142.
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  6.  46
    The Sense of Responsibility and the Justifiability of Emotions.Edward T. Sankowski - 1975 - Southern Journal of Philosophy 13 (2):215-233.
  7. An Essay on Reasoning. [REVIEW]Edward T. Dixon - 1892 - Ancient Philosophy (Misc) 3:138.
  8. A Paper on the Foundations of Projective Geometry.Edward T. Dixon - 1898
    A Paper on the Foundations of Projective Geometry - is an unchanged, high-quality reprint of the original edition of 1898. Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature (...)
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  9. The Foundations of Geometry. [REVIEW]Edward T. Dixon - 1891 - Ancient Philosophy (Misc) 2:126.
     
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  10. The Guidance of Conduct.Edward T. Dixon - 1929 - Humana Mente 4 (15):426-428.
     
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  11. The Guidance of Conduct. By J. C. Meredith. [REVIEW]Edward T. Dixon - 1928 - International Journal of Ethics 39:369.
     
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  12. The Guidance of Conduct.Edward T. Dixon - 1929 - International Journal of Ethics 39 (3):369-370.
     
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  13. David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies.Edward T. Oakes - 2009 - The Thomist 73 (2):341.
  14. Pragmatism and rationalism in the philosophy of Borden Parker Bowne.Edward T. Ramsdell - 1935 - Pacific Philosophical Quarterly 16 (1):23.
     
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  15. The Religious Pragmatism of Borden Parker Bowne.Edward T. Ramsdell - 1934 - Pacific Philosophical Quarterly 15 (4):305.
     
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  16. The source of Bowne's pragmatism.Edward T. Ramsdell - 1935 - Pacific Philosophical Quarterly 16 (2):132.
     
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  17. The Christian Year.Edward T. Horn - 1957
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  18.  7
    Hamlet and the Reformation: The Prince of Denmark as "Yong Man Luther".Edward T. Oakes - 2010 - Logos: A Journal of Catholic Thought and Culture 13 (1):53-78.
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  19. Will Corporate Research Strangle University Independence?'.Edward T. Foote & Jack R. Borsting - 1985 - Business and Society Review 53:15.
     
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  20. Original Innocence in a Passionate Universe: The Moral Anthropology of Camus.Edward T. Smith - 1978 - The Thomist 42 (1):69.
     
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  21. The vitalism of Hans Driesch.Edward T. Smith - 1955 - The Thomist 18:186-227.
     
