52 found
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John P. Doyle [59]John Patrick Doyle [1]
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John Doyle
Rutgers University - Newark
John Doyle
Trinity College Dublin
  1.  76
    Prolegomena to a Study of Extrinsic Denomination in the Work of Francis Suarez, S.J.John P. Doyle - 1984 - Vivarium 22 (2):121-156.
  2.  49
    Suarez on the Reality of the Possibles.John P. Doyle - 1967 - Modern Schoolman 45 (1):29-48.
  3.  44
    Between Transcendental and Transcendental: The Missing Link?John P. Doyle - 1987 - Review of Metaphysics 50 (4):783 - 815.
    In the second edition of his Kritik der reinen Vernunft, in the Transcendental Analytic, just after the Table of Categories and just before his Deduction of the Pure Concepts of Understanding, Immanuel Kant added a section which marked at once the deficiency of an older Scholastic doctrine of transcendentals and yet arguably an adumbration of his own doctrine. He expressed his core thought thus.
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  4.  62
    The Conimbricenses on the Relations Involved in Signs.John P. Doyle - 1984 - Semiotics:567-576.
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  5.  75
    Suarez on Beings of Reason and Truth (1).John P. Doyle - 1987 - Vivarium 25 (1):47-75.
  6.  29
    Another God, Chimerae, Goat-Stags, and Man-Lions: A Seventeenth-Century Debate About Impossible Objects.John P. Doyle - 1995 - Review of Metaphysics 48 (4):771 - 808.
    Prima facie it seems easy to understand what he had in mind when he spoke of accidental being and being as true. Accidental or incidental being, what the Latins would later call ens per accidens, was in fact a juxtaposition of two or more categorical beings. As such it lacked a unified essence and thus it lacked genuine being. It was being "only in name." Being as true, he told us, was in the synthesis of the intellect, that is, the (...)
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  7. On Divine Foreknowledge . By Luis de Molina. [REVIEW]John P. Doyle - 1990 - Modern Schoolman 67 (4):308-310.
  8.  30
    "Extrinsic Cognoscibility": A Seventeenth-Century Supertranscendental Notion.John P. Doyle - 1990 - Modern Schoolman 68 (1):57-80.
  9.  51
    Saint Bonaventure and the Ontological Argument.John P. Doyle - 1974 - Modern Schoolman 52 (1):27-48.
  10.  61
    Suarez on Beings of Reason and Truth (2).John P. Doyle - 1988 - Vivarium 26 (1):51-72.
  11.  61
    On the Self-Refuting Statement "There is No Truth": A Medieval Treatment.William C. Charron & John P. Doyle - 1993 - Vivarium 31 (2):241-266.
  12.  22
    Suárez on Truth and Mind-Dependent Beings: Implications for a Unified Semiotic.John P. Doyle - 1983 - Semiotics:121-133.
  13.  27
    Poinsot on the Knowability of Beings of Reason.John P. Doyle - 1994 - American Catholic Philosophical Quarterly 68 (3):337-362.
  14.  15
    The Conimbricenses on the Semiotic Character of Mirror Images.John P. Doyle - 1998 - Modern Schoolman 76 (1):17-31.
  15.  27
    Brill Online Books and Journals.Henk J. M. Schoot, Thomas Sullivan, William C. Charron & John P. Doyle - 1993 - Vivarium 31 (2):241-266.
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  16.  63
    Some Thoughts on Duns Scotus and the Ontological Argument.John P. Doyle - 1979 - New Scholasticism 53 (2):234-241.
  17.  28
    "Joannis Buridani: Tractatus de Consequentiis," Ed. Hubert Hubien. [REVIEW]John P. Doyle - 1978 - Modern Schoolman 55 (2):198-198.
  18.  1
    John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John P. Doyle & Victor M. Salas (eds.) - 2014 - St. Augustine's Press.
  19. La Filosofia Del Siglo XIV: Contexto Cultural de Walter Burley.John P. Doyle - 1980 - Modern Schoolman 58 (1):68-69.
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  20.  42
    Peter John Olivi on Right, Dominion, and Voluntary Signs.John P. Doyle - 1986 - Semiotics:419-429.
  21.  28
    Ipsum Esse as God-Surrogate.John P. Doyle - 1973 - Modern Schoolman 50 (3):293-296.
  22.  28
    The Divine Names and Mystical Theology. By Pseudo-Dionysius Areopagite.John P. Doyle - 1983 - Modern Schoolman 60 (4):289-290.
  23.  32
    Heidegger and Scholastic Metaphysics.John P. Doyle - 1972 - Modern Schoolman 49 (3):201-220.
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  24.  17
    "Science and Creation in the Middle Ages: Henry of Langenstein (D. 1397) on Genesis," by Nicholas H. Steneck. [REVIEW]John P. Doyle - 1977 - Modern Schoolman 55 (1):121-121.
  25.  23
    "Plotins Möglichkeitslehre," by Hans Buchner.John P. Doyle - 1972 - Modern Schoolman 50 (1):94-95.
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  26.  24
    Suárez on the Truth of the Proposition: 'This is My Body'.John P. Doyle - 2000 - Modern Schoolman 77 (2):145-163.
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  27.  25
    Vision and Certitude in the Age of Ockham: Optics, Epistemology and the Foundations of Semantics, 1250-1345. By Katherine H. Tachau. [REVIEW]John P. Doyle - 1990 - Modern Schoolman 67 (4):320-325.
