Results for 'Eusebio Gomez'

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  1.  9
    St. Albertus Magnus and His Works in Oxford University.Eusebio Gomez - 1932 - New Scholasticism 6 (4):315-327.
  2.  3
    José Gómez Caffarena: una filosofía de la religión.Carlos Gómez - 2008 - Isegoría 39:359-365.
    Tras recordar la intensa labor intelectual desarrollada por José Gómez Caffarena, se analizan la estructura y tesis fundamentales de su obra El enigma y el misterio. Una filosofía de la religión. A las consideraciones sobre la historia y estructura del hecho religioso se agrega un amplio estudio sobre las diversas posiciones ante lo religioso, conforme a una triple tipología inspirada en Dilthey, para articular finalmente una elaborada propuesta sobre la plausibilidad filosófica de la fe en Dios, en la que se (...)
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  3. David Pérez Chico & Luisa Paz Rodríguez Suárez, Eds. 2011. Explicar y Comprender (A. Velasco Gómez).A. Velasco Gómez - 2013 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):167-169.
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  4. Enrique Serrano Gómez.Enrique Serrano Gómez - 2005 - Signos Filosóficos 7 (13).
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  5.  22
    Early Motherhood and the Paschal Mystery: A Rahnerian Reflection on the Death and Rebirth Experiences of New Mothers.Cristina Lledo Gomez - 2011 - The Australasian Catholic Record 88 (2):131.
    Gomez, Cristina Lledo This article explores the idea that motherhood is an invitation to engage with the paschal mystery and can thus be a salvific experience in the lives of women. This is of even greater significance for a Christian mother who can explicitly name the experience as her own sharing in the paschal event of Jesus. This article will focus on crisis moments of motherhood in a contemporary Western context, exploring particularly the issues raised in first becoming a (...)
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  6.  56
    Infant Artificial Language Learning and Language Acquisition.Rebecca L. Gómez & LouAnn Gerken - 2000 - Trends in Cognitive Sciences 4 (5):178-186.
  7.  8
    Artificial Grammar Learning by 1-Year-Olds Leads to Specific and Abstract Knowledge.Rebecca L. Gomez & LouAnn Gerken - 1999 - Cognition 70 (2):109-135.
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  8. La cosmética¿ un asunto de la filosofía?Mauricio Hernán Vásquez Gómez - 2006 - Escritos 14 (32):332-358.
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  9.  7
    19 Non-Human Primate Theories of (Non-Human Primate) Minds: Some Issues Concerning the Origins of Mind-Reading.Juan-Carlos Gomez - 1996 - In Peter Carruthers & Peter K. Smith (eds.), Theories of Theories of Mind. Cambridge University Press. pp. 330.
  10.  20
    The Evolution of Pretence: From Intentional Availability to Intentional Non-Existence.Juan-carlos Gómez - 2008 - Mind and Language 23 (5):586-606.
    Abstract: I address the issue of how pretence emerged in evolution by reviewing the (mostly negative) evidence about pretend behaviour in non-human primates, and proposing a model of the type of information processing abilities that humans had to evolve in order to be able to pretend. Non-human primates do not typically pretend: there are just a few examples of potential pretend actions mostly produced by apes. The best, but still rare, examples are produced by so-called 'enculturated' apes (reared by humans) (...)
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  11.  23
    Strangers and Orphans: Knowledge and Mutuality in Mary Shelley's Frankenstein.Claudia Rozas Gómez - 2013 - Educational Philosophy and Theory 45 (4):360-370.
    Paulo Freire consistently upheld humanization and mutuality as educational ideals. This article argues that conceptualizations of knowledge and how knowledge is sought and produced play a role in fostering humanization and mutuality in educational contexts. Drawing on Mary Shelley?s novel Frankenstein, this article focuses on the two central characters who ?ardently? pursue knowledge at all costs. It will be argued that the text suggests two possible outcomes from the pursuit of knowledge. One is mutuality; the other is social disconnectedness.
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  12. An Evaluation of the Impact of the European Association of Social Psychology A Response to Schruijer (2012).Miles Hewstone, Karmela Liebkind, Maria Lewicka, János László, Alberto Voci, Alberta Contarello, Ángel Gómez, Alexandra Hantzi, Michal Bilewicz & Ana Guinote - 2012 - History of the Human Sciences 25 (3):117-126.
  13.  17
    The Labial–Coronal Effect Revisited: Japanese Adults Say Pata, but Hear Tapa.Sho Tsuji, Nayeli Gonzalez Gomez, Victoria Medina, Thierry Nazzi & Reiko Mazuka - 2012 - Cognition 125 (3):413-428.
