Results for 'Jean Elvardi'

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  1.  6
    Apories et origines de la théorie spinoziste de l’idée adéquate.Jean-Luc Marion - 1998 - Philosophique 1:207-239.
    La raison pour laquelle il y a inadéquation de notre connaissance à la nature des corps extérieurs, mais aussi à celle de notre corps propre ainsi qu'à celle notre esprit, et donc à la nature de notre ego, c'est que nous sommes des êtres finis. Pour Descartes comme pour Spinoza la finitude de notre entendement rend impossible l'adéquation de la connaissance. À la connaissance adéquate, Descartes substitue la connaissance complète : certaine, mais non-absolue, vérifiée, mais seulement provisoire. La mise au (...)
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  2.  3
    André Tournon, Montaigne. La Glose et l'Essai. Lyon, Presses universitaires de Lyon, 1983. 16 × 24, 424 p.Jean-Claude Margolin - 1984 - Revue de Synthèse 105 (113-114):222-223.
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  3. Doubler la métaphysique1.Jean-Luc Marion - 2020 - Alter: revue de phénoménologie 28:205-226.
    Inversion Quelle fonction pouvons-nous reconnaitre à la philosophie de la religion? Devons-nous même lui en reconnaître encore une? On pourrait en douter, ne serait-ce qu’en considérant son origine, en fait moderne. À proprement parler, il ne saurait y avoir de philosophie de la religion, car elle ne peut intervenir sans la constitution, ou plutôt la reconstitution d’un concept de « religion ». Or ce concept a une origine moderne, rendue possible par l’éclatement de la catholicité occidenta...
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  4. The transcendence of the ego: an existentialist theory of consciousness.Jean-Paul Sartre - 1957 - New York,: Octagon Books.
    The Transcendence of the Ego may be regarded as a turning-point in the philosophical development of Jean-Paul Sartre. Prior to the writing of this essay, published in France in 1937, Sartre had been intimately acquainted with the phenomenological movement which originated in Germany with Edmund Husserl. It is a fundamental tenet of Husserl, the notion of a transcendent ego, which is here attacked by Sartre. This disagreement with Husserl has great importance for Sartre and facilitated the transition from phenomenology (...)
  5. Existentialism is a Humanism.Sartre Jean-Paul - 1996 - Yale University Press.
    It was to correct common misconceptions about his thought that Jean-Paul Sartre, the most dominent European intellectual of the post-World War II decades, accepted an invitation to speak on October 29, 1945, at the Club Maintenant in Paris. The unstated objective of his lecture was to expound his philosophy as a form of “existentialism,” a term much bandied about at the time. Sartre asserted that existentialism was essentially a doctrine for philosophers, though, ironically, he was about to make it (...)
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  6.  10
    What is literature?Jean-Paul Sartre - 1967 - London: Methuen.
    Jean-Paul Sartre was one of the most important philosophical and political thinkers of the twentieth century. His writings had a potency that was irresistible to the intellectual scene that swept post-war Europe, and have left a vital inheritance to contemporary thought. The central tenet of the Existentialist movement which he helped to found, whereby God is replaced by an ethical self, proved hugely attractive to a generation that had seen the horrors of Nazism, and provoked a revolution in post-war (...)
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  7. Notebooks for an ethics.Jean-Paul Sartre - 1992 - Chicago: University of Chicago Press.
    A major event in the history of twentieth-century thought, Notebooks for a Ethics is Jean-Paul Sartre's attempt to develop an ethics consistent with the profound individualism of his existential philosophy. In the famous conclusion to Being and Nothingness , Sartre announced that he would devote his next philosophical work to moral problems. Although he worked on this project in the late 1940s, Sartre never completed it to his satisfaction, and it remained unpublished until after his death in 1980. Presented (...)
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  8.  44
    Existentialism Is a Humanism.Jean Paul Sartre - 2007 - Yale University Press.