  28.  29
    Suárez on the Unity of a Scientific Habit.John P. Doyle - 1991 - American Catholic Philosophical Quarterly 65 (3):311-334.
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  29.  22
    Theology and Philosophy in the Twelfth Century: A Study of Gilbert Porreta's Thinking and the Theological Expositions of the Doctrine of the Incarnation During the Period 1130-1180. By Lauge Olaf Nielson. [REVIEW]John P. Doyle - 1984 - Modern Schoolman 62 (1):66-67.
  30.  22
    Bartholomaeus Anglicus On the Properties of Soul and Body: De Proprietatibus Rerum Libri III Et IV. Edited by R. James Long.John P. Doyle - 1982 - Modern Schoolman 59 (2):147-148.
  31.  28
    Suárez' Transzendentale Seinsauslegung Und Die Metaphysik-Tradition.John P. Doyle - 2005 - Review of Metaphysics 58 (4):886-887.
    Darge acknowledges that Suárez does in some manner continue the line of Avicenna and Duns Scotus. But focusing on the theme of the transcendental properties of being, which are reduced to unity, truth, and goodness, or, concretely, the one, the true, and the good, he sees the Suarezian metaphysics as a revival and a revision of pre-Scotist teaching, found especially in St. Thomas Aquinas’s De veritate I, a. 1. For his understanding of such pre-Scotistic doctrine, Darge follows in a thoughtful (...)
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  32.  20
    "Materie Und Geist: Eine Philosophische Untersuchung," by Josef de Vries.John P. Doyle - 1971 - Modern Schoolman 49 (1):67-68.
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  33.  17
    "La Genesis de la Biologia," by L. P. Coonen, Trans. Nestor Ortiz Oderigo.John P. Doyle - 1972 - Modern Schoolman 49 (3):286-287.
  34.  23
    "Cajetan's Notion of Existence," by John P. Reilly.John P. Doyle - 1973 - Modern Schoolman 51 (1):73-74.
  35.  22
    "Bonaventura da Bagnoregio: Dalla Philosophia Alla Contemplatio," by Letterio Mauro.John P. Doyle - 1978 - Modern Schoolman 55 (3):322-322.
  36.  18
    The History of Pliilosophy in Islam. By T. J. De Boer. Trans. Edward R. Jones.John P. Doyle - 1970 - Modern Schoolman 47 (3):355-356.
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  37.  15
    William Ockham. By Marilyn McCord Adams.John P. Doyle - 1990 - Modern Schoolman 67 (2):150-153.
  38.  14
    Maimonides and Aquinas: A Contemporary Appraisal. By Jacob Haberman.John P. Doyle - 1981 - Modern Schoolman 59 (1):64-66.
  39.  15
    "God and the Knowledge of Reality," by Thomas Molnar.John P. Doyle - 1976 - Modern Schoolman 53 (2):223-224.
  40.  15
    "L'Éveil de la Conscience Dans la Civilization Medievale," by M. D. Chenu, O.P.John P. Doyle - 1970 - Modern Schoolman 48 (1):60-62.
  41.  15
    "Infinity in the Pre-Socratics: A Bibliographical and Philosophical Study," by Leo Sweeney, S.J.John P. Doyle - 1973 - Modern Schoolman 51 (1):77-79.
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  42.  13
    "Studies in Spanish Renaissance Thought," by Carlos G. Norena.John P. Doyle - 1977 - Modern Schoolman 55 (1):116-117.
  43.  13
    Galileo and His Sources: The Heritage of the Collegio Romano in Galileo's Science. By William A. Wallace. [REVIEW]John P. Doyle - 1987 - Modern Schoolman 64 (4):307-309.
  44.  11
    John Duns Scotus, 1265-1965. "Studies in Philosophy and the History of Philosophy," Vol. 3. Ed. John K. Ryan and Bernardine M. Bonansea. [REVIEW]John P. Doyle - 1970 - Modern Schoolman 47 (2):248-250.
  45.  12
    "Der Kommentar des Radulphus Brito Zu Buch I I I De Anima. Radulphus Britonis Quaestiones in Aristotelis Librum Tertium De Anima," Ed. Winfried Fauser, S.J. [REVIEW]John P. Doyle - 1976 - Modern Schoolman 54 (1):69-72.
  46.  39
    Suarez on the Analogy of Being.John P. Doyle - 1969 - Modern Schoolman 46 (3):219-249.
  47.  8
    Hervaeus Natalis.John P. Doyle - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 472--473.
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  48.  8
    "The Historical Constitution of St. Bonaventure's Philosophy," by John Francis Quinn.John P. Doyle - 1976 - Modern Schoolman 54 (1):88-90.
  49.  10
    Augustine and the Limits of Virtue.John P. Doyle - 1993 - Review of Metaphysics 47 (2):396-397.
    Wetzel tells us that "limits" in the title of this volume intends to connote two things. Negatively, it refers to Augustine's dissatisfaction with pagan accounts of virtue, especially their blindness toward the psychology of inner conflict. Positively, it refers to the saint's reformulated understanding of virtue within a theistic context in which he stresses the motivational integrity of graced willing.
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  50.  9
    Two Thomists on the Morality of a Jailbreak.John P. Doyle - 1997 - Modern Schoolman 74 (2):95-115.
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