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Gianni Paganini [93]G. Paganini [7]Giovanni Paganini [1]
  1. Skepsis: Le Débat Moderne Sur le Scepticisme.Gianni Paganini - 2008 - Vrin.
    Comment les modernes ont-ils été amenés à considérer sous un nouveau jour le problème de la certitude et de la connaissance? L’étude proposée ici vise à mettre en évidence le rôle joué par la renaissance du scepticisme et à montrer comment et par quels détours le “phénomène” du scepticisme pyrrhonien est devenu l’“apparence” des modernes. Dans cette histoire, les sceptiques déclarés n’ont pas seul opéré ce travail de reprise et de transformation : une part décisive revient aussi aux adversaires du (...)
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  2.  71
    Hobbes, Gassendi and the Tradition of Political Epicureanism.Gianni Paganini - 2001 - Hobbes Studies 14 (1):3-24.
  3.  4
    The Skeptical Enlightenment: Doubt and Certainty in the Age of Reason Ed. By Jeffrey D. Burson and Anton M. Matytsin.Gianni Paganini - 2020 - Journal of the History of Philosophy 58 (3):615-616.
    In the last half century, the image of the Enlightenment underwent many changes and no longer is monolithic, as was the case with Paul Hazard, Peter Gay, and Ernst Cassirer. It is usual nowadays to talk about national Enlightenments, moderate and radical Enlightenment, religious Enlightenments, counter-Enlightenment, and so on. In this process of widening the notion of Enlightenment, which the editors depict as a real "explosion," there is also room for a skeptical Enlightenment, which not so long ago was limited (...)
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  4.  1
    Early Modern Philosophers and the Renaissance Legacy.Gianni Paganini & Cecilia Muratori (eds.) - 2016 - Springer Verlag.
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  5. Thomas Hobbes Against the Aristotelian Account of the Virtues and His Renaissance Source Lorenzo Valla.Gianni Paganini - 2016 - In Gianni Paganini & Cecilia Muratori (eds.), Early Modern Philosophers and the Renaissance Legacy. Springer Verlag.
     
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  6. Descartes and Renaissance Skepticism : The Sanches Case.Gianni Paganini - 2009 - In Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.), Skepticism in the Modern Age: Building on the Work of Richard Popkin. Brill.
  7.  18
    “Passionate Thought”: Reason and the Passion of Curiosity in Thomas Hobbes.Gianni Paganini - 2012 - In Sabrina Ebbersmeyer (ed.), Emotional Minds. De Gruyter. pp. 227.
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  8.  24
    Hobbes, Valla and the Trinity.Gianni Paganini - 2003 - British Journal for the History of Philosophy 11 (2):183 – 218.
  9.  3
    How Far Can a “Radical” Philosopher Go? Thomas Hobbes’s Paradox of Gender Relations, and One Possible Solution.Gianni Paganini - 2020 - Hobbes Studies 33 (1):29-53.
    This article challenges the idea that Hobbes presents a negative anthropology and shows, to the contrary, that there is a thick web of social relations in his state of nature and laws of nature. It considers the contradiction between human natural equality claimed by Hobbes, and female subjection that de facto characterizes most of his passages on gender relations. The key to this puzzle is found in comparison of the notions of conquest and consent, and of acquisition and institution, comparisons (...)
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  10. Hume, Bayle E I Dialogues Concerning Natural Religion.Gianni Paganini - 2002 - Giornale Critico Della Filosofia Italiana 22 (2):234-263.
  11.  5
    Hobbes, the “Natural Seeds” of Religion and French Libertine Discourse.Gianni Paganini - 2019 - Hobbes Studies 32 (2):125-158.
    Hobbes surely spent the ten years of greatest significance for his philosophical career on the Continent, in France, above all, in Paris. It was during this period that he published De cive; wrote the De motu, loco et tempore; produced a draft of the entire Leviathan as well as most of De corpore. His complicated relationship with Descartes has been studied closely, and Mersenne’s role has become clearer. There remains however the task of more carefully delineating the contours of Hobbes’s (...)
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  12. Introduction.José R. Maia Neto, Gianni Paganini & John Christian Laursen - 2009 - In Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.), Skepticism in the Modern Age: Building on the Work of Richard Popkin. Brill.
     
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  13.  3
    Introduzione.Barbara Carnevali & Gianni Paganini - 2008 - Iride: Filosofia e Discussione Pubblica 21 (3):643-648.
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  14.  6
    Alle origini del Mortal God: Hobbes, Lipsius e il Corpus Hermeticum.Gianni Paganini - 2006 - Rivista di Storia Della Filosofia 3.
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  15.  16
    Hobbes et Gassendi: la psychologie dans le projet mécaniste.Gianni Paganini - 2002 - Kriterion: Journal of Philosophy 43 (106):20-41.
  16.  9
    Enlightenment Before the Enlightenment: Clandestine Philosophy.Gianni Paganini - 2018 - Etica E Politica 20 (3):183-200.
