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John P. Doyle [58]John Patrick Doyle [1]
  1. Prolegomena to a study of extrinsic denomination in the work of Francis Suarez, S.j.John P. Doyle - 1984 - Vivarium 22 (2):121-156.
  2.  62
    Between Transcendental and Transcendental: The Missing Link?John P. Doyle - 1987 - Review of Metaphysics 50 (4):783 - 815.
    In the second edition of his Kritik der reinen Vernunft, in the Transcendental Analytic, just after the Table of Categories and just before his Deduction of the Pure Concepts of Understanding, Immanuel Kant added a section which marked at once the deficiency of an older Scholastic doctrine of transcendentals and yet arguably an adumbration of his own doctrine. He expressed his core thought thus.
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  3.  39
    Another God, Chimerae, Goat-Stags, and Man-Lions: A Seventeenth-Century Debate about Impossible Objects.John P. Doyle - 1995 - Review of Metaphysics 48 (4):771 - 808.
    Prima facie it seems easy to understand what he had in mind when he spoke of accidental being and being as true. Accidental or incidental being, what the Latins would later call ens per accidens, was in fact a juxtaposition of two or more categorical beings. As such it lacked a unified essence and thus it lacked genuine being. It was being "only in name." Being as true, he told us, was in the synthesis of the intellect, that is, the (...)
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  4. Suarez on beings of reason and truth (1).John P. Doyle - 1987 - Vivarium 25 (1):47-75.
  5.  80
    The Conimbricenses on the Relations Involved in Signs.John P. Doyle - 1984 - Semiotics:567-576.
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  6.  12
    Mediaeval Philosophical Texts in Translation.John P. Doyle - 2001
    Annotation Scholars of medieval scholastic philosophy as well as those who study semiotics will appreciate this side-by-side translation, with introduction, by Doyle (Saint Louis U.) of a late 16th-early 17th century Jesuit text. The text (its name is taken from the U. of Coimbra, in Portugal, where the authors taught) contains commentaries on Aristotle, as part of a course in philosophy, particularly logic. Annotation c. Book News, Inc., Portland, OR (booknews.com).
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  7.  83
    Suarez on beings of reason and truth (2).John P. Doyle - 1988 - Vivarium 26 (1):51-72.
  8.  77
    (1 other version)On the self-refuting statement "there is no truth": A medieval treatment.William C. Charron & John P. Doyle - 1993 - Vivarium 31 (2):241-266.
  9.  12
    Extrinsic Cognoscibility.John P. Doyle - 1990 - Modern Schoolman 68 (1):57-80.
  10.  39
    Poinsot on the Knowability of Beings of Reason.John P. Doyle - 1994 - American Catholic Philosophical Quarterly 68 (3):337-362.
  11.  77
    Saint Bonaventure and the Ontological Argument.John P. Doyle - 1974 - Modern Schoolman 52 (1):27-48.
  12.  58
    Suárez on Truth and Mind-Dependent Beings: Implications for a Unified Semiotic.John P. Doyle - 1983 - Semiotics:121-133.
  13.  34
    The Conimbricenses on the Semiotic Character of Mirror Images.John P. Doyle - 1998 - Modern Schoolman 76 (1):17-31.
  14.  3
    Gedankendinge und Imagination bei den Jesuiten des 17. Jh.John P. Doyle - 2003 - In Thomas Dewender & Thomas Welt (eds.), Imagination, Fiktion, Kreation: das kulturschaffende Vermögen der Phantasie. München: Walter de Gruyter. pp. 213-228.
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  15.  48
    Heidegger and Scholastic Metaphysics.John P. Doyle - 1972 - Modern Schoolman 49 (3):201-220.
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  16.  13
    Hervaeus Natalis.John P. Doyle - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 472--473.
  17.  12
    Hispanic scholastic philosophy.John P. Doyle - 2007 - In James Hankins (ed.), The Cambridge Companion to Renaissance Philosophy. New York: Cambridge University Press. pp. 250.
  18.  15
    Ipsum Esse as God-Surrogate.John P. Doyle - 1973 - Modern Schoolman 50 (3):293-296.
