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  1. added 2020-02-11
    Routledge Philosophy Guidebook to Plato and the Trial of Socrates.George Rudebusch - 2005 - Mind 114 (455):714-718.
  2. added 2019-07-12
    Review of Samuel Scolnicov, Plato’s Method of Hypothesis in the Middle Dialogues, Edited by Harold Tarrant. [REVIEW]Evan Rodriguez - 2019 - Journal of the History of Philosophy 57 (3):549-550.
    This volume, a lightly-edited version of Professor Samuel Scolnicov’s 1974 Ph.D. thesis, is a fitting tribute to his impressive career. It will perhaps be most useful for those interested in better understanding Scolnicov’s work and his views on Plato as a whole, not least for the comprehensive list of his publications that requires a full twelve pages of print. Scholars with an interest in Plato’s method of hypothesis will also find some useful remarks on key passages in the Meno, Phaedo, (...)
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  3. added 2019-06-07
    Die Beseelung des Kosmos. Untersuchungen Zur Kosmologie, Seelenlehre Und Theologie in Platons Phaidon Und Timaios. [REVIEW]Gerald Bechtle - 2007 - The Classical Review 57 (1):35-36.
  4. added 2019-06-07
    Plato LatinusVolumen II: Phaedo.Volumen III: Parmenides usque ad finem Primae Hypothesis nec non Procli Commentarium in Parmenidem.Paul Oskar Kristeller - 1956 - Journal of Philosophy 53 (5):196.
  5. added 2019-06-07
    Platon: Oeuvres Complètes. Tome IV., 110 Partie. Phédon: Texte Ètabli Et Traduit Par Léon Robin. Pp. Lxxxvii + 206. Paris: Société d'Édition 'Les Belles Lettres,' 1926. 20 Fr. [REVIEW]W. R. M. Lamb - 1926 - The Classical Review 40 (6):216-217.
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  6. added 2019-06-06
    The Voice Of Authority: Divination And Plato's Phaedo.Kathryn A. Morgan - 2010 - Classical Quarterly 60 (1):63-81.
  7. added 2019-06-06
    The Geography of Finitude: Myth and Earth in Plato’s Phaedo.Sara Brill - 2009 - International Philosophical Quarterly 49 (1):5-23.
    Plato’s use of afterlife myths is often viewed as an abandonment of rational discourse for a coercive practice designed to persuade citizens to be concerned about the condition of their souls by appealing to their worst fears about the afterlife. But such interpretations overlook the frequently critical tenor of Plato’s myths. In this paper I develop the claim that Plato appeals to muthos as a means of critiquing various specific logoi by focusing upon the relationship between the myth of the (...)
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  8. added 2019-06-06
    Context, Decision, and Autobiography in Plato’s Phaedo.David F. Hoinski - 2008 - Ancient Philosophy 28 (2):347-355.
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  9. added 2019-06-06
    Words Amiss at Plato, Phaedo 118a1–4.Archibald Allen - 2002 - Classical Quarterly 52 (1):381-383.
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  10. added 2019-06-06
    XIV*-Soul and Body in Plato and Descartes.Sarah Broadie - 2001 - Proceedings of the Aristotelian Society 101 (3):295-308.
    Although they are often grouped together in comparison with non-dualist theories, Plato's soul-body dualism, and Descartes' mind-body dualism, are fundamentally different. The doctrines examined are those of the Phaedo and the Meditations. The main difference, from which others flow, lies in Plato's acceptance and Descartes' rejection of the assumption that the soul (= intellect) is identical with what animates the body.
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  11. added 2019-06-06
    Myth and Metaphysics in Plato’s Phaedo. [REVIEW]Mark Kuczewski - 1993 - Ancient Philosophy 13 (1):157.
  12. added 2019-06-06
    David A. White, "Myth and Metaphysics in Plato's "Phaedo"". [REVIEW]Peter Vernezze - 1992 - Journal of the History of Philosophy 30 (3):443.
  13. added 2019-06-06
    Plato's Relations, Not Essences or Accidents, at Phaedo 102b2-D2.Hector-Neri Castañeda - 1978 - Canadian Journal of Philosophy 8 (1):39-53.
    For quite a long time now I have argued against the view, widely held, and forcefully expounded by John Burnet, that at Phaedo 102b2-d2 Plato is formulating the notion of essential attribute and contrasting essence with accident. I have claimed that the essence-accident contrast is absent from that passage. This is a view that others have also held. But I have since 1950 found in that passage a formidable theory of relations. Recently, Professor David Gallop has taken me to task (...)
