Results for 'Józef Pepis'

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  1.  22
    Ein verfahren der mathematischen logik.Józef Pepis - 1938 - Journal of Symbolic Logic 3 (2):61-76.
  2.  8
    Review: Jozef Pepis, Uber das Entscheidungsproblem des Engeren Logischen Funktionenkalkuls. [REVIEW]Andrzej Mostowski - 1939 - Journal of Symbolic Logic 4 (2):93-93.
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  3.  6
    Review: Jozef Pepis, Ein Verfahren der Mathematischen Logik. [REVIEW]Paul Bernays - 1938 - Journal of Symbolic Logic 3 (4):161-162.
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  4.  7
    Review: Jozef Pepis, Beitrage zur Reduktionstheorie des logischen Entscheidungsproblems. [REVIEW]Paul Bernays - 1937 - Journal of Symbolic Logic 2 (2):84-85.
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  5.  11
    Pepis Józef. Ein Verfahren der mathematischen Logik.Paul Bernays - 1938 - Journal of Symbolic Logic 3 (4):161-162.
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  6.  13
    Pepis Józef. O zagadnieniu rozstrzygalności w zakresie wȩzszego rachunku funkcyjnego . Polnisch mit deutscher Zusammenfassung. Archiwum Towarzystwa Naukowego we Lwowie, Dział III, Bd. 7 H. 8 , S. 1–172. [REVIEW]Andrzej Mostowski - 1939 - Journal of Symbolic Logic 4 (2):93-93.
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  7.  7
    Pepis Józef. Beiträge zur Reduktionstheorie des logischen Enischeidungsproblems. Acta lilterarum ac scientiarum Regiae Universitatis Hungaricae Francisco-Iosephinae, Sectio scientiarum mathematicarum, vol. 8 , pp. 7–41. [REVIEW]Paul Bernays - 1937 - Journal of Symbolic Logic 2 (2):84-85.
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  8.  22
    Pepis Józef. Untersuchungen über das Entscheidungsproblem der mathematischen Logik. Fundamenta mathematicae, vol. 30 , pp. 257–348. [REVIEW]Paul Bernays - 1938 - Journal of Symbolic Logic 3 (4):160-161.
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  9.  36
    Breaking Free: The Transformative Power of Critical Pedagogy.Pepi Leistyna, Arlie Woodrum & Stephen A. Sherblom (eds.) - 1996 - Harvard Educational Review.
    _Breaking Free: The Transformative Power of Critical Pedagogy_ was conceptualized with the central purpose of serving as an introduction to the field of critical pedagogy. It offers readers several editorial supports to facilitate their understanding of the complexity of such work._ At its most basic, critical pedagogy provides a lens through which educators are better able to examine and interact with the politics of education. By "politics" we do not mean the "Republican/Democrat" type of politics, but, rather, the real, underlying (...)
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  10.  11
    Boleslaw Jozef gawecki-a philosopher of the natural sciences.Jozef M. Dolega - 2001 - In Władysław Krajewski (ed.), Polish philosophers of science and nature in the 20th century. New York, NY: Rodopi. pp. 3--75.
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  11. Jozef Tischner (1931-2000): Dialogue on earth--the synergy of christianity and terrism.Jozef Tischner - 2000 - Dialogue and Universalism 10 (9-10):123-124.
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  12. Zwrot antynaturalistyczny w polskiej estetyce.Józef Tarnowski - forthcoming - Przeglad Filozoficzny - Nowa Seria:179-191.
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  13.  3
    Absurditeit en revolte: van eenzaamheid naar solidariteit in de filosofie van Albert Camus.Jozef Waanders - 2023 - Antwerpen: Gompel&Svacina.
