46 found
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John P. Doyle [58]John Patrick Doyle [1]
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John Doyle
Rutgers University - Newark
John Doyle
Trinity College Dublin
  1.  75
    Prolegomena to a Study of Extrinsic Denomination in the Work of Francis Suarez, S.J.John P. Doyle - 1984 - Vivarium 22 (2):121-156.
  2.  44
    Suarez on the Reality of the Possibles.John P. Doyle - 1967 - Modern Schoolman 45 (1):29-48.
  3.  54
    The Conimbricenses on the Relations Involved in Signs.John P. Doyle - 1984 - Semiotics:567-576.
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  4. On Beings of Reason = de Entibus Rationis : Metaphysical Disputation Liv.Francisco Suárez & John P. Doyle - 1995
     
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  5.  27
    Poinsot on the Knowability of Beings of Reason.John P. Doyle - 1994 - American Catholic Philosophical Quarterly 68 (3):337-362.
  6.  75
    Suarez on Beings of Reason and Truth (1).John P. Doyle - 1987 - Vivarium 25 (1):47-75.
  7.  60
    On the Self-Refuting Statement "There is No Truth": A Medieval Treatment.William C. Charron & John P. Doyle - 1993 - Vivarium 31 (2):241-266.
  8.  42
    Saint Bonaventure and the Ontological Argument.John P. Doyle - 1974 - Modern Schoolman 52 (1):27-48.
  9.  22
    Suárez on Truth and Mind-Dependent Beings: Implications for a Unified Semiotic.John P. Doyle - 1983 - Semiotics:121-133.
  10.  19
    Thomas Compton Carleton, S.J.John P. Doyle - 1988 - Modern Schoolman 66 (1):1-28.
  11.  4
    Hispanic Scholastic Philosophy.John P. Doyle - 2007 - In James Hankins (ed.), The Cambridge Companion to Renaissance Philosophy. Cambridge University Press. pp. 250.
  12.  15
    The Conimbricenses on the Semiotic Character of Mirror Images.John P. Doyle - 1998 - Modern Schoolman 76 (1):17-31.
  13.  10
    Augustine and the Limits of Virtue.John P. Doyle - 1993 - Review of Metaphysics 47 (2):396-397.
    Wetzel tells us that "limits" in the title of this volume intends to connote two things. Negatively, it refers to Augustine's dissatisfaction with pagan accounts of virtue, especially their blindness toward the psychology of inner conflict. Positively, it refers to the saint's reformulated understanding of virtue within a theistic context in which he stresses the motivational integrity of graced willing.
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  14.  21
    Bartholomaeus Anglicus On the Properties of Soul and Body: De Proprietatibus Rerum Libri III Et IV. Edited by R. James Long.John P. Doyle - 1982 - Modern Schoolman 59 (2):147-148.
  15.  22
    "Bonaventura da Bagnoregio: Dalla Philosophia Alla Contemplatio," by Letterio Mauro.John P. Doyle - 1978 - Modern Schoolman 55 (3):322-322.
  16.  22
    "Cajetan's Notion of Existence," by John P. Reilly.John P. Doyle - 1973 - Modern Schoolman 51 (1):73-74.
  17.  12
    "Der Kommentar des Radulphus Brito Zu Buch I I I De Anima. Radulphus Britonis Quaestiones in Aristotelis Librum Tertium De Anima," Ed. Winfried Fauser, S.J. [REVIEW]John P. Doyle - 1976 - Modern Schoolman 54 (1):69-72.
  18.  10
    Galileo and His Sources: The Heritage of the Collegio Romano in Galileo's Science. By William A. Wallace.John P. Doyle - 1987 - Modern Schoolman 64 (4):307-309.
  19.  15
    "God and the Knowledge of Reality," by Thomas Molnar.John P. Doyle - 1976 - Modern Schoolman 53 (2):223-224.
  20.  32
    Heidegger and Scholastic Metaphysics.John P. Doyle - 1972 - Modern Schoolman 49 (3):201-220.
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  21.  8
    Hervaeus Natalis.John P. Doyle - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 472--473.
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  22.  28
    Ipsum Esse as God-Surrogate.John P. Doyle - 1973 - Modern Schoolman 50 (3):293-296.
  23.  15
    "Infinity in the Pre-Socratics: A Bibliographical and Philosophical Study," by Leo Sweeney, S.J.John P. Doyle - 1973 - Modern Schoolman 51 (1):77-79.
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  24.  11
    John Duns Scotus, 1265-1965. "Studies in Philosophy and the History of Philosophy," Vol. 3. Ed. John K. Ryan and Bernardine M. Bonansea. [REVIEW]John P. Doyle - 1970 - Modern Schoolman 47 (2):248-250.