  19.  18
    John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John P. Doyle & Victor M. Salas (eds.) - 2014 - South Bend, Indiana: St. Augustine's Press.
    This volume offers an English translation of John of St. Thomas's Cursus theologicus I, question I, disputation 2. In this particular text, the Dominican master raises questions concerning the scientific status and nature of theology. At issue, here, are a number of factors: namely, Christianity's continual coming to terms with the "Third Entry" of Aristotelian thought into Western Christian intellectual culture - specifically the Aristotelian notion of 'science' and sacra doctrina's satisfaction of those requirements - the Thomistic-commentary tradition, and the (...)
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  20.  56
    Peter John Olivi on Right, Dominion, and Voluntary Signs.John P. Doyle - 1986 - Semiotics:419-429.
  21.  11
    La Filosofia del siglo XIV: contexto cultural de Walter Burley.John P. Doyle - 1980 - Modern Schoolman 58 (1):68-69.
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  22.  10
    Silvester Mauro, S.J. (1619-1687) on Four Degrees of Abstraction.John P. Doyle - 1996 - International Philosophical Quarterly 36 (4):461-474.
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  23.  39
    Suárez on the Unity of a Scientific Habit.John P. Doyle - 1991 - American Catholic Philosophical Quarterly 65 (3):311-334.
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  24.  44
    Suárez on the Truth of the Proposition: 'This is my Body'.John P. Doyle - 2000 - Modern Schoolman 77 (2):145-163.
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  25.  15
    Suarez on the Analogy of Being.John P. Doyle - 1969 - Modern Schoolman 46 (4):323-341.
  26. Some Questions on Signs.John P. Doyle - 2003 - Tijdschrift Voor Filosofie 65 (3):588-588.
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  27.  78
    Some Thoughts on Duns Scotus and the Ontological Argument.John P. Doyle - 1979 - New Scholasticism 53 (2):234-241.
  28.  16
    Thomas Compton Carleton, S.J.John P. Doyle - 1988 - Modern Schoolman 66 (1):1-28.
  29.  17
    Two Thomists on the Morality of a Jailbreak.John P. Doyle - 1997 - Modern Schoolman 74 (2):95-115.
  30.  18
    Hircocervi & other metaphysical wonders: essays in honor of John P. Doyle.Victor M. Salas & John P. Doyle (eds.) - 2013 - Milwaukee, Wisconsin: Marquette University Press.
    A student of Étienne Gilson and Joseph Owens, John P. Doyle taught medieval and Scholastic philosophy at Saint Louis University for forty years. Of continuing interest to Doyle has been the thought of Francisco Suárez, S.J. On this topic Doyle has published over a dozen articles and four English translations of portions of Suárez's key works. This volume celebrates the life and career of one of those rare kinds of scholars who has mastered an entire field of inquiry and thought.
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  31.  50
    Suarez on the Reality of the Possibles. [REVIEW]John P. Doyle - 1967 - Modern Schoolman 45 (1):29-48.
  32.  5
    (1 other version)On Divine Foreknowledge. (Part IV of the Concordia) by Luis de Molina. [REVIEW]John P. Doyle - 1990 - The Thomist 54 (2):369-371.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 369 On Divine Foreknowledge. (Part IV of the Concordia). By Lms DE MOLINA. Trans. Alfred J. Freddoso. Ithaca: Cornell University Press, 1988. Pp. xii +286. $34.95. The contents of the sixteenth century Jesuit theologian Luis de Molina's famous work are specified in its title: Liberi arbitrii cum gratiae donis, divina praescientia, providentia, praedestinatione et reprobatione concordia-" The Agreement of Free Choice with the Gifts of Grace, Divine (...)
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  33.  13
    Augustine and the Limits of Virtue. [REVIEW]John P. Doyle - 1993 - Review of Metaphysics 47 (2):396-397.
    Wetzel tells us that "limits" in the title of this volume intends to connote two things. Negatively, it refers to Augustine's dissatisfaction with pagan accounts of virtue, especially their blindness toward the psychology of inner conflict. Positively, it refers to the saint's reformulated understanding of virtue within a theistic context in which he stresses the motivational integrity of graced willing.
