Results for 'Jude W. Shavlik'

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  1.  8
    Learning in mathematically-based domains: Understanding and generalizing obstacle cancellations.Jude W. Shavlik & Gerald F. DeJong - 1990 - Artificial Intelligence 45 (1-2):1-45.
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  2.  13
    Knowledge-based artificial neural networks.Geoffrey G. Towell & Jude W. Shavlik - 1994 - Artificial Intelligence 70 (1-2):119-165.
  3. Geoffrey W. Beattie.Judee K. Burgoon, Thomas Saine, Marianne La France & Clara Mayo - 1985 - Semiotica 57:375.
     
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  4.  15
    Gaidar, Yegor., Russia: A Long View. Translated by Antonia W. Bouis.Jude P. Dougherty - 2013 - Review of Metaphysics 66 (4):834-835.
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  5. Maritain as an Interpreter of Aquinas on the Problem of Individuation.Jude P. Dougherty - 1996 - The Thomist 60 (1):19-32.
    In lieu of an abstract, here is a brief excerpt of the content:MARITAIN AS AN INTERPRETER OF AQUINAS ON THE PROBLEM OF INDIVIDUATION }UDE P. DOUGHERTY The Catholic University ofAmerica Washington, D.C. I T HE MEDIEVAL problem of individuation is not the contemporary problem of "individuals" or "particulars" discussed by P. F. Strawson, J. W. Meiland, and others.1 In a certain sense the problem of individuation originates with Parmenides, but it is Plato's philosophy of science that bequeaths the problem to (...)
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  6.  22
    Etienne Gilson. [REVIEW]Jude P. Dougherty - 1984 - Review of Metaphysics 38 (1):132-133.
    When Etienne Gilson died in 1978 at the age of 94 he was regarded as one of the twentieth century's most distinguished historians of medieval philosophy. It was his scholarship and his reputation as a great teacher that attracted hundreds of students to the Pontifical Institute of Mediaeval Studies which he founded in 1929 as part of St. Michael's College of the University of Toronto. A Gilson school emerged as students of the Institute carried his thought to many parts of (...)
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  7.  61
    Challenges faced by research ethics committees in el Salvador: Results from a focus group study.Jonathan W. Camp, Raymond C. Barfield, Virginia Rodriguez, Amanda J. Young, Ruthbeth Finerman & Miguela A. Caniza - 2007 - Developing World Bioethics 9 (1):11-17.
    ABSTRACT Objective: To identify perceived barriers to capacity building for local research ethics oversight in El Salvador, and to set an agenda for international collaborative capacity building. Methods: Focus groups were formed in El Salvador which included 17 local clinical investigators and members of newly formed research ethics committees. Information about the proposed research was presented to participants during an international bioethics colloquium sponsored and organized by the St. Jude Children's Research Hospital in collaboration with the National Ethics Committee (...)
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  8.  9
    Der Jude im Dorn oder: Wie antisemitisch sind Die Meistersinger von Nürnberg?Hans Rudolf Vaget - 1995 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 69 (2):271-299.
    Untersucht werden die Beziehungen von Wagners Oper Die Meistersinger zu dem Märchen vom Juden im Dorn; sie bilden den Kern des von T.W. Adorno kanonisierten Antisemitismus-Verdachts. Die Analyse bestätigt eine intertextuelle Bezugnahme auf das Märchen in Walthers Probelied, erweist jedoch die daran anknüpfenden Spekulationen als unhaltbar.
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  9.  11
    Thinking with Whitehead and the American Pragmatists: Experience and Reality.George Allan, Steven Meyer, Thomas M. Jeannot, Scott Sinclair, Maria Regina Brioschi, Michael Brady, Nicholas Gaskill, Eleonora Mingarelli, Vincent M. Colapietro & Jude Jones (eds.) - 2015 - Lanham, Maryland: Lexington Books.
    This collection of original essays explores the connections between the philosophies of Alfred North Whitehead and the classical American pragmatists.
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  10. Two dogmas of empiricism.W. V. Quine - 1987 - In Paul K. Moser (ed.), A priori knowledge. New York: Oxford University Press.