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  22.  63
    Warfare in a new domain: The ethics of military cyber-operations.Edward T. Barrett - 2013 - Journal of Military Ethics 12 (1):4-17.
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  23. „Poet's Love or Composer's Love?“.Edward T. Cone - 1992 - In Steven P. Scher (ed.), Music and Text: Critical Inquiries. Cambridge University Press. pp. 177--92.
  24. Do judgments about freedom and responsibility depend on who you are? Personality differences in intuitions about compatibilism and incompatibilism.Adam Feltz & Edward T. Cokely - 2009 - Consciousness and Cognition 18 (1):342-350.
    Recently, there has been an increased interest in folk intuitions about freedom and moral responsibility from both philosophers and psychologists. We aim to extend our understanding of folk intuitions about freedom and moral responsibility using an individual differences approach. Building off previous research suggesting that there are systematic differences in folks’ philosophically relevant intuitions, we present new data indicating that the personality trait extraversion predicts, to a significant extent, those who have compatibilist versus incompatibilist intuitions. We argue that identifying groups (...)
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  25.  13
    In Defense of Song: The Contribution of Roger Sessions.Edward T. Cone - 1975 - Critical Inquiry 2 (1):93-112.
    In a single richly suggestive word, "song," Sessions sums up all the factors—melodic, harmonic, rhythmic, textural, dynamic, articulative—that contribute to what I have called musical line: "Each one of these various aspects derives its functions from the total and indivisible musical flow - the song. . . . [M]usic can be genuinely organized only on this integral basis, and . . . an attempt to organize its so-called elements as separate factors is, at the very best, to pursue abstraction, and, (...)
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  26.  16
    Harvey: Spontaneous generation and the egg.Edward T. Foote - 1969 - Annals of Science 25 (2):139-163.
  27.  93
    Adaptive variation in judgment and philosophical intuition.Edward T. Cokely & Adam Feltz - 2009 - Consciousness and Cognition 18 (1):356-358.
    Our theoretical understanding of individual differences can be used as a tool to test and refine theory. Individual differences are useful because judgments, including philosophically relevant intuitions, are the predictable products of the fit between adaptive psychological mechanisms (e.g., heuristics, traits, skills, capacities) and task constraints. As an illustration of this method and its potential implications, our target article used a canonical, representative, and affectively charged judgment task to reveal a relationship between the heritable personality trait extraversion and some compatabilist (...)
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  28.  64
    Crimson brain, red mind: Yablo on mental causation.Edward T. Cox - 2008 - Dialectica 62 (1):77–99.
    Stephen Yablo offers a solution to the problem of mental causation by claiming that the physical is a determinate of the mental's determinable, and therefore the mental and physical do not compete for causal relevance. I present Yablo's solution and argue that the mental‐physical relation cannot meet three necessary conditions for determination. That relation fails to meet the requirements that determinates of the same determinable be incompatible and that no property can be a determinate of more than one determinable. Further, (...)
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  29. On the notion of order.Edward T. Dixon - 1902 - Mind 11 (44):527-534.
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  30.  16
    Karl Barth and Hans Urs von Balthasar: A Critical Engagement – By Stephen D. Wigley.Edward T. Oakes - 2009 - Modern Theology 25 (2):362-364.
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  31. Adaptive diversity and misbelief.Edward T. Cokely & Adam Feltz - 2009 - Behavioral and Brain Sciences 32 (6):516.
    Although it makes some progress, McKay & Dennett's (M&D's) proposal is limited because (1) the argument for adaptive misbelief is not new, (2) arguments overextend the evidence provided, and (3) the alleged sufficient conditions are not as prohibitive as suggested. We offer alternative perspectives and evidence, including individual differences research, indicating that adaptive misbeliefs are likely much more widespread than implied.
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  32.  9
    Barth on the Descent into Hell: God, Atonement and the Christian Life – By David Lauber.Edward T. Oakes - 2007 - Modern Theology 23 (2):289-293.
  33.  30
    The Future Position of Logical Theory.Edward T. Dixon - 1892 - The Monist 2 (4):606-611.
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  34.  49
    Mathematical proof.Edward T. Dixon - 1929 - Mind 38 (151):343-351.
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  35.  36
    World Hunger.Edward T. Dowling - 1976 - Thought: Fordham University Quarterly 51 (3):306-321.
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  36.  27
    A Reply to a Critic.Edward T. Dixon - 1892 - The Monist 3 (1):127-133.
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  37.  15
    Ingeborg Nixon, ed., Thomas of Erceldoune. 2 vols. (Publications of the Department of English, University of Copenhagen, 9/1–2.) Copenhagen: Akademisk Forlag, 1980–83. Paper. 1: pp. viii, 85. 2: pp. x, 124. [REVIEW]Edward T. Byrnes - 1985 - Speculum 60 (4):1057-1058.
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  38.  71
