Results for 'H. Gassert'

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  1. Museums as science learning environments: Reexamining connections.L. Ramey-Gassert, I. I. I. H. J. Walberg & H. J. Walberg - 1994 - Science Education 78 (4):345-363.
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  2.  11
    Reliable and Valid Robotic Assessments of Hand Active and Passive Position Sense in Children With Unilateral Cerebral Palsy.Monika Zbytniewska-Mégret, Lisa Decraene, Lisa Mailleux, Lize Kleeren, Christoph M. Kanzler, Roger Gassert, Els Ortibus, Hilde Feys, Olivier Lambercy & Katrijn Klingels - 2022 - Frontiers in Human Neuroscience 16.
    Impaired hand proprioception can lead to difficulties in performing fine motor tasks, thereby affecting activities of daily living. The majority of children with unilateral cerebral palsy experience proprioceptive deficits, but accurately quantifying these deficits is challenging due to the lack of sensitive measurement methods. Robot-assisted assessments provide a promising alternative, however, there is a need for solutions that specifically target children and their needs. We propose two novel robotics-based assessments to sensitively evaluate active and passive position sense of the index (...)
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  3. Logic and Conversation.H. Paul Grice - 1989 - In Herbert Paul Grice (ed.), Studies in the way of words. Cambridge: Harvard University Press. pp. 22-40.
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  4.  36
    A Phenomenology of Musical Absorption.Simon Høffding - 2018 - Cham: Springer Verlag.
    This book presents a detailed analysis of what it means to be absorbed in playing music. Based on interviews with one of the world’s leading classical ensembles, “The Danish String Quartet”, it debunks the myth that experts cannot reflect while performing, but also shows that intense absorption is not something that can be achieved through will, intention, prediction or planning – it remains something individuals have to be receptive to. Based in the phenomenological tradition of Husserl and Merleau-Ponty as well (...)
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  5. Ambiguity Aversion behind the Veil of Ignorance.H. Orri Stefánsson - 2021 - Synthese 198 (7):6159-6182.
    The veil of ignorance argument was used by John C. Harsanyi to defend Utilitarianism and by John Rawls to defend the absolute priority of the worst off. In a recent paper, Lara Buchak revives the veil of ignorance argument, and uses it to defend an intermediate position between Harsanyi's and Rawls' that she calls Relative Prioritarianism. None of these authors explore the implications of allowing that agent's behind the veil are averse to ambiguity. Allowing for aversion to ambiguity---which is both (...)
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  6. The Enigma of Health.H. G. Gadamer, J. Gaiger & N. Walker - 1998 - Human Studies 21 (1):105-111.
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  7.  26
    Exploratory expertise and the dual intentionality of music-making.Simon Høffding & Andrea Schiavio - 2019 - Phenomenology and the Cognitive Sciences 20 (5):811-829.
    In this paper, we advance the thesis that music-making can be advantageously understood as an exploratory phenomenon. While music-making is certainly about aesthetic expression, from a phenomenological, cognitive, and even evolutionary perspective, it more importantly concerns structured explorations of the world around us, our minds, and our bodies. Our thesis is based on an enactive and phenomenological analysis of three cases: the first concerns the study of infants involved in early musical activities, and the two latter are phenomenologically inspired interviews (...)
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  8. On the Limits of the Precautionary Principle.H. Orri Stefansson - 2019 - Risk Analysis 39 (6):1204-1222.
    The Precautionary Principle (PP) is an influential principle of risk management. It has been widely introduced into environmental legislation, and it plays an important role in most international environmental agreements. Yet, there is little consensus on precisely how to understand and formulate the principle. In this paper I prove some impossibility results for two plausible formulations of the PP as a decision-rule. These results illustrate the difficulty in making the PP consistent with the acceptance of any trade-offs between catastrophic risks (...)
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  9. The causal theory of perception.H. P. Grice - 1988 - In Jonathan Dancy (ed.), Perceptual knowledge. New York: Oxford University Press.
     
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  10.  18
    The conception of value.H. Paul Grice - 1991 - New York: Oxford University Press.
    The works of Paul Grice collected in this volume present his metaphysical defense of value, and represent a modern attempt to provide a metaphysical foundation for value. Value judgments are viewed as objective; value is part of the world we live in, but nonetheless is constructed by us. We inherit, or seem to inherit, the Aristotelian world in which objects and creatures are characterized in terms of what they are supposed to do. We are thereby enabled to evaluate by reference (...)
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  11.  11
    Aristotle's Ethics: Writings From the Complete Works.H. G. Aristotle - 2014 - Princeton: Princeton University Press. Edited by Jonathan Barnes & Anthony Kenny.
    Eudemian ethics -- Nicomachean ethics -- Magna moralia -- Virtues and vices.
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  12.  2
    Mawqif al-fikr al-ḥadāthī al-ʻArabī min uṣūl al-istidlāl fī al-Islām: dirāsah taḥlīlīyah naqdīyah.Muḥammad ibn Ḥajar Quranī - 2013 - al-Riyāḍ: Majallat al-Bayān.
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  13. Ḥaqāyiq-i panhān.Shams al-Ḥaqq Shams - 2011 - [Afghanistan]: Maṭbaʻah-i Zāhid.
    Theological anthropology in Islam, philosophy of Islamic education and aspects of success.
     