    De Franse schrijver en denker Albert Camus (1913-1960) was een van de voornaamste intellectuele stemmen van de twintigste eeuw. Zijn vertolking van de ervaringen van absurditeit en revolte in essays, romans en toneelstukken vonden brede weerklank in het naoorlogse Europa en daarbuiten. Camus’ scepsis ten aanzien van de grote ideologieën, zijn gevecht met het nihilisme en zijn onvermoeibare verdediging van het leven en de menselijkheid zijn nog altijd voor velen een bron van inspiratie. Dit boek geeft een beknopt overzicht van (...)
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  14.  7
    How Do Institutional Prescriptions (Fail to) Address Governance Challenges Under Institutional Hybridity? The Case of Governance Code Creation for Cooperative Enterprises.Jozef Cossey, Adrien Billiet, Frédéric Dufays & Johan Bruneel - forthcoming - Journal of Business Ethics:1-20.
    Codes of governance have mushroomed in contexts operating under a single, dominant institutional logic, such as publicly listed corporations. These codes act as institutional prescriptions that help spread best practices throughout industries. More recently, in some countries, specific codes have been developed for hybrid organizations that integrate multiple, conflicting institutional logics simultaneously, such as cooperative enterprises. Drawing on an extensive set of qualitative data, we ask how such institutional prescriptions may (fail to) address governance challenges in organizations with multiple, conflicting (...)
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  15.  23
    An Obituary for Prof. Józef Kałuza.Józef Bremer - 1970 - Forum Philosophicum: International Journal for Philosophy 9 (1):273-275.
    After the unexpected death of Professor Józef Kałuża at the age of 74 on the 26th of July 2003, not only Polish neuropathology but also Polish philosophy of medical investigations lost one of its most renowned minds. Beginning in 1949, Professor Kałuża studied medical sciences for five years at the Medical Faculty of the Jagiellonian University in Cracow. He did his Ph.D. thesis in neuropathology in the Department of Neuropathology of the Polish Academy of Science. In 1962 he received (...)
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  16.  11
    An Obituary for Prof. Józef Kałuża.Józef Bremer - 1970 - Forum Philosophicum: International Journal for Philosophy 9 (1):273-275.
    After the unexpected death of Professor Józef Kałuża at the age of 74 on the 26th of July 2003, not only Polish neuropathology but also Polish philosophy of medical investigations lost one of its most renowned minds. Beginning in 1949, Professor Kałuża studied medical sciences for five years at the Medical Faculty of the Jagiellonian University in Cracow. He did his Ph.D. thesis in neuropathology in the Department of Neuropathology of the Polish Academy of Science. In 1962 he received (...)
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  17.  12
    An Obituary to Józef Tischner.Józef Bremer - 1970 - Forum Philosophicum: International Journal for Philosophy 6 (1):235-237.
    Where you have freedom, the meaning of the word increases, where the word is meaningful, you presuppose freedom." Józef Tischner.
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  18. Practical and Productive Thinking in Aristotle.Jozef Müller - 2018 - Phronesis 63 (2):148-175.
    I argue that on Aristotle’s account practical thinking is thinking whose origin (archē) is a desire that has as its object the very thing that one reasons about how to promote. This feature distinguishes practical from productive reasoning since in the latter the desire that initiates it is not (unless incidentally) a desire for the object that one productively reasons about. The feature has several interesting consequences: (a) there is only a contingent relationship between the desire that one practically reasons (...)
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  19.  3
    P.F. Strawsona pierwotność pojęcia osoby a problem umysł-ciało.Józef Bremer - 2019 - Przeglad Filozoficzny - Nowa Seria:275-298.
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  20.  12
    Agnes Heller: la satisfacción de las necesidades radicales (Una aproximación al pensamiento socialista de la Escuela de Budapest).Pepi Patrón Costa - 1990 - Areté. Revista de Filosofía 2 (1):125-130.
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  21.  17
    ""Tension conceptual entre" aplicacion" y"lingüisticidad" en la hermeneutica filosofica de HG Gadamer.Pepi Patrón Costa - 1989 - Areté. Revista de Filosofía 1 (1):109-130.
