Results for 'Jamuna Krishnan'

64 found
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  1.  6
    Considerations for collecting data in Māori population for automatic detection of schizophrenia using natural language processing: a New Zealand experience.Randall Ratana, Hamid Sharifzadeh & Jamuna Krishnan - forthcoming - AI and Society:1-12.
    In this paper, we describe the challenges of collecting data in the Māori population for automatic detection of schizophrenia using natural language processing (NLP). Existing psychometric tools for detecting are wide ranging and do not meet the health needs of indigenous persons considered at risk of developing psychosis and/or schizophrenia. Automated methods using NLP have been developed to detect psychosis and schizophrenia but lack cultural nuance in their designs. Research incorporating the cultural aspects relevant to indigenous communities is lacking in (...)
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  2.  3
    Vivekananda: the philosopher of freedom.V. Govind Krishnan - 2023 - New Delhi: Aleph.
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  3.  2
    A terribly serious adventure: philosophy and war at Oxford, 1900-1960.Nikhil Krishnan - 2023 - New York: Random House.
    What are the limits of language? How can philosophy be brought closer to everyday life? What is a good human being? These were among the questions that philosophers wrestled with in mid-twentieth-century Britain, a period shadowed by war and the rise of fascism. In response to these events, thinkers such as Philippa Foot (originator of the famous trolley problem), Isaiah Berlin, Iris Murdoch, Elizabeth Anscombe, Gilbert Ryle, and J. L. Austin aspired to a new level of watchfulness and self-awareness about (...)
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  4. John Rawls and Oxford Philosophy.Nikhil Krishnan - 2021 - Modern Intellectual History 18 (4):940-959.
    Scholarship historicizing John Rawls has put paid to the view that his work was without precedent. This article sets out to find out why, then, A Theory of Justice stirred such philosophical excitement, even among British philosophers in a position to recognize its antecedents. I advance the view that his work is helpfully understood as fulfilling the promise of the “naturalist” revival in ethics begun at Oxford by Philippa Foot and Elizabeth Anscombe. After briefly surveying the development of analytic philosophy, (...)
     
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  5. Vēdāntapr̥avēśika.N. R. Krishnan - 1962
     
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  6.  5
    Reflections on researching vulnerable populations: Lessons from a study with Bhutanese refugee women.Jamuna Parajuli & Dell Horey - 2022 - Nursing Inquiry 29 (2):e12443.
    This paper explores the critical roles of researchers in research involving vulnerable populations. Its purpose is to reflect on the complex nature of vulnerability of Bhutanese refugee women who had resettled in Australia involved in research looking at the barriers to accessing preventive cancer screening. First, we describe the vulnerabilities considered prior to the research study and the actions taken to protect participants while the study was conducted. Second, we discuss those vulnerabilities that we did not anticipate, but were subsequently (...)
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  7.  8
    Do you know who you are?: reading the Buddha's discourses.Krishnan Venkatesh - 2018 - Macon, Georgia: Mercer University Press.
    A unique study of the earliest recorded "discourses" of the Buddha, taking an approach that is at once psychological, philosophical, and literary. The book is a series of essays on specific passages from the Buddha's original Discourses and is an introduction to the Buddha's radical empiricism for all people who like to read, think, and investigate.
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  8. Williams’s Debt to Wittgenstein.Matthieu Queloz & Nikhil Krishnan - forthcoming - In Marcel van Ackeren & Matthieu Queloz (eds.), Bernard Williams on Philosophy and History. Oxford: Oxford University Press.
    This chapter argues that several aspects of Bernard Williams’s style, methodology, and metaphilosophy can be read as evolving dialectically out of Wittgenstein’s own. After considering Wittgenstein as a stylistic influence on Williams, especially as regards ideals of clarity, precision, and depth, Williams’s methodological debt to Wittgenstein is examined, in particular his anthropological interest in thick concepts and their point. The chapter then turns to Williams’s explicit association, in the 1990s, with a certain form of Wittgensteinianism, which he called ‘Left Wittgensteinianism’. (...)
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  9. The Shaken Realist: Bernard Williams, the War, and Philosophy as Cultural Critique.Nikhil Krishnan & Matthieu Queloz - 2022 - European Journal of Philosophy 31 (1):226-247.
