Results for 'Francis Vanoye'

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  1.  2
    Récit écrit, récit filmique.Francis Vanoye - 1979 - Paris: Éditions CEDIC.
  2. L'armature métaphysique établie d'après la loi de création de Hoené Wronski..Francis Warrain - 1925 - [Paris,: F. Alcan.
    Rapports fondamentaux.--Développements transcendantaux de la pensée (la loi de création d'après Wronski)--Développements métaphysiques de la réalité (l'armature métaphysique).
     
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  3. La systhèse concrète (étude métaphysique de la vie).Francis Warrain - 1910 - Paris,: Chacornac.
     
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  4.  40
    From religion to philosophy.Francis Macdonald Cornford - 1957 - New York,: Harper.
    Combining profound classical scholarship with striking anthropological and sociological insight, Cornford rejected the post-Darwinian rationalist assumption ...
  5.  19
    Asceticism and Healing in Ancient India: Medicine in the Buddhist Monastery.Francis Zimmermann & Kenneth G. Zysk - 1993 - Journal of the American Oriental Society 113 (2):321.
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  6.  21
    The Eternal Food: Gastronomic Ideas and Experiences of Hindus and Buddhists.Francis Zimmermann & R. S. Khare - 1994 - Journal of the American Oriental Society 114 (3):480.
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  7. Toward a neurobiological theory of consciousness.Francis Crick & Christof Koch - 1990 - Seminars in the Neurosciences 2:263-275.
  8. The Astonishing Hypothesis.Francis Crick & J. Clark - 1994 - Journal of Consciousness Studies 1 (1):10-16.
    [opening paragraph] -- Clark: The `astonishing hypothesis' which you put forward in your book, and which you obviously feel is very controversial, is that `You, your joys and sorrows, your memories and ambitions, your sense of personal identity and free will are, in fact, no more than the behaviour of a vast assembly of nerve cells. As Lewis Carroll's Alice might have phrased it: `You're nothing but a pack of neurons'.' But it seems to me that this is not so (...)
     
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  9. A framework for consciousness.Francis Crick & Christof Koch - 2003 - Nature Neuroscience 6:119-26.
  10.  5
    On civil liberty and self-government.Francis Lieber - 1859 - Union, NJ: Lawbook Exchange.
  11.  11
    Gott und Mensch nach den ägyptischen Tempelinschriften der griechisch-römischen ZeitGott und Mensch nach den agyptischen Tempelinschriften der griechisch-romischen Zeit.Francis Zeman & Eberhard Otto - 1970 - Journal of the American Oriental Society 90 (2):316.
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  12. Is virtue teachable?Francis L. Sheerin - 1959 - In Malcolm Theodore Carron (ed.), Readings in the philosophy of education. [Detroit]: University of Detroit Press.
  13. The art of teaching.Francis C. Wade - 1959 - In Malcolm Theodore Carron (ed.), Readings in the philosophy of education. [Detroit]: University of Detroit Press.
     
