Results for 'Edward T. Vieira'

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  1.  70
    Striving for Legitimacy Through Corporate Social Responsibility: Insights from Oil Companies. [REVIEW]Shuili Du & Edward T. Vieira - 2012 - Journal of Business Ethics 110 (4):413-427.
    Being a controversial industry, oil companies turn to corporate social responsibility (CSR) as a means to obtain legitimacy. Adopting a case study methodology, this research examines the characteristics of CSR strategies and CSR communication tactics of six oil companies by analyzing their 2011–2012 web site content. We found that all six companies engaged in CSR activities addressing the needs of various stakeholders and had cross-sector partnerships. CSR information on these companies’ web sites was easily accessible, often involving the use of (...)
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  2.  3
    Credit reporting agency stakeholder and CSR reporting linkages.Edward T. Vieira Jr, Susan Grantham & Susan D. Sampson - 2024 - International Journal of Business Governance and Ethics 18 (1):64-83.
    This Experian Corporate Social Responsibility (CSR) report case study was informed by the 3Ps of sustainability along with legal, ethical, economic, and philanthropic CSR practices. Text network analysis yielded keywords, an overall theme, and 15 sub-themes. In its CSR report, Experian described and emphasised how its services can help consumers develop and protect their financial identity, which lead to greater choices, opportunities, and a sustainable quality life. At the same time, some of Experian's business practices suggest a misalignment with stated (...)
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  3.  3
    Credit reporting agency stakeholder and CSR reporting linkages.Susan D. Sampson, Edward T. Vieira Jr & Susan Grantham - 2022 - International Journal of Business Governance and Ethics 1 (1):1.
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  4.  19
    Lab Life.Edward T. Oakes - 2013 - Logos: A Journal of Catholic Thought and Culture 16 (4):56-77.
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  5.  16
    Lab Life.Edward T. Oakes - 2013 - Logos: A Journal of Catholic Thought and Culture 16 (4):56-77.
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  6. Pragmatism and rationalism in the philosophy of Borden Parker Bowne.Edward T. Ramsdell - 1935 - Pacific Philosophical Quarterly 16 (1):23.
     
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  7. The Religious Pragmatism of Borden Parker Bowne.Edward T. Ramsdell - 1934 - Pacific Philosophical Quarterly 15 (4):305.
     
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  8. The source of Bowne's pragmatism.Edward T. Ramsdell - 1935 - Pacific Philosophical Quarterly 16 (2):132.
     
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  9.  8
    Christology and Time.Edward T. Oakes - 2012 - Logos: A Journal of Catholic Thought and Culture 15 (1):82-112.
  10. David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies.Edward T. Oakes - 2009 - The Thomist 73 (2):341.
  11.  10
    Hamlet and the Reformation.Edward T. Oakes - 2010 - Logos: A Journal of Catholic Thought and Culture 13 (1):53-78.
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  12. Original Innocence in a Passionate Universe: The Moral Anthropology of Camus.Edward T. Smith - 1978 - The Thomist 42 (1):69.
     
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  13. The vitalism of Hans Driesch.Edward T. Smith - 1955 - The Thomist 18:186-227.
     
