O presente trabalho tem como finalidade tecer reflexões a respeito do contexto histórico, respaldo legal e atuação docente junto a educandos em tratamento de saúde, em particular no que tange a desafios e possibilidades no ensino de Matemática. Os dados foram obtidos por meio de pesquisa bibliográfica, a partir do recorte de uma pesquisa qualitativa desenvolvida em nível de doutorado em Educação em Ciências e Matemáticas e defendida junto à Universidade Federal do Pará (UFPA). A análise e discussão dos dados (...) se ampara em estudos sobre processos educacionais voltados a pessoas em tratamento de saúde e em produções sobre sistemas formativos referenciadas no materialismo histórico e dialético. Inicialmente, são caracterizados como direitos assegurados por lei os serviços de classe hospitalar e acompanhamento pedagógico domiciliar, a partir de uma contextualização histórica do atendimento voltado a educandos em tratamento de saúde em nível internacional e nacional. Em seguida, são apresentadas considerações sobre políticas públicas adotadas no Brasil com referência ao Ensino Regular, à Educação Especial e à perspectiva de educação inclusiva, que visa assegurar a permanência de educandos com diferentes especificidades nas escolas, mediante ações integradas de suporte e acompanhamento. Após discorrer sobre aspectos referentes à formação docente para o atendimento escolar hospitalar ou domiciliar, são propostas reflexões sobre alguns dos múltiplos desafios e possibilidades para o ensino de matemática em tais ambientes. A título de considerações finais, são pontuadas iniciativas vinculadas a projetos de pesquisa em nível de formação inicial ou continuada, que repercutem na atuação de licenciandos e licenciados nesses contextos mas que, sozinhas, não têm possibilidade de alterar o quadro ainda incipiente de educadores com formação específica que atuam nesses serviços. (shrink)

Texto de presentación para el monográfico _De São Paulo a Puebla: la izquierda iberoamericana entre el retorno y la transformación (1990-2024)._.

Dwellers in the Land focuses on the realistic development of these bioregionally focused communities and the places where they are established to create a ...

Rigorous attention has been paid to moral distress among healthcare professionals, largely in high-income settings. More obscure is the presence and impact of moral distress in contexts of chronic poverty and structural violence. Intercultural ethics research and dialogue can help reveal how the long-term presence of morally distressing conditions might influence the moral experience and agency of healthcare providers. This article discusses mixed-methods research at one nongovernmental social support agency and clinic in Rio de Janeiro, Brazil. Chronic levels of moral (...) distress and perceptions of moral harm among clinicians in this setting were both violent, following Nancy Scheper-Hughes’ use of that term, and a source of exceptional and innovative care. Rather than glossing over the moral variables of work in such desperate extremes, ethnography in these settings reveals novel skills and strategies for managing moral distress. (shrink)

It is widely recognized that accurately identifying and classifying competitors is a challenge for many companies and entrepreneurs. Nonetheless, it is a paramount activity which provide valuable insights that affect a wide range of strategic decisions. One of the main challenges in competitor identification lies in the complex nature of the competitive relationships that arise in business envi- ronments. These have been extensively investigate over the years, which lead to a plethora of competition theories and frameworks. Still, the concept of (...) competition remains conceptually complex, as none of these approaches properly formalized their assumptions. In this paper, we address this issue by means of an ontological analysis on the notion of competition in general, and of business competition, in particular, leveraging theories from various fields, including Marketing, Strategic Management, Ecology, Psychology and Cognitive Sciences. Our analysis, the first of its kind in the literature, is grounded on the Unified Foundational Ontology (UFO) and allows us to formally characterize why competition arises, as well as to distinguish between three types of business competitive relationships, namely market-level, firm-level and potential competition. (shrink)

We examined the dilemmas posed by the involvement of expert witnesses in court cases and the institutional constraints on the ethics of expert testimony. The causes for the incorporation of bad science into legal decisions, potential solutions to this dilemma, and the limitations of these solutions are considered. We concluded that law, science, and experts must respond to the problems posed by expert witnessing.