  14.  19
    On the Opportunistic Nature of Transcription and Replication Initiation in the Metazoan Genome.Joana Sequeira‐Mendes & María Gómez - 2012 - Bioessays 34 (2):119-125.
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  15.  4
    Presumed Consent Models and Health Information Exchanges: Hard Nudges and Ambiguous Benefits.Ricky T. Munoz, Mark D. Fox & Michael R. Gomez - 2013 - American Journal of Bioethics 13 (6):14 - 15.
  16.  16
    Species Comparative Studies and Cognitive Development.J. Gomez - 2005 - Trends in Cognitive Sciences 9 (3):118-125.
  17.  50
    The Hart-Fuller Debate Re-Revisited: A Review of Peter Cane (Ed), The Hart-Fuller Debate in the Twenty-First Century. [REVIEW]Juan Vega Gomez - 2011 - Jurisprudence: An International Journal of Legal and Political Thought 2 (1):261-271.
  18.  19
    Some Thoughts About the Evolution of LADS, with Special Reference to TOM and SAM.Juan-Carlos Gomez - 1998 - In P. Carruthers & J. Boucher (eds.), Language and Thought. Cambridge University Press. pp. 76--93.
  19.  54
    PITL2MONA: Implementing a Decision Procedure for Propositional Interval Temporal Logic.Rodolfo Gómez & Howard Bowman - 2004 - Journal of Applied Non-Classical Logics 14 (1-2):105-148.
  20.  2
    The Role of Prior Experience in Language Acquisition.Jill Lany, Rebecca L. Gómez & Lou Ann Gerken - 2007 - Cognitive Science 31 (3):481-507.
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  21.  8
    A Systemic View of Biodiversity and its Conservation: Processes, Interrelationships, and Human Culture.Eleanor J. Sterling, Andrés Gómez & Ana L. Porzecanski - 2010 - Bioessays 32 (12):1090-1098.
  22.  46
    Roesch, Sophie (ed.), "Prier dans la Rome antique. Études lexicales.".Luis Unceta Gómez - 2012 - 'Ilu. Revista de Ciencias de Las Religiones 17:276-279.
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  23.  13
    Beltrami's Kantian View of Non-Euclidean Geometry.Ricardo J. Gómez - 1986 - Kant-Studien 77 (1-4):102-107.
    Beltrami's first allegedly true interpretation of lobachevsky's geometry can be conceived as (i) pursuing a kantian program insofar as it shows that all the geometrical lobachevskian concepts are constructible in the euclidean space of our human representation, And (ii) proving, Even to kant, That a non-Euclidean geometry is not only logically possible (something that kant never denied) but also mathematically acceptable from a kantian point of view (something that kant would have accepted only after beltrami's interpretation).
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  24.  38
    The Freud Wars: An Introduction to the Philosophy of Psychoanalysis.Lavinia Gomez - 2005 - Routledge.
    The Freud Wars offers a comprehensive introduction to the crucial question of the justification of psychoanalysis. Part I examines three powerful critiques of psychoanalysis in the context of a recent controversy about its nature and legitimacy: is it a bankrupt science, an innovative science, or not a science at all but a system of interpretation? The discussion makes sense of the entrenched disagreement about the validity of psychoanalysis, and demonstrates how the disagreement is rooted in the theoretical ambiguity of the (...)
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  25.  82
    Joint Attention and the Notion of Subject: Insights From Apes, Normal Children, and Children with Autism.Juan-Carlos Gómez - 2005 - In Naomi Eilan, Christoph Hoerl, Teresa McCormack & Johannes Roessler (eds.), Joint Attention: Communication and Other Minds. Issues in Philosophy and Psychology. Oxford University Press.
    This chapter proposes that the cognitive mechanisms of joint attention (defined as a combination of attention following skills with attention contact skills) are not metarepresentational in nature, but based upon the coordination of two different types of intentional understanding — third-person and second-person intentions — that are represented at the level of a sensorimotor notion of others as subjects. This proposal is developed and analyzed from a comparative perspective through a review of findings concerning apes, typically developing children, and children (...)
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  26.  24
    La horizontalidad de las relaciones humanas y la tolerancia.Marcos Santos Gómez - 2006 - Utopía y Praxis Latinoamericana 11 (34):79-90.
