55 found
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  1. Dialectic and Dialogue: Plato's Practice of Philosophical Inquiry.Francisco J. González - 1998 - Northwestern University Press.
    _Dialectic and Dialogue_ seeks to define the method and the aims of Plato's dialectic in both the "inconclusive" dialogues and the dialogues that describe and practice a method of hypothesis. Departing from most treatments of Plato, Gonzalez argues that the philosophical knowledge at which dialectic aims is nonpropositional, practical, and reflexive. The result is a reassessment of how Plato understood the nature of philosophy.
     
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  2. Who Speaks for Plato?: Studies in Platonic Anonymity.Hayden W. Ausland, Eugenio Benitez, Ruby Blondell, Lloyd P. Gerson, Francisco J. Gonzalez, J. J. Mulhern, Debra Nails, Erik Ostenfeld, Gerald A. Press, Gary Alan Scott, P. Christopher Smith, Harold Tarrant, Holger Thesleff, Joanne Waugh, William A. Welton & Elinor J. M. West - 2000 - Rowman & Littlefield Publishers.
    In this international and interdisciplinary collection of critical essays, distinguished contributors examine a crucial premise of traditional readings of Plato's dialogues: that Plato's own doctrines and arguments can be read off the statements made in the dialogues by Socrates and other leading characters. The authors argue in general and with reference to specific dialogues, that no character should be taken to be Plato's mouthpiece. This is essential reading for students and scholars of Plato.
     
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  3.  31
    Δύναµις and Dasein, Ἐνέργεια and Ereignis.Francisco J. Gonzalez - 2018 - Research in Phenomenology 48 (3):409-432.
    The “destructive” appropriation of the Aristotelian concepts of δύναµις and ἐνέργεια played a central role in Martin Heidegger’s own reflection on the meaning of being. While this has been generally known for some time, it is only now that we can understand the full scope, complexity and evolving character of this appropriation. One reason is the fairly recent publication of notes and protocols for seminars Heidegger led on Aristotle as late as the 1940s and 1950s. Another is the existence of (...)
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  4.  28
    The Aristotelian Reception of the Idea of the Good According to Heidegger and Gadamer.Francisco J. Gonzalez - 2017 - Chôra 15:611-628.
    Pendant l’ete de 1928 Heidegger a offert un seminaire sur le troisieme livre de la Physique d’Aristote et donc sur l’explication aristotelicienne de la nature du mouvement. La derniere seance de ce cours, qui eut lieu le 25 juillet, est d’une grande importance parce que c’est a cette occasion que Heidegger va au livre neuf de la Metaphysique pour essayer de comprendre la notion ontologique qui est a la base de l’interpretation aristotelicienne du mouvement : l’energeia. Mais dans les protocoles (...)
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  5. Whose Metaphysics of Presence? Heidegger’s Interpretation of Energeia and Dunamis in Aristotle.Francisco J. Gonzalez - 2006 - Southern Journal of Philosophy 44 (4):533-568.
    In the recently published 1924 course, Grundbegriffe der aristotelischen Philosophie, Martin Heidegger offers a detailed interpretation of Aristotle’s definition of kinesis in the Physics. This interpretation identifies entelecheia with what is finished and present-at-an-end and energeia with being-at-work toward this end. In arguing against this interpretation, the present paper attempts to show that Aristotle interpreted being from the perspective of praxis rather than poiesis and therefore did not identify it with static presence. The paper also challenges later variations of Heidegger’s (...)
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  6. How to Read a Platonic Prologue: Lysis 203a–207d.Francisco J. Gonzalez - 2003 - In Ann N. Michelini (ed.), Plato as Author: The Rhetoric of Philosophy. Brill. pp. 22--36.
     
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  7.  9
    How is the Truth of Beings in the Soul? Interpreting Anamnesis in Plato.Francisco J. Gonzalez - 2007 - Elenchos 28 (2):275-302.