Apresenta investigação sobre a relação entre a Representação da Informação e a Dialética, demonstrando que enquanto campos de estudos podem contribuir para um repensar da forma como o conhecimento pode se estabelecer. Traz como questão-chave: Por qual motivo devemos fazer uso dos princípios que regem a Dialética para representar cibercordéis? Para responder a esse problema de pesquisa, tem-se como objetivo geral: Apresentar a Dialética como uma proposta teórico-metodológica capaz de auxiliar no processo de Representação da Informação de cibercordéis. Metodologicamente, a (...) investigação é qualitativa, trazendo como a abordagem o próprio Campo da Dialética e corpus, os Cordéis Digitais (cibercordéis) presentes em grupos de facebook com buscas orientadas pela hashtag cordel (#cordel). Nos resultados identificou-se a presença de 8 (oito) Marcadores Sociais, a saber: Classe Social, Étnico-racial, Gênero, Geração, Nacionalidade, Regionalidade, Religião e Sexualidade. Uma vez categorizados, com a análise dos dados, foi possível melhorar o processo de Representação da Informação através do uso do princípio da contradição, por exemplo, e assim, tornar a prática informacional mais robusta e eficaz. Nas conclusões, foi possível chegar a um posicionamento basilar para podermos compreender a ideia do que é Representação Dialética da Informação, especialmente, se tomado como ponto de apoio e partida, princípios como os da contradição e o da totalidade. (shrink)

O termo sujeito na filosofia aristotélico-tomista era empregado no sentido de fundamento, substrato, referindo-se a qualquer substância. Com a Idade Moderna surge Descartes que desencadeará uma verdadeira revoluçáo na concepçáo filosófica de sujeito: o homem passa a ser o fundamento primeiro de toda a realidade, sujeito único, inaugurando-se a filosofia da subjetividade. O sujeito cartesiano primeiro é o ego do cogito ( penso ), em que o homem é concebido apenas como espírito, substância pensante . Entretanto, o caminhar meditativo de (...) Descartes aponta para novos desdobramentos de sua concepçáo de homem e conseqüentemente do sujeito, permitindo-nos falar de uma subjetividade corporal. Por outro lado, a realidade das paixões nos leva também a considerar a existência de um sujeito resultante da uniáo alma-corpo. (shrink)

O presente artigo pretende discutir os limites e contradições presentes no cotidiano dos refugiados residentes no município do Rio de Janeiro, tendo em vista que esta cidade concentra forte presença de africanos e latino americanos vítimas de conflitos internos em seus Países. Para tanto, destaca as formas de adaptação e sobrevivência dessa população, registrando o papel da variável política na formulação e definição do movimento migratório contemporâneo. Desse modo, pretende-se discutir quais os lugares ocupados pelos povos deslocados nessa nova territorialidade (...) em que se privilegia o fim das limitações econômicas e que asseguram livre fluxo de capitais, em detrimento do próprio fluxo da vida humana. (shrink)

This article intends to follow the main movements presented by the philosopher Gilles Deleuze . to propose a strucuture of the sense according to The logic of sense . In order to do this, trying to achieve the very particular Deleuzian structuralism, we will follow especially some arguments established between the fourth . and the eighth . series of this book, as well as points of the text How do we recognize structuralism? .Este texto pretende acompanhar os principais movimentos apresentados (...) pelo filósofo Gilles Deleuze para propor uma estrutura do sentido, de acordo com a Lógica do sentido . Para tanto, tentando nos alçar ao estruturalismo muito particular de Deleuze, seguiremos especialmente alguns argumentos estabelecidos entre a quarta e a oitava séries desse livro, bem como pontos do artigo Em que se pode reconhecer o estruturalismo? (shrink)

Este texto pretende acompanhar os principais movimentos apresentados pelo filósofo Gilles Deleuze para propor uma estrutura do sentido, de acordo com a Lógica do sentido (1969). Para tanto, tentando nos alçar ao estruturalismo muito particular de Deleuze, seguiremos especialmente alguns argumentos estabelecidos entre a quarta (Das dualidades) e a oitava (Da estrutura) séries desse livro, bem como pontos do artigo Em que se pode reconhecer o estruturalismo? (1972).