    In the 17th century not all manuscripts were clandestine because there also existed manuscripts written for public circulation, but it is undeniable that most of the resolutely “heterodox” authors found it useful to entrust their ideas to manuscripts both to protect themselves against the retaliation of the authorities and to circumvent the censorship to which printed books were subject. These philosophical manuscripts were messengers of “full heterodoxy” which we could call “global” and not “local”. The exclusion did not regard one (...)
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  17.  4
    Hobbes et Gassendi: la psychologie dans le projet mécaniste.Gianni Paganini - 2002 - Kriterion: Journal of Philosophy 43 (106):20-41.
  18. Hobbes and the "Continental" Tradition of Skepticism.Gianni Paganini - 2004 - In Maia Neto, José Raimundo & Richard H. Popkin (eds.), Skepticism in Renaissance and Post-Renaissance Thought: New Interpretations. Humanity Books.
  19.  7
    Condillac historien et penseur politique. Luxe, propriété et contrat social dans le Cours d’études.Gianni Paganini - 2019 - Les Etudes Philosophiques 191 (1):111.
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  20. Brill Online Books and Journals.Gianni Paganini, Martin A. Bertman, Bernard Gert, Brian Trainor & Juhani Pietarinen - 2001 - Hobbes Studies 14 (1).
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  21.  1
    Renaissance and Early Modern Philosophy: Mobile Frontiers and Established Outposts.Gianni Paganini & Cecilia Muratori - 2016 - In Gianni Paganini & Cecilia Muratori (eds.), Early Modern Philosophers and the Renaissance Legacy. Springer Verlag.
    Difficulties with periodization are often symptoms of internal diseases affecting the history of philosophy. Renaissance scholars and historians of early modern philosophy represent two scholarly communities that do not communicate with each other, as if an abrupt change of scenery had taken place from the sixteenth to the seventeenth century, from the age of Campanella to the age of Descartes. The assumption of an arbitrary division between these two periods continues to have unfortunate effects on the study of the history (...)
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  22. «Passionate thought». Ragione e passioni in Thomas Hobbes.Gianni Paganini - 2012 - Giornale Critico Della Filosofia Italiana 8 (3):248-265.
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  23. Analisi Della Fede E Critica Della Ragione Nella Filosofia di Pierre Bayle.Gianni Paganini - 1980 - La Nuova Italia.
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  24.  29
    Hobbes's "Mortal God" and Renaissance Hermeticism.Gianni Paganini - 2010 - Hobbes Studies 23 (1):7-28.
    Research made by Schuhmann and Bredekamp has pointed up the unsuspected links between Hobbes and one of the ancient traditions best loved by Renaissance philosophy: Hermeticism. Our goal will be to proceed further and to stress the Hermetic significance implicit in the formula "mortal God". If Asclepius can act as a source for the theme of the fabrication of gods, it does not fit in with the antithesis ("mortal god/immortal God") typical of the Leviathan. A proper source for this topic (...)
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  25.  13
    Les enjeux de la cosmobiologie à la fin de la Renaissance. Juste Lipse et Giordano Bruno.Gianni Paganini - 2011 - Revue Philosophique de la France Et de l'Etranger 136 (2):165.
    En identifiant l’âme du monde avec le feu et celui-ci avec Dieu, la représentation stoïcienne du monde comme grand animal doué d’intelligence et de sensibilité pose de graves problèmes à un chrétien, comme le souligne l’interlocuteur du dialogue de la Physiologia Stoicorum de Juste Lipse. Quelle est la position de Lipse par rapport à la question, largement débattue au xvie siècle, de l’animation des astres? On évoque les conceptions de Scaliger, Patrizi et Kepler, et on montre que c’est très vraisemblablement (...)
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  26.  14
    Les Enjeux de la Cosmobiologie À la Fin de la Renaissance. Juste Lipse Et Giordana Bruno.Gianni Paganini - 2011 - Revue Philosophique de la France Et de l'Etranger 136 (2):165 - 185.
    En identifiant l'âme du monde avec le feu et celui-ci avec Dieu, la représentation stoïcienne du monde comme grand animal doué d'intelligence et de sensibilité pose de graves problèmes à un chrétien, comme le souligne l'interlocuteur du dialogue de la Physiologia Stoicorum de Juste Lipse. Quelle est la position de Lipse par rapport à la question, largement débattue au xvie siècle, de l'animation des astres ? On évoque les conceptions de Scaliger, Patrizi et Kepler, et on montre que c'est très (...)
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  27.  17
    Su Montaigne, lo scetticismo e il relativismo. A proposito di una nuova interpretazione.Gianni Paganini - 2006 - Iride: Filosofia e Discussione Pubblica 19 (1):123-134.
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  28.  31
    Review of Thomas M. Lennon, The Plain Truth: Descartes, Huet, and Skepticism[REVIEW]Gianni Paganini - 2009 - Notre Dame Philosophical Reviews 2009 (4).