     
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  11.  53
    Free will and the Christian faith.W. S. Anglin - 1990 - New York: Oxford University Press.
    Libertarians such as J.R. Lucas have abandoned traditional Christian doctrines because they cannot reconcile them with the freedom of the will. Traditional Christian thinkers such as Augustine have repudiated libertarianism because they cannot reconcile it with the dogmas of the Faith. In Free Will and the Christian Faith, W.S. Anglin demonstrates that free will and traditional Christianity are ineed compatible. He examines, and solves, puzzles about the relationships between free will and omnipotence, omniscience, and God's goodness, using the idea of (...)
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  12.  41
    Rebirth: ROY W. PERRETT.Roy W. Perrett - 1987 - Religious Studies 23 (1):41-57.
    Traditional Western conceptions of immortality characteristically presume that we come into existence at a particular time , live out our earthly span and then die. According to some, our death may then be followed by a deathless post-mortem existence. In other words, it is assumed that we are born only once and die only once; and that – at least on some accounts – we are future-sempiternal creatures. The Western secular tradition affirms at least ; the Western religious tradition – (...)
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  13.  59
    Will I Be a Dead Person?W. R. Carter - 1999 - Philosophy and Phenomenological Research 59 (1):167-171.
    Eric Olsen argues from the fact that we once existed as fetal individuals to the conclusion that the Standard View of personal identity is mistaken. I shall establish that a similar argument focusing upon dead people opposes Olson’s favored Biological View of personal identity.
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  14.  34
    Positive Sexism*: L. W. SUMINER.L. W. Sumner - 1987 - Social Philosophy and Policy 5 (1):204-222.
    No one who cares about equal opportunity can derive much comfort from the present occupational distribution of working women. In the various industrial societies of the West, women comprise between one quarter and one-half of the national labor force. However, they tend to clustered in employment sectors – especially clerical, sales, and service J occupations – which rank relatively low in remuneration, status, autonomy, and other perquisites. Meanwhile, the more prestigious and rewarding managerial and professional positions, as well as the (...)
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  15.  37
    X—Aristotle's Doctrine that Virtue is a “Mean”.W. F. R. Hardie - 1965 - Proceedings of the Aristotelian Society 65 (1):183-204.
    W. F. R. Hardie; X—Aristotle's Doctrine that Virtue is a “Mean”, Proceedings of the Aristotelian Society, Volume 65, Issue 1, 1 June 1965, Pages 183–204, https.
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  16.  36
    ‘The Definition of Situation’: Some Theoretical and Methodological Consequences of Taking W. I. Thomas Seriously.Donald W. Ball - 1972 - Journal for the Theory of Social Behaviour 2 (1):61–82.
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  17. The Philosophy of Logical Mechanism Essays in Honor of Arthur W. Burks, with His Responses ; with a Bibliography of Works of Arthur W. Burks.Arthur W. Burks & Merrilee H. Salmon - 1990
     
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  18. Hume on Is and Ought.W. D. Falk - 1976 - Canadian Journal of Philosophy 6 (3):359 - 378.
    Unlike old soldiers, the rhetoric of the great neither dies nor fades away. And so Hume's celebrated ‘is-ought’ passage still provokes debate.Hume was worried about the relation between ought statements and those supporting them: between ‘tolerence brings peace’ or ‘is God's will’, and ‘so one ought to be tolerant’. He denies the deducibility of the latter from the former, as the ‘ought’ expresses ‘a new relation or affirmation’, ‘entirely different from the others’. And this is commonly taken as saying that (...)
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  19.  74
    Popper, Science and Rationality: W. H. Newton-Smith.W. H. Newton-Smith - 1995 - Royal Institute of Philosophy Supplement 39:13-30.
    We all think that science is special. Its products—its technological spin-off—dominate our lives which are thereby sometimes enriched and sometimes impoverished but always affected. Even the most outlandish critics of science such as Feyerabend implicitly recognize its success. Feyerabend told us that science was a congame. Scientists had so successfully hood-winked us into adopting its ideology that other equally legitimate forms of activity—alchemy, witchcraft and magic—lost out. He conjured up a vision of much enriched lives if only we could free (...)