Explores the impact of expert witnessing on the integrity of forensic scientific information. Complaints on the behavior of expert witnesses; Factors stimulating the susceptibility of experts to abandon their scientific integrity; Implications of the reliance of expert witnesses on ethics codes.

In lieu of an abstract, here is a brief excerpt of the content:How I Lost My HearingJanessa SalesI was born as a healthy and strong hearing person, but I became deaf through a result of painful and traumatic cancer treatments. I was diagnosed with a malignant brain tumor called Germinoma in 2003. I went through surgery, chemotherapy, and radiation. I was good for one and a half years. However, in 2005 when I turned 12 my cancer relapsed. My doctors told (...) me and my family that I had to undergo a much stronger treatment plan called a Bone Marrow Transplant (BMT). One of the possible side effects to this treatment was hearing loss. I unfortunately received this devastating side effect.I still remember the day that I lost my hearing. Before going to sleep that night, I received a dose of chemo. Waking up the next morning, something was terribly wrong. I couldn’t hear anything! I felt as if I were wearing earplugs. I called for my mother and I told her the alarming news, but as she was speaking back to me, I strained to hear her voice. All I saw were her lips moving. My doctors made arrangements for me to get my hearing tested with an audiologist.As the days that passed, I went through a deep depression. My doctors and my family tried different ways to communicate with me. They used note pads or white boards and wrote down what they wanted to say to me. As my hearing lessened, my other senses kicked in. I read body language and expressions. I learned to read lips. It was a little over a month before I got my hearing aids.Going back to school was very difficult, but my hearing loss, in itself, wasn’t as traumatic as the refusal to accept my new life. I spent the next four years trying to be hearing—trying to fix myself— trying to be what I once was. I always strained my ears trying to listen to my teachers. I tried fitting in with my friends, trying to keep up with their conversations, but it was no use. I couldn’t hear a thing; I was lost and confused.However, during my eighth grade year, I was given the choice to transfer to a different school. It was a mainstream school that had a DHH (Deaf and Hard of Hearing) program. It was a scary transition going to a new school, not knowing anybody. I hesitated and did not want to go at first, but eventually I got over my fears.When I transferred over to the other middle school, I still felt lost. I was still trying to be a hearing student. I only knew how to be auditory learner. I couldn’t focus because I wasn’t able to hear my teachers. I was new at sign language, so I couldn’t understand any of my interpreters. I had frequent meltdowns every week.I felt like I didn’t fit into the deaf world or the hearing world. I couldn’t understand either one. I was always misunderstanding my hearing friends, and I wasn’t able to understand my deaf peers because I didn’t fully know their language. I had low self–esteem and I felt like I didn’t belong anywhere.I had to learn to become a visual learner. I was given the use of a Frequency Modulated (FM) system. The FM system is an assistive listening device worn by the speaker to amplify his/her voice and transmit it directly to the listener’s ears via an electronic receiver and special earphones or the listener’s own hearing aids. I also had an interpreter and closed captions when needed.My DHH teacher Mr. H, who was my greatest mentor and role model, set me up with an Individualized Educational Program (IEP) that required that I had to have my homework written down instead being verbally told. I was allowed to have more time on tests when needed, and a note taker for lectures. All of these arrangements really helped me through my new “deaf world.”My mother and I took Sign Language classes at Sacramento State University where Mr. H also taught... (shrink)