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  14. added 2019-06-06
    Αὐτὰ Τὰ Ἴσα and the Argument at "Phaedo" 74b7-C5.Michael V. Wedin - 1977 - Phronesis 22:191.
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  15. added 2019-06-06
    Plato on the Trial and Death of Socrates.Lane Plato & Cooper - 1967 - Cornell University Press.
  16. added 2019-06-06
    Plato, The Last Days of Socrates. [REVIEW]G. B. Kerferd - 1955 - The Classical Review 5 (3-4):316-316.
  17. added 2019-06-06
    The Last Days of Socrates.Hugh Plato & Tredennick - 1954 - Penguin Books.
    Hugh Tredennick's landmark 1954 translation has been revised by Harold Tarrant, reflecting changes in Platonic studies, with an introduction and expanded ...
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  18. added 2019-06-06
    Plato on the Trial and Death of Socrates. [REVIEW]H. L. Brozowski - 1942 - Modern Schoolman 20 (1):60-60.
  19. added 2019-06-06
    Williamson's Phaedo of Plato. [REVIEW]R. G. Bury - 1905 - The Classical Review 19 (2):119-121.
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  20. added 2019-06-06
    Note on Plato's Phaedo, 115 D.T. D. Seymour - 1902 - The Classical Review 16 (4):202-202.
  21. added 2019-06-06
    VON Der Phaedo Platos Und Mendelssohns.Otto Biltz - 1899 - Philosophical Review 8:556.
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  22. added 2019-06-06
    Archer-Hind's Edition of the Phaedo. [REVIEW]R. D. Hicks - 1896 - The Classical Review 10 (1):56-56.
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  23. added 2019-06-05
    Soul and Body in Plato and Descartes.Sarah Broadie - 2001 - Proceedings of the Aristotelian Society 101 (1):295-308.
    Although they are often grouped together in comparison with non-dualist theories, Plato's soul-body dualism, and Descartes' mind-body dualism, are fundamentally different. The doctrines examined are those of the Phaedo and the Meditations. The main difference, from which others flow, lies in Plato's acceptance and Descartes' rejection of the assumption that the soul (= intellect) is identical with what animates the body.
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  24. added 2019-05-23
    A Delicacy in Plato's Phaedo.Charles M. Young - 1988 - Classical Quarterly 38 (1):250-251.
    Plato's striking figure of the ‘child in us’ at Phaedo 77e5 takes on an added lustre when viewed in the light of the theory of explanation Socrates develops between lOObl and 105c7. Socrates' theory aims to explain why certain objects have certain properties: why something is beautiful or tall , or when a body will be sick or alive . Explanation is called for, Socrates thinks, when an object has a property its title to which is insecure, in the sense (...)
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  25. added 2019-05-13
    P. J. Ahrensdorf: The Death of Socrates and the Life of Philosophy: An Interpretation of Plato’s Phaedo. Pp. X + 238. New York: State University of New York Press, 1995. Paper, $21.95. ISBN: 0-7914-2634-3. [REVIEW]Mark McPherran - 1999 - The Classical Review 49 (2):584-585.
  26. added 2018-08-26
    Teaching Classics Through Art: Visual Arts as a Tool for Enhancing Text Comprehension and Appreciation.Jula Wildberger & Jonathan Shimony - 2012 - In Kristof Nyiri & Andras Benedek (eds.), The Iconic Turn in Education. Frankfurt et al.: Peter Lang. pp. 25-37.
    Showcases methods of visualization to support text comprehension and engagement with texts. Includes examples from teaching Plato's Phaedo.
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  27. added 2018-06-25
    H. Tredennick, H. Tarrant (Trs.): Plato, The Last Days of Socrates: Euthyphro, Apology, Crito, Phaedo. Pp. Xxxi+237. Harmondsworth: Penguin, 1993 (Original Translation, 1954). Paper, £5.99. [REVIEW]Anne Sheppard - 1995 - The Classical Review 45 (01):159.
  28. added 2018-06-14
    (D.) Bostock Plato's "Phaedo". Oxford: Clarendon Press, 1986. Pp. X + 225. £22.50 (Bound), £9.95 (Paper). - (M. C.) Stokes Plato's Socratic Conversations: Drama and Dialectic in Three Dialogues. London: Athlone Press, 1986. Pp. Xiii + 520. £28.00. [REVIEW]R. W. Sharples - 1989 - Journal of Hellenic Studies 109:224-225.
  29. added 2018-06-11
    Platon Et la Question des Images.Makoto Sekimura - 2010 - Ousia.
  30. added 2018-06-06
    Annotated Bibliography on Plato's Phaedo.David Ebrey - 2017 - Oxford Bibliographies.