    It was to correct common misconceptions about his thought that Jean-Paul Sartre, the most dominent European intellectual of the post-World War II decades, accepted an invitation to speak on October 29, 1945, at the Club Maintenant in Paris. The unstated objective of his lecture (“Existentialism Is a Humanism”) was to expound his philosophy as a form of “existentialism,” a term much bandied about at the time. Sartre asserted that existentialism was essentially a doctrine for philosophers, though, ironically, he was (...)
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  9.  15
    What is Literature?Jean-Paul Sartre - 1949 - London: Routledge.
    Jean-Paul Sartre was one of the most important philosophical and political thinkers of the twentieth century. His writings had a potency that was irresistible to the intellectual scene that swept post-war Europe, and have left a vital inheritance to contemporary thought. The central tenet of the Existentialist movement which he helped to found, whereby God is replaced by an ethical self, proved hugely attractive to a generation that had seen the horrors of Nazism, and provoked a revolution in post-war (...)
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  10.  26
    The Transcendence of the Ego: A Sketch for a Phenomenological Description.Jean-Paul Sartre - 2004 - Routledge.
    First published in France in 1936 as a journal article, The Transcendence of the Ego was one of Jean-Paul Sartre's earliest philosophical publications. When it appeared, Sartre was still largely unknown, working as a school teacher in provincial France and struggling to find a publisher for his most famous fictional work, Nausea . The Transcendence of the Ego is the outcome of Sartre's intense engagement with the philosophy of Edmund Husserl, the founder of phenomenology. Here, as in many subsequent (...)
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  11.  3
    Activismes: quand l'idéologie menace l'intégrité cognitive et la liberté de l'espèce humaine.Jean-François Le Drian - 2023 - Versailles: VA éditions.
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  12. De la crainte à l'espérance (Unity through man).Jean Le Floch - 1948 - Paris,: Éditions Prisma.
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  13. J'apprends à vivre.Jean L. B. Léonard - 1944 - [Bruxelles]: Éditions européennes.
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  14.  1
    André Burguière, Bretons de Plozévet, Préface de Robert Gessain. Paris, Flamrnarion, 1975. 15 × 21, 383 p. (Bibl. d’Ethnologie historique). [REVIEW]Jean-Claude Margolin - 1977 - Revue de Synthèse 98 (87-88):401-402.
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  15.  1
    Auguste Comte, Correspondance générale et Confessions. Tome II April 184-1-mars 1845. Textes établis et présentés pair Paulo E. de Berredo Carneiro et Pierre Arnaud. Paris, La Haye, Mouton, 1975. 14 × 22,5, XXXVI, 461 p. (Archives Positivistes). [REVIEW]Jean-Claude Margolin - 1977 - Revue de Synthèse 98 (87-88):366-367.
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  16.  2
    Actes du Colloque International sur les Techniques de laboratoire dans l’étude des Manuscrits organisé dans le cadlre des colloquies internatiuniaux du Centre National de la Recherche Scientifique à Paris du 13 au 15 septembre 1972, Paris, Ed. du C.N.R.S., 1974, 21 × 27, 270,p., ill. [REVIEW]Jean-Claude Margolin - 1977 - Revue de Synthèse 98 (85-86):178-179.
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  17.  1
    Carlo François, La Notion de l'absurde dans -la littérature française du XVIIe siècle. Paris, Ed. Klincksieck, 1973. 16 × 22, 198 p. (Critères). [REVIEW]Jean-Claude Margolin - 1974 - Revue de Synthèse 95 (75-76):378-379.
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  18.  2
    Christian Jelex, Les normalisés. Préface de Pierre Daix, postface d’llios Yanxa Kakis. Paris, Albin Michel, 1975, 13,5 × 21, 286 p. [REVIEW]Jean-Claude Margolin - 1977 - Revue de Synthèse 98 (85-86):220-221.
