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Gail Fine [85]Gail J. Fine [1]
  1. Plato on Knowledge and Forms: Selected Essays.Gail Fine - 2003 - Oxford University Press.
    Plato on Knowledge and Forms brings together a set of connected essays by Gail Fine, in her main area of research since the late 1970s: Plato's metaphysics and epistemology. She discusses central issues in Plato's metaphysics and epistemology, issues concerning the nature and extent of knowledge, and its relation to perception, sensibles, and forms; and issues concerning the nature of forms, such as whether they are universals or particulars, separate or immanent, and whether they are causes. A specially written introduction (...)
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    The Possibility of Inquiry: Meno’s Paradox From Socrates to Sextus.Gail Fine - 2014 - Oxford University Press.
    Meno's Paradox from Socrates to Sextus Gail Fine. sense that they consider the issues it raises; and they argue, against its conclusion, that inquiry is possible. Like Plato and Aristotle, they also explain what makes inquiry possible; and they do ...
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  3. Inquiry in the Meno.Gail Fine - 1992 - In R. Kraut (ed.), Cambridge Companion to Plato. Cambridge University Press.
    In most of the Socratic dialogues, Socrates professes to inquire into some virtue. At the same time, he professes not to know what the virtue in question is. How, then, can he inquire into it? Doesn't he need some knowledge to guide his inquiry? Socrates' disclaimer of knowledge seems to preclude Socratic inquiry. This difficulty must confront any reader of the Socratic dialogues; but one searches them in vain for any explicit statement of the problem or for any explicit solution (...)
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  4. Knowledge and True Belief in the Meno.Gail Fine - 2004 - Oxford Studies in Ancient Philosophy 27:41-81.
  5. On Ideas: Aristotle's Criticism of Plato's Theory of Forms.Gail Fine - 1993 - Oxford University Press.
    The Peri ide^on is the only work in which Aristotle systematically sets out and criticizes arguments for the existence of Platonic forms. Gail Fine presents the first full-length treatment in English of this important but neglected work. She asks how, and how well, Aristotle understands Plato's theory of forms, and why and with what justification he favors an alternative metaphysical scheme. She examines the significance of the Peri ide^on for some central questions about Plato's theory of forms--whether, for example, there (...)
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  6. Knowledge and Belief in Republic V-VII.Gail Fine - 1990 - In Stephen Everson (ed.), Epistemology. Cambridge: Cambridge University Press. pp. 85-115.
  7. Separation.Gail Fine - 1984 - Oxford Studies in Ancient Philosophy 2:31-87.
  8. Does Socrates Claim to KNow That He Knows Nothing?Gail Fine - 2008 - Oxford Studies in Ancient Philosophy 35:49-85.
     
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  9. Knowledge and Belief in Republic V.Gail Fine - 1978 - Archiv für Geschichte der Philosophie 60 (2):121-39.
  10. Forms as Causes: Plato and Aristotle.Gail Fine - 1987 - In A. Graeser (ed.), Mathematik und Metaphysik bei Aristoteles. Haupt.
  11.  99
    The Theaetetus of Plato.Gail Fine - 1990 - Philosophical Review 101 (4):830-834.
    M. J. Levett's elegant translation of Plato's _Theaetetus_, first published in 1928, is here revised by Myles Burnyeat to reflect contemporary standards of accuracy while retaining the style, imagery, and idiomatic speech for which the Levett translation is unparalleled. Bernard William’s concise introduction, aimed at undergraduate students, illuminates the powerful argument of this complex dialogue, and illustrates its connections to contemporary metaphysical and epistemological concerns.
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  12.  11
    Plato's Theaetetus.Gail Fine & David Bostock - 1991 - Philosophical Review 100 (4):687.
  13.  13
    Plato on Knowledge and Forms: Selected Essays.Gail Fine - 2005 - Philosophical Quarterly 55 (220):504-506.
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  14. Descartes and Ancient Skepticism: Reheated Cabbage?Gail Fine - 2000 - Philosophical Review 109 (2):195-234.
