Results for 'John Alverdy'

981 found
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  1.  15
    Fallacies: Selected Papers 1972-1982.John Hayden Woods & Douglas N. Walton - 1989 - Dordrecht, Netherland: Foris.
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  2.  14
    Argument: The Logic of the Fallacies.John Woods & Douglas N. Walton - 1982 - Toronto, Canada: Mcgraw-Hill Ryerson.
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  3. How can there be reasoning to action?John Schwenkler - 2021 - Analytic Philosophy 62 (2):184-194.
    In general we think of reasoning as a way of moving from some body of evidence to a belief that is drawn as a conclusion from it. But is it possible for reasoning to conclude in action, i.e., in a person’s intentionally doing one thing or another? In PRACTICAL SHAPE Jonathan Dancy answers 'Yes', on the grounds that "when an agent deliberates well and then acts accordingly, the action done is of the sort most favoured by the considerations rehearsed, taken (...)
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  4.  10
    The Cartesian Semantics of the Port Royal Logic.John N. Martin - 2019 - New York: Routledge.
    This book sets out for the first time in English and in the terms of modern logic the semantics of the Port Royal Logic of Antoine Arnauld and Pierre Nicole, perhaps the most influential logic book in the 17th and 18th centuries. Its goal is to explain how the Logic reworks the foundation of pre-Cartesian logic so as to make it compatible with Descartes' metaphysics. The Logic's authors forged a new theory of reference based on the medieval notion of objective (...)
  5.  5
    Bergson and the Metaphysical Implications of Calculus.John Robert Bagby - forthcoming - Process Studies 53 (1):69-90.
    Henri Bergson's philosophy is centered on forming a concept of lived time or durée, which he saw as a process of continuous variation and flux. He believed that the study of time should be the foundation of philosophy. By studying time, we find an integration of concrete, infinite, qualitative multiplicity within consciousness that we should use to understand the essence of reality. I show that his insights into the reality of duration come directly from a metaphysical or phenomenological interpretation of (...)
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  6.  2
    Revolution, Freedom and Creativity.John M. Anderson - 1976 - Philosophy in Context 5 (9999):46-53.
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  7.  7
    Plato’s Theory of Man: An Introduction to the Realistic Philosophy of Culture.John Daniel Wild - 1946 - New York,: Harvard University Press.
  8.  12
    Free will: Dr Johnson was right.John Shand - 2022 - Human Affairs 32 (4):394-402.
    In this attempt to deal with the problem of free will Tallis identifies intentionality as a feature of our lives that cannot be explained by deterministic, natural, physical, causal laws. Our ability to think about the world, and not merely be objects subject to it, gives us room for manoeuvre for free thought and action. Science, far from being antagonistic to the possibility of free will as it is usually presented through its deterministic explanations, is a manifestation of our freedom (...)
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  9.  37
    Rebooting the new evidence scholarship.John R. Welch - 2020 - International Journal of Evidence and Proof 24 (4):351-373.
    The new evidence scholarship addresses three distinct approaches: legal probabilism, Bayesian decision theory and relative plausibility theory. Each has major insights to offer, but none seems satisfactory as it stands. This paper proposes that relative plausibility theory be modified in two substantial ways. The first is by defining its key concept of plausibility, hitherto treated as primitive, by generalising the standard axioms of probability. The second is by complementing the descriptive component of the theory with a normative decision theory adapted (...)
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  10. Is comparative law necessary for legal theory?John Bell - 2016 - In Maksymilian Del Mar & Michael Lobban (eds.), Law in theory and history: new essays on a neglected dialogue. Portland, Oregon: Hart Publishing.
     
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  11. Intuition in philosophical inquiry.John Bengson - 2023 - In Kevin McCain, Scott Stapleford & Matthias Steup (eds.), Seemings: New Arguments, New Angles. New York, NY: Routledge.
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  12. Chetyre fazisa nravstvennosti.John Stuart Blackie - 1899
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  13.  7
    Keywords of Vedānta: in the light of the teachings of Sri Ramana Maharshi.John A. Grimes - 2023 - Varanasi, U.P., India: Indica Books.