  8.  58
    Shattering Presence: Being as Change, Time as the Sudden Instant in Heidegger's 1930–31 Seminar on Plato's Parmenides.Francisco J. Gonzalez - 2019 - Journal of the History of Philosophy 57 (2):313-338.
    a central thesis of martin heidegger's first reading of a Platonic dialogue, the 1924/25 course on the Sophist, was that, "for the Greeks, being means precisely to be present, to be in the present [Anwesend-sein, Gegenwärtig-sein]."1 Heidegger saw this Greek interpretation of being as leading to Plato's specific interpretation of being as eidos or idea. Heidegger makes this clear in the following passage from another Plato course, the 1931–32 course On the Essence of Truth: "'Idea' is the look [der Anblick] (...)
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  9.  18
    The Birth of Being and Time: Heidegger's Pivotal 1921 Reading of Aristotle's On the Soul.Francisco J. Gonzalez - 2018 - Southern Journal of Philosophy 56 (2):216-239.
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  10.  58
    Form in Aristotle: Oppressive Universal or Individual Act?The Ethics of Ontology: Rethinking an Aristotelian Legacy. [REVIEW]Francisco J. Gonzalez - 2005 - Graduate Faculty Philosophy Journal 26 (2):179-199.
    What makes Christopher P. Long’s study of Aristotle’s ontology especially rewarding is that it is philosophically motivated. The goal is not simply to “get right what Aristotle said,” but rather to think in dialogue with Aristotle, which implies a willingness to think beyond and even against him. Long makes the general philosophical motivation of his book perfectly clear: it is the desire to find “a way between the totalizing tendencies of modernism and the anarchy of postmodernism”. This is an ethical (...)
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  11.  74
    Plato and Heidegger: A Question of Dialogue.Francisco J. Gonzalez - 2009 - Pennsylvania State University Press.
    Introduction: What is to be gained from a confrontation between Plato and Heidegger? -- Heidegger's critical reading of Plato in the 1920s -- Dialectic, ethics, and dialogue -- Heidegger's critique of dialectic in the 1920s --Ethics and ontology -- Ethics in Plato's sophist -- Heidegger and dialogue -- Logos and being -- The tensions in Heidegger's critique -- The guiding perspective of Plato as undermining the ontic/ontological distinction -- Heidegger on Plato's forms -- Conclusion: The relation between being and Heidegger (...)
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  12.  72
    Plato and Myth: Studies on the Use and Status of Platonic Myths.Catherine Collobert, Pierre Destrée & Francisco J. Gonzalez (eds.) - 2012 - Brill.
    Through the contributions of specialists in the field, this volume addresses the still open question of the role and status of myth in Plato’s dialogues and thereby speaks to the broader problem of the relation between philosophy and ...
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  13. Plato and Heidegger: A Question of Dialogue.Francisco J. Gonzalez - 2011 - Pennsylvania State University Press.
    In a critique of Heidegger that respects his path of thinking, Francisco Gonzalez looks at the ways in which Heidegger engaged with Plato’s thought over the course of his career and concludes that, owing to intrinsic requirements of Heidegger’s own philosophy, he missed an opportunity to conduct a real dialogue with Plato that would have been philosophically fruitful for us all. Examining in detail early texts of Heidegger’s reading of Plato that have only recently come to light, Gonzalez, in parts (...)
     
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  14.  66
    Plato’s Lysis.Francisco J. Gonzalez - 1995 - Ancient Philosophy 15 (1):69-90.
  15. ""How is the Truth of Beings in the Soul? Interpreting" Anamnesis" in Plato.Francisco J. Gonzalez - 2007 - Elenchos: Rivista di Studi Sul Pensiero Antico 28 (2):275-302.
     
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  16.  38
    Plato’s Lysis.Francisco J. Gonzalez - 1995 - Ancient Philosophy 15 (1):69 - 90.
  17.  56
    Nonpropositional Knowledge in Plato.Francisco J. Gonzalez - 1998 - Apeiron 31 (3):235-284.