    8000 Word annotated bibliography on the Phaedo, with roughly 70 entries. Note that the subscription version is a bit easier to navigate. The hyperlinks work in this pdf, but you can not as easily jump to the different sections.
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  31. added 2018-05-16
    Platonic Causes.David Sedley - 1998 - Phronesis 43 (2):114-132.
    This paper examines Plato's ideas on cause-effect relations in the "Phaedo." It maintains that he sees causes as things (not events, states of affairs or the like), with any information as to how that thing brings about the effect relegated to a strictly secondary status. This is argued to make good sense, so long as we recognise that aition means the "thing responsible" and exploit legal analogies in order to understand what this amounts to. Furthermore, provided that we do not (...)
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  32. added 2018-02-27
    Η ερμηνεία του Βησσαρίωνα για την τρίτη απόδειξη της αθανασίας της ψυχής στον Φαίδωνα του Πλάτωνος (78b4-80c1) [Bessarion’s interpretation of Plato’s Phaedo: The third proof of the immortality of the soul (78b4-80c1)].Athanasia Theodoropoulou - 2017 - Ηθική (11):52-63.
  33. added 2018-02-18
    Plato Re-Edited - Duke E. A., Hicken W. F., Nicoll W. S. M., Robinson D. B., Strachan J. C. G. (Edd.): Platonis Opera: Vol. I: Euthyphro, Apologia Socratis, Crito, Phaedo, Cratylus, Theaetetus, Sophista, Politicus (Oxford Classical Texts). Pp. Xxxii + 572. Oxford: Clarendon Press, 1995. £17.50. ISBN: 0-19-814569-1. [REVIEW]Christopher Rowe - 1997 - The Classical Review 47 (02):272-274.
  34. added 2018-02-17
    The Problem of Motion in Plato's "Phaedo".Michael M. Shaw - 2013 - Epoché: A Journal for the History of Philosophy 17 (2):275-300.
    This paper examines the relationship between participation and motion with respect to the natural philosophy of the "Phaedo". Aristotle’s criticism of participation and its failure to account for motion shows the relevance of the dialogue to this problem. Challenging Aristotle’s critique, I interpret the "Phaedo" as offering a possible solution to the question of how forms cause motion in material beings. The verb ὀρέγεσθαι at 65c8, 75a2, and 75b1, together with the active ὀρέγειν at 117b2, ground an account of ontological (...)
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  35. added 2018-02-17
    Socratic Anti-Empiricism in the "Phaedo".Dirk Baltzly - 1996 - Apeiron 29 (4):121-142.
    In the Phaedo, Socrates endorses the view that the senses are not a means whereby we may come to gain knowledge. Whenever one investigates by means of the senses, one is deceived. One can attain truth only by inquiry through intellect alone. It is a measure of the success of empiricism that modern commentators take a very different approach to Phaedo 65a9-67b3 than their neoplatonist forebearers did. In what follows I shall argue that, if they made too much of "Socrate's" (...)
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  36. added 2018-01-30
    Pleasure in Plato's Phaedo.Kristian Urstad - 2010 - Philosophy Pathways 151.
    What is Plato's view of pleasure in his dialogue the Phaedo? He clearly (and famously) rails against bodily pleasures, seeing them as shackles of sorts which prevent the soul from attaining its proper perfection apart from the body, but does he leave room in the carnate life for some other forms of pleasure? These are some of the questions I would like to try to address in this paper. As it turns out, I argue that Plato does indeed recognize other (...)
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  37. added 2017-11-06
    Saint Augustine: Sililoquies and Immortality of the Soul.James J. O’Donnell - 1992 - Ancient Philosophy 12 (2):541-543.
  38. added 2017-10-20
    Plato: Phaedo, Translated with Notes. [REVIEW]N. A. - 1977 - Review of Metaphysics 30 (3):528-529.
    This is the third volume in the Clarendon Plato Series, which already includes good translations and commentaries on the Theaetetus and the Philebus. Like its companions, this book concentrates mainly on the philosophical interpretation of the dialogue and is "intended primarily for those who do not read Greek". A separate section, for example, is devoted to textual issues, and the commentary, which takes up the largest part of the volume, does not presuppose knowledge of Greek. In principle, then, one can (...)
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  39. added 2017-10-10
    How Simple Are Plato’s Forms?Eric M. Rubenstein - 2002 - Ancient Philosophy 22 (2):277-288.
  40. added 2017-10-06
    Without the Least Tremor. Romero - 2009 - Epoché: A Journal for the History of Philosophy 13 (2):241-248.
    Sacrifice haunts the Phaedo. In this article, I argue that the mise-en-scène of the death scene of the Phaedo, as well as other sacrificial elements in the background of the dialogue, creates a nexus that positively integrates the birth, philosophical practice, and death of Socrates into the ritualized rhythm of the life of the city of Athens. A close reading of the death scene presented as a synopsis with Walter Burkert’s well-known analysis of Greek sacrifice reveals convergences and divergences between (...)
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  41. added 2017-10-06
    Recollection and Self-Understanding in the Phaedo1.I. N. Robins - 1997 - Classical Quarterly 47 (02):438-.
    Socrates' account of recollection in the Phaedo has been the subject of much study, but little attention has been paid to the questions whether and how far his arguments address Simmias' claim that he needs to recollect and be reminded that learning is recollection . I shall argue that Socrates reminds Simmias by appealing to Simmias' experience of question-and-answer discussion in order to show him how in these discussions they are regaining forgotten knowledge, but have not yet completed this process.
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  42. added 2017-10-06
    The Dramatic Form of Phaedo.Thomas Prufer - 1986 - Review of Metaphysics 39 (3):547 - 551.
  43. added 2017-10-06
    Contemplation and Virtue in Plato.F. Rosen - 1980 - Religious Studies 16 (1):85 - 95.
    This paper has been prompted by the conviction that a number of ethical and political doctrines in Plato remain obscure and somewhat unintelligible unless related to the contemplative experience of the Platonic philosopher. 1 I shall concentrate here on one such doctrine, the distinction between philosophic and popular virtue, especially as it appears in the Phaedo and the Gorgias . But in order first to clarify our conception of the relationship between contemplation and virtue, I shall examine the fourteenth-century English (...)
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  44. added 2017-10-06
    Plato: Meno and Phaedo. Plato - 1980 - Cambridge University Press.
    Plato's Meno and Phaedo are two of the most important works of ancient western philosophy and continue to be studied around the world. The Meno is a seminal work of epistemology. The Phaedo is a key source for Platonic metaphysics and for Plato's conception of the human soul. Together they illustrate the birth of Platonic philosophy from Plato's reflections on Socrates' life and doctrines. This edition offers new and accessible translations of both works, together with a thorough introduction that explains (...)
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  45. added 2017-09-26
    O PROBLEMA DA PARTICIPAÇÃO NOS DIÁLOGOS DE PLATÃO: FÉDON, REPÚBLICA, PARMÊNIDES E SOFISTA.Otacilio Luciano de Sousa Neto - 2017 - Dissertation, Universidade Federal Do Ceará, Brazil
  46. added 2017-09-19
    Death and Immortality in Late Neoplatonism: Studies on the Ancient Commentaries on Plato’s Phaedo, by Sebastian R. Ph. Gertz. [REVIEW]Donka D. Markus - 2013 - Ancient Philosophy 33 (2):464-469.
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  47. added 2017-09-12
    The Grammatical Puzzles of Socrates' Last Words.Michael Eisenstadt - manuscript
    Socrates says "we owe" in the last words as head of his οἶκος, a collectivity owing a debt for the recovery from disease of one of Socrates' young sons. Socrates addresses Crito in the plural as head of his οἶκος, whose servants will perform the sacrifice as their master directs. Socrates had instructed that the youngest son be brought to the prison. The baby's presence is not adventitious, for had Socrates primarily summoned Xanthippe, the baby would have been left at (...)
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  48. added 2017-09-04
    XI—Perceiving Particulars and Recollecting the Forms in thePhaedo.Catherine Osborne - 1995 - Proceedings of the Aristotelian Society 95 (1):211-234.
    I ask whether the Recollection argument commits Socrates to the view that our only source of knowledge of the Forms is sense perception. I argue that Socrates does not confine our presently available sources of knowledge to empirically based recollection, but that he does think that we can't begin to move towards a philosophical understanding of the Forms except as a result of puzzles prompted by the shortfall of particulars in relation to the Forms, and hence that our awareness of (...)
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  49. added 2017-03-03
    Rethinking Plato: A Cartesian Quest for the Real Plato.Necip Fikri Alican - 2012 - New York: Brill | Rodopi.
    This book is a quest for the real Plato, forever hiding behind the veil of drama. The quest, as the subtitle indicates, is Cartesian in that it looks for Plato independently of the prevailing paradigms on where we are supposed to find him. The result of the quest is a complete pedagogical platform on Plato. This does not mean that the book leaves nothing out, covering all the dialogues and all the themes, but that it provides the full intellectual apparatus (...)
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  50. added 2017-02-16
    The Platonic Conception of Immortality, and its Connexion with the Theory of Ideas.Paul Shorey - 1905 - Philosophical Review 14 (5):590-595.
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