Logicians treat assertions as true, believed or merely hypothesized sentences. The reasoner who uses them, however, is the sole referee who can validate their truth, their aptness to describe an actual situation, their strength (as beliefs) or the relevance of their use in the current logical context. Moreover, the reasoner actively counts on these factors, as part of the reasoning process itself, and should normally be capable, when asked to do so, to assign consistently relative strengths to the assertions used. (...) The paper assumes, first, that assertions have -each- an associated, measurable strength, and that, second, this strength has significant -and measurable- effects on the truth of the sentences, the validity of the conclusion and the soundness of the reasoning. The concepts and formulas required for this are explored, and a semantics and proof theory for a sentential calculus of assertions are proposed as a natural extension of ordinary two-valued reasoning. The resulting theory, though reminiscent of Probability,is autonomous, self-contained and of a purely logical nature. (shrink)

This Note is intended to stand as a short supplement to the compelling article by Stefan Vogenauer entitled, ‘A Retreat from Pepper v Hart? A Reply to Lord Steyn’ published in the Journal at the end of 2005.1 In his article, Professor Vogenauer calls in question the argument advanced by Lord Steyn in his article in the Journal, entitled ‘Pepper v Hart: A Re-examination’.2 In that article, Lord Steyn called for a retreat from the decision of the House of Lords (...) in Pepper v Hart3 concerning the circumstances in which reference may be made to Hansard as an aid to statutory construction and for a reinterpretation of the decision in line with a theory that a Minister speaking in Parliament who gives an explanation of the meaning or effect of a clause in a Bill should be taken to create a binding legitimate expectation that the executive will apply the provision, once enacted, in that sense. In this Note, I express my agreement with Professor Vogenauer’s argument, and seek to support it with some additional points under three heads: (1) the proper interpretation of Pepper v Hart and its status as authority; (2) the basis in principle for adhering to that interpretation; and (3) conceptual difficulties attached to Lord Steyn’s legitimate expectation thesis. (shrink)

This paper describes a project that consisted of translation conception in the theoretical vision and the available advent in the Internet, the automatic translation. In the establishment of a practical methodology of exercises translated with the dictionary and the automatic translator. Finishing, it diagnosised the necessary requirements with the Letters Course students in the Universidade Estadual do Sudoeste da Bahia, as previous structure knowledge of the English language and the time and author context. These resources, automatic translators added the previous (...) knowledge made possible the optimization of the time in the process of the English texts translation. (shrink)

The emergence of philosophical hermeneutics as the possible common language of contemporaneity forces us to reflect on the path of hermeneutics from its genesis and through its development. This article briefly covers this trajectory, in order to elucidate the close relationship between hermeneutics and nihilism, as well as place the ¨weak thinking” of the Italian philosopher Gianni Vattimo as the expression of the nihilistic vocation of hermeneutics. Therefore, the article highlights the key role played by Gadamer in the emergence of (...) what is properly called philosophical hermeneutics. From these foundations, it is intended to demonstrate the extent to which philosophical hermeneutics, rended by Vattimo as the Ontology of Actuality, finds its roots in the Christian secularization process. Christian secularization contributes to form some of the traits of the Western culture. These traits allow both the reading and interpretation of reality as enable a proper understanding of the importance and centrality of the Christian tradition to contemporary philosophical reflection, especially with regards to hermeneutics and nihilism. (shrink)

Tem-se como objetivo deste artigo problematizar a questão da dissolução da subjetividade tal como aparece na obra-prima de Nietzsche, O Nascimento da Tragédia, ou Helenismo e Pessimismo, focando, sobretudo, nos capítulos introdutórios 3, 4 e 5. Ao longo de nosso estudo será analisado o percurso argumentativo que permitiu a Nietzsche abrir mão do sujeito centrado doador de sentido para propor, na verdade, seu completo desfazimento através da contemplação estética da arte dionisíaca. Conclui-se que o pensamento de Nietzsche se dá de (...) tal maneira porque é enviesado em uma visão estética de mundo na qual a dicotomia sujeito e objeto não se aplica por completo. (shrink)