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  20.  9
    Shang Jude wen ji.Jude Shang - 2017 - Baoding Shi: Hebei da xue chu ban she.
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  21.  40
    Kierkegaard and Wittgenstein: JOHN W. COOK.John W. Cook - 1987 - Religious Studies 23 (2):199-219.
    In recent years there has been a tendency in some quarters to see an affinity between the views of Kierkegaard and Wittgenstein on the subject of religious belief. It seems to me that this is a mistake, that Kierkegaard's views were fundamentally at odds with Wittgenstein's. That this fact is not generally recognized is, I suspect, owing to the obscurity of Kierkegaard's most fundamental assumptions. My aim here is to make those assumptions explicit and to show how they differ from (...)
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  22.  44
    God and the Multiverse.W. David Beck & Max Andrews - 2014 - Philosophia Christi 16 (1):101-115.
    Recent developments in quantum physics postulate the existence of some form of multiverse, often considered inimical to theism. We argue that a cosmology of many worlds is not novel either to philosophy or to theism. The multiverse is not a monolithic concept and we refer to and use the four levels of categorization proposed by Max Tegmark. We trace the idea of a multiverse back to the Milesians and Epicureans in order to initially demonstrate its use of a plenitude argument. (...)
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  23.  22
    The Fragility of Scientific Rigour and Integrity in “Sped up Science”: Research Misconduct, Bias, and Hype and in the COVID-19 Pandemic.W. Lipworth, I. Kerridge, C. Stewart, D. Silva & R. Upshur - 2023 - Journal of Bioethical Inquiry 20 (4):607-616.
    During the early years of the COVID-19 pandemic, preclinical and clinical research were sped up and scaled up in both the public and private sectors and in partnerships between them. This resulted in some extraordinary advances, but it also raised a range of issues regarding the ethics, rigour, and integrity of scientific research, academic publication, and public communication. Many of the failures of scientific rigour and integrity that occurred during the pandemic were exacerbated by the rush to generate, disseminate, and (...)
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  24.  2
    The Case for Perfection.W. Brown - 2009 - Journal of the Philosophy of Sport 36 (2):127-139.
  25. "Words are Things": The Settler Colonial Politics of Post Humanist Materialism in Cormac McCarthy’s Blood Meridian.W. Oliver Baker - 2016 - Mediations 30 (1).
    Via a reading of Cormac McCarthy’s Blood Meridian and a critical appraisal of Foucault’s break with historical materialism, W. Oliver Baker finds, at the limits of the new materialisms, space for a new post-humanist critical materialism that sees utopia not in post-human assemblages, but in the abolition of colonial and capitalist structures that condition those assemblages in the first place.
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  26.  6
    IV—The Idea of Practice.W. B. Gallie - 1968 - Proceedings of the Aristotelian Society 68 (1):63-86.
    W. B. Gallie; IV—The Idea of Practice, Proceedings of the Aristotelian Society, Volume 68, Issue 1, 1 June 1968, Pages 63–86, https://doi.org/10.1093/aristoteli.
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  27.  30
    Hellenistic Civilisation. By W. W. Tarn. Second edition. Pp. viii + 334. London: Edward Arnold and Co., 1930. 16s. net.A. W. Gomme - 1930 - The Classical Review 44 (04):150-.
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  28.  17
    Early Greek Philosophy, Volume I: Introductory and Reference Materials trans. and ed. by André Laks and Glenn W. Most.Daniel W. Graham - 2018 - Classical World: A Quarterly Journal on Antiquity 111 (3):433-439.
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  29.  47
    ‘Opinion in Eighteenth-Century Thought: What did the Concept Purport to Explain?’: J. A. W. Gunn.J. A. W. Gunn - 1993 - Utilitas 5 (1):17-33.
    We all ‘know’ that public opinion came to prominence in the political vocabulary of the late eighteenth century. It may be that this dates its rise a bit late, but it is not relevant to argue the matter here. My concern is rather that we be equally aware of the purposes for which people made use of the concept. Here I wish to consider various possible contexts for speaking or writing of public opinion, or ‘opinion’, as it was usually called (...)
