Results for 'Giuseppe Giacomo'

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  1.  21
    Eliminating “Converse” From Converse PDL.Giuseppe Giacomo - 1996 - Journal of Logic, Language and Information 5 (2):193-208.
    In this paper we show that it is possible to eliminate the converse operator from the propositional dynamic logic CPDL (Converse PDL), without compromising the soundness and completeness of inference for it. Specifically we present an encoding of CPDL formulae into PDL that eliminates the converse programs from a CPDL formula, but adds enough information so as not to destroy its original meaning with respect to satisfiability, validity, and logical implication. Notably, the resulting PDL formula is polynomially related to the (...)
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  2.  26
    Giacomo Leopardi: Scritti filologici (1817–1832). A cura di Giuseppe Pacella e Sebastiano Timpanaro. Pp. xxv+738. Florence: Le Monnier, 1969. Paper, L. 10,000. [REVIEW]N. G. Wilson - 1971 - The Classical Review 21 (02):307-308.
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  3. Giuseppe Di Giacomo Introduzione a Klee Laterza 2003. [REVIEW]Filippo Fimiani - 2004 - Studi di Estetica 30.
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  4.  1
    Lettera aperta al Prof. Giuseppe A. Roggerone.Ambrogio Giacomo Manno - 1995 - Idee 30:177-186.
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  5.  99
    Test of the Violation of Local Realism in Quantum Mechanics with No Use of Bell's Inequalities.G. Giuseppe, F. Martini & D. Boschi - 1996 - Erkenntnis 45 (2-3):367 - 377.
    A novel and versatile polarization-entanglement scheme is adopted to investigate the violation of the EPR local realism for a non-maximally entangled two-photon system according to the recent nonlocality proof by Lucien Hardy. In this context the adoption of a sophisticated detection method allows direct determination of any element of physical reality (viz., determined with probability equal to unity in the words of Einstein, Podolsky and Rosen) for the pair system within complete measurements that are largely insensitive to the detector quantum-efficiencies (...)
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  6.  28
    Rhetorical Argumentation in Italian Academic Discourse.Manuti Amelia, Cortini Michela & Mininni Giuseppe - 2006 - Argumentation 20 (1):101-124.
    The recent trend in institutional communication research seems to foster the image of the University as a private organization significantly oriented towards a policy of customer satisfaction. Following the concept of organizational culture, institutional settings too are conceived as organizational contexts, where discourse is a privileged vehicle to convey and spread values, traditions and artifacts, both through internal and external communication practices. Thus, within academic discourse organizational culture is shaped and perpetuated by specific devices of rhetorical argumentation. The corpus of (...)
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  7.  7
    Vitality Forms Processing in the Insula During Action Observation: A Multivoxel Pattern Analysis.Giuseppe Di Cesare, Giancarlo Valente, Cinzia Di Dio, Emanuele Ruffaldi, Massimo Bergamasco, Rainer Goebel & Giacomo Rizzolatti - 2016 - Frontiers in Human Neuroscience 10.
  8.  6
    Temporality and Beauty in Antony and Cleopatra.Giuseppe Di Giacomo - 2018 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 11 (2):247-260.
    This essay shows how, in Shakespeare’s Antony and Cleopatra, the relation between the protagonists can be seen as an insurmountable contrast between two different cultures – on the one hand, the “diurnal” and “rational” culture of Rome and, on the other hand, the “nocturnal” and “passionate” culture of Egypt –, but also as an opposition between two different ways of understanding the relation between illusion and reality, appearance and truth, and thus between theatre and life. More specifically, what emerges is (...)
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  9.  9
    The Icon as the Revelation of Eternity in Time.Giuseppe Di Giacomo - 2018 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 11 (1):55-66.
    The essay proposes a notion of “icon” understood, according to the paradigm born of the Second Council of Nicaea, as a visible image of the invisible qua invisible. In this light, the distinctive feature of the icon-image is its ability to manifest the paradoxical identity-difference relationship that links visible and invisible, and, consequently, representable and unrepresentable, immanence and transcendence, eternity and time. By offering itself as the privileged place for the presentation of an absence and of a “withdrawal”, the icon (...)
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  10.  4
    Expedition Cognition: A Review and Prospective of Subterranean Neuroscience With Spaceflight Applications.Nicolette B. Mogilever, Lucrezia Zuccarelli, Ford Burles, Giuseppe Iaria, Giacomo Strapazzon, Loredana Bessone & Emily B. J. Coffey - 2018 - Frontiers in Human Neuroscience 12.