    Lately, several commentators have argued that there are significant differences between ancient and modern skepticism. For example, it has been argued that ancient skeptics disavow belief, whereas the moderns disavow only knowledge. It has also been argued that the scope of ancient skepticism is considerably less radical than that of modern skepticism: unlike the moderns, the ancients do not question whether they have bodies or whether there is an external world furnished with the sorts of objects we generally take there (...)
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  15.  91
    Knowledge and Logos in the Theaetetus.Gail J. Fine - 1979 - Philosophical Review 88 (3):366-397.
  16. Knowledge and True Belief in the Meno.Gail Fine - 2004 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy Xxvii: Winter 2004. Clarendon Press.
     
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  17.  60
    Substance and Separation in Aristotle.Gail Fine & Lynne Spellman - 1996 - Philosophical Review 105 (4):527.
    Spellman argues that Aristotle developed his views about substance in response to Plato’s theory of forms. In particular, she argues that Aristotelian substances are as much like Platonic forms as possible, minus the latter’s separation. Whether ASs are like PFs depends, of course, not only on what one takes ASs to be like, but also on what one takes PFs to be like; accordingly, Spellman provides accounts of both. She argues that ASs are what she calls specimens of natural kinds. (...)
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  18. Aristotle on Determinism: A Review of Richard Sorabji's Necessity, Cause, and Blame. [REVIEW]Gail Fine - 1981 - Philosophical Review 90 (4):561-579.
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    Plato on the Grades of Perception: Theaetetus 184–186 and the Phaedo.Gail Fine - 2017 - Oxford Studies in Ancient Philosophy 53.
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  20.  15
    Plato: Phaedo.Gail Fine & David Gallop - 1977 - Philosophical Review 86 (1):101.
  21. Signification, Essence, and Meno's Paradox: A Reply to David Charles's 'Types of Definition in the Meno'.Gail Fine - 2010 - Phronesis 55 (2):125-152.
    According to David Charles, in the Meno Socrates fleetingly distinguishes the signification from the essence question, but, in the end, he conflates them. Doing so, Charles thinks, both leads to Meno's paradox and prevents Socrates from answering it satisfactorily. I argue that Socrates doesn't conflate the two questions, and that his reply to Meno's paradox is more satisfactory than Charles allows.
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  22.  65
    The Oxford Handbook of Plato.Gail Fine (ed.) - 2008 - Oxford University Press.
    Plato is the best known, and continues to be the most widely studied, of all the ancient Greek philosophers. The twenty-one commissioned articles in The Oxford Handbook of Plato provide in-depth and up-to-date discussions of a variety of topics and dialogues. The result is a useful state-of-the-art reference to the man many consider the most important philosophical thinker in history.
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  23. Protagorean Relativisms.Gail Fine - 1994 - Boston Area Colloquium in Ancient Philosophy 10:211-43.
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  24. Immanence.Gail Fine - 1986 - Oxford Studies in Ancient Philosophy 4:71-97.
     
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  25. Separation: A Reply to Morrison.Gail Fine - 1985 - Oxford Studies in Ancient Philosophy 3:159-65.
  26. Aristotle: Selections.Gail Fine - 1995 - Hackett Publishing Company.
     
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  27. Plato and Aristotle on Form and Substance.Gail Fine - 1983 - Proceedings of the Cambridge Philological Society 209:23-47.
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    Enquiry and Discovery: A Discussion of Dominic Scott's Plato's Meno.Gail Fine - 2007 - Oxford Studies in Ancient Philosophy 32:331-367.
  29. Plato's Refutation of Protagoras in the Theaetetus.Gail Fine - 1998 - Apeiron 31 (3):201-34.
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    Aristotle's Two Worlds: Posterior Analytics 1.33.Gail Fine - 2010 - Proceedings of the Aristotelian Society 110 (3pt3):323-46.
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    The Development of Plato's Metaphysics.Gail Fine - 1984 - Philosophical Review 93 (1):143.
  32. On Ideas: Aristotle's Criticism of Plato's Theory of Forms.Gail Fine - 1994 - Revue de Métaphysique et de Morale 99 (3):406-408.