    Bernard Williams thought that philosophy should address real human concerns felt beyond academic philosophy. But what wider concerns are addressed by Ethics and the Limits of Philosophy, a book he introduces as being ‘principally about how things are in moral philosophy’? In this article, we argue that Williams responded to the concerns of his day indirectly, refraining from explicitly claiming wider cultural relevance, but hinting at it in the pair of epigraphs that opens the main text. This was Williams’s solution (...)
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  10. Against Interpretability: a Critical Examination of the Interpretability Problem in Machine Learning.Maya Krishnan - 2020 - Philosophy and Technology 33 (3):487-502.
    The usefulness of machine learning algorithms has led to their widespread adoption prior to the development of a conceptual framework for making sense of them. One common response to this situation is to say that machine learning suffers from a “black box problem.” That is, machine learning algorithms are “opaque” to human users, failing to be “interpretable” or “explicable” in terms that would render categorization procedures “understandable.” The purpose of this paper is to challenge the widespread agreement about the existence (...)
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  11.  17
    Generality and specificity in the effects of musical expertise on perception and cognition.Daniel Carey, Stuart Rosen, Saloni Krishnan, Marcus T. Pearce, Alex Shepherd, Jennifer Aydelott & Frederic Dick - 2015 - Cognition 137 (C):81-105.
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  12.  4
    Brahmajijñāsā of Śaṅkara as theology: a postcolonial appraisal.Krishnan Giri - 2013 - Kolkata: Punthi Pustak.
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  13.  6
    Śabda pramāṇa and Indian biblical hermeneutics: an inter-cultural dialogue.Krishnan Giri - 2015 - New Delhi: Christian World Imprints.
  14. Commentary to B. Williams’s French Introduction to "Ethics and the Limits of Philosophy".Nikhil Krishnan, Mathis Marquier & Paolo Babbiotti - 2021 - Philosophical Inquiries 9 (2).
    The English original of Bernard Williams’s Ethics and the Limits of Philosophy was published in 1985. Since its publication, it has provoked a substantial body of philosophical commentary, sympathetic as well as critical. Williams’s introduction to the 1990 French translation of Ethics and the Limits of Philosophy is an unusual text and an illuminating new source for readers of Williams. Refreshingly, it reflects an effort on Williams’s part to establish a connection with a new set of readers. It is also (...)
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  15.  6
    The Yogamaṇīprabhā of Rāmānandasarasvatī with the gloss Svasaṇekta: critically edited with introduction and appendices. Rāmānandasarsavatī & Bala Krishnan - 1997 - Delhi: Nag Publisher. Edited by Bala Krishnan.
    Classical commentary with supercommentary on Yogasūtra of Patañjali; critical edition with exhaustive study.
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  16.  20
    Finite-time stability of fractional-order stochastic singular systems with time delay and white noise.Kalidass Mathiyalagan & Krishnan Balachandran - 2016 - Complexity 21 (S2):370-379.
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  17.  21
    Stability and Hopf bifurcation of a diffusive predator-prey model with hyperbolic mortality.Muniyagounder Sambath, Krishnan Balachandran & Murugan Suvinthra - 2016 - Complexity 21 (S1):34-43.
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  18. Getting to the Bottom Line: An Exploration of Gender and Earnings Quality.Gopal V. Krishnan & Linda M. Parsons - 2008 - Journal of Business Ethics 78 (1-2):65-76.
    For stakeholders, such as investors and lenders, to appropriately assess a company's financial performance, the reported accounting earnings must closely reflect the economic reality of the organization's financial activity throughout the reporting period. The degree to which reported earnings capture economic reality is called earnings quality. Managers have an ethical obligation to report high quality earnings to interested stakeholders in a timely matter. Accounting research has identified conditions within an organization, such as management compensation contracts and pending litigation that can (...)
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  19.  25
    The Risk of Fraud in Family Firms: Assessments of External Auditors.Gopal Krishnan & Marietta Peytcheva - 2019 - Journal of Business Ethics 157 (1):261-278.
    There is a dearth of business ethics research on family firms, despite the importance of such firms to the US economy. We answer Vazquez’s call to examine the intersection of family-firm research and business ethics, by investigating whether external auditors assess higher risk of fraud in family firms. We test the contradictory predictions of two dominant theoretical perspectives in family-firm research—entrenchment theory and alignment theory. We conduct an experiment with highly experienced external audit professionals, who assess the risk of fraud (...)