  11.  37
    Art and Perspicuous Vision in Wittgenstein's Philosophical Reflection.Giuseppe Di Giacomo - 2013 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 6 (1):151-172.
    If today a decidedly analytical interpretation of Wittgenstein’s thought seems to be dominant in many ways, there are, in my opinion, countless reasons that lead instead to reintroduce the possibility, and even the opportunity, of a different reading: a proper philosophical-aesthetic reading – where “philosophical” is equivalent to “transcendental” in the Kantian sense – which certainly seems to me more productive in theoretical terms.
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  12.  25
    L'immagine-tempo da Warburg a Benjamin e Adorno.Giuseppe Di Giacomo - 2010 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 3 (2).
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  13.  15
    New Insights on the Specific Heat of Glasses.Giacomo Baldi, Giovanni Carini, Giuseppe Carini, Aleksandr Chumakov, Roberto Dal Maschio, Giovanna D’Angelo, Aldo Fontana, Edmondo Gilioli, Giulio Monaco, Laura Orsingher, Barbara Rossi & Marco Zanatta - 2016 - Philosophical Magazine 96 (7-9):754-760.
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  14.  9
    Antoni Tàpies e Bill Viola: un’arte che sopravvive alla mercificazione.Giuseppe Di Giacomo - 2016 - Rivista di Estetica 61:49-64.
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  15.  16
    Eliminating “Converse” From Converse PDL.Giuseppe De Giacomo - 1996 - Journal of Logic, Language and Information 5 (2):193-208.
  16.  6
    Progression and Verification of Situation Calculus Agents with Bounded Beliefs.Giuseppe De Giacomo, Yves Lespérance, Fabio Patrizi & Stavros Vassos - 2016 - Studia Logica 104 (4):705-739.
    We investigate agents that have incomplete information and make decisions based on their beliefs expressed as situation calculus bounded action theories. Such theories have an infinite object domain, but the number of objects that belong to fluents at each time point is bounded by a given constant. Recently, it has been shown that verifying temporal properties over such theories is decidable. We take a first-person view and use the theory to capture what the agent believes about the domain of interest (...)
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  17.  7
    Sul rapporto arte-vita a partire dalla Teoria estetica di Adorno.Giuseppe Di Giacomo - 2005 - Idee 58:93-112.
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  18.  1
    La questione dell’aura tra Benjamin e Adorno.Giuseppe Di Giacomo - 2013 - Rivista di Estetica 52:235-256.
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  19. Form and Reflection in Modern Romance.Giuseppe Di Giacomo - 2009 - Revue Internationale de Philosophie 248 (2):137-151.
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  20. Forma e riflessione nel romanzo moderno.Giuseppe Di Giacomo - 2009 - Revue Internationale de Philosophie 248 (2):137-151.
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  21. Come Leopardi Vide Il Mondo Aforismi, Epigrammi, Pensieri, Sentenze Tratti Dall'opera di Giacomo Leopardi.Giacomo Leopardi - 1999
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  22. Speranze E Proposte Formative Nel Primo Novecento la Lezione di Giuseppe Tarantino.Giuseppe Tarantino - 1995
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  23. La Dottrina Della Scienza in Giacomo Zabarella.Antonino Poppi - 1972 - Antenore.
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  24.  14
    Absolute and Relative Perfection of the "Monsters". Politics and History in Giacomo Leopardi.Fabio Frosini - 2016 - Philosophy Today 60 (1):107-123.
    In Leopardi’s writings the idea of the monster/monstrous means a deviation from nature or a consequence of something that is considered monstrous because it belongs to, or reflects a taste or a set of criteria of evaluation belonging to another time or place. There is therefore both an absolute and a relative meaning of monster/monstrous, according to whether it refers to the real history of mankind, which progressively diverged from nature, or to the imaginary foundation of taste and judgement. Nonetheless, (...)
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  25. Nietzsche's Double Binds: Giuseppe Fornari and René Girard on Nietzsche's Thought.Martino Pesenti Gritti - 2013 - Contagion: Journal of Violence, Mimesis, and Culture 20:141-162.
    Why is it so important to study Nietzsche? Many works about Nietzsche’s thought have been published over the years, from every conceivable position, including analytical philosophy.1 One more essay on Nietzsche may seem a bit repetitive. Yet, as Giuseppe Fornari wrote in the preface of Il Caso Nietzsche (The Nietzsche Case), it is fundamental to analyze Nietzsche deeply, because the most important themes of his works are still hidden among the pages of his books.2 René Girard has made an (...)