    La “tolerancia” es un valor que se puede entender como inclusión entusiasta del otro en el propio mundo. Partimos de esta visión, resaltando que, desde ella, ser tolerante requeriría tener la capacidad y la posibilidad de escuchar. Aludimos, en este sentido, tanto a una disposición interior del s..
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  27.  47
    Human Rights in Cuba, El Salvador, and Nicaragua: A Sociological Perspective on Human Rights Abuse.Mayra Gómez - 2003 - Routledge.
    This book presents a historical perspective on patterns of human rights abuse in Cuba, El Salvador and Nicaragua and incorporates international relations in to the traditional theories of state repression found within the social sciences.
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  28.  13
    Hegemony, Commodification, and the State: Mexico's Shifting Discourse on Agricultural Germplasm. [REVIEW]Francisco Martínez Gómez & Robert Torres - 2001 - Agriculture and Human Values 18 (3):285-294.
    In this work, we examine the debate over thecommodification of agricultural germplasm in Mexico using aneo-Marxist theoretical framework. Specifically, we examine Mexico's movement away from a ``Farmers' Rights'' framework, whichtreats germplasm as a ``common good'' towards the passage of theMexican Federal Law on Plant Varieties, which sees germplasm as acommodity. In order to understand this legal change, the recenthistory of this discourse in Mexico is examined. Usingtheoretical insights based in an analysis of this discourse, weexamine the ideological elements of this (...)
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  29.  19
    Countertheses: Violence, Persons, Communication: A Transactional Model.Samuel Gomez - 1969 - World Futures 7 (3):47-56.
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  30.  34
    The Hart‐Fuller Debate.Juan Vega Gomez - 2014 - Philosophy Compass 9 (1):45-53.
    I will center the discussion of the Hart-Fuller debate on the five claims Hart mentions might be understood as legal positivisms main tenets: (1) the command theory; (2) the no necessary connection thesis; (3) the methodological claim; (4) the charge of positivism as formalism and the problem of interpretation; and (5) the meta-ethical confusion. In light of these five claims, I will explore whether the exchange of views between Hart and Fuller in 1957 truly amounted to a debate. Sorting out (...)
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  31.  9
    A Unified Mathematical Formalism for the Dirac Formulation of Quantum Mechanics.M. Gadella & F. Gómez - 2002 - Foundations of Physics 32 (6):815-869.
    We revise the mathematical implementation of the Dirac formulation of quantum mechanics, presenting a rigorous framework that unifies most of versions of this implementation.
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  32.  48
    Proto-Mādhyamika in the Pāli Canon.Luis O. Gómez - 1976 - Philosophy East and West 26 (2):137-165.
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  33.  18
    Abu Bakr Al-Razi: una nueva visión de su pensamiento.Santiago Escobar Gómez - 1999 - Anales Del Seminario de Historia de la Filosofía 16:109-118.
    Nuestro propósito aquí es el de dar cuenta, de un modo sumario, de la figura de Abu Bakr Zakariyya al-Razi (el Rhazes de los latinos) y los posibles orígenes de su pensamiento, así como presentar la originalidad de su pensamiento filosófico en el contexto de su tiempo y su cultura.
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  34.  23
    Sarmiento, José A.“Autopoiesis.Juliana Gómez - 2011 - Ideas Y Valores 60 (146).
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  35. Fray Alonso de la Veracruz: fundador del republicanismo mexicano.Ambrosio Velasco Gómez - 2008 - Tópicos 34:209-221.
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  36.  20
    Sociología y Trabajo Social: Un Fundamento Básico Para Hacer Ciencia Social Desde El Otro.Luis Alarcón & Irey Gómez - 2004 - Utopía y Praxis Latinoamericana 9 (26):67-76.
    The con flict be tween postmodernidad and mo der nity has left a se ries of leg a cies that al - though not new, be gin to resurge in a con text of con stant and dis tinct sociopolitical trans for ma - tion. In the case of Latin Amer ica, ac cord ing to Wallerstein, the mo ment has ar rived for..
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  37.  16
    La Voluntad Libre En Hegel.Jesús Ezquerra Gómez - 2010 - Contrastes: Revista Interdisciplinar de Filosofía 15:147-166.
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  38.  7
    Ostensive Behavior in Great Apes: The Role of Eye Contact.Juan-Carlos Gomez - 1996 - In A. Russon, Kim A. Bard & S. Parkers (eds.), Reaching Into Thought: The Minds of the Great Apes. Cambridge University Press. pp. 131--151.
