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  1.  79
    Happiness in the Euthydemus.Panos Dimas - 2002 - Phronesis 47 (1):1-27.
    Departing on a demonstration which aims to show to young Cleinias how one ought to care about wisdom and virtue, Socrates asks at 278e2 whether people want to do well (εὐ πράττειν). Εὐ πράττειν is ambiguous. It can mean being happy and prospering, or doing what is right and doing it well. Socrates will later exploit this ambiguity, but at this point he uses this expression merely to announce his conviction that every human being (pathological cases aside, perhaps) desires to (...)
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  2.  67
    Good and Pleasure in the Protagoras.Panos Dimas - 2008 - Ancient Philosophy 28 (2):253-284.
  3. Recollecting Forms in the Phaedo.Panos Dimas - 2003 - Phronesis 48 (3):175-214.
    According to an interpretation that has dominated the literature, the traditional interpretation as I call it, the recollection argument aims at establishing the thesis that our learning in this life consists in recollecting knowledge the soul acquired before being born into a body, or thesis R, by using the thesis that there exist forms, thesis F, as a premise. These entities, the forms, are incorporeal, immutable, and transcendent in the sense that they exist separately from material perceptibles, which in turn (...)
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  4.  59
    Teachers of Virtue.Panos Dimas - 2007 - Ancient Philosophy 27 (1):1-23.
  5. Euthyphro's Thesis Revisited.Panos Dimas - 2006 - Phronesis 51 (1):1-28.
    It has been an interpretative dogma to condemn Euthyphro's attempt to account for piety in terms of the gods' wishes as one totally repudiated by Socrates, and in itself untenable. Still at 15c8-9 Socrates expresses some scepticism about whether his refutation of Euthyphro's original account of piety in terms of what the gods love has established that it must be abandoned altogether. He then goes on to say that he and Euthyphro ought to investigate again (πάλιν σ[unrepresentable symbol]επτέον), from the (...)
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  6.  6
    Teachers of Virtue.Panos Dimas - 2007 - Ancient Philosophy 27 (1):1-23.
  7.  31
    Value and Volition in Socrates and the Philoctetes.Panos Dimas - 2005 - Philosophical Inquiry 27 (1-2):187-202.
  8.  15
    Knowing and Wanting in the Hippias Minor.Panos Dimas - 2014 - Philosophical Inquiry 38 (3-4):106-118.
  9.  13
    Socrates' Epistemic Standing With Respect to Virtue, Part I.Panos Dimas - 2003 - Philosophical Inquiry 25 (3-4):1-18.
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  10.  7
    Socrates' Epistemic Standing With Respect to Virtue, Part II.Panos Dimas - 2004 - Philosophical Inquiry 26 (4):9-26.
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  11.  5
    Our Death.Panos Dimas - 2014 - Rhizomata 2 (1):52-79.
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  12. Brill Online Books and Journals.Panos Dimas - 2002 - Phronesis 47 (1).
  13. Gary Alan Scott, Ed., Does Socrates Have a Method? Reviewed By.Panos Dimas - 2003 - Philosophy in Review 23 (6):402-404.
     
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  14. Gary Alan Scott, Ed., Does Socrates Have a Method? [REVIEW]Panos Dimas - 2003 - Philosophy in Review 23:402-404.
     
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  15. Plato's Philebus: A Philosophical Discussion.Panos Dimas, Russell E. Jones & Gabriel R. Lear (eds.) - 2019 - Oxford University Press.
    This is the inaugural volume of the Plato Dialogue Project: it offers the first collective study of the Philebus - a high point of philosophical ethics, containing some of Plato's most sophisticated discussions of human happiness. The contributors work through the text, discussing pleasure, knowledge, philosophical method, and the human good.
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