    Previously published in The mountain path, quarterly published from Sri Ramanansramam.
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  14. Responding to discord : why public reason is not enough.John Haldane - 2018 - In James Arthur (ed.), Virtues in the Public Sphere: Citizenship, Civic Friendship and Duty. New York, NY: Routledge Press.
     
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  15.  12
    Moral flux in primary care : the effect of complexity.John Spicer, Sanjiv Ahluwalia & Rupal Shah - 2021 - Journal of Medical Ethics 47 (2):86-89.
    In this article, we examine the inter-relationship between moral theory and the unpredictable and complex world of primary health care, where the values of patient and doctor, or groups of patients and doctors, may often clash. We introduce complexity science and its relevance to primary care; going on to explore how it can assist in understanding ethical decision making, as well as considering implications for clinical practice. Throughout the article, we showcase aspects and key concepts using examples and a case (...)
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  16. 2018 Proceedings of the American Maritain Association.John G. Brungardt (ed.) - forthcoming
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  17. Proceedings of the IV Congreso Internacional de Filosofía Tomista.John G. Brungardt (ed.) - forthcoming
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  18.  4
    Truth and reality.John Elof Boodin - 1911 - New York,: The Macmillan company.
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  19. Chemistry with and without God.John Hedley Brooke - 2019 - In Peter Harrison & Jon H. Roberts (eds.), Science Without God?: Rethinking the History of Scientific Naturalism. Oxford, United Kingdom: Oxford University Press.
     
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  20.  5
    Some Problems About Racism, Sexism, Etc.John Wilson - 1991 - Paideusis: Journal of the Canadian Philosophy of Education Society 4 (2):27-32.
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  21. The Origins of Species Concepts.John Simpson Wilkins - 2003 - Dissertation, University of Melbourne
    The longstanding species problem in biology has a history that suggests a solution, and that history is not the received history found in many texts written by biologists or philosophers. The notion of species as the division into subordinate groups of any generic predicate was the staple of logic from Aristotle through the middle ages until quite recently. However, the biological species concept during the same period was at first subtly and then overtly different. Unlike the logic sense, which relied (...)
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  22.  5
    The Way We Live Now.John Wiltshire - 2020 - Journal of Bioethical Inquiry 17 (4):539-541.
    This is a personal account of one man’s experience of the months during which COVID-19 spread in Australia. Though personal, it aims to also be representative, so that readers will find in it reflections of their own experiences. Various social incidents are described, some in which social distancing is involved. The altering states of the author’s mind as time passes are carefully described in sequence, and the impact of continued anxiety and isolation on his mental well-being is presented as a (...)
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  23. Sharing the Book: Religious Perspectives on the Rights and Wrongs of Proselytism.John Witte & Richard C. Martin - 1999
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  24.  1
    Life Configurations: Perceived Patternings in Pre-modern China.John Timothy Wixted - 2014 - In Gert Melville & Carlos Ruta (eds.), Life Configurations. De Gruyter. pp. 107-119.
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  25. When personalism met planning : Jacques Maritain and a British Christian intellectual circle, 1937 - 1949.John Carter Wood - 2018 - In Rajesh Heynickx & Stéphane Symons (eds.), So What's New About Scholasticism?: How Neo-Thomism Helped Shape the Twentieth Century. Boston: De Gruyter.
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  26.  3
    Raising the Roof: Situating Verbs in Symbolic and Embodied Language Processing.John Hollander & Andrew Olney - 2024 - Cognitive Science 48 (4):e13442.
    Recent investigations on how people derive meaning from language have focused on task‐dependent shifts between two cognitive systems. The symbolic (amodal) system represents meaning as the statistical relationships between words. The embodied (modal) system represents meaning through neurocognitive simulation of perceptual or sensorimotor systems associated with a word's referent. A primary finding of literature in this field is that the embodied system is only dominant when a task necessitates it, but in certain paradigms, this has only been demonstrated using nouns (...)