  18. Dialectic and Dialogue in the Hermeneutics of Paul Ricœur and H.G. Gadamer.Francisco J. Gonzalez - 2006 - Continental Philosophy Review 39 (3):313-345.
    The present paper uses the theme of dialectic and dialogue to begin unraveling the similarities and differences between the hermeneutics of Paul Ricoeur and H.G. Gadamer. Ricoeur is shown to distance himself from Heidegger by insisting on a dimension of explanation and distanciation (which he sometimes identifies with Plato's `descending dialectic') that cannot be reduced to, or absorbed by, understanding and appropriation. This same move, however, leads him to reject Platonic dialogue, with the attendant prioritizing of oral conversation over the (...)
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  19.  37
    The Virtue of Dialogue, Dialogue as Virtue in Plato's Protagoras.Francisco J. Gonzalez - 2014 - Philosophical Papers 43 (1):33-66.
  20.  10
    Brill Online Books and Journals.Gail Fine, Francisco J. Gonzalez, Verity Harte, Tim O'Keefe, Tad Brennan, T. H. Irwin & Bob Sharples - 1996 - Phronesis 41 (3):245-275.
  21.  46
    Dialogue Discontinued: Heidegger on a Few Pages of Plato’s Theaetetus.Francisco J. Gonzalez - 2007 - Epoché: A Journal for the History of Philosophy 11 (2):371-392.
    According to Heidegger’s own testimony, his 1940 essay, “Plato’s Doctrine of Truth,” is derived from a course he first delivered in 1931/32. Yet, while an interpretation of the Theaetetus is central to the argument in 1931/32, this dialogue is not so much as mentioned in the 1940 essay. The reason is that Heidegger’s own careful and insightful reading of the Theaetetus simply does not support his thesis regarding Plato’s “doctrine of truth.” But then the real interest of this reading is (...)
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  22.  26
    Movement Versus Activity: Heidegger’s 1922/23 Seminar on Aristotle’s Ontology of Life.Francisco J. Gonzalez - 2019 - British Journal for the History of Philosophy 27 (3):615-634.
    ABSTRACTThe important role played by Aristotle in Martin Heidegger’s path towards Being and Time during the 1920's is now well documented. Yet an important chapter of this story remains mostly unexplored: Heidegger's early attempt to develop an ontology of life in dialogue with Aristotle. This is because the early seminars in which Heidegger developed his important and highly original interpretation of Aristotle's De Anima remain unpublished : one seminar from the summer of 1921 and one spanning the winter semester of (...)
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  23. On the Way to Sophia: Heidegger on Plato's Dialectic, Ethics, and Sophist.Francisco J. Gonzalez - 1997 - Research in Phenomenology 27 (1):16-60.
  24. Combating Oblivion: The Myth of Er as Both Philosophy's Challenge and Inspiration.Francisco J. Gonzalez - 2012 - In Catherine Collobert, Pierre Destrée & Francisco J. Gonzalez (eds.), Plato and Myth: Studies on the Use and Status of Platonic Myths. Brill.
  25.  56
    I Have to Live in Eros.Francisco J. Gonzalez - 2015 - Epoché: A Journal for the History of Philosophy 19 (2):217-240.
    Heidegger’s recently published 1932 seminar on Plato’s Phaedrus arguably represents his most successful dialogue with Plato, where such dialogue is characterized by both the deepest affinity and the most incisive opposition. The central thesis of Heidegger’s interpretation is that the Phaedrus is not simply a logos about eros, but rather an attempt to show that eros is the very essence of logos and that logos is thereby in its very essence dia-logue. Heidegger is thus here more attuned than ever before (...)
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  26.  33
    Amistat I Unitat En El Lisis de Plató: El Lisis Com a Narració D’Una Συνουσία Dialogal Socrática. [REVIEW]Francisco J. Gonzalez - 2005 - Ancient Philosophy 25 (1):173-179.
  27.  28
    Rafael Ferber, "Die Unwissenheit des Philosophen Oder Warum Hat Plato Die "Ungeschriebene Lehre" Nicht Geschrieben?". [REVIEW]Francisco J. González - 1994 - Journal of the History of Philosophy 32 (3):483.
  28.  14
    Plato’s Lysis: An Enactment of Philosophical Kinship.Francisco J. Gonzalez - 1995 - Ancient Philosophy 15 (1):69-90.
  29.  8
    Is Ethical Management of Human Resources Inherent to Social Enterprises European Tradition Model Versus Anglo-Saxon Model.Victoria Fernández de Tejada, Francisco Javier Palencia González, Irene Saavedra & Marta Solórzano García - 2019 - International Journal of Business Governance and Ethics 13 (4):385.
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  30.  13
    Plato’s Perspectivism.Francisco J. Gonzalez - 2016 - Plato: The Internet Journal of the International Plato Society 16:31-48.
    This paper defends a ‘perspectivist’ reading of Plato’s dialogues. According to this reading, each dialogue presents a particular and limited perspective on the truth, conditioned by the specific context, aim and characters, where this perspective, not claiming to represent the whole truth on a topic, is not incompatible with the possibly very different perspectives found in other dialogues nor, on the other hand, can be subordinated or assimilated to one of these other perspectives. This model is contrasted to the other (...)
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  31.  31
    Philosophers in the “Republic”: Plato's Two Paradigms.Francisco J. Gonzalez - 2015 - Philosophical Review 124 (4):571-575.
  32. Plato's Dialectical Ethics, or Taking Gadamer at His Word.Francisco J. Gonzalez - 2010 - In Christopher Gill & François Renaud (eds.), Hermeneutic Philosophy and Plato: Gadamer's Response to the Philebus. Academia.
     
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  33.  47
    Plato’s Philosophers.Francisco J. Gonzalez - 2011 - Ancient Philosophy 31 (2):405-412.
  34.  41
    Socrates on philosophy and politics: Ancient and contemporary interpretations.Francisco J. Gonzalez - 2012 - Ideas Y Valores 61 (149):103-123.
    Socrates can be said to have left the subsequent philosophical tradition with the problem of the relation between philosophy and politics. Already in the Republic the proposal of philosopher-kings represents more a tension than an identity. While Aristotle responds by insisting on a sharp distinction between politics and philosophical wisdom, this distinction proves on closer examination much less sharp than might appear. Heidegger characterizes philosophy as the only authentic politics and the philosopher as ruling just by virtue of being a (...)
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  35.  2
    Knowledge and Virtue as Dispositions in Plato's Theaetetus.Francisco J. Gonzalez - 2009 - In Gregor Damschen, Robert Schnepf & Karsten Stueber (eds.), Debating Dispositions. Issues in Metaphysics, Epistemology and Philosophy of Mind. De Gruyter. pp. 1-23.
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  36.  50
    Die Idee des Guten in Platons Politeia: Beobachtungen zu den mittleren Buchern (review).Francisco J. Gonzalez - 2005 - Journal of the History of Philosophy 43 (3):354-355.
    Francisco J. Gonzalez - Die Idee des Guten in Platons Politeia: Beobachtungen zu den mittleren Buchern - Journal of the History of Philosophy 43:3 Journal of the History of Philosophy 43.3 354-355 Thomas A. Szlezák. Die Idee des Guten in Platons Politeia: Beobachtungen zu den mittleren Büchern. Sankt Augustin: Academia, 2003. Pp. viii + 160. Cloth, € 24,50. The first part of this book consists of a series of lectures delivered at the University of Macerata in April 2000. These lectures (...)
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  37.  44
    Beautiful City.Francisco J. Gonzalez - 2004 - Ancient Philosophy 24 (2):475-480.
  38.  48
    Scrivere nell'anima: verita, dialettica e persuasione in Platone, and: Oralita e scrittura in Platone (review).Francisco J. Gonzalez - 2000 - Journal of the History of Philosophy 38 (2):269-271.