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  30. The Violence of Public Art: "Do the Right Thing".W. J. T. Mitchell - 1990 - Critical Inquiry 16 (4):880-899.
    The question naturally arises: Is public art inherently violent, or is it a provocation to violence? Is violence built into the monument in its very conception? Or is violence simply an accident that befalls some monuments, a matter of the fortunes of history? The historical record suggests that if violence is simply an accident that happens to public art, it is one that is always waiting to happen. The principal media and materials of public art are stone and metal sculpture (...)
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  31.  54
    Towards a Levinasian Care Ethic.W. Wolf Diedrich, Roger Burggraeve & Chris Gastmans - 2006 - Ethical Perspectives 13 (1):31-59.
    In this paper, we suggest the likely effects of the application of Emmanuel Levinas’s philosophy to the care ethic, particularly as it is represented by the author Joan Tronto, one of the most cogent exponents of care ethics.Thus, we ask: does Levinas’s philosophy have enough in common with the care ethic to be able to overlap it and fruitfully address shared issues of pressing importance? And, is Levinas’s philosophy different enough to challenge the care ethic and help it grow in (...)
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  32. and HOUGH, W.S. Rudolf Eucken's Problem of Human Life.Gibson W. Boyce - 1910 - Philosophical Review 19:215.
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  33.  12
    Unmasking the Maxim: An Ancient Genre And Why It Matters Now.W. Robert Connor - 2021 - Arion 28 (3):5-42.
    In lieu of an abstract, here is a brief excerpt of the content: Unmasking the Maxim: An Ancient Genre And Why It Matters Now W. ROBERT CONNOR We live surrounded by maxims, often without even noticing them. They are easily dismissed as platitudes, banalities or harmless clichés, but even in an age of big data and number crunching we put them to work almost every day. A Silicon Valley whiz kid says, Move Fast and Break Things. Investors try to Buy (...)
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  34. Proces indywiduacji w psychologii kompleksowej C. G. Junga.Zenon W. Dudek - 1987 - Colloquia Communia 30 (1-2):135-148.
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  35.  11
    Remembering. By W. Von Leyden (Duckworth. 1961. Pp. 128. Price 15s.).D. W. Hamlyn - 1962 - Philosophy 37 (140):178-.
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  36.  10
    Common Lands, Common People: The Origins of Conservation in Northern New England. Richard W. Judd.Joel W. Eastman - 1999 - Isis 90 (3):605-606.
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  37. Reimagining schools: the selected works of Elliot W. Eisner.Elliot W. Eisner - 2005 - New York: Routledge.
    Elliot Eisner has spent the last 40 years researching, thinking and writing about some of the key and enduring issues in Arts Education, Curriculum Studies and Qualitative Research. He has contributed over 20 books and 500 articles to the field. In this book, Professor Eisner has compiled a career-long collection of his finest pieces-extracts from books, key articles, salient research findings and major theoretical contributions-so the world can read them in a single manageable volume. Starting with a specially written Introduction, (...)
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  38. Philosophy the Study of Alternative Beliefs [by] Neal W. Klausner [and] Paul G. Kuntz.Neal W. Klausner & Paul Grimley Kuntz - 1961 - Macmillan.
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  39.  10
    Rediscovering Fuller: Essays on Implicit Law and Institutional Design.W. J. Witteveen & Wibren van der Burg - 1999 - Amsterdam University Press.
    Lon Fuller, one of the great American jurists of this century, is often remembered only for his stand on the morality of law in the Fuller-Hart debate. Rediscovering Fuller considers the full range of Fuller's writings, from his early engagement with legal fictions and his critique of legal positivism to his later work on implicit law and the art of institutional design. Contributors from the fields of both civil law and common law argue that Fuller's insights are highly relevant to (...)
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  40. The Poetry of Nachoem M. Wijnberg.Vincent W. J. Van Gerven Oei - 2011 - Continent 1 (2):129-135.
    continent. 1.2 (2011): 129-135. Introduction Vincent W.J. van Gerven Oei Successions of words are so agreeable. It is about this. —Gertrude Stein Nachoem Wijnberg (1961) is a Dutch poet and novelist. He also a professor of cultural entrepreneurship and management at the Business School of the University of Amsterdam. Since 1989, he has published thirteen volumes of poetry and four novels, which, in my opinion mark a high point in Dutch contemporary literature. His novels even more than his poetry are (...)