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  19.  2
    David S. Landes, L’Europe technicienne. Révolution technique et libre essor industriel en Europe occidentale de 1750 à nos jours, trad. de l’anglais piar Louis Evrard, Paris, N.R.F.-Gallimard, 1975, 14 × 22, 779 p. relié ( « Bibliothèque des Histoires » ). [REVIEW]Jean-Claude Margolin - 1977 - Revue de Synthèse 98 (85-86):199-200.
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  20. Georges Mounin, La littérature et ses technocraties. Paris, Casterman, 1977. 14,5 × 21, 193 p. (« Synthèses contemporaines »). [REVIEW]Jean-Claude Margolin - 1979 - Revue de Synthèse 100 (93-94):235-236.
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  21. L'art et le réel.Jean Pérès - 1898 - Paris,: F. Alcan.
     
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  22. Neuroethics.Mary Jean Walker - 2022 - In Ezio Di Nucci, Ji-Young Lee & Isaac A. Wagner (eds.), The Rowman & Littlefield Handbook of Bioethics. Lanham: Rowman & Littlefield Publishers.
     
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  23. The Imagination.Jean-Paul Sartre - 2012 - Routledge.
    ‘No matter how long I may look at an image, I shall never find anything in it but what I put there. It is in this fact that we find the distinction between an image and a perception.' - Jean-Paul Sartre L’Imagination was published in 1936 when Jean-Paul Sartre was thirty years old. Long out of print, this is the first English translation in many years. The Imagination is Sartre’s first full philosophical work, presenting some of the basic (...)
     
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  24. Sketch for a Theory of the Emotions.Jean-Paul Sartre - 1971 - Routledge.
    Philosopher, novelist, dramatist and existentialist Jean-Paul Sartre is one of the greatest writers of all time. He was fascinated by the role played by the emotions in human life and placed them at the heart of his philosophy. This brilliant short work - which contains some of the principal ideas later to appear in his masterpiece Being and Nothingness - is Sartre at his best: insightful, engaging and controversial. Far from constraining one's freedom, as we often think, Sartre argues (...)
     
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  25.  6
    Totalité et finité selon Leibniz.Jean-Michel Le Lannou - 2002 - Philosophique 5:75-90.
    L’exercice de la pensée est animé par une constitutive tendance à la totalité. Contre l’initiale apparence de sa vacuité, ou même de son indétermination il faut cependant lui rappeler qu’elle ne se réduit en rien à un simple exercice formel. Sa puissance propre, la « vertu de la pensée » la fait tendre à la perfection (DM XV). Reconnaître et surtout accomplir cette tendance, telle est en nous la première exigence d’une originaire fidélité. Penser constitue en nous l’activité au sens (...)
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  26.  6
    Voir les choses mêmes, art et philosophie selon Bergson.Jean-Michel Le Lannou - 1999 - Philosophique 2:61-74.
    Pour retrouver la réalité, il faut d’abord de cesser de la penser à partir de ce qui l’absente. Rien en vérité ne nous empêche de la connaître et de l’éprouver comme absolue présence. Aucun irrémédiable exil ne nous en sépare. Revenir à la plénitude substantielle impose cependant d’abandonner tout rapport d’extériorité, pour enfin redécouvrir que « dans l’absolu nous sommes, … » (664)). L’on ne pourra ainsi échapper à la vacuité qu’en se délivrant des scissions qui nous absentent, et nous (...)
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  27.  1
    La fonction « Nature ».Jean-Michel Le Lannou - 2001 - Philosophique 4:71-86.
    Que désigne « nature »? Assurément une réalité donnée, qui par opposition à l’artifice ne résulte ni d’un travail, ni d’une activité ou encore d’une volonté. Nature nomme tout à la fois une détermination ontologique, un être effectif, ainsi qu’une détermination particulière. Le terme ne prend en effet tout son sens que par la désignation directe du « naturel » en sa spécificité. Poser qu’« il y a » nature demeure insuffisant. La nommer, c’est dire ce qui est naturel. De (...)