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  39.  23
    Temps Discontinu, Souvenir Et Oubli : Les Stratégies Narratives du Banquet.Francisco J. Gonzalez - 2013 - Revue de Métaphysique et de Morale 80 (4):477.
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  40.  17
    Knowledge and Virtue as Dispositions in Plato's Theaetetus.Francisco J. Gonzalez - 2009 - In Debating Dispositions: Issues in Metaphysics, Epistemology and Philosophy of Mind. Walter de Gruyter. pp. 1-23.
  41.  14
    Plato’s Philosophers: The Coherence of the Dialogues. [REVIEW]Francisco J. Gonzalez - 2011 - Ancient Philosophy 31 (2):405-412.
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  42.  36
    PLATO'S THINKING M. Dixsaut: Platon Et la Question de la Pensée . (Études Platoniciennes 1.) Pp. 330. Paris: Librairie Philosophique J. Vrin, 2000. Paper, Frs. 170. ISBN: 2-7116-1466-. [REVIEW]Francisco J. Gonzalez - 2002 - The Classical Review 52 (01):48-.
  43.  1
    The God of Metaphysics as a Way of Life in Aristotle.Francisco J. Gonzalez - 2018 - Proceedings of the XXIII World Congress of Philosophy 2 (2):133-136.
    The question addressed here is how Aristotle can characterize the ‘unmoved mover’ that is the ‘first ousia’ and first principle of his metaphysics not only as being alive, but as a model for the best kind of human life. The first step towards understanding this characterization is the distinction between ‘motion’ and ‘activity’ that Aristotle develops in 6th chapter of Metaphysics. Only on the basis of this distinction can we understand how the unmoved mover can be active without being in (...)
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  44.  27
    Method and Politics in Plato's Statesman (Review).Francisco J. González - 1999 - Journal of the History of Philosophy 37 (1):159-160.
  45.  28
    Sokrates als Pythagoreer und die Anamnesis in Platons "Phaidon".Francisco J. González - 1996 - Journal of the History of Philosophy 34 (3):452-454.
    45~ JOURNAL OF THE HISTORY OF PHILOSOPHY 34:3 JULY 1996 text" , and an element of "oralism" remains in all of Plato's written works. Nonetheless, Robb's "speculations" on the Platonic dialogues are certainly worth reading. Robb is quite aware that his book stirs up controversial issues, and some of these are briefly stated and discussed in his concluding chapter, "Homer, the Alphabet, and the Progress of Greek Literacy and Paideia." And yet in the very notions of "literacy" and "progress," some (...)
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  46.  28
    Dialogue Discontinued.Francisco J. Gonzalez - 2007 - Epoché: A Journal for the History of Philosophy 11 (2):371-392.
    According to Heidegger’s own testimony, his 1940 essay, “Plato’s Doctrine of Truth,” is derived from a course he first delivered in 1931/32. Yet, while an interpretation of the Theaetetus is central to the argument in 1931/32, this dialogue is not so much as mentioned in the 1940 essay. The reason is that Heidegger’s own careful and insightful reading of the Theaetetus simply does not support his thesis regarding Plato’s “doctrine of truth.” But then the real interest of this reading is (...)
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  47.  12
    Beautiful City: The Dialectical Character of Plato’s Republic. [REVIEW]Francisco J. Gonzalez - 2004 - Ancient Philosophy 24 (2):475-480.
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  48.  23
    Form and Argument in Late Plato (Review).Francisco J. González - 1998 - Journal of the History of Philosophy 36 (2):311-313.
  49.  8
    Plato’s Thinking. [REVIEW]Francisco J. Gonzalez - 2002 - The Classical Review 52 (1):48-49.
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  50. Brill Online Books and Journals.Walter Brogan & Francisco J. Gonzalez - 1997 - Research in Phenomenology 27 (1).
     
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