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  27.  1
    15. Israel and Academic Freedom.John Mearsheimer - 2015 - In Akeel Bilgrami & Jonathan R. Cole (eds.), Who's Afraid of Academic Freedom? Cambridge University Press. pp. 316-333.
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  28. Preface.John Holloway - 2023 - In Vasilis Grollios (ed.), Illusion and fetishism in critical theory: a study of Nietzsche, Benjamin, Castoriadis and the Situationists. New York, NY: Routledge.
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  29.  3
    Eco, Riffaterre, and a poem by Baudelaire.John A. F. Hopkins - 2024 - Semiotica 2024 (257):103-123.
    In Eco’s work between around 1960 and 1992, “openness” in a modern literary text can mean (a) “permitting more than one interpretation,” and (b) “requiring a good deal of decoding work from the reader,” which is close to my own position. These two aspects of openness are demonstrated using Baudelaire’s Les Chats, in regard to which Eco denies that the text may be cristallin in Lévi-Strauss’s sense, while still requiring constructive effort from the reader. It is apparent that this term (...)
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  30.  3
    Chapter 1 Overview.John F. Horty - 2001 - In John Horty (ed.), Agency and deontic logic. New York: Oxford University Press.
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  31.  3
    Conditional Oughts.John F. Horty - 2001 - In John Horty (ed.), Agency and deontic logic. New York: Oxford University Press.
    The notion of what an agent ought to do is refined to yield a notion conditional obligation, representing what the agent ought to do under various circumstances. Patterns of reasoning in the conditional deontic logic are explored. In contrast to the dominance account developed earlier, a competing notion of orthodox act utilitarianism is formulated.
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  32.  1
    Group Oughts.John F. Horty - 2001 - In John Horty (ed.), Agency and deontic logic. New York: Oxford University Press.
    The notion of what an agent ought to do is generalized to yield a notion of what groups of agents ought to do. Relations among the obligations governing groups and subgroups are explored, as well as the connections among different species of individual act utilitarianism, group act utilitarianism, and rule utilitarianism.
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  33.  2
    Indeterminism and Agency.John F. Horty - 2001 - In John Horty (ed.), Agency and deontic logic. New York: Oxford University Press.
    Develops the formal theory of action, or agency, that forms the background of the book. The account is cast against the background of Prior's theory of branching, or indeterministic, time. Against this background, the chapter develops precise notions of action and ability for both individuals and groups.
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  34.  2
    The Logic of Precedent: Constraint, Freedom, and Common Law Reasoning.John Horty - 2024 - Cambridge University Press.
    Unlike statutory law, which relies on the explicit formulation of rules, common law is thought to emerge from a complex doctrine of precedential constraint, according to which decisions in earlier cases constrain later courts while still allowing these courts the freedom to address new situations in creative ways. Although this doctrine is applied by legal practitioners on a daily basis, it has proved to be considerably more difficult to develop an adequate theoretical account of the doctrine itself. Drawing on recent (...)
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  35.  2
    Psychology and mystical experience.John Howley - 1920 - St. Louis, M.O. [sic]: B. Herder Book Co..
    This Is A New Release Of The Original 1920 Edition.
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  36. Human nature and morals according to Auguste Comte.John K. Ingram - 1901 - London: A. & C. Black.
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  37.  2
    Towards Rehabilitating Objectivity.John McDowell - 2005-01-01 - In José Medina & David Wood (eds.), Truth. Blackwell. pp. 130–145.
    This chapter contains section titled: No Abstract.
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  38.  23
    Rational Rules: Towards a Theory of Moral Learning.John Mikhail - 2022 - Philosophical Review 131 (3):399-403.
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  39.  47
    Is there a confidence condition in the concept of intention?John McGuire - 2020 - Philosophical Psychology 33 (5):705-730.
    The concept of intention is widely thought to involve a confidence condition of some sort, a condition that specifies certain beliefs that one must either have or lack if one intends to do something. Two of the most common formulations of this condition are the following: (i) A intends to X only if A believes that they (probably) will X; and (ii) A intends to X only if A does not believe that they (probably) will not X. A third, much (...)