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  28.  1
    La volonté selon la vie.Jean-Michel Le Lannou - 2003 - Philosophique 6:99-124.
    L’exercice de la volonté nous impose, semble-t-il, une fidélité conflictuelle. Faut-il en effet, accueillir et préserver en elle ce qui en fait la spécificité, la puissance de rupture qui l’arrache au donné? Faut-il, tout au contraire, l’exercer en vue du consentement, la menant ainsi, dans et par l’abolition du détachement, à la plénitude d’un accord? Deux exercices, et deux compréhensions, de sa nature et de son statut s’opposent. Vouloir, n’est-ce pas exercer une puissance formelle, intr...
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  29. Sketch for a Theory of the Emotions.Jean-Paul Sartre - 1971 - Routledge.
    Philosopher, novelist, dramatist and existentialist Jean-Paul Sartre is one of the greatest writers of all time. He was fascinated by the role played by the emotions in human life and placed them at the heart of his philosophy. This brilliant short work - which contains some of the principal ideas later to appear in his masterpiece Being and Nothingness - is Sartre at his best: insightful, engaging and controversial. Far from constraining one's freedom, as we often think, Sartre argues (...)
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  30. Colonialism and Neocolonialism.Jean-Paul Sartre - 2001 - Routledge.
    Colonialism and Neo-Colonialism is a classic critique of France's policies in Algeria in the 1950s and 1960s and inspired much subsequent writing on colonialism, post-colonialism, politics, and literature. It includes Sartre's celebrated preface to Fanon's classic Wretched of the Earth. Colonialism and Neo-Colonialism had a profound impact on French intellectual life, inspiring many other influential French thinkers and critics of colonialism such as Jean-Francois Lyotard, Frantz Fanon, Pierre Bourdieu and Jacques Derrida.
  31. Moore’s Open Question Maneuvering: A Qualified Defense.Jean-Paul Vessel - 2020 - The Journal of Ethics 24 (1):91-117.
    §13 of Principia Ethica contains G. E. Moore’s most famous open question arguments. Several of Moore’s contemporaries defended various forms of metaethical nonnaturalism—a doctrine Moore himself endorsed—by appeal to OQAs. Some contemporary cognitivists embrace the force of Moore’s OQAs against metaethical naturalism. And those who posit noncognitivist meaning components of ethical terms have traditionally used OQAs to fuel their own emotivist, prescriptivist, and expressivist metaethical programs. Despite this influence, Moore’s OQAs have been ridiculed in recent decades. Their deployment has been (...)
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  32. The Transcendence of the Ego: A Sketch for a Phenomenological Description.Jean-Paul Sartre - 2004 - Routledge.
    ‘I should like to show here that the Ego is neither formally or materially in consciousness: it is outside, in the world.’ _Jean-Paul Sartre _ _The Transcendence of the Ego_ is one of Jean-Paul Sartre's earliest philosophical publications and essential for understanding the trajectory of his work as a whole. When it first appeared in France in 1937 Sartre was still largely unknown, working as a school teacher in a provincial French town. Attacking prevailing philosophical theories head on, Sartre (...)
     
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  33.  9
    Confessions.Jean-Jacques Rousseau & Robert Niklaus - 2008 - Oxford Paperbacks.
    In his Confessions Jean-Jacques Rousseau tells the story of his life, from the formative experience of his humble childhood in Geneva, through the achievement of international fame as novelist and philosopher in Paris, to his wanderings as an exile, persecuted by governments and alienated from the world of modern civilization. In trying to explain who he was and how he came to be the object of others' admiration and abuse, Rousseau analyses with unique insight the relationship between an elusive (...)
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  34.  9
    The Transcendence of the Ego: A Sketch for a Phenomenological Description.Jean-Paul Sartre - 2004 - Routledge.