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  14.  12
    The elements of moral science.Francis Wayland - 1963 - Cambridge,: Belknap Press of Harvard University Press.
    SECTION I. OP MORAL LAW. Ethics, or Moral Philosophy, is the Science of Moral Law. The first question which presents itself is, What is moral law ? ...
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  15.  16
    Beauty Restored.Francis Sparshott - 1986 - Philosophical Review 95 (3):461.
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  16.  11
    Caste: The Origins of Our Discontent.Francis X. Clooney - 2022 - Common Knowledge 28 (2):296-297.
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  17. The Astonishing Hypothesis.Francis Crick - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 37:267.
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  18. Consciousness and neuroscience.Francis Crick & Christof Koch - 1998 - Cerebral Cortex.
  19.  56
    Why artworks have no right to have rights.Francis Sparshott - 1983 - Journal of Aesthetics and Art Criticism 42 (1):5-15.
  20. The Unconscious Homunculus.Francis Crick & Christof Koch - 2000 - In Thomas Metzinger (ed.), Neural Correlates of Consciousness: Empirical and Conceptual Questions. MIT Press. pp. 3-11.
  21.  11
    The Great Disruption: Human Nature and the Reconstitution of Social Order.Francis Fukuyama - 1999 - Free Press.
    In the past thirty years, the United States has undergone a profound transformation in its social structure: Crime has increased, trust has declined, families have broken down, and individualism has triumphed over community. Has the Great Disruption of recent decades rent the fabric of American society irreparably? In this brilliant and sweeping work of social, economic, and moral analysis, Francis Fukuyama shows that even as the old order has broken apart, a new social order is already taking its place. (...)
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  22.  35
    Morals, Motivation, and Convention: Hume's Influential Doctrines.Francis Snare - 1991 - New York: Cambridge University Press.
    This 1991 book is about the continuing influence of Hume's ideas on moral and political philosophy. In part, it is a critical exegesis of Hume's most impressive and challenging doctrines in Book III of the Treatise of Human Nature on such topics as morals, motivation, justice, and social institutions. However, the main thrust of the argument is to throw into relief the importance of that discussion for contemporary philosophy. While the author subjects most contemporary defences of Humean doctrines to intense (...)
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  23. Music and feeling.Francis Sparshott - 1994 - Journal of Aesthetics and Art Criticism 52 (1):23-35.
  24.  37
    Disputed Evaluations.Francis E. Sparshott - 1970 - American Philosophical Quarterly 7 (2):131 - 142.
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  25.  3
    The Future of Aesthetics: The 1996 Ryle Lectures.Francis Sparshott - 2000 - Philosophical Quarterly 50 (199):250-252.
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  26.  25
    Mathematics and the Natural Sciences: The Physical Singularity of Life.Francis Bailly - 2010 - Imperial College Press. Edited by Giuseppe Longo.
    This book identifies the organizing concepts of physical and biological phenomena by an analysis of the foundations of mathematics and physics.
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  27.  17
    Morals, Motivation and Convention.Francis Snare - 1993 - Philosophical Review 102 (3):401-405.
  28.  50
    Art and anthropology.Francis Sparshott - 1997 - Journal of Aesthetics and Art Criticism 55 (3):239-243.
  29.  11
    Sushil Kumar Saxena, Swinging Syllables: Aesthetics of Kathak Dance.Francis Sparshott - 1993 - Journal of Aesthetics and Art Criticism 51 (1):88-88.
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  30.  9
    This Is Not the Real Me.Francis Sparshott - 1993 - Philosophy and Literature 17 (1):1-15.
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  31.  13
    The Practice of Reading.Francis Edward Sparshott - 1999 - Philosophy and Literature 23 (1):223-226.
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  32.  25
    The structure of aesthetics.Francis Edward Sparshott - 1963 - Toronto,: University of Toronto Press.
  33. Punk Rock Is My Religion—Straight Edge Punk and ‘Religious’ Identity.Francis Stewart - unknown
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  34.  4
    Measurement in Education: Its Lure and Liabilities.Francis Strong - 2019 - Philosophy of Education 75:488-500.
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  35.  6
    The advancement of learning and New Atlantis.Francis Bacon - 1974 - Oxford [Eng.]: Clarendon Press. Edited by Arthur Johnston & Francis Bacon.
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  36.  15
    The Sense of Order: A Study in the Psychology of Decorative Art.Francis Sparshott - 1981 - Journal of Aesthetic Education 15 (1):126.
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  37.  55
    Imagination: The very idea.Francis Sparshott - 1990 - Journal of Aesthetics and Art Criticism 48 (1):1-8.
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  38. A Measured Pace: Toward a Philosophical Understanding of the Arts of Dance.Francis Sparshott - 1998 - Philosophical Quarterly 48 (190):129-132.
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  39.  28
    National ethics guidance in Sub-Saharan Africa on the collection and use of human biological specimens: a systematic review.Francis Barchi & Madison T. Little - 2016 - BMC Medical Ethics 17 (1):64.
    BackgroundEthical and regulatory guidance on the collection and use of human biospecimens for research forms an essential component of national health systems in Sub-Saharan Africa, where rapid advances in genetic- and genomic-based technologies are fueling clinical trials involving HBS and the establishment of large-scale biobanks.MethodsAn extensive multi-level search for publicly available ethics regulatory guidance was conducted for each SSA country. A second review documented active trials listed in the WHO International Clinical Trials Registry Platform as of January 2015 in which (...)
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  40. The great instauration.Francis Bacon - unknown
     
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  41.  11
    Logic, Metaphysics, and the Natural Sociability of Mankind.Francis Hutcheson, James Moore & Michael Silverthorne - 2006 - Liberty Fund.
    James Moore states that "some of the most distinctive and central arguments of Hutcheson's philosophy - the importance of ideas brought to mind by the internal senses, the presence in human nature of calm desires, of generous and benevolent instincts - will be found to emerge in the course of these writings.""--Jacket.
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  42.  14
    Studies on Indian Medical History: Papers Presented at the International Workshop on the Study of Indian Medicine Held at the Wellcome Institute for the History of Medicine, 2-4 September, 1985. [REVIEW]Francis Zimmermann, G. Jan Meulenbeld & Dominik Wujastyk - 1994 - Journal of the American Oriental Society 114 (3):478.
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  43.  3
    Singing And Speaking.Francis Sparshott - 1997 - British Journal of Aesthetics 37 (3):199-210.
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  44. Agape, Eros, Gender: Towards a Pauline Sexual Ethic.Francis Watson - 2000
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  45. Paul, Judaism, and the Gentiles: Beyond the New Perspective.Francis Watson - 2007
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  46.  16
    The Book of Songs.Francis A. Westbrook & William McNaughton - 1975 - Journal of the American Oriental Society 95 (2):273.
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  47.  14
    The case for conservatism.Francis Graham Wilson - 1951 - New Brunswick, U.S.A.: Transaction Publishers.
    THE CONSERVATIVE SPIRIT IN POLITICS IT is difficult for me to express my pleasure in being again for a few days on the campus of the University of ...
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  48.  6
    The American Bishops on Deterrence—‘Wise as Serpents: Innocent as Doves’∗.Francis X. Winters - 1983 - Science, Technology, and Human Values 8 (3):23-29.
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  49. Aristote et la politique, coll. « Philosophies ».Francis Wolff - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (2):458-460.
     
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  50.  8
    Il n'y a pas d'amour parfait.Francis Wolff - 2016 - [Paris]: Fayard.
    L'amour a inspiré les chants les plus déchirants, les meilleurs romans et les pires, des comédies irrésistibles, des tragédies bouleversantes. Il est possible d'y ajouter quelques considérations philosophiques. Des préliminaires, seulement. Non à l'amour (le philosophe n'a là-dessus aucune expertise), mais à son concept (c'est son domaine, dit-on). L'amour n'est ni l'amitié, ni le désir, ni la passion. C'est la fusion improbable de ces tendances opposées. Car les composantes de l'amour ne jouent pas collectif, tel est le drame, et la (...)
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