    The subjectlessness of self-consciousness.Edward T. Bartlett - 1983 - Philosophy Research Archives 9:675-682.
    On the surface the concept of self-consciousness would seem to be understandable as consciousness of oneself. It is commonplace to resist this temptation by arguing that the self cannot properly be construed as the object of this form of consciousness. It is the subject. However, in this paper I show that any effort to see the self as the subject of consciousness converts it, willy nilly, into an object.Self-consciousness is not to be understood by determining the logically appropriate role of (...)
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  39.  5
    Justifying Warfare: Saint Augustine and Sri Aurobindo.Edward T. Ulrich - 2021 - Journal of Dharma Studies 4 (2):179-197.
    Saint Augustine of Hippo was one of the most influential Western Christian theologians. Sri Aurobindo Ghose was a political revolutionary and later a spiritual master with a worldwide reputation. Augustine and Aurobindo were very different religiously and politically, but on the issue of justifying warfare, there are remarkable parallels between them. To begin, pragmatic considerations formed the core of most of their arguments. Furthermore, they buttressed their core points with considerations from the religious domain. These included discussing the inward disposition (...)
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  40.  45
    Reliable Old Wineskins: The Applicability of the Just War Tradition to Military Cyber Operations.Edward T. Barrett - 2015 - Philosophy and Technology 28 (3):387-405.
    This article argues that the traditional jus ad bellum and jus in bello criteria are fully capable of providing the ethical guidance needed to legitimately conduct military cyber operations. The first part examines the criteria’s foundations by focusing on the notion of liability to defensive harm worked out by revisionist just war thinkers. The second part critiques the necessity of alternative frameworks, which its proponents assert are required to at least supplement the traditional just war criteria. Using the latter, the (...)
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  41.  42
    Poetic Influences on the Development of Aurobindo’s Spiritual and Nationalistic Convictions.Edward T. Ulrich - 2010 - International Journal of Hindu Studies 14 (1):121-146.
  42. Secular mysteries: Stanley Cavell and English romanticism.Edward T. Duffy - 2013 - New York: Bloomsbury Academic.
    Stanley Cavell and English Romanticism serves as both introduction to Cavell for Romanticists, and to the larger question of what philosophy means for the reading of literature, as well as to the importance and relevance of Romantic literature to Cavell's thought. Illustrated through close readings of Wordsworth and Shelley, and extended discussions of Emerson and Thoreau as well as Cavell, Duffy proposes a Romanticism of persisting cultural relevance and truly trans-Atlantic scope. The turn to romanticism of America's most distinguished "ordinary-language" (...)
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  43. Integrating the City of Medicine: Blacks in Philadelphia Health Care, 1910-1965. David McBride.Edward T. Morman - 1990 - Isis 81 (3):608-609.
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  44.  53
    Wittgenstein on self-knowledge.Edward T. Sankowski - 1978 - Mind 87 (April):256-261.
  45.  38
    Consciousness, self-consciousness, and sensory deprivation.Edward T. Bartlett - 1987 - Philosophy Research Archives 13:489-497.
    Elizabeth Anscombe and Anthony Kenny disagree on whether or not it is possible to doubt the existence of one’s own body. Anscombe believes that such doubt makes sense while Kenny argues that it could make sense only if one supposed that he had become a bodyless Cartesian ego. To resolve the issue I explore the knowledge one acquires of himself, and thus the manner in which such knowledge might be weakened into doubt. Siding with Anscombe, I argue that under the (...)
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  46.  7
    Participatory impact assessment for poverty alleviation: Opportunities for communities and development agencies.Edward T. Jackson - 1997 - Knowledge, Technology & Policy 10 (1-2):6-23.
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  47.  13
    Epistolary Machinations: The Role of Letters in the Construction of Identity in J. M. R. Lenz's Der Waldbruder. [REVIEW]Edward T. Potter - 2010 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 29:143.
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  48.  13
    Race in North America: Origin and Evolution of a Worldview. Audrey Smedley.Edward T. Morman - 1994 - Isis 85 (1):132-133.
  49.  7
    Experimentation with Children: The "Pawns" of Medical Technology.Edward T. Porcaro - 1979 - Journal of Law, Medicine and Ethics 7 (2):6-9.
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  50.  22
    Crimson Brain, Red Mind: Yablo on Mental Causation.Edward T. Cox - 2008 - Dialectica 62 (1):77-99.
    Stephen Yablo offers a solution to the problem of mental causation by claiming that the physical is a determinate of the mental's determinable, and therefore the mental and physical do not compete for causal relevance. I present Yablo's solution and argue that the mental‐physical relation cannot meet three necessary conditions for determination. That relation fails to meet the requirements that determinates of the same determinable be incompatible and that no property can be a determinate of more than one determinable. Further, (...)
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