    ‘I should like to show here that the Ego is neither formally or materially in consciousness: it is outside, in the world.’ _Jean-Paul Sartre _ _The Transcendence of the Ego_ is one of Jean-Paul Sartre's earliest philosophical publications and essential for understanding the trajectory of his work as a whole. When it first appeared in France in 1937 Sartre was still largely unknown, working as a school teacher in a provincial French town. Attacking prevailing philosophical theories head on, Sartre (...)
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  35.  37
    Perception of intersensory synchrony in audiovisual speech: Not that special.Jean Vroomen & Jeroen J. Stekelenburg - 2011 - Cognition 118 (1):75-83.
  36.  72
    Counterfactuals for consequentialists.Jean-Paul Vessel - 2003 - Philosophical Studies 112 (2):103 - 125.
    That all subjunctive conditionals with true antecedents and trueconsequents are themselves also true is implied by every plausibleand popularly endorsed account. But I am wary of endorsing thisimplication. I argue that all presently endorsed accounts fail tocapture the nature of certain subjunctive conditionals in contextsof consequentialist reasoning. I attempt to show that we must allowfor the possibility that some subjunctive conditionals with trueantecedents and true consequents are false, if we are to believethat certain types of straightforward consequentialist reasoningare coherent. I (...)
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  37.  5
    La Transcedence de L'Ego.Jean Paul Sartre, Andrew Brown & Sarah Richmond - 2004 - Psychology Press.
    First published in France in 1936 as a journal article, The Transcendence of the Egowas one of Jean-Paul Sartre's earliest philosophical publications. When it appeared, Sartre was still largely unknown, working as a school teacher in provincial France and struggling to find a publisher for his most famous fictional work, Nausea. The Transcendence of the Egois the outcome of Sartre's intense engagement with the philosophy of Edmund Husserl, the founder of phenomenology. Here, as in many subsequent writings, Sartre embraces (...)
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  38. Sketch for a Theory of the Emotions.Jean-Paul Sartre - 1971 - Routledge.
    Philosopher, novelist, dramatist and existentialist Jean-Paul Sartre is one of the greatest writers of all time. He was fascinated by the role played by the emotions in human life and placed them at the heart of his philosophy. This brilliant short work - which contains some of the principal ideas later to appear in his masterpiece Being and Nothingness - is Sartre at his best: insightful, engaging and controversial. Far from constraining one's freedom, as we often think, Sartre argues (...)
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  39.  20
    IX*—Locke on Real Essence and Internal Constitution1.Jean-Michel Vienne - 1993 - Proceedings of the Aristotelian Society 93 (1):139-154.
    Jean-Michel Vienne; IX*—Locke on Real Essence and Internal Constitution1, Proceedings of the Aristotelian Society, Volume 93, Issue 1, 1 June 1993, Pages 139–15.
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  40.  43
    Sketch for a Theory of the Emotions.Jean-Paul Sartre - 1971 - Routledge.
    Although written fairly early in his career, in 1939, _Sketch for a Theory of the Emotions_ is considered to be one of Jean-Paul Sartre's most important pieces of writing. It not only anticipates but argues many of the ideas to be found in his famous _Being and Nothingness._ By subjecting the emotion theories of his day to critical analysis, Sartre opened up the world of psychology to new and creative ways of interpreting feelings. Emotions are intentional and strategic ways (...)
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  41.  20
    Turning junk into gold: domestication of transposable elements and the creation of new genes in eukaryotes.Jean-Nicolas Volff - 2006 - Bioessays 28 (9):913-922.
    Autonomous transposable elements, generally considered as junk and selfish, encode transposition proteins that can bind, copy, break, join or degrade nucleic acids as well as process or interact with other proteins. Such a repertoire of activities might be of interest for the host cell. There is indeed substantial evidence that mobile DNA can serve as a dynamic reservoir for new cellular functions. Transposable element genes encoding transposase, integrase, reverse transcriptase as well as structural and envelope proteins have been repeatedly recruited (...)