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  14.  19
    Harvey: Spontaneous generation and the egg.Edward T. Foote - 1969 - Annals of Science 25 (2):139-163.
  15.  91
    The Emergence of Reflexivity in Greek Language and Thought: From Homer to Plato and Beyond.Edward T. Jeremiah - 2012 - Brill.
    This thesis investigates reflexivity in ancient Greek literature and philosophy from Homer to Plato. It contends that ancient Greek culture developed a notion of personhood that was characteristically reflexive, and that this was linked to a linguistic development of specialized reflexive pronouns, which are the words for 'self'.
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  16.  68
    Warfare in a new domain: The ethics of military cyber-operations.Edward T. Barrett - 2013 - Journal of Military Ethics 12 (1):4-17.
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  17.  10
    Experimentation with Children: The "Pawns" of Medical Technology.Edward T. Porcaro - 1979 - Journal of Law, Medicine and Ethics 7 (2):6-9.
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  18.  10
    Experimentation with Children: The "Pawns" of Medical Technology.Edward T. Porcaro - 1979 - Journal of Law, Medicine and Ethics 7 (2):6-9.
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  19.  16
    Barth on the Descent into Hell: God, Atonement and the Christian Life – By David Lauber.Edward T. Oakes - 2007 - Modern Theology 23 (2):289-293.
  20.  16
    Karl Barth and Hans Urs von Balthasar: A Critical Engagement – By Stephen D. Wigley.Edward T. Oakes - 2009 - Modern Theology 25 (2):362-364.
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  21. Adaptive diversity and misbelief1.Edward T. Cokelya & Adam Feltzb - 2009 - Behavioral and Brain Sciences 32 (6):6.
  22.  8
    The Dread Disease: Cancer and Modern American CultureJames T. Patterson.Edward T. Morman - 1990 - Isis 81 (1):141-142.
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  23. On the notion of order.Edward T. Dixon - 1902 - Mind 11 (44):527-534.
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  24.  66
    Crimson brain, red mind: Yablo on mental causation.Edward T. Cox - 2008 - Dialectica 62 (1):77–99.
    Stephen Yablo offers a solution to the problem of mental causation by claiming that the physical is a determinate of the mental's determinable, and therefore the mental and physical do not compete for causal relevance. I present Yablo's solution and argue that the mental‐physical relation cannot meet three necessary conditions for determination. That relation fails to meet the requirements that determinates of the same determinable be incompatible and that no property can be a determinate of more than one determinable. Further, (...)
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  25.  55
    Wittgenstein on self-knowledge.Edward T. Sankowski - 1978 - Mind 87 (April):256-261.
  26.  2
    A Paper on the Foundations of Projective Geometry.Edward T. Dixon - 2017
    A Paper on the Foundations of Projective Geometry - (Read before the Aristotelian Society, Dec. 13, 1897) is an unchanged, high-quality reprint of the original edition of 1898. Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these (...)
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  27.  27
    A Reply to a Critic.Edward T. Dixon - 1892 - The Monist 3 (1):127-133.
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  28.  1
    The Future Position of Logical Theory.Edward T. Dixon - 1892 - The Monist 2 (4):606-611.
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  29.  49
    Mathematical proof.Edward T. Dixon - 1929 - Mind 38 (151):343-351.
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  30.  1
    A Reply to a Critic.Edward T. Dixon - 1892 - The Monist 3 (1):127-133.
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  31.  31
    The Future Position of Logical Theory.Edward T. Dixon - 1892 - The Monist 2 (4):606-611.
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  32. The Guidance of Conduct.Edward T. Dixon - 1929 - Humana Mente 4 (15):426-428.
     
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  33. The Guidance of Conduct.Edward T. Dixon - 1929 - International Journal of Ethics 39 (3):369-370.
     