    Al modo como Gadamer desarrolla la "tensión" existente entre método y verdad, este artículo pretende desarrollar la tensión entre dos conceptos centrales de la hermenéutica gadameriana: 'aplicación' y 'lingüisticidad'(Sprachlichkeil). La naturaleza práctica, siempre particular y situada, de la comprensión es confrontada con la consideración del lenguaje como medio universal del comprender, en tanto instaura un 'acuerdo previo', un 'diálogo efectivo', en toda comunidad lingüística. Sin embargo, la asimetría entre estos dos conceptos hace difícil la comprehensión de la contradicción (y hasta (...)
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  22.  1
    W kręgu wpływów ideowych Ludwiga Wittgensteina. O wcześniejszej filozofii Profesora Bogusława Wolniewicza.Józef Andrzej Stuchliński - 2018 - Przeglad Filozoficzny - Nowa Seria:189-197.
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  23.  2
    O cenę absolutu.Józef Ujejski - 1925 - Warszawa,: Gebethner i Wolff.
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  24.  60
    The regulatory intersections between artificial intelligence, data protection and cyber security: challenges and opportunities for the EU legal framework.Jozef Andraško, Matúš Mesarčík & Ondrej Hamuľák - forthcoming - AI and Society:1-14.
    The presented paper focuses on the analysis of strategic documents at the level of the European Union concerning the regulation of artificial intelligence as one of the so-called disruptive technologies. In the first part of the article, we outline the basic terminology. Subsequently, we focus on the summarizing and systemizing of the key documents adopted at the EU level in terms of artificial intelligence regulation. The focus of the paper is devoted to issues of personal data protection and cyber security (...)
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  25. Aristotle on Vice.Jozef Müller - 2015 - British Journal for the History of Philosophy 23 (3):459-477.
    In this paper, I argue that the widely held view that Aristotle's vicious agent is a principled follower of a wrong conception of the good whose soul, just like the soul of the virtuous agent, is marked by harmony between his reason and non-rational desires is an exegetical mistake. Rather, Aristotle holds – consistently and throughout the Nicomachean Ethics – that the vicious agent lacks any real principles of action and that his soul lacks unity and harmony even more than (...)
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  26.  24
    Análisis de la acción humana: la convergencia de dos perspectivas contemporáneas.Pepi Patrón - 1992 - Areté. Revista de Filosofía 4 (1):209-231.
    Como el título indica, el texto que aquí presento tiene como tema central el problema del "actuar humano", viejo tema de la filosofía práctica en la nomenos vieja distinción aristotélica. Nos proponemos, sin embargo, abordarlodesde dos perspectivas contemporáneas entre las que hemos encontrado notables puntos de convergencia que quisiera someter a discusión aquí conustedes: la fenomenología de la acción de H. Arendt y el análisis del lenguaje ordinario en la perspectiva de los "speech acts" de Austin y Searle.
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  27.  17
    La “scienza divina” nel pensiero di Ja‘aqov Anatoli.Luciana Pepi - 2005 - Quaestio 5 (1):273-286.
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  28.  11
    Qanah: Caino il soggetto come possesso in Filone di Alessandria.Luciana Pepi - 1988 - Idee 9:169-174.
  29. Sextus Empiricus przeciw muzykom.Józef Reiss - 1935 - Kwartalnik Filozoficzny 12 (2):136-185.
     
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  30. Operations on Reality.Józef Robakowski - 2000 - Art Inquiry. Recherches Sur les Arts 2.
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  31.  8
    Cenione wartości jako wyznacznik celów życiowych nauczycieli.Józef Rusiecki - 1999 - Humanistyka I Przyrodoznawstwo 5:235-240.
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  32. Aristotle on Virtue of Character and the Authority of Reason.Jozef Müller - 2019 - Phronesis: A Journal for Ancient Philosophy 64 (1):10-56.