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  20.  29
    Impact of Gunas and Karma Yoga on Transformational Leadership.Smriti Agarwalla, Bhargavi Seshadri & Venkat R. Krishnan - 2015 - Journal of Human Values 21 (1):11-22.
    This study examined whether transformational leadership would be affected by the predominance of a particular guna in a leader and his or her belief in Karma Yoga. An experiment was conducted using a sample of 110 marketing executives working in a financial services firm in eastern India. A 2 × 2 + 1 factorial design was used to manipulate the three gunas and Karma Yoga. Sattva and rajas were crossed with Karma Yoga to produce four cells, with tamas being the (...)
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  21.  43
    Karma-Yoga: The Indian Model of Moral Development.Zubin R. Mulla & Venkat R. Krishnan - 2014 - Journal of Business Ethics 123 (2):339-351.
    A comprehensive model of moral development must encompass moral sensitivity, moral reasoning, moral motivation, and moral character. Western models of moral development have often failed to show validity outside the culture of their origin. We propose Karma-Yoga, the technique of intelligent action discussed in the Bhagawad Gita as an Indian model for moral development. Karma-Yoga is conceptualized as made up of three dimensions viz. duty-orientation, indifference to rewards, and equanimity. Based on survey results from 459 respondents from two large Indian (...)
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  22.  20
    Impact of MBA Education on Students’ Values: Two Longitudinal Studies.Venkat R. Krishnan - 2008 - Journal of Business Ethics 83 (2):233-246.
    The impact of 2-year residential fulltime MBA program on students' values was studied using a longitudinal design and data collected over 7 years from a business school in India. Values were measured when students entered the program, and again when they graduated. Sample in Study 1 consisted of 229 students from three consecutive graduating classes. Rank-order or ipsative measure of values was used. Results of matched sample t-tests show that self-oriented values like a comfortable life and pleasure become more important (...)
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  23.  18
    An Empirical Investigation of the Scope of a Firm's Enterprise Strategy.William Q. Judge & Hema Krishnan - 1994 - Business and Society 33 (2):167-190.
    This article investigates the scope of a firm's enterprise strategy which is defined as the range of stakeholder satisfaction realized by a firm at a particular point in time. We found that prior profitability and several of the firm's grand strategies were correlated with enterprise strategy scope. Furthermore, environmental munificence was found to have a curvilinear relationship with enterprise strategy. Overall, this study refined and extended our understanding of enterprise strategy and stakeholder management.
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  24. Kant’s Critical Theory of the Best Possible World.Maya Krishnan - 2021 - Kantian Review 26 (1):27-51.
    In this article I argue that the Critical Kant endorses the claim that God creates the best possible world, and that this claim is best understood as committing him to the view that God creates an infinitely valuable world. Kant’s understudied Critical theory of the best possible world differs significantly from his better-known quasi-Leibnizian pre-Critical account insofar as it uses an axiological rather than ontological metric for the goodness of worlds. The axiological metric introduces unique challenges for a Kantian account (...)
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  25. 45. Effects of Environment on Production of Foodgrains in India.B. R. Atteri & M. Krishnan - 1992 - In B. C. Chattopadhyay (ed.), Science and Technology for Rural Development. S. Chand & Co.. pp. 346.
  26.  23
    Consumer memory for intentions: A prospective memory perspective.Stewart Shapiro & H. Shanker Krishnan - 1999 - Journal of Experimental Psychology: Applied 5 (2):169.
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  27.  74
    Can We Trust the Trust Words in 10-Ks?Myojung Cho, Gopal V. Krishnan & Hyunkwon Cho - 2023 - Journal of Business Ethics 190 (4):975-992.
    We examine the relation between earnings information content and the use of trust words, such as “character,” “ethics,” and “honest,” in the MD&A section of 10-K. We find that earnings announcements of firms using trust words have lower information content than earnings announcements of firms that do not use trust words. We also find that the value relevance of earnings is lower for firms using trust words than those not using trust words. Further, firms using trust words are more likely (...)
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  28.  19
    The Impact of Transformational Leadership on Followers' Duty Orientation and Spirituality.Venkat R. Krishnan - 2008 - Journal of Human Values 14 (1):11-22.