     
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  41.  24
    The Economy of Peirce's Abduction.W. M. Brown - 1983 - Transactions of the Charles S. Peirce Society 19 (4):397 - 411.
  42.  3
    Moral values and the idea of God.W. R. Sorley - 1918 - Aberdeen:
    This Is A New Release Of The Original 1919 Edition.
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  43.  5
    „Prawda o dobru” w koncepcji moralności kard. K. Wojtyły.Feliks W. Bednarski - 1980 - Roczniki Filozoficzne 28 (2):47-71.
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  44.  49
    Intuitionistic uniformity principles for propositions and some applications.W. Friedrich & H. Luckhardt - 1980 - Studia Logica 39 (4):361 - 369.
    This note deals with the prepositional uniformity principlep-UP: p x N A (p, x) x N p A (p, x) ( species of all propositions) in intuitionistic mathematics.p-UP is implied by WC and KS. But there are interestingp-UP-cases which require weak KS resp. WC only. UP for number species follows fromp-UP by extended bar-induction (ranging over propositions) and suitable weak continuity. As corollaries we have the disjunction property and the existential definability w.r.t. concrete objects. Other consequences are: there is no (...)
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  45.  56
    Educating, socialising and indoctrination: A reply to Tasos Kazepides.W. D. Hudson - 1982 - Journal of Philosophy of Education 16 (2):167–172.
    W D Hudson; Educating, Socialising and Indoctrination: a reply to Tasos Kazepides, Journal of Philosophy of Education, Volume 16, Issue 2, 30 May 2006, Pages 16.
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  46.  3
    Educating, Socialising and Indoctrination: a reply to Tasos Kazepides.W. D. Hudson - 1982 - Journal of Philosophy of Education 16 (2):167-172.
    W D Hudson; Educating, Socialising and Indoctrination: a reply to Tasos Kazepides, Journal of Philosophy of Education, Volume 16, Issue 2, 30 May 2006, Pages 16.
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  47.  15
    Iliupersides.W. F. J. Knight - 1932 - Classical Quarterly 26 (3-4):178-189.
    For about a hundred years there has been an intermittent but sometimes vigorous debate1 on the question whether Quintus Smyrnaeus and Tryphiodorus directly used the Second Aeneid as a source for their epic descriptions “of the capture and destruction of Troy. Heyne thought that they did not; but towards the end of the nineteenth century it appeared more likely that they did. Heinze opposed the general belief: but it was reaffirmed for Quintus by Paschal and Becker4 and for Tryphiodorus by (...)
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  48.  9
    MSDIP: A Method for Coding Source Domains in Metaphor Analysis.W. Gudrun Reijnierse & Christian Burgers - 2023 - Metaphor and Symbol 38 (4):295-310.
    This article describes the Metaphorical Source Domain Identification Procedure (MSDIP), which can be used to code source domains in metaphor identification. In the first part of the article, we describe the complexity of source-domain coding in corpus analysis. We argue that, in many cases, discourse is underspecified and multiple source-domain candidates may be relevant for a specific metaphorical expression. For instance, if a word like “fight” or “target” is used metaphorically, it could refer to either the source domain of war (...)
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  49.  15
    The philosophy of Karl Popper.W. W. Bartley - 1978 - Philosophia 7 (3-4):675-716.
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  50.  14
    African Philosophers.W. Emmanuel Abraham, Olúfémi Táíwò, D. A. Masolo, F. Abiola Irele & Claude Sumner - 1991 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 1–38.
    Anton Wilhelm Rudolph Amo (1703–c. 1759 ce), philosopher and physician, was born at Axim, Ghana, and died at Fort Chama, Ghana. When he was four years old, the Dutch West Indies Company's preacher in Ghana sent him to Holland to be baptized and educated in the Bible for future service in Ghana. However, the Company headquarters, undesirous of any interference with its lucrative trade in slaves, turned little Amo over to the German Duke Anton Ulric‐Wolfenbuttel.
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