    I argue that, for Aristotle, virtue of character is a state of the non-rational part of the soul that makes one prone to making and acting on decisions in virtue of that part’s standing in the right relation to (correct) reason, namely, a relation that qualifies the agent as a true self-lover. In effect, this central feature of virtue of character is nothing else than love of practical wisdom. As I argue, it not only explains how reason can hold direct (...)
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  33. Aristotle on Actions from Lack of Control.Jozef Müller - 2015 - Philosophers' Imprint 15.
    The paper defends three claims about Aristotle’s theory of uncontrolled actions (akrasia) in NE 7.3. First, I argue that the first part of NE 7.3 contains the description of the overall state of mind of the agent while she acts without control. Aristotle’s solution to the problem of uncontrolled action lies in the analogy between the uncontrolled agent and people who are drunk, mad, or asleep. This analogy is interpreted as meaning that the uncontrolled agent, while acting without control, is (...)
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  34. Aristotle and the Origins of Evil.Jozef Müller - 2020 - Phronesis: A Journal for Ancient Philosophy 65 (2):179-223.
    The paper addresses the following question: why do human beings, on Aristotle’s view, have an innate tendency to badness, that is, to developing desires that go beyond, and often against, their natural needs? Given Aristotle’s teleological assumptions (including the thesis that nature does nothing in vain), such tendency should not be present. I argue that the culprit is to be found in the workings of rationality. In particular, it is the presence of theoretical reason that necessitates the limitless nature of (...)
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  35. Agency and Responsibility in Aristotle's Eudemian Ethics.Jozef Müller - 2015 - Phronesis: A Journal for Ancient Philosophy 60 (2):206-251.
    I defend two main theses. First, I argue that Aristotle’s account of voluntary action focuses on the conditions under which one is the cause of one’s actions in virtue of being (qua) the individual one is. Aristotle contrasts voluntary action not only with involuntary action but also with cases in which one acts (or does something) due to one’s nature (for example, in virtue of being a member of a certain species) rather than due to one’s own desires (i.e. qua (...)
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  36. Über die innere Gegensätzlichkeit objektiver Gesetzmässigkeiten.Jozef Cibulka - 1964 - In Igor Hrusovský, Magda Stítna, Frantisek Mestitz & Slovenská Akadémia Vied (eds.), Das Dialektische Gesetz. Bratislava: Vydavatel̕stvo Slovenskej Akadémie Vied.
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  37.  4
    Agnes Heller: la satisfacción de las necesidades radicales (Una aproximación al pensamiento socialista de la Escuela de Budapest).Pepi Patrón - 1990 - Areté. Revista de Filosofía 2 (1):125-130.
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  38.  14
    Acción política y banalidad del mal en el pensamiento de H. Arendt.Pepi Patrón - 2013 - Areté. Revista de Filosofía 25 (1):249-268.
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  39.  7
    Acción política y banalidad del mal en el pensamiento de H. Arendt.Pepi Patrón - 1990 - Areté. Revista de Filosofía 2:249-268.
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  40.  5
    Tension conceptual entre "aplicacion" y ''lingüisticidad" en la hermeneutica filosofica de H.G Gadamer.Pepi Patrón - 1989 - Areté. Revista de Filosofía 1 (1):109-130.
    Al modo como Gadamer desarrolla la "tensión" existente entre método y verdad, este artículo pretende desarrollar la tensión entre dos conceptos centrales de la hermenéutica gadameriana: 'aplicación' y 'lingüisticidad'(Sprachlichkeil). La naturaleza práctica, siempre particular y situada, de la comprensión es confrontada con la consideración del lenguaje como medio universal del comprender, en tanto instaura un 'acuerdo previo', un 'diálogo efectivo', en toda comunidad lingüística. Sin embargo, la asimetría entre estos dos conceptos hace difícil la comprehensión de la contradicción (y hasta (...)
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  41. Scienza e vita.Sergio Pepi - 1970 - Roma,: Ciranna.
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  42.  8
    Una sapienza straniera: filosofia ed ebraismo nel Medioevo.Luciana Pepi - 2019 - Palermo: Officina di studi medievali.