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  33.  51
    Plato on Naming.Gail Fine - 1977 - Philosophical Quarterly 27 (109):289-301.
  34. Sextus and External World Skepticism.Gail Fine - 2003 - Oxford Studies in Ancient Philosophy 24:341-85.
  35. Aristotle's Two Worlds: Knowledge and Belief inPosterior Analytics 1.33.Gail Fine - 2010 - Proceedings of the Aristotelian Society 110 (3pt3):323-346.
    At the end of Republic 5, Plato distinguishes epistêmê from doxa, knowledge from belief. In Posterior Analytics 1.33, Aristotle provides his own distinction between epistêmê and doxa. I explore his way of distinguishing them and compare it with Plato's.
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  36.  11
    Signification, Essence, and Meno’s Paradox: A Reply to David Charles’s ‘Types of Definition in the Meno’.Gail Fine - 2010 - Phronesis 55 (2):125-152.
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    Skeptical Dogmata: Outlines of Pyrrhonism.Gail Fine - 2000 - Méthexis 13:81-105.
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    The One Over Many.Gail Fine - 1980 - Philosophical Review 89 (2):197-240.
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  39. Sceptical Enquiry.Gail Fine - 2010 - In David Charles (ed.), Definition in Greek Philosophy. Oxford University Press.
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  40.  54
    Subjectivity, Ancient and Modern: The Cyrenaics, Sextus, and Descartes.Gail Fine - 2003 - In J. Miller & B. Inwood (eds.), Hellenistic and Early Modern Philosophy. Cambridge University Press.
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    The ‘Two Worlds’ Theory in the Phaedo.Gail Fine - 2016 - British Journal for the History of Philosophy 24 (4):557-572.
    ABSTRACTAt least in some dialogues, Plato has been thought to hold the so-called Two Worlds Theory, according to which there can be belief but not knowledge about sensibles, and knowledge but not belief about forms. The Phaedo is one such dialogue. In this paper, I explore some key passages that might be thought to support TW, and ask whether they in fact do so. I also consider the related issue of whether the Phaedo argues that, if knowledge is possible at (...)
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  42.  4
    The Ascent From Nominalism.Gail Fine - 1991 - Noûs 25 (1):126-132.
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  43.  38
    Truth and Necessity in De Interpretatione 9.Gail Fine - 1984 - History of Philosophy Quarterly 1 (1):23 - 47.
  44. Sextus and External World Scepticism.Gail Fine - 2003 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy, Volume Xxiv: Summer 2003. Oxford University Press.
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  45.  76
    The Object of Thought Argument: Forms and Thoughts.Gail Fine - 1988 - Apeiron 21 (3):105 - 145.
  46.  49
    Plato 2: Ethics, Politics, Religion, and the Soul.Gail Fine (ed.) - 1999 - Oxford University Press.
    This volume in the Oxford Readings in Philosophy looks at central areas in Plato's philosophy: ethics, politics, religion, and the soul. It includes essays on virtue, knowledge, and happiness; justice and happiness; pleasure; Platonic love; feminism; the ideally just state, democracy and totalitarianism; and the nature of the soul and moral motivation.
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  47. Plato, Volume 2: Ethics, Politics, Religious and the Soul.Gail Fine (ed.) - 1999 - Oxford University Press.
    This series aims to bring together important recent writing in major areas of philosophical inquiry, selected from a variety of sources. The editor of each volume contributes an introductory essay on the items chosen and on the questions with which they deal. A selective bibliography is appended as a guide to further reading.
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  48.  8
    Introduction.Gail Fine - 1999 - In Plato 1: metaphysics and epistemology. Oxford University Press.
  49. Aristotle's Reply to the Aporema in the Meno.Gail Fine - 2010 - In V. Harte & M. M. McCabe (eds.), Aristotle and the Stoics Reading Plato, Bulletin of the Classical Institute.
  50. Plato on Perception: A Reply to Professor Turnbull,“Becoming and Intelligibility”.Gail Fine - 1988 - Oxford Studies in Ancient Philosophy:15-28.
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