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  42.  54
    For utilitarianism.Jean-Paul Vessel - 2010 - American Philosophical Quarterly 47 (4).
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  43.  22
    Phonetic recalibration only occurs in speech mode.Jean Vroomen & Martijn Baart - 2009 - Cognition 110 (2):254-259.
  44.  57
    Caring Theory as an Ethical Guide to Administrative and Clinical Practices.Jean Watson - 2006 - Jona's Healthcare Law, Ethics, and Regulation 8 (3):87-93.
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  45.  20
    De l’idéal au système. Hegel traducteur.Jean-François Aenishanslin - 2023 - Revue Philosophique de la France Et de l'Etranger 148 (4):451-475.
    Alors qu’il était précepteur en Suisse, le jeune Hegel traduisit minutieusement un libelle révolutionnaire dénonçant l’oppression que les autorités bernoises exerçaient sur le Pays de Vaud. Il publia ces Lettres de Jean-Jacques Cart à son retour en Allemagne, en 1798, sous le couvert d’un anonymat qu’il ne leva jamais. Derrière le caractère anecdotique de cette première publication, on peut déceler des enjeux qui conduisirent à l’instauration de l’idéalisme spéculatif. Le motif de la lutte pour la reconnaissance, en particulier, semble (...)
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  46. Colonialism and Neocolonialism.Jean-Paul Sartre - 2001 - Routledge.
    _Colonialism and Neo-Colonialism_ is a classic critique of France's policies in Algeria in the 1950s and 1960s and inspired much subsequent writing on colonialism, post-colonialism, politics, and literature. It includes Sartre's celebrated preface to Fanon's classic _Wretched_ _of the Earth. Colonialism and Neo-Colonialism _ had a profound impact on French intellectual life, inspiring many other influential French thinkers and critics of colonialism such as Jean-Francois Lyotard, Frantz Fanon, Pierre Bourdieu and Jacques Derrida.
     
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  47.  7
    Politiques de Foucault.Jean Terrel - 2010 - Paris: Presses universitaires de France.
    Un temps, Michel Foucault a été lu comme un archéologue du savoir et un homme d'archives, abandonnant par instants sa réserve pour répondre à l'urgence des luttes. La lecture des cours au Collège de France suggère pourtant que sa politique ne peut être réduite au désordre des circonstances. Elle appartient de plein droit à l'histoire de la vérité quand elle rencontre celle du gouvernement de soi-même et des autres. Comment sommes-nous gouvernés? Quel est en nous le ressort caché de la (...)
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  48.  24
    La véritable nature de l’indéfini cartésien.Jean-Baptiste Jeangène Vilmer - 2008 - Revue de Métaphysique et de Morale 60 (4):503-516.
    La distinction que Descartes opère entre infini et indéfini est bien connue et a été abondamment commentée. On se trompe souvent, pourtant, sur la véritable nature de cet indéfini. La plupart des interprètes, du XVIIe siècle à nos jours, le réduisent à un infini en son genre, dont le genre serait l’étendue, qualifié notamment d’infini « en extension », « spatial », « négatif », « potentiel », ou « quantitatif ». Allant à l’encontre d’une telle interprétation, cet article montre (...)
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  49. Philosophies of existence.Jean André Wahl - 1968 - New York,: Schocken Books.
  50.  12
    War Diaries: Notebooks from a Phoney War, November 1939-March 1940.Jean-Paul Sartre - 1999 - Verso.
    During the phony war that preceded the invasion of France, between late 1939 and the summer of 1940, the young Jean-Paul Sartre was stationed in his native Alsace as part of a meteorological unit. He used his considerable periods of spare time, between mundane duties like watching weather balloons, to make a series of notes on philosophy, literature, politics, history and autobiography that anticipate the themes of his later masterpieces, and often surpass them in literary verve and directness. These (...)
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