  43.  13
    Józef Andrzej Stuchliński, Problemy wyboru strategii metodologicznej w biologii współczesnej (Choice of Methodological Strategy in Contemporary Biology). [REVIEW]Józef Andrzej Stuchliński - 1980 - Dialectics and Humanism 7 (2):170-174.
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  44.  9
    Podziw i spór.Józef Maria Ruszar - 2021 - Rocznik Filozoficzny Ignatianum 26 (2):143-174.
    The primary goal of this article is to get to the specifics of Zbigniew Herbert’s work. The poet had formal philosophical education and cannot be treated merely as a writer raising existential issues. The consequence of his studies in philosophy with the most eminent Polish philosophers of the time was that he took up important philosophical questions rather than used the answers that philosophers of the past had given. This is an important feature of his poetry and distinguishes Herbert from (...)
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  45.  7
    Wstęp.Józef Maria Ruszar & Andrzej Wadas - 2021 - Rocznik Filozoficzny Ignatianum 26 (2):7-12.
    W 2021 roku przypada 700. rocznica śmierci Dantego, jednego z największych twórców literatury światowej. Polska tradycja klasyczna, romantyczna i katolicka przez wieki czerpała pełnymi garściami z jego dzieł, a szczególnie z _Boskiej Komedii. _Dante był bliski wielu pokoleniom naszych przodków, towarzysząc im na kolejnych szczeblach edukacji: gimnazjalnej, licealnej i uniwersyteckiej. Dla uczącej się młodzieży był mentorem i nauczycielem ukazującym naturę ludzką w pełnym jej wymiarze – od bestialstwa po heroizm i świętość. W czasach zamętu, którego obecnie doświadczamy, kiedy nie tylko (...)
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  46. What Aristotelian Decisions Cannot Be.Jozef Müller - 2016 - Ancient Philosophy 36 (1):173-195.
    I argue that Aristotelian decisions (προαιρέσεις) cannot be conceived of as based solely on wish (βούλησις) and deliberation (βούλευσις), as the standard picture (most influentially argued for in Anscombe's "Thought and Action in Aristotle", in R. Bambrough ed. New Essays on Plato and Aristotle. London: Routledge, 1965) suggests. Although some features of the standard view are correct (such as that decisions have essential connection to deliberation and that wish always plays a crucial role in the formation of a decision), Aristotelian (...)
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  47.  24
    Ireneusz Ziemiński, Tod, Unsterblichkeit, Sinn des Lebens. Existentielle Dimension der Philosophie von Ludwig Wittgenstein [Śmierć, niesmiertelność, sens życia. Egzystencjalny wymiarfilozofii Ludwiga Wittgensteina] by Józef Bremer.Józef Bremer - 2008 - Forum Philosophicum: International Journal for Philosophy 13 (1):154-157.
    The article reviews the book Śmierć, nieśmiertelność, sens życia. Egzystencjalny wymiar filozofii Ludwiga Wittgensteina [Death, Immortality, the Meaning of Life: The Existential Dimension of Ludwig Wittgenstein's Philosophy], by Ireneusz Ziemiński.
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  48.  15
    Józef Żuraw, Myśl Filozoficzna I Społeczna Tadeusza Kościuszki. Tradycje I Współczesnść (The Philosophical and Social Thought Of Tadeusz Kościuszko. Traditions and the Present Day). [REVIEW]Józef Żuraw - 1980 - Dialectics and Humanism 7 (2):168-170.
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  49. Autobiografia/Józef Kremer; przygotował do druku Edmund Kowalski.Edmund Kowalski & Józef Kremer - 1992 - Archiwum Historii Filozofii I Myśli Społecznej 37.
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  50.  5
    Metafilozofia Adama Mahrburga.Józef F. Chwal - 1998 - Warszawa: Wydawn. Institutu Filozofii I Socjologii Pan.
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