  39.  15
    Perspectivas En El Análisis Cualitativo.Eduardo Escalante Gómez - 2009 - Theoria: Revista Ciencia, Arte y Humanidades 18 (2):55-67.
  40.  13
    El mejor de los mundos en la teología racionalista musulmana clásica.Santiago Escobar Gómez - 2005 - Anales Del Seminario de Historia de la Filosofía 22:57-64.
    El presente trabajo pretende servir como introducción a una teodicea de la filosofía y la teología racionalista (mu'tazilí) árabe a partir de un texto de Algazel. Esta teología y filosofía cree que Dios ha creado el mejor de los mundos posibles debido a su esencia buena, siendo, por tanto, optimista y determinista. Sin embargo, este optimismo en la teología viene dado por la mera voluntad de Dios, mientras que en la filosofía por la causalidad y la necesidad lógica.
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  41.  16
    Assessing Theory of Mind with Nonverbal Procedures: Problems with Training Methods and an Alternative “Key” Procedure.Juan Carlos Gómez - 1998 - Behavioral and Brain Sciences 21 (1):119-120.
    This commentary criticizes nonverbal methods of assessing theory-of-mind on the basis of prior training of the critical response because they would encourage simple, nonmentalistic, associative solutions even in subjects with mentalistic capacities. I propose instead a new experimental paradigm based upon the use of spontaneous responses in less artificial situations. This method has already provided positive evidence of some level of ToM understanding in nonhuman primates.
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  42.  12
    Fray Luis de León y la interpretación de la Sagrada Escritura. La influencia de San Agustín.María Martín Gómez - 2011 - Revista Española de Filosofía Medieval 18:211-222.
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  43.  15
    Análisis de estabilidad de voltaje en reconfiguración de circuitos primarios de distribución.Oscar Gómez, Carlos Julio Zapata Grisales & Jorge Mario Arias Palacio - forthcoming - Scientia.
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  44. Reflexiones en torno al comportamiento estético.José Jairo Montoya Gómez - 1992 - Estudios de Filosofía 5:65-94.
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  45.  14
    Virtuosa docencia: un reto para la innovación en clásicas.Alfonso Alcalde-Diosdado Gómez - 2012 - Methodos. Revista de didàctica dels estudis clàssics 1:245.
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  46.  19
    La dialéctica trascendental de la relación entre los sexos en Lacan.Emma Ingala Gómez - 2013 - Anales Del Seminario de Historia de la Filosofía 30 (1):191-213.
    On the basis of Eugen Fink’s insistence that the true contribution of Kant’s transcendental dialectic is that its treatment of the problem of totality reveals the concept ‘totum’ to be a masking of the nothing, our aim is to highlight that the theory of sexual relation introduced by Lacan in his Seminar Encore –and in general his turn to the real from the 1960 onwards– presents a group of features that make clear its Kantian affiliation. The particular analysis of the (...)
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  47. The Idealism of Young Schelling, a Philosophy of Action.Cd Gomez - 1994 - Pensamiento 50 (196):131-141.
     
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  48.  34
    The Semantics of Chemical Education: Constructivism, Externalism and the Language of Chemistry. [REVIEW]Pedro J. Sánchez Gómez - 2013 - Foundations of Chemistry 15 (1):103-116.
    In this paper we present a semantic analysis of the application of didactic constructivism to chemical education. We show that the psychological basis of constructivism yield, when applied to chemistry, an internalist semantics for the chemical names. Since these names have been presented as typical examples of an externalism for kind terms, a fundamental incompatibility ensues. We study this situation, to conclude that it affects chemical education at every level. Finally, we present a preliminary analysis of this problem from the (...)
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  49.  18
    La polémica trinitaria entre Yahya ibn 'Adí y al-Kindí.Santiago Escobar Gómez & Juan Carlos González López - 2006 - Anales Del Seminario de Historia de la Filosofía 23 (2):75-97.
    The aim of this paper is to prove how what is apparently a mistake made by Plutarch, wheter deliberate or not, in his reference to the arson attack of Caesar´s soldiers in Alexandria as the end of the famous Library, show us the common sense of the term “bibliotheke” from that time up to now. Coming to this conclusion has required a detailed analysis of the Library of Alexandria since its birth applying Aristotelian doctrine to its configuration not only as (...)
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  50.  47
    Conscious Compensations for Thought Insertion.R. Area, A. Garcia-Caballero, I. Gómez, M. J. Somoza, I. Garcia-Lado, M. J. Recimil & L. Vila - 2003 - Psychopathology 36 (3):129-131.
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