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  14.  6
    Essays in Medieval Philosophy and Theology in Memory of Walter H. Principe, CSB: Fortresses and Launching Pads.Walter H. Principe, James R. Ginther & Carl N. Still - 2005 - Routledge.
    In his extensive work as a theologian and a historian, Walter H. Principe, CSB, (1922-1996) was committed to reflecting on both the present and the past. He was well-known as an historian of medieval theology and philosophy - especially through the work of Thomas Aquinas, as well as a contemporary theologian. This memorial collection addresses a fundamental feature of Principe's thought, namely his concern that the history of medieval theology and philosophy have a significant role to play in contemporary discussions. (...)
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  15.  6
    al-Ikhlāṣ: ḥaqīqatuhu wa-nawāqiḍuh.ʻAbd Allāh ibn ʻĪsá ibn Mūsá Aḥmadī - 2013 - al-Madīnah: Dār al-Naṣīḥah.
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  16. Min al-ḥaqāʼiq al-Quddūsīyah fī al-Ḥikam al-Muḥammadīyah al-Shāfiʻīyah li-Sayyidī wa-Shaykhī al-ʻĀrif billāh al-Sayyid Muḥammad ʻĪd al-Shāfiʻī, qaddasa Allāh sirrah.ʻAbd Allāh ʻAbd al-Majīd Muḥammad ʻAlī - 2016 - [Cairo]: [Publisher Not Identified].
     
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  17.  7
    Mustaqbal al-ḥaqīqah al-Islāmīyah: jadalīyāt al-ṣadmah wa-al-ṣaḥwah.Abū al-ʻUlā & Muḥammad Ḥusayn - 2015 - al-Muqaṭṭam, al-Qāhirah: Markaz al-Maḥrūsah lil-Nashr wa-al-Khidmāt al-Ṣuḥufīyah wa-al-Maʻlūmāt.
    Islam and philosophy; Islam and Orientalism; Islam; study and teaching; Europe.
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  18. al-Tamyīz fī ḥayāt al-Muslim bayna al-naẓarīyah wa-al-taṭbīq.ʻAbd Allāh ʻAyyād ʻAnzī - 1998 - al-Riyāḍ: Dār al-Muslim.
     
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  19. Staver (1996), Ramey-Gassert L., Shroyer GM, Staver JR, A qualitative study of factors influencing science teaching self-efficacy of elementary level teachers.Shroyer Ramey-Gassert - 1996 - Science Education 80 (3).
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  20. al-Lībrālīyah al-jadīdah: asʼilah fī al-ḥurrīyah wa-al-tafāwuḍīyah al-thaqāfīyah.ʻAbd Allāh Muḥammad Ghadhdhāmī - 2013 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
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  21. Logic and Conversation.H. Paul Grice - 1989 - In .
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  22.  32
    Whose Survival? A Critical Engagement with the Notion of Existential Risk.Philip Højme - 2019 - Scientia et Fides 7 (2):63-76.
    This paper provides a critique of Bostrom’s concern with existential risks, a critique which relies on Adorno and Horkheimer’s interpretation of the Enlightenment. Their interpretation is used to elicit the inner contradictions of transhumanist thought and to show the invalid premises on which it is based. By first outlining Bostrom’s position this paper argues that transhumanism reverts to myth in its attempt to surpass the human condition. Bostrom’s argument is based on three pillars, Maxipok, Parfitian population ethics and a universal (...)
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  23.  33
    The meanings of "meaning".H. Gomperz - 1941 - Philosophy of Science 8 (2):157-183.
    The following analysis has been undertaken mainly for the purpose of presenting a sample of a method which, as the writer holds, would, if widely and consistently applied, tend considerably to reduce the number and the significance of epistemological problems. The presuppositions characteristic of this method might be summarized in these five statements: 1)You cannot make discoveries by changing the meaning of terms.2)There is wisdom in common sense since it represents the accumulated experience of the race.3)It cannot be impossible to (...)
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  24. Sefer Darkhe ha-yashar ṿeha-ṭov he-ḥadash.Kol Eleh ḤUbru ʻay Pinḥas Eliy LoṿI - 1988 - In P. Lowy, Ẓevi Hirsch Friedman & David ben Aryeh Leib (eds.), Sefer Or ha-yashar ṿeha-ṭov. Bruḳlin, N.Y.: P.E. Laṿi.
     