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  34.  43
    Freedom, determinism and character.Edward T. Sankowski - 1980 - Mind 89 (January):106-113.
  35.  49
    The Sense of Responsibility and the Justifiability of Emotions.Edward T. Sankowski - 2010 - Southern Journal of Philosophy 13 (2):215-233.
  36. Do judgments about freedom and responsibility depend on who you are? Personality differences in intuitions about compatibilism and incompatibilism.Adam Feltz & Edward T. Cokely - 2009 - Consciousness and Cognition 18 (1):342-350.
    Recently, there has been an increased interest in folk intuitions about freedom and moral responsibility from both philosophers and psychologists. We aim to extend our understanding of folk intuitions about freedom and moral responsibility using an individual differences approach. Building off previous research suggesting that there are systematic differences in folks’ philosophically relevant intuitions, we present new data indicating that the personality trait extraversion predicts, to a significant extent, those who have compatibilist versus incompatibilist intuitions. We argue that identifying groups (...)
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  37. Persistent bias in expert judgments about free will and moral responsibility: A test of the Expertise Defense.Eric Schulz, Edward T. Cokely & Adam Feltz - 2011 - Consciousness and Cognition 20 (4):1722-1731.
    Many philosophers appeal to intuitions to support some philosophical views. However, there is reason to be concerned about this practice as scientific evidence has documented systematic bias in philosophically relevant intuitions as a function of seemingly irrelevant features (e.g., personality). One popular defense used to insulate philosophers from these concerns holds that philosophical expertise eliminates the influence of these extraneous factors. Here, we test this assumption. We present data suggesting that verifiable philosophical expertise in the free will debate-as measured by (...)
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  38.  15
    In Defense of Song: The Contribution of Roger Sessions.Edward T. Cone - 1975 - Critical Inquiry 2 (1):93-112.
    In a single richly suggestive word, "song," Sessions sums up all the factors—melodic, harmonic, rhythmic, textural, dynamic, articulative—that contribute to what I have called musical line: "Each one of these various aspects derives its functions from the total and indivisible musical flow - the song. . . . [M]usic can be genuinely organized only on this integral basis, and . . . an attempt to organize its so-called elements as separate factors is, at the very best, to pursue abstraction, and, (...)
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  39. Adaptive diversity and misbelief.Edward T. Cokely & Adam Feltz - 2009 - Behavioral and Brain Sciences 32 (6):516.
    Although it makes some progress, McKay & Dennett's (M&D's) proposal is limited because (1) the argument for adaptive misbelief is not new, (2) arguments overextend the evidence provided, and (3) the alleged sufficient conditions are not as prohibitive as suggested. We offer alternative perspectives and evidence, including individual differences research, indicating that adaptive misbeliefs are likely much more widespread than implied.
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  40.  8
    Justifying Warfare: Saint Augustine and Sri Aurobindo.Edward T. Ulrich - 2021 - Journal of Dharma Studies 4 (2):179-197.
    Saint Augustine of Hippo was one of the most influential Western Christian theologians. Sri Aurobindo Ghose was a political revolutionary and later a spiritual master with a worldwide reputation. Augustine and Aurobindo were very different religiously and politically, but on the issue of justifying warfare, there are remarkable parallels between them. To begin, pragmatic considerations formed the core of most of their arguments. Furthermore, they buttressed their core points with considerations from the religious domain. These included discussing the inward disposition (...)
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  41.  44
    Poetic Influences on the Development of Aurobindo’s Spiritual and Nationalistic Convictions.Edward T. Ulrich - 2010 - International Journal of Hindu Studies 14 (1):121-146.
  42. The Christian Year.Edward T. Horn - 1957
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  43.  96
    Adaptive variation in judgment and philosophical intuition.Edward T. Cokely & Adam Feltz - 2009 - Consciousness and Cognition 18 (1):356-358.
    Our theoretical understanding of individual differences can be used as a tool to test and refine theory. Individual differences are useful because judgments, including philosophically relevant intuitions, are the predictable products of the fit between adaptive psychological mechanisms (e.g., heuristics, traits, skills, capacities) and task constraints. As an illustration of this method and its potential implications, our target article used a canonical, representative, and affectively charged judgment task to reveal a relationship between the heritable personality trait extraversion and some compatabilist (...)
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  44.  8
    Participatory impact assessment for poverty alleviation: Opportunities for communities and development agencies.Edward T. Jackson - 1997 - Knowledge, Technology & Policy 10 (1-2):6-23.
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  45.  23
    Crimson Brain, Red Mind: Yablo on Mental Causation.Edward T. Cox - 2008 - Dialectica 62 (1):77-99.
    Stephen Yablo offers a solution to the problem of mental causation by claiming that the physical is a determinate of the mental's determinable, and therefore the mental and physical do not compete for causal relevance. I present Yablo's solution and argue that the mental‐physical relation cannot meet three necessary conditions for determination. That relation fails to meet the requirements that determinates of the same determinable be incompatible and that no property can be a determinate of more than one determinable. Further, (...)
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  46.  37
    The conception of language and the use of paradox in buddhism and taoism.T. Chten Edward - 1984 - Journal of Chinese Philosophy 11 (4):375-399.
  47. „Poet's Love or Composer's Love?“.Edward T. Cone - 1992 - In Steven P. Scher (ed.), Music and Text: Critical Inquiries. Cambridge University Press. pp. 177--92.
     
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  48.  17
    Anatomy of Analogy.Edward T. Foote - 1940 - Modern Schoolman 18 (1):12-16.
  49.  13
    Prologue to Evolution.Edward T. Foote - 1941 - Modern Schoolman 19 (1):7-11.
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  50. Will Corporate Research Strangle University Independence?'.Edward T. Foote & Jack R. Borsting - 1985 - Business and Society Review 53:15.
     
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