  29. Epicurisme et philosophie au XVIIéme siècle. Convention, Utilité et Droit selon Gassendi.Gianni Paganini - 1989 - Studi Filosofici 12:5.
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  30. Temps et histoire dans la pensée libertine.Gianni Paganini - 1986 - Archives de Philosophie 49 (4):583.
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  31.  23
    Review of Antonia LoLordo, Pierre Gassendi and the Birth of Early Modern Philosophy[REVIEW]Gianni Paganini - 2007 - Notre Dame Philosophical Reviews 2007 (5).
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  32.  4
    Hobbes e la curiosità dei moderni.Gianni Paganini - 2018 - Rivista di Storia Della Filosofia 73 (3):397-417.
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  33.  9
    Early Modern Atheism and Renaissance Philosophy: The Play of Paratexts inTheophrastus Redivivusand Pomponazzi'sDe Immortalitate.Gianni Paganini - 2016 - Intellectual History Review 26 (1):25-31.
  34.  6
    Significato, Falsità Ed Errore in Thomas Hobbes.Gianni Paganini - 2016 - Rivista di Storia Della Filosofia 71 (4):579-598.
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  35.  16
    Pierre Bayle et le statut de l'athéisme sceptique.Gianni Paganini - 2009 - Kriterion: Journal of Philosophy 50 (120):391-406.
  36.  9
    Montaigne, Estienne Et L’Invention de L’Apparence.Gianni Paganini - 2008 - Philosophiques 35 (1):171-186.
    Résumé La disparition de la notion technique de species dans les Essais de Montaigne est caractéristique de la transformation qui est intervenue dans la mise en place du procès de la connaissance. La théorie de l’espèce est alors remplacée par une doctrine de l’apparence conçue comme « fantaisie ». Le problème est gnoséologique et il prend sa source dans le débat qui avait opposé stoïciens, néo-académiciens et pyrrhoniens au sujet de la valeur de vérité de la représentation. Les passages conclusifs (...)
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  37.  13
    Hobbes and Renaissance Philosophy.Gianni Paganini - 2010 - Hobbes Studies 23 (1):1-5.
  38.  8
    Un'etica per i Lumi. Condillac dalla psicologia alla morale.Gianni Paganini - 1992 - Rivista di Storia Della Filosofia 47 (4):647.
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  39.  12
    Historia ecclesiastica.Gianni Paganini - 2009 - British Journal for the History of Philosophy 17 (3):635 – 637.
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  40.  8
    Book Review: Pyrrhonism in Ancient, Modern, and Contemporary Philosophy. Edited by Diego E. Machuca. [REVIEW]Gianni Paganini - 2014 - International Journal for the Study of Skepticism 4 (1):63-67.
  41.  5
    Réflexions sur l’activité de l’historien de la philosophie, entre Bayle, Kant et Musil.Gianni Paganini & Paolo Quintili - 2015 - Rue Descartes 87 (4):12.
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  42.  5
    Premessa: Fare storia della contemporaneità.Gianni Paganini - 2001 - Rivista di Storia Della Filosofia 2.
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  43.  5
    Skepsis, Paris, Vrin, 2008, pp. 432. [REVIEW]Gianni Paganini - 2009 - Rivista di Filosofia 100 (3).
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  44.  3
    La Traversata Dell'empirismo. Mario Dal Pra Tra Ricerche Storiche E Posizioni Teoriche.Gianni Paganini - 2016 - Rivista di Storia Della Filosofia 71 (4):539-554.
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  45.  4
    An Introduction.Barbara Carnevali & Gianni Paganini - 2009 - Iris. European Journal of Philosophy and Public Debate 1 (2):461-467.
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  46.  2
    Diego E. Machuca, Ed. [REVIEW]Gianni Paganini - 2014 - International Journal for the Study of Skepticism 4 (1):63-67.
  47.  3
    Hobbes e lo scetticismo continentale.Gianni Paganini - 2004 - Rivista di Storia Della Filosofia 1.
    Gianni Paganini addresses the question of Hobbes's relationship to the skeptical tradition, both ancient and modern. If Hobbes borrows from ancient skepticism the idea that it is impossible to distinguish between dreams and waking perceptions, he owes to Montaigne the idea that our sensations, although they can be misleading, are our only access to knowledge. Gianni Paganini gives a systematic account of Hobbes's skeptical arguments, showing how those arguments are included in a more general dogmatic framework, resting upon the assumption (...)
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  48.  2
    Pierre Bayle et le statut de l'athéisme sceptique.Gianni Paganini - 2009 - Kriterion: Journal of Philosophy 50 (120):391-406.
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  49.  2
    Art of Writing or Art of Rewriting?: Reading Hobbes’s De Motu Against the Background of Strauss’ Interpretation.Gianni Paganini - 2015 - In Winfried Schröder (ed.), Reading Between the Lines - Leo Strauss and the History of Early Modern Philosophy. De Gruyter. pp. 99-128.
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  50.  2
    Scetticismo a New York.Gianni Paganini - 2009 - Rivista di Storia Della Filosofia 64 (3).
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