The example of the bees, as they appear in Plato’s Phaedo, taken up again in Aristotle’s Politics and in Hobbes’ commentary contained in Leviathan, shows the potential of the phenomenological reading of examples as a method of understanding the basis on which philosophical thought is determined. Sign and communication are peculiar to gregarious and political animal life. In seeking to embody the Aristotelian concept of lógos in the context of a living community, as the basis for interaction and co-existence, we (...) must be sure that our interpretation does not reduce it to what, according to Aristotle, is simply animal behaviour. The Platonic sequence “ass, wolf, bee, god” situates the model of political life between a life in injustice and a life in wisdom. The Aristotelian variationdetermines the lógos on what is just and what is unjust as a natural increment in lucidity, compared with the mere exercising of gregariousness and sociability. Hobbes’ inversion of the Aristotelian example considers a natural reality in the light of the distortions that complicate and make it impossible. Hobbes thus shifts human politics towards artificiality that renders it viable. In each case, the example holds up a different mirror to the same reality. (shrink)

ABSTRACTMaximus the Confessor has been the subject of numerous subsets of the historical, philosophical, and theological disciplines, but the prominent role virtue – and above all else love – plays in his corpus remains vastly underexplored or misunderstood in secondary scholarship. The ascetic thinker’s understanding of virtue is fascinating in its own right since it implies and decodes the enormity of his theological vision by serving as the locus in and through which the created and the uncreated encounter each other. (...) But the distinctive edge of his aretology is all the more peculiar by the way in which he forged it from the remaining shards of the late antique philosophical schools and honed it against the theological touchstones of anchorites, monastics, and Biblical commentators. The result was a multilayered theology of virtue that reimagined the place of love in the Christian life and remained a constitutive aspect of Greek monastic practice and lay piety until the fall of Constantinople and beyond. This chapter situates Maximus within the intellectual horizons wherein he expressed his theology of virtue, analyzes the relationship of love to knowledge and personhood, and examines how the virtues, and especially love, function as the mediating principle between divine condescension and human deification. (shrink)

O estudo que se segue, tratar-se-á, a prima facie, de uma tentativa de justificar a necessidade de Michel Henry em radicalizar o método fenomenológico a fim de conceber a dualidade visível-invisível na Imanência absoluta de um sujeito patético sem, contudo, afastar-se do campo fenomenológico. No entanto, nos será preciso entender que suas considerações se tratam de um projeto onto-fenomenológico pois, segundo o autor, é apenas submetendo toda a ontologia à fenomenologia que o desvelar do Ser é suscetível de dar-se em (...) sua plenitude. Nesta medida, espera-se com esse artigo apresentar-lhes os argumentos principais da Onto-Fenomenologia Material de Michel Henry arguindo, por sua vez, que seu projeto filosófico não se trata de metafísica e, tampouco, de mística. Em sentido oposto, mostraremos em que medida a Filosofia Material de Michel Henry deve ser considerada ontologia e seu método fenomenológico. Para tal utilizaremos como base, em especial, L’essence de la Manifestation e Phenomenologie Materielle. (shrink)

Bien común y ciudadanía en una era emotivista: la política identitaria como vector de crisis y renovación del debate público Este artículo analiza los conceptos de ciudadanía y bien común, considerando la crisis del debate público provocada, entre otras causas, por una distorsión de las políticas identitarias, en el contexto del emotivismo moral moderno. Para ello, este trabajo adopta la metodología de la revisión bibliográfica para desarrollar un análisis teórico de conceptos centrales de la filosofía práctica contemporánea, abarcando diversas referencias, (...) como MacIntyre, Lilla, Taylor, Finnis, Sandel y Kymlicka. Tras presentar el diagnóstico de MacIntyre sobre el ethos emotivista moderno como factor de insolubilidad de las controversias morales y la crítica de Lilla a la despolitización causada por el atomismo de las políticas identitarias, se estudian las condiciones para la rehabilitación teórica de los conceptos de ciudadanía y bien común, a partir de una ética aristotélica y comunitaria relativa a la razón práctica, en virtud de la cual la amistad cívica es relevante para equilibrar las diferencias dentro de una unidad política mayor. La conclusión es que las políticas de identidad pueden salvaguardarse si se ponderan con el concepto de bien común, para así superar las contradicciones emotivistas del debate público. (shrink)