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  40.  9
    Surfeit and surface.John Levi Martin & Monica Lee - 2015 - Big Data and Society 2 (2).
    “Would you like another EXTRA BIG ASS FRIES?”.
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  41.  1
    The Controversial Sir Thomas More.John P. Marmion - 1986 - Moreana 23 (2):57-59.
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  42.  15
    The Identity of the Kyoto School: A Critical Analysis.John C. Maraldo - 2018 - In Masakatsu Fujita (ed.), The Philosophy of the Kyoto School. Singapore: Springer Singapore. pp. 253-268.
    In the past three decades in the West, literature about the Kyoto School and translations of its writings have proliferated. Yet the very scholarship that perpetuates the name has also created confusion about its reference. Which thinkers belong to the “Kyoto School”? What do they have in common? Do they represent something we can call Eastern philosophy, which pursues a way of thinking fundamentally different from that of the West? Is the core of that alternative philosophy, or alternative rationality, a (...)
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  43.  30
    Why Study Medieval Philosophy?John Marenbon - 2011 - In Marcel Ackeren, Theo Kobusch & Jörn Müller (eds.), Warum Noch Philosophie?: Historische, Systematische Und Gesellschaftliche Positionen. De Gruyter. pp. 65-78.
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  44.  14
    The Problem of the Father’s Love in The Tree of Life and The Book of Job.John McAteer - 2013 - Film and Philosophy 17:137-150.
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  45. Sound—Tone—Word: Toward an Hegelian Philosophy of Language.John McCumber - 2006 - In Jere O'Neill Surber (ed.), Hegel and Language. State University of New York Press. pp. 111-125.
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  46.  1
    The Moral Obligation of Voting.John McCarthy - 1954 - Philosophical Studies (Dublin) 4:108-109.
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  47.  9
    The Effect of an Elective Course in Medical Ethics on Medical Students’ Tolerance for Ambiguity.John McGeehan, Matthew Gentile, Morgan Epley & Maeve Clair - 2023 - Journal of Clinical Ethics 34 (1):103-109.
    Purpose: Tolerance for ambiguity (TFA) is a character trait that is associated with a multitude of benefits for physicians, including increased empathy, greater desire to work in underserved areas, fewer medical errors, enhanced psychological well-being, and lower rates of burnout. Furthermore, it has been shown that TFA is a malleable trait that can be enhanced with interventions such as art courses and group reflection. This study describes the utility of a six-week medical ethics elective course in increasing TFA in first- (...)
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  48.  17
    Why it is Important to Look Closely at What Happens When Therapy Clients Complete Symptom Measures.John McLeod - 2021 - Philosophy, Psychiatry, and Psychology 28 (2):133-136.
    A concern for evidence can be viewed as a fundamental aspect of human existence. The biological structure of our bodies evolved during over thousands of years in which survival was predicated on a capacity to interpret small signs, such as crushed grass, smells, and sounds as evidence of the whereabouts of prey. The emergence of modern science and medicine was built on the ability to learn about what counted as evidence for what, and to observe it reliably. Evidence is information (...)
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  49.  6
    Beyond Market Theology: Reply to Barrett and Woodhouse.John McMurtry - 1992 - Paideusis: Journal of the Canadian Philosophy of Education Society 5 (2):34-38.
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  50.  19
    Civil commitment for opioid misuse: do short-term benefits outweigh long-term harms?John C. Messinger, Daniel J. Ikeda & Ameet Sarpatwari - 2022 - Journal of Medical Ethics 48 (9):608-610.
    In response to a sharp rise in opioid-involved overdose deaths in the USA, states have deployed increasingly aggressive strategies to limit the loss of life, including civil commitment—the forcible detention of individuals whose opioid use presents a clear and convincing danger to themselves or others. While civil commitment often succeeds in providing short-term protection from overdose, emerging evidence suggests that it may be associated with long-term harms, including heightened risk of severe withdrawal, relapse and opioid-involved mortality. To better assess and (...)
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