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  34.  36
    Bartholomaeus Anglicus On the Properties of Soul and Body: De proprietatibus rerum libri III et IV. Edited by R. James Long. [REVIEW]John P. Doyle - 1982 - Modern Schoolman 59 (2):147-148.
  35.  32
    "Bonaventura da Bagnoregio: Dalla Philosophia alla Contemplatio," by Letterio Mauro. [REVIEW]John P. Doyle - 1978 - Modern Schoolman 55 (3):322-322.
  36.  36
    "Cajetan's Notion of Existence," by John P. Reilly. [REVIEW]John P. Doyle - 1973 - Modern Schoolman 51 (1):73-74.
  37.  23
    "Der Kommentar des Radulphus Brito zu Buch I I I De Anima. Radulphus Britonis Quaestiones in Aristotelis librum tertium De Anima," ed. Winfried Fauser, S.J. [REVIEW]John P. Doyle - 1976 - Modern Schoolman 54 (1):69-72.
  38.  21
    Galileo and His Sources: The Heritage of the Collegio Romano in Galileo's Science. By William A. Wallace. [REVIEW]John P. Doyle - 1987 - Modern Schoolman 64 (4):307-309.
  39.  26
    "God and the Knowledge of Reality," by Thomas Molnar. [REVIEW]John P. Doyle - 1976 - Modern Schoolman 53 (2):223-224.
  40.  23
    "Infinity in the Pre-Socratics: A Bibliographical and Philosophical Study," by Leo Sweeney, S.J. [REVIEW]John P. Doyle - 1973 - Modern Schoolman 51 (1):77-79.
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  41.  10
    "Joannis Buridani: Tractatus de consequentiis," ed. Hubert Hubien. [REVIEW]John P. Doyle - 1978 - Modern Schoolman 55 (2):198-198.
  42.  20
    John Duns Scotus, 1265-1965. "Studies in Philosophy and the History of Philosophy," vol. 3. Ed. John K. Ryan and Bernardine M. Bonansea. [REVIEW]John P. Doyle - 1970 - Modern Schoolman 47 (2):248-250.
  43.  24
    "L'Éveil de la conscience dans la civilization medievale," by M. D. Chenu, O.P. [REVIEW]John P. Doyle - 1970 - Modern Schoolman 48 (1):60-62.
  44.  24
    "La genesis de la biologia," by L. P. Coonen, trans. Nestor Ortiz Oderigo. [REVIEW]John P. Doyle - 1972 - Modern Schoolman 49 (3):286-287.
  45.  21
    Maimonides and Aquinas: A Contemporary Appraisal. By Jacob Haberman. [REVIEW]John P. Doyle - 1981 - Modern Schoolman 59 (1):64-66.
  46.  26
    "Materie und Geist: Eine philosophische Untersuchung," by Josef de Vries. [REVIEW]John P. Doyle - 1971 - Modern Schoolman 49 (1):67-68.
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  47.  33
    "Plotins Möglichkeitslehre," by Hans Buchner. [REVIEW]John P. Doyle - 1972 - Modern Schoolman 50 (1):94-95.
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  48.  16
    "Science and Creation in the Middle Ages: Henry of Langenstein (d. 1397) on Genesis," by Nicholas H. Steneck. [REVIEW]John P. Doyle - 1977 - Modern Schoolman 55 (1):121-121.
  49.  24
    "Studies in Spanish Renaissance Thought," by Carlos G. Norena. [REVIEW]John P. Doyle - 1977 - Modern Schoolman 55 (1):116-117.
  50.  34
    Suárez’ transzendentale Seinsauslegung und die Metaphysik-tradition. [REVIEW]John P. Doyle - 2005 - Review of Metaphysics 58 (4):886-887.
    Darge acknowledges that Suárez does in some manner continue the line of Avicenna and Duns Scotus. But focusing on the theme of the transcendental properties of being, which are reduced to unity, truth, and goodness, or, concretely, the one, the true, and the good, he sees the Suarezian metaphysics as a revival and a revision of pre-Scotist teaching, found especially in St. Thomas Aquinas’s De veritate I, a. 1. For his understanding of such pre-Scotistic doctrine, Darge follows in a thoughtful (...)
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