    The relationships between transformational leadership and followers’ karma yoga, spirituality, organizational identification and normative organizational commitment were studied using a sample of 144 teachers of a prominent high school in western India. Spirituality is the goal of all existence according to the Upanishads, and karma yoga is a simple means to enhance spirituality. It was hypothesized that karma yoga enhances spirituality, transformational leadership enhances karma yoga and spirituality, and all the three in turn enhance organizational identification and normative organizational commitment. (...)
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  29.  5
    Supervised heterogeneous feature transfer via random forests.Sanatan Sukhija & Narayanan C. Krishnan - 2019 - Artificial Intelligence 268 (C):30-53.
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  30.  41
    Do Karma-Yogis Make Better Leaders?Zubin R. Mulla & Venkat R. Krishnan - 2009 - Journal of Human Values 15 (2):167-183.
    This article validates James MacGregor Burns’ hypothesis that moral development is a critical qualification of transformational leaders. In India, morality is conceptualized as Karma-Yoga, a technique for performing actions such that the soul is not bound by the results of the actions. Karma-Yoga has three dimensions—duty-orientation, indifference to rewards, and equanimity—and constitutes a comprehensive model for moral development in the Indian context. We studied 205 leader–follower pairs to investigate the impact of a leader’s Karma-Yoga and a follower’s belief in Indian (...)
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  31.  15
    Using Transition Systems to Formalize Ideas from Vedānta.Padmanabhan Krishnan - 2023 - Studia Humana 12 (3):1-14.
    Vedānta is one of the oldest philosophical systems. While there are many detailed commentaries on Vedānta, there are very few mathematical descriptions of the different concepts developed there. This article shows how ideas from theoretical computer science can be used to explain Vedānta. The standard ideas of transition systems and modal logic are used to develop a formal description for the different ideas in Vedānta. The generality of the formalism is illustrated via a number of examples including saṃsāra, Patañjali’s Yogasūtras, (...)
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  32.  37
    The Paradoxes of Fidelity.Lars Krishnan Iyer - 2000 - Symposium 4 (2):189-208.
    The aim of this paper is to explore the issue of the relationship between philosophy, critical commentary as Blanchot practises it and the literary work of art. I take issue with Gerald Bruns’ claim in Maurice Blanchot: The Refusal of Philosophy in which Blanchot’s critical practice is contrasted to philosophy. The “refusal” of philosophy attributed to Blanchot by Bruns is a subtle affair, as I indicate in readings of “Literature and the Right to Death” and The Space ofLiterature. Blanchot’s critical (...)
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  33.  39
    A developmental perspective on the integration of language production and comprehension.Saloni Krishnan - 2013 - Behavioral and Brain Sciences 36 (4):363-364.
    The integration of language production and comprehension processes may be more specific in terms of developmental timing than Pickering & Garrod (P&G) discuss in their target article. Developmental studies do reveal links between production and comprehension, but also demonstrate that the integration of these skills changes over time. Production-comprehension links occur within specific language skills and specific time windows.
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  34.  21
    A Generalization of Gravity.Chethan Krishnan - 2015 - Foundations of Physics 45 (12):1574-1585.
    I consider theories of gravity built not just from the metric and affine connection, but also other symmetric tensor. The Lagrangian densities are scalars built from them, and the volume forms are related to Cayley’s hyperdeterminants. The resulting diff-invariant actions give rise to geometric theories that go beyond the metric paradigm, and contain Einstein gravity as a special case. Examples contain theories with generalizeations of Riemannian geometry. The 0-tensor case is related to dilaton gravity. These theories can give rise to (...)
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  35.  10
    Adults imitate to send a social signal.Sujatha Krishnan-Barman & Antonia F. De C. Hamilton - 2019 - Cognition 187 (C):150-155.
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  36.  35
    Comparing implicit and explicit memory for brand names from advertisements.H. Shanker Krishnan & Stewart Shapiro - 1996 - Journal of Experimental Psychology: Applied 2 (2):147.
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  37.  3
    Critique of non-Advaita schools: a contemporary research.Sugavanam Krishnan - 2019 - Delhi: Parimal Publications.
  38. Giving'as a theme in the Indian psychology of values.Lilavati Krishnan & V. R. Manoj - 2008 - In K. Ramakrishna Rao (ed.), Handbook of Indian Psychology. Cambridge University Press.