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  26.  46
    Review of Giacomo Turbanti, Robert Brandom's Normative Inferentialism. [REVIEW]Pietro Salis - 2018 - Argumenta (6):384-389.
  27.  23
    Selected Works of Giuseppe Peano.Hubert C. Kennedy & Giuseppe Peano - 1980 - Journal of Symbolic Logic 45 (1):177-180.
  28.  50
    Giuseppe Capograssi: del nihilismo a la esperanza. Un camino a recorrer hoy.Ana Llano Torres - 2009 - Anales de la Cátedra Francisco Suárez 43:217 - 243.
    In the current context of a nihilism that tends to establish itself as insurmountable horizon of our time, it is urgent to show that it is not. To do this, there is nothing better than examining the experience of men who have managed to go to the bottom of the path of nihilism and rediscover their humanity. Giuseppe Capograssi is one of them. The life and work of this brilliant, 20th century philosopher of Law are permeated by his awareness (...)
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  29.  64
    Focus: Complexityandpsychology Guest Editors: Giuseppe Mininni and Mauro Maldonato.Giuseppe Mininni - 2005 - World Futures 61 (3):165 – 173.
    Recently the complexity of discursive practices has been widely acknowledged by the humanities and social sciences. In fact, to know anything is to know in terms of one or more discourse. The "discursive turn" in psychology may be considered as a new paradigm oriented to a correct study of (wo)man only if it is able to grasp the semiotical ground of psychic experience both as an "effort after meaning" and as a "struggle over meaning." In this sense the notion of (...)
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  30.  11
    Giacomo Zabarella: un aristotélico crítico en la era de la revolución científica.José Manuel García Valverde - 2017 - Anales Del Seminario de Historia de la Filosofía 34 (3):587-609.
    Giacomo Zabarella is considered one of the most prestigious and most influential sixteenth century Aristotelians. His logic work, his writings on physics and his commentaries to Aristotle’s books, published posthumously, had a huge impact especially in the early decades of the seventeenth century, when they became true manuals by which many European students were formed. This article analyzes the figure of Zabarella focusing on his work on physics, the De rebus naturalibus libri XXX, published in 1590, just some days (...)
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  31.  18
    La “conversación” sobre Blaise Pascal de Giuseppe Tomasi di Lampedusa.Alberto Mira Almodóvar - 2016 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 10:229-252.
    Giuseppe Tomasi di Lampedusa offers in this writing an exposition on the incidence of the French spiritual strength of seventeenth century, with an outline of the history and events in Port- Royal des Champs and the atmosphere created by the monastery as a center of French thought of this century. The lesson is complete with a tour by the biography and thought of Blaise Pascal, in which, as indicated by Lampedusa himself, Port-Royal found its best advocate and its maximum (...)
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  32.  20
    Profilo filosofico di Giuseppe Gangale.Giovanni Rota - 2001 - Rivista di Storia Della Filosofia 3.
    Lo studio presenta la vicenda filosofica del giornalista calabrese Giuseppe Gangale , un protestante che operò in Italia tra il 1922 e il 1934 dirigendo dapprima il settimanale «Conscientia», edito dalla Scuola Teologica Battista di Roma, e in un secondo tempo la casa editrice Doxa, alla quale collaborarono personaggi come Adriano Tilgher, Antonio Banfi, Giovanni Miegge e Carlo Antoni. Gangale sostenne dapprima un’interpretazione teologica del sistema hegeliano in polemica con le coeve interpretazioni di Croce e Gentile; in seguito, aperto (...)
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  33.  35
    Giuseppe Pompella: Apollonio Rodio, Le Argonautiche, libri i–ii. Pp. xiii + 177. Naples: Istituto Editoriale del Mezzogiorno, 1968. Paper, L. 1,000. [REVIEW]Giuseppe Giangrande - 1970 - The Classical Review 20 (03):399-.
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  34.  17
    Cattolici e liberali. A proposito di uno scritto di Giuseppe Capograssi.Giuseppe Acocella - 2011 - Archivio di Storia Della Cultura 24:273-280.
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  35.  9
    The Principle of Subsidiarity and the Ethical Factor in Giuseppe Toniolo’s Thought.Luca Spataro & Alice Martini - 2018 - Journal of Business Ethics 153 (1):105-119.
    In this work, we present some traits of the socio-political and economic thought of Giuseppe Toniolo, who lived in Italy at the turn of the XIX and XX century, with special reference to the contribution that the Italian economist and sociologist gave to the definition and implementation of the principle of subsidiarity and to the ethical foundation of economic science. After outlining the definition of the subsidiarity principle in the first paragraph, we sketch the historical background in which Toniolo (...)
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  36.  15
    Il concetto di alternativa nel pensiero di Giuseppe Riconda.Marco Brignone - 2012 - Giornale di Metafisica 2.
    The purpose of this paper is to argue the relevance of the concept of alternative in Giuseppe Riconda’s thought. Three topics compose this concept. The first one is the historiographical topic, for which there are two kinds of modernity, one that breaks with traditional thought and another one that follows the tradition. The second one is the anthropological topic: there are two opposite interpretations of the human condition, one that deny the transcendence and the original sin, and the other (...)
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  37.  9
    Giovanni Bertelè, Il Libro dei Conti di Giacomo Badoer.Klaus-Peter Matschke - 2004 - Byzantinische Zeitschrift 96 (2):714-716.
    Dieses Buch ist ein wirklich dringendes Desiderat für alle, die bisher in der einen oder anderen Weise mit dem berühmten Kontobuch des venezianischen Kaufmannes Giacomo Badoer aus seiner Zeit als socio verschiedener Handelsgesellschaften und als correspondente verschiedener Geschäftsfreunde in der spätbyzantinischen Hauptstadt Konstantinopel zu tun gehabt haben. Seit der Edition dieses frühen Zeugnisses entwickelter doppelter Buchführung durch Umberto Dorini und Tommaso Bertelè im Jahre 1956 und in begrenztem Umfang auch schon früher haben Fachvertreter der unterschiedlichsten Disziplinen, Wirtschaftshistoriker, Numismatiker, Mediterranisten (...)
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  38. Massoneria e illuminismo di Giuseppe Giarrizzo.Giuseppe Lissa - 1996 - Bollettino Del Centro di Studi Vichiani 26:227-240.
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  39.  16
    El comentario de Giacomo Zabarella a "De anima" III, 5: una interpretación mortalista de la psicología de Aristóteles.José Manuel Garcia Valverde - 2012 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 6 (6):27-56.
    An important part of Aristotelianism has revolved around the different interpretations given to the famous fifth chapter of Aristotle’s De Anima lll. The brevity with which he spoke about an intellectual agent principle described as divine and everlasting has led to a lengthy debate between those who argue that this principle is part of the individual soul and those who think that it must be placed outside the individual intellectual powers. Among the latter, the interpretation of the Renaissance Aristotelian (...) Zabarella, a great expert on classical Greek and Aristotle’s works, is still one of the most influential. (shrink)
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  40. Silvio Trentin e Giuseppe Capograssi: similitudini e differenze.Giuseppe Gangemi - 2005 - Rivista Internazionale di Filosofia Del Diritto 3 (3):377-402.
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  41. Giuseppe Mazzini and Irish Nationalism, 1845–70.Colin Barr - 2008 - In Giuseppe Mazzini and the Globalization of Democratic Nationalism, 1830-1920. pp. 125-144.
     
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  42. Nient'altro che storia. A proposito di un volume di Giuseppe Galasso.Giuseppe Cantillo - 2003 - Giornale Critico Della Filosofia Italiana 23 (1):129-135.
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  43. Giuseppe Mazzini in Britain and Italy: Divergent Legacies, 1837–1915.Christopher Duggan - 2008 - In Giuseppe Mazzini and the Globalization of Democratic Nationalism, 1830-1920. pp. 187-207.
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  44. Concordia Discors: Scritti in Onore di Giuseppe Duso.Giuseppe Duso (ed.) - 2012 - Padova University Press.
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  45. Il Poeta E la Filosofia Filosofia Morale E Religione in G. Leopardi : Saggio di Interpretazione.Giuseppe Ferraro - 1996 - Filema.
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  46. Il Testamento Letterario di Giacomo Leopardi Pensieri Dello Zibaldone.Giacomo Leopardi & Vincenzo Cardarelli - 1985 - Fògola.
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  47. Giuseppe O. Longo.Giuseppe Longo - 2001 - Nuova Civiltà Delle Macchine 19 (2):71-81.
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  48. Lo Scetticismo Estetico Del Leopardi.Giuseppe Rensi & Barnaba Maj - 1990
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  49. Giuseppe Mazzini and Young Europe.Roland Sarti - 2008 - In Giuseppe Mazzini and the Globalization of Democratic Nationalism, 1830-1920. pp. 275-297.
     
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  50. La Certezza Incerta: Scritti Su Giuseppe Semerari.Furio Semerari & Giuseppe Semerari (eds.) - 2008 - Guerini E Associati.
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