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  25.  10
    Kāvishī naw dar akhlāq-i Islāmī va shuʼūn-i ḥikmat-i ʻamalī.Ḥusayn Maẓāhirī - 2004 - Tihrān: Muʼassasah-i Nashr va Taḥqīqāt-i Z̲ikr.
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  26. Deflationary Truth Is a Logical Notion.H. Galinon & D. Bonnay - 2018 - In John Baldwin (ed.), Truth, Existence and Explanation. Springer Verlag.
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  27.  33
    Of gossips, eavesdroppers, and peeping toms.H. W. S. Francis - 1982 - Journal of Medical Ethics 8 (3):134-143.
    British accounts of medical ethics concentrate on confidentiality to the exclusion of wider questions of privacy. This paper argues for consideration of privacy within medical ethics, and illustrates through the television series `Hospital', what may go awry when this wider concept is forgotten.
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  28. Niềm đam mê nghiên cứu khoa học của “hai anh em nhà họ Hồ”.H. Nguyen - 2018 - Dân Trí 2018 (7):1-5.
    Hồ Mạnh Tùng và Hồ Mạnh Toàn đều là các nhà nghiên cứu trẻ trong lĩnh vực khoa học xã hội ở độ tuổi dưới 30. Mặc dù mới tham gia nghiên cứu khoa học chưa lâu, nhưng 2 anh em nhà họ Hồ đã có thành tích khoa học ấn tượng.
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  29. Sefer Śefat Ḥayim: maʼamarim ṿe-śiḥot, ʻetsot niflaʼot, ṿe-hadrakhot yesharot, asher neʼemru la-ḥaverim maḳshivim, dorshe H.Avraham Ḥayim Elimelekh Gros - 2012 - Yerushalayim: Mekhon "ʻAṭeret Mosheh".
     
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  30. Why Swedish Men Take So Much Paternity Leave.S. H. - 2014 - The Economist 171:1.
    Sweden features near the top of most gender-equality rankings. The World Economic Forum rates it as having one of the narrowest gender gaps in the world. But Sweden is not only a good place to be a woman: it also appears to be an idyll for new dads. Close to 90% of Swedish fathers take paternity leave. In 2013, some 340,000 dads took a total of 12 million days’ leave, equivalent to about seven weeks each. Women take even more leave (...)
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  31. Shekhinah benehem.Nisim Ḥadad - 2013 - Ḳiryat sefer - Modiʻin ʻIlit: [Nisim Ḥadad].
    ḥeleḳ 1. Hadrakhah le-shalom bayit : sefer hadrakhah meforaṭ be-ʻinyene shidukhim ṿe-shelom bayit be-niśuʼin ʻa. p. maʼamre Ḥazal -- ḥeleḳ 2. Hadrakhah le-ṭaharat ha-bayit : ʻiḳre ha-halakhot ha-ḥiyuniyot : ʻa. p. pisḳe maran ha-Shu. ʻa. ṿeha-Rema uve-tsiruf hakhraʻot aḥarone zemanenu.
     
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  32.  34
    Studies in the History of Natural Theology.H. N. Gardiner & Clement C. J. Webb - 1916 - Philosophical Review 25 (5):731.
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  33.  43
    Bad Blood Thirty Years Later: A Q&A with James H. Jones.James H. Jones & Nancy M. P. King - 2012 - Journal of Law, Medicine and Ethics 40 (4):867-872.
    Historian James H. Jones published the first edition of Bad Blood, the definitive history of the Tuskegee Syphilis Experiment, in 1981. Its clear-eyed examination of that research and its implications remains a bioethics classic, and the 30-year anniversary of its publication served as the impetus for the reexamination of research ethics that this symposium presents. Recent revelations about the United States Public Health Service study that infected mental patients and prisoners in Guatemala with syphilis in the late 1940s in order (...)
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    Mīr-i ḥikmat: dar bayān-i aḥvāl, ās̲ār va ārāʼ-i ḥakīm Abū al-Qāsim Mīr Findariskī.Ḥusayn Kalbāsī Ashtarī - 2009 - Tihrān: Farhangistān-i Hunar-i Jumhūrī-i Islāmī-i Īrān.
  35.  7
    The Sceptical mode in modern philosophy: essays in honor of Richard H. Popkin.Richard H. Popkin, Richard A. Watson & James E. Force (eds.) - 1988 - Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic Publishers.
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  36. Contemporary Indian Philosophy by M.K. Gandhi [and Others] Edited by S. Radhakrishnan and J.H. Muirhead.S. Radhakrishnan & John H. Muirhead - 1958 - Allen & Unwin.
     