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  39.  3
    Gendered Discipline in Globalising India.Kavita Krishnan - 2018 - Feminist Review 119 (1):72-88.
    Discrimination and violence against women in India often tend to be discussed, framed and explained in cultural terms alone. It is a commonplace assumption that Indian cultural norms are responsible for women's oppression in India and that India's moves to open up the economy to globalisation will usher in modernity and empower women. Another similar assumption is that gendered violence and patriarchal oppression are produced and located primarily in the (Indian traditional) family and community, and that women's entry into the (...)
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  40.  10
    In search of reality: a layman's journey through Indian philosophy.O. N. Krishnan - 2004 - Delhi: Motilal Banarsidass Publishers.
    A Comparative analysis of the philosophical systems of Upanishads Advaita Vedanta and the various schools of Buddhism in a comprehensive manner.
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  41.  12
    Preferences for sex of children: a multivariate analysis.Vijaya Krishnan - 1987 - Journal of Biosocial Science 19 (3):367-376.
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  42. Prolegomena to Advaita Vedanta: a study based on the Adhyāsa-bhāṣya of Śrī Śaṅkara.J. Krishnan - 2012 - Chennai: The Adi Sankara Advaita Research Centre.
     
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  43.  4
    Person Under Investigation: Detecting Malingering and a Diagnostics of Suspicion in Fin-de-Siècle Britain.Lakshmi Krishnan - 2021 - Journal of Law, Medicine and Ethics 49 (3):343-356.
    In 1889, TheBritish Medical Journalpublished a piece titled, “Detective Medicine,” which describes feats of medical detection performed by physicians attending malingering prisoners. Though simulating illness had a long history, the medicalization of malingering at thefin de siècleled to a proliferation of such case histories and cheerful records of pathological feigners thwarted.
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  44.  27
    The once and future liberal: After identity politics.Rakesh M. Krishnan - 2019 - Contemporary Political Theory 18 (3):163-166.
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  45.  11
    XCIV. The drude dispersion formula shown to be applicable to any medium irrespective of the polarization field.Sir K. S. Krishnan & S. K. Roy - 1956 - Philosophical Magazine 1 (10):926-933.
  46.  9
    A comparison of the return forecasting power of domestic and international equity investors: evidence from India.V. Gopikumar, Smitha Nair & V. K. Anand Krishnan - 2020 - International Journal of Management Concepts and Philosophy 13 (1):39.
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  47.  10
    Working memory predicts semantic comprehension in dichotic listening in older adults.Philip J. James, Saloni Krishnan & Jennifer Aydelott - 2014 - Cognition 133 (1):32-42.
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  48.  50
    Transformational Leadership: Do the Leader’s Morals Matter and Do the Follower’s Morals Change?Zubin R. Mulla & Venkat R. Krishnan - 2011 - Journal of Human Values 17 (2):129-143.
    In a study of 205 leader–follower pairs, we investigated the impact of the leader’s values and empathy on followers’ perception of transformational leadership and the effect of transformational leadership on followers’ values and empathy. The moderating effect of leader–follower relationship duration on the effect of transformational leadership on followers’ values and empathy was also investigated. We found that the leader’s values were related to transformational leadership and transformational leadership was related to followers’ values. Over time, the relationship between transformational leadership (...)
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  49.  47
    Impact of mba education on students' values: Two longitudinal studies. [REVIEW]Venkat R. Krishnan - 2008 - Journal of Business Ethics 83 (2):233 - 246.
    The impact of 2-year residential fulltime MBA program on students’ values was studied using a longitudinal design and data collected over 7 years from a business school in India. Values were measured when students entered the program, and again when they graduated. Sample in Study 1 consisted of 229 students from three consecutive graduating classes. Rank-order or ipsative measure of values was used. Results of matched sample t-tests show that self-oriented values like a comfortable life and pleasure become more important (...)
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  50.  89
    Recovery of resting brain connectivity ensuing mild traumatic brain injury.Rose D. Bharath, Ashok Munivenkatappa, Suril Gohel, Rajanikant Panda, Jitender Saini, Jamuna Rajeswaran, Dhaval Shukla, Indira D. Bhagavatula & Bharat B. Biswal - 2015 - Frontiers in Human Neuroscience 9.
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