  25. John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John P. Doyle & Victor M. Salas (eds.) - 2014 - St. Augustine's Press.
  26.  42
    Peter John Olivi on Right, Dominion, and Voluntary Signs.John P. Doyle - 1986 - Semiotics:419-429.
  27.  15
    "L'Éveil de la Conscience Dans la Civilization Medievale," by M. D. Chenu, O.P.John P. Doyle - 1970 - Modern Schoolman 48 (1):60-62.
  28.  16
    "La Genesis de la Biologia," by L. P. Coonen, Trans. Nestor Ortiz Oderigo.John P. Doyle - 1972 - Modern Schoolman 49 (3):286-287.
  29.  14
    Maimonides and Aquinas: A Contemporary Appraisal. By Jacob Haberman.John P. Doyle - 1981 - Modern Schoolman 59 (1):64-66.
  30.  20
    "Materie Und Geist: Eine Philosophische Untersuchung," by Josef de Vries.John P. Doyle - 1971 - Modern Schoolman 49 (1):67-68.
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  31.  23
    "Plotins Möglichkeitslehre," by Hans Buchner.John P. Doyle - 1972 - Modern Schoolman 50 (1):94-95.
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  32.  13
    "Studies in Spanish Renaissance Thought," by Carlos G. Norena.John P. Doyle - 1977 - Modern Schoolman 55 (1):116-117.
  33.  61
    Suarez on Beings of Reason and Truth (2).John P. Doyle - 1988 - Vivarium 26 (1):51-72.
  34.  29
    Suárez on the Unity of a Scientific Habit.John P. Doyle - 1991 - American Catholic Philosophical Quarterly 65 (3):311-334.
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  35.  38
    Suarez on the Analogy of Being.John P. Doyle - 1969 - Modern Schoolman 46 (3):219-249.
  36.  24
    Suárez on the Truth of the Proposition: 'This is My Body'.John P. Doyle - 2000 - Modern Schoolman 77 (2):145-163.
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  37.  61
    Some Thoughts on Duns Scotus and the Ontological Argument.John P. Doyle - 1979 - New Scholasticism 53 (2):234-241.
  38.  27
    Suárez' Transzendentale Seinsauslegung Und Die Metaphysik-Tradition.John P. Doyle - 2005 - Review of Metaphysics 58 (4):886-887.
    Darge acknowledges that Suárez does in some manner continue the line of Avicenna and Duns Scotus. But focusing on the theme of the transcendental properties of being, which are reduced to unity, truth, and goodness, or, concretely, the one, the true, and the good, he sees the Suarezian metaphysics as a revival and a revision of pre-Scotist teaching, found especially in St. Thomas Aquinas’s De veritate I, a. 1. For his understanding of such pre-Scotistic doctrine, Darge follows in a thoughtful (...)
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  39.  22
    Theology and Philosophy in the Twelfth Century: A Study of Gilbert Porreta's Thinking and the Theological Expositions of the Doctrine of the Incarnation During the Period 1130-1180. By Lauge Olaf Nielson. [REVIEW]John P. Doyle - 1984 - Modern Schoolman 62 (1):66-67.
  40.  28
    The Divine Names and Mystical Theology. By Pseudo-Dionysius Areopagite.John P. Doyle - 1983 - Modern Schoolman 60 (4):289-290.
  41.  8
    "The Historical Constitution of St. Bonaventure's Philosophy," by John Francis Quinn.John P. Doyle - 1976 - Modern Schoolman 54 (1):88-90.
  42.  18
    The History of Pliilosophy in Islam. By T. J. De Boer. Trans. Edward R. Jones.John P. Doyle - 1970 - Modern Schoolman 47 (3):355-356.
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  43.  8
    Two Thomists on the Morality of a Jailbreak.John P. Doyle - 1997 - Modern Schoolman 74 (2):95-115.
  44.  25
    Vision and Certitude in the Age of Ockham: Optics, Epistemology and the Foundations of Semantics, 1250-1345. By Katherine H. Tachau. [REVIEW]John P. Doyle - 1990 - Modern Schoolman 67 (4):320-325.
  45.  15
    William Ockham. By Marilyn McCord Adams.John P. Doyle - 1990 - Modern Schoolman 67 (2):150-153.
  46.  14
    Brill Online Books and Journals.Henk J. M. Schoot, Thomas Sullivan, William C. Charron & John P. Doyle - 1993 - Vivarium 31 (2):241-266.
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