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  37.  27
    M. Antoninus Ad se Ipsum. Recognovit J. H. Leopold. Oxford: Clarendon Press.Gerald H. Rendall - 1910 - The Classical Review 24 (01):26-27.
  38.  7
    Ishkālīyat al-turāth wa-al-ḥadāthah fī al-fikr al-ʻArabī al-muʻāṣir.Muḥammad Ḥusayn Rifāʻī - 2016 - Bayrūt: Muʼminūn Bi-lā Ḥudūd.
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  39.  24
    The Economic and Political Liberalization of Socialism: The Fundamental Problem of Property Rights*: WILLIAM H. RIKER and DAVID L. WEIMER.William H. Riker - 1993 - Social Philosophy and Policy 10 (2):79-102.
    All our previous political experience, and especially, of course, the experience of Eastern Europe and Central Asia, offers little hope that democracy can coexist with the centralized allocation of economic resources. Indeed, simple observation suggests that a market economy with private property rights is a necessary, although not sufficient, condition for the existence of a democratic political regime. And this accords fully with the political theory of liberalism, which emphasizes that private rights, both civil and economic, be protected and secure. (...)
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  40.  4
    Mudīriyat-i siyāsī az dīdgāh-i Khvājah Naṣīr al-Dīn Ṭūsī =.Ḥusayn Ramaz̤ānī Khiradmardī - 2002 - Tihrān: Muʼassasah-i Farhangī-i Dānish va Andīshah-ʼi Muʻāṣir.
    On the political and social views of Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī, 1201-1274.
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  41. Tahz̲īb-i nafs va tazkiyah-yi āk̲h̲lāq.Sayyid G̲h̲ulām Naqī Riz̤vī (ed.) - 2002 - Karācī: Pāk Muḥarram Ejukeshan Ṭrasṭ.
    Cultural boundaries in Islam based on Hadith (Islamic traditions).
     
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  42.  6
    Falsafat al-afḍalīyah fī al-tarbiyah al-ḥadīthah.Lamá ʻĀdil Ṣalāḥ - 2017 - ʻAmmān: Faḍāʼāt lil-Nashr wa-al-Tawzīʻ.
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  43. Akhlāq-i Islāmī: az dīdgāh-i ḥaz̤rat-i Āyat Allāh Ḥusayn Nūrī.Ḥusayn Nūrī - 1994 - [Tehran]: Idārah-ʼi Kull-i Umūr-i Farhangī va Ravābiṭ-i ʻUmūmī-i Majlis-i Shūrā-yi Islāmī.
     
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  44. Bardāshtʹhāʼī darbārah-ʼi falsafah-ʼi tārīkh az dīdgāh-i Qurʼān.Ḥabīb Allāh Pāydār - 1977 - [Tihrān]: Daftar-i Nashr-i Farhang-i Islāmī.
     
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  45.  10
    Metabletica en wetenschap: kritische bestandsopname van het werk van J.H. van den Berg.J. H. van den Berg & J. van Belzen (eds.) - 1997 - Rotterdam: Erasmus Publishing.
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  46.  40
    Review. De Koe van Troje. De Mythe van de Griekse Oudheid. H Derks.H. van Wees - 1997 - The Classical Review 47 (2):350-351.
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    Andīshahʹhā-yi Ṣadrāyī dar āyinah-i nigāh-i muʻāṣir.Ḥamīd Riz̤ā Yūsufī & Mahdī Iṣfahān (eds.) - 2018 - Tihrān: Pigāh-i Rūzigār-i Naw.
    Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm, -1641--Criticism and interpretation. ; Islamic philosophy.
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  48. al-Naṣṣ, al-sulṭah, al-ḥaqīqah: al-fikr al-dīnī bayna irādat al-maʻrifah wa-irādat al-haymanah.Abū Zayd & Naṣr Ḥāmid - 1995 - Bayrūt: al-Markaz al-Thaqāfī al-ʻArabī.
  49. Social Ethics, Tr. From [Sittliches Sein Und Sittliches Werden, by H.H.S.].Theobald Ziegler & H. S. H. - 1892
     
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  50. Marāqī al-jinān bi-al-sakhāʼ wa-qaḍāʼ ḥawāʼij al-ikhwān.Ibn al-Mibrad & Yūsuf ibn Ḥasan - 2003 - Bayrūt: Dār Ibn Ḥazm. Edited by Muḥammad Khayr Ramaḍān Yūsuf.
     
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