Results for 'Punit Shah'

941 found
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  1.  6
    Compensation in autism is not consistent with social motivation theory.Lucy Anne Livingston, Punit Shah & Francesca Happé - 2019 - Behavioral and Brain Sciences 42.
    Growing evidence, as presented by Jaswal & Akhtar, indicates that social motivation is not universally reduced in autism. Here, we evaluate and extend this argument in light of recent evidence of “compensation” in autism. We thereby argue that autistic “compensators” – exhibiting neurotypical behaviour despite persistent difficulties in social cognition – indicate intact or potentially heightened social motivation in autism.
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  2.  1
    Optimism where there is none: Asymmetric belief updating observed with valence-neutral life events.Jason W. Burton, Adam J. L. Harris, Punit Shah & Ulrike Hahn - 2022 - Cognition 218 (C):104939.
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  3.  14
    Punishment of Minor Female Genital Ritual Procedures: Is the Perfect the Enemy of the Good?Allan J. Jacobs & Kavita Shah Arora - 2017 - Developing World Bioethics 17 (2):134-140.
    Female genital alteration is any cutting, removal or destruction of any part of the external female genitalia. Various FGA practices are common throughout the world. While most frequent in Africa and Asia, transglobal migration has brought ritual FGA to Western nations. All forms of FGA are generally considered undesirable for medical and ethical reasons when performed on minors. One ritual FGA procedure is the vulvar nick. This is a small laceration to the vulva that does not cause morphological changes. Besides (...)
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  4. Shah Muhammad (992-1072/1584-1661) Shah Muhammad ibn'abd Ahmad was born in arkasa, in badakhshan, and spent his first two decades there. [REVIEW]Shah Waliyullah & Wali Allah - 2006 - In Oliver Leaman (ed.), The Biographical Encyclopedia of Islamic Philosophy. Thoemmes Continuum. pp. 2--266.
     
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  5.  1
    The Conclusive Argument From God: Shāh Walī Allāh of Delhi's Ḥujjat Allāh Al-Bāligha.Shāh Walī Allāh - 2020 - Brill.
    This important and comprehensive work of 18th-century Islamic religious thought written in Arabic by a pre-eminent South Asian scholar provides an extensive and detailed picture of Muslim theology and interpretive strategies on the eve of the modern period.
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  6.  11
    "Hir," zur strukturalen Deutung des Panjabi-Epos von Waris Shah.Peter Gaeffke, Doris Buddenberg & Waris Shah - 1987 - Journal of the American Oriental Society 107 (4):775.
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  7. Profile In Courage: Dr. L. P. Shah.H. Shah - 2004 - Mens Sana Monographs 2 (1):1.
     
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  8.  23
    A Mystical Interpretation of Prophetic Tales by an Indian Muslim. Shāh Walī Allāh's Ta'wīl al-AḥādīthA Mystical Interpretation of Prophetic Tales by an Indian Muslim. Shah Wali Allah's Ta'wil al-Ahadith.James A. Bellamy, J. M. S. Baljon, Shāh Walī Allāh & Shah Wali Allah - 1976 - Journal of the American Oriental Society 96 (1):158.
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  9.  52
    Punitive Warfare, Counterterrorism, and Jus ad Bellum.Shawn Kaplan - 2013 - In Fritz Allhoff, Nicholas Evans & Adam Henschke (eds.), Routledge Handbook of Ethics and War: Just War Theory in the 21st Century. Routledge. pp. 236-249.
    In order to address whether states can ever have the proper authority to militarily punish other international agents, I examine three attempts to justify punitive warfare from Augustine, Grotius and Locke for their relevance to both our contemporary international legal and political order and our contemporary security threats from sporadic terrorist or militant violence. Once a plausible model for a state’s valid authority to punish international agents is found, I will consider what punitive aims it can support and what challenges (...)
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  10.  66
    Punitive emotions and Norm violations.Benoît Dubreuil - 2010 - Philosophical Explorations 13 (1):35 – 50.
    The recent literature on social norms has stressed the centrality of emotions in explaining punishment and norm enforcement. This article discusses four negative emotions (righteous anger, indignation, contempt, and disgust) and examines their relationship to punitive behavior. I argue that righteous anger and indignation are both punitive emotions strictly speaking, but induce punishments of different intensity and have distinct elicitors. Contempt and disgust, for their part, cannot be straightforwardly considered punitive emotions, although they often blend with a colder form of (...)
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  11.  15
    Corporate Governance and Business Ethics.Atul K. Shah - 1996 - Business Ethics, the Environment and Responsibility 5 (4):225-233.
    “It is this distancing of personal relationships, combined with their replacement by written contractual terms and conditions, which make the discussion of ethics within a corporate institutionalised context highly limited and problematic.’ The challenge is to find means of personalising modern corporations so as to encourage ethical behaviour. Atul K. Shah PhD ACA gained his doctorate from the London School of Economics and is Lecturer in the Department of Accounting and Financial Management, at the University of Essex, Wivenhoe Park, (...)
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  12. Why punitive intent matters.Nathan Hanna - 2021 - Analysis 81 (3):426-435.
    Many philosophers think that punishment is intentionally harmful and that this makes it especially hard to morally justify. Explanations for the latter intuition often say questionable things about the moral significance of the intent to harm. I argue that there’s a better way to explain this intuition.
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  13. Shah Abbas: The Ruthless King Who Became an Iranian Legend by David Blow. [REVIEW]Oliver Leaman - 2010 - Journal of Shi‘a Islamic Studies 3:113-115.
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  14. AM Shah, BS Baviskar and EA Ramaswamy (eds) Development and Ethnicity.G. Palsson - 1999 - Environmental Values 8:409-410.
     
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  15. Mastaneh Shah-Shuja, Zones of Proletarian Development.John Michael Roberts - 2009 - Radical Philosophy 153:57.
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  16. Shah waliullah and contemporary society and politics in india.Muhammad Mosleh Uddin - 2005 - Philosophy and Progress 37:163.
     
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  17. al-Usrah al-Muslimah fī ẓill al-taghayyurāt al-muʻāṣirah.Rāʼid Jamīl ʻUkāshah & Mundhir ʻArafāt Zaytūn (eds.) - 2015 - ʻAmmān: Dār al-Fatḥ lil-Dirāsāt wa-al-Nashr.
     
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  18. Mental agency and metaethics.Matthew Evans & Nishi Shah - 2012 - Oxford Studies in Metaethics 7:80-109.
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  19.  8
    Punitive Damages: Court Orders Two-Thirds to Go to State University Cancer Research Program.Meleah A. Geertsma - 2003 - Journal of Law, Medicine and Ethics 31 (2):308-312.
    On December 20, 2002, the Ohio Supreme Court issued an opinion in Dardinger v. Anthem Blue Cross & Blue Shield granting a landmark punitive damages award against the defendant-insurer for breach of contract and bad faith in its coverage of a cancer patient. The court directed that the punitive damages award of $30 million, should it be accepted by the plaintiff, be apportioned between the plaintiff and a cancer research fund to be established in the name of the plaintiff's deceased (...)
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  20. Shah Wali Allah's Philosophy of Education.Mohammad Afzal - 2003 - National Institute of Historical and Cultural, Research, Centre of Excellence, Quaid-I-Azam University.
  21.  5
    Punitive Damages: Court Orders Two-Thirds to Go to State University Cancer Research Program.Meleah A. Geertsma - 2003 - Journal of Law, Medicine and Ethics 31 (2):308-312.
    On December 20, 2002, the Ohio Supreme Court issued an opinion in Dardinger v. Anthem Blue Cross & Blue Shield granting a landmark punitive damages award against the defendant-insurer for breach of contract and bad faith in its coverage of a cancer patient. The court directed that the punitive damages award of $30 million, should it be accepted by the plaintiff, be apportioned between the plaintiff and a cancer research fund to be established in the name of the plaintiff's deceased (...)
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  22.  45
    Punitive intent.Nathan Hanna - 2022 - Philosophical Studies 179 (2):655 - 669.
    Most punishment theorists seem to accept the following claim: punishment is intended to harm the punishee. A significant minority of punishment theorists reject the claim, though. I defend the claim from objections, focusing mostly on recent objections that haven’t gotten much attention. My objective is to reinforce the already strong case for the intentions claim. I first clarify what advocates of the intentions claim mean by it and state the standard argument for it. Then I critically discuss a wide variety (...)
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  23. Review: Hilary Kornblith, On Reflection. [REVIEW]Nishi Shah & Katia Vavova - 2014 - Ethics 124 (3):632-636.
  24. Bar and Line Graph Comprehension: An Interaction of Top‐Down and Bottom‐Up Processes.Priti Shah & Eric G. Freedman - 2011 - Topics in Cognitive Science 3 (3):560-578.
    This experiment investigated the effect of format (line vs. bar), viewers’ familiarity with variables, and viewers’ graphicacy (graphical literacy) skills on the comprehension of multivariate (three variable) data presented in graphs. Fifty-five undergraduates provided written descriptions of data for a set of 14 line or bar graphs, half of which depicted variables familiar to the population and half of which depicted variables unfamiliar to the population. Participants then took a test of graphicacy skills. As predicted, the format influenced viewers’ interpretations (...)
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  25. The punitive society: lectures at the College de France, 1972-1973.Michel Foucault - 2015 - New York: Picador.
  26. Andīshahʹhā-yi Ibn Sīnā dar āyinah-i nigāh-i muʻāṣir.خسروپناهى، عبد الله (ed.) - 2019 - Tihran: Pigāh-i Rūzigār-i Naw.
    Avicenna, 980-1037 -- Criticism and interpretation.
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  27. Andīshahʹhā-yi Ṣadrāyī dar āyinah-i nigāh-i muʻāṣir.Ḥamīd Riz̤ā Yūsufī & Mahdī Iṣfahān (eds.) - 2018 - Tihrān: Pigāh-i Rūzigār-i Naw.
    Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm, -1641--Criticism and interpretation. ; Islamic philosophy.
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  28.  6
    Punitive Scholarship.Michiko Urita - 2019 - Common Knowledge 25 (1-3):233-258.
    This article responds to Jeffrey Perl’s argument that, while there is a “paradigm shift” at Ise every twenty years, when the enshrined deity Amaterasu “shifts” from the current site to an adjacent one during the rite of shikinen sengū, the Jingū paradigm itself never changes and never ages. The author confirms Perl’s conclusion by examining the politicized scholarship, written since the 1970s, maintaining that Shinto is a faux religion invented prior to World War II as a means of unifying Japan (...)
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  29.  1
    Punitiveness and cultures of control.Deborah Drake - 2010 - In Deborah Drake, John Muncie & Louise Westmarland (eds.), Criminal Justice: Local and Global. Willan. pp. 37.
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  30.  36
    Defending Shah’s Evidentialism from his Pragmatist Critics: the Carnapian Link.Robert Hudson - 2016 - Contemporary Pragmatism 13 (2):143-168.
    In an important 2006 paper, Nishi Shah defends ‘evidentialism’, the position that only evidence for a proposition’s truth constitutes a reason to believe this proposition. In opposition to Shah, Anthony Robert Booth, Andrew Reisner and Asbjørn Steglich-Petersen argue that things other than evidence of truth, so-called non-evidential or ‘pragmatic’ reasons, constitute reasons to believe a proposition. I argue that we can effectively respond to Shah’s pragmatist critics if, following Shah, we are careful to distinguish the evaluation (...)
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  31.  6
    The Poetry of Business.Atul Shah - 1999 - Business Ethics, the Environment and Responsibility 8 (3):190-191.
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  32.  6
    Punitive scholarship.Michiko Urita - 2015 - Common Knowledge 21 (3):484-509.
    This article responds to Jeffrey Perl's argument that, while there is a “paradigm shift” at Ise every twenty years, when the enshrined deity Amaterasu “shifts” from the current site to an adjacent one during the rite of shikinen sengū, the Jingū paradigm itself never changes and never ages. The author confirms Perl's conclusion by examining the politicized scholarship, written since the 1970s, maintaining that Shinto is a faux religion, invented prior to World War II as a means of unifying Japan (...)
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  33.  7
    The Shāh Nāmah of FirdausīThe Shah Namah of Firdausi.A. K. Coomaraswamy & J. V. S. Wilkinson - 1932 - Journal of the American Oriental Society 52 (3):254.
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  34.  21
    Punitive Damages: New Twists in Torts.Clarence C. Walton - 1991 - Business Ethics Quarterly 1 (3):269-291.
    While jurisprudence in the United States has been cast in the general mode of the English common law, modifications over time haveproduced enough significant variations that American law has a distinctive quality. To illustrate: The exclusionary rule in criminal cases prohibiting the use of evidence acquired through illegal search, is not followed in Britain-or, for that matter, in Canada, Germany, and Israel. The punitive-damage concept in tort law is also a jurisprudential novelty. Punitive damages are imposed in addition to compensatory (...)
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  35.  16
    Punitive Damages: New Twists in Torts.Clarence C. Walton - 1991 - Business Ethics Quarterly 1 (3):269-291.
    While jurisprudence in the United States has been cast in the general mode of the English common law, modifications over time haveproduced enough significant variations that American law has a distinctive quality. To illustrate: The exclusionary rule in criminal cases prohibiting the use of evidence acquired through illegal search, is not followed in Britain-or, for that matter, in Canada, Germany, and Israel. The punitive-damage concept in tort law is also a jurisprudential novelty. Punitive damages are imposed in addition to compensatory (...)
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  36. La société punitive: cours au Collège de France (1972-1973).Michel Foucault - 2013 - Paris: Seuil.
  37.  37
    How Truth Governs Belief.Nishi Shah - 2003 - Philosophical Review 112 (4):447-482.
    Why, when asking oneself whether to believe that p, must one immediately recognize that this question is settled by, and only by, answering the question whether p is true? Truth is not an optional end for first-personal doxastic deliberation, providing an instrumental or extrinsic reason that an agent may take or leave at will. Otherwise there would be an inferential step between discovering the truth with respect to p and determining whether to believe that p, involving a bridge premise that (...)
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  38.  11
    Alpa Shah: In the shadows of the state: indigenous politics, environmental activism, and insurgency in Jharkhand, India: Duke University Press, Durham and London, 2010, ISBN: 978-0-8223-4765-1, p 273.Brian C. Dudley - 2015 - Agriculture and Human Values 32 (1):161-162.
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  39.  6
    The Shah's Silk for Europe's Silver: The Eurasian Trade of the Julfa Armenians in Safavid Iran and India.Rudi Matthee & Ina Baghdiantz McCabe - 2001 - Journal of the American Oriental Society 121 (2):339.
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  40. Doxastic deliberation.Nishi Shah & J. David Velleman - 2005 - Philosophical Review 114 (4):497-534.
    Believing that p, assuming that p, and imagining that p involve regarding p as true—or, as we shall call it, accepting p. What distinguishes belief from the other modes of acceptance? We claim that conceiving of an attitude as a belief, rather than an assumption or an instance of imagining, entails conceiving of it as an acceptance that is regulated for truth, while also applying to it the standard of being correct if and only if it is true. We argue (...)
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  41. How Action Governs Intention.Nishi Shah - 2008 - Philosophers' Imprint 8:1-19.
    Why can't deliberation conclude in an intention except by considering whether to perform the intended action? I argue that the answer to this question entails that reasons for intention are determined by reasons for action. Understanding this feature of practical deliberation thus allows us to solve the toxin puzzle.
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  42. A Non-Punitive Alternative to Punishment.Gregg D. Caruso & Derk Pereboom - 2020 - In Farah Focquaert, Bruce Waller & Elizabeth Shaw (eds.), Routledge Handbook on the Philosophy and Science of Punishment. New York: Routledge.
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  43.  4
    Managing the Complexity of Dialogues in Context: A Data-Driven Discovery Method for Dialectical Reply Structures.Olena Yaskorska-Shah - 2021 - Argumentation 35 (4):551-580.
    Current formal dialectical models postulate normative rules that enable discussants to conduct dialogical interactions without committing fallacies. Though the rules for conducting a dialogue are supposed to apply to interactions between actual arguers, they are without exception theoretically motivated. This creates a gap between model and reality, because dialogue participants typically leave important content-related elements implicit. Therefore, analysts cannot readily relate normative rules to actual debates in ways that will be empirically confirmable. This paper details a new, data-driven method for (...)
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  44.  5
    Esha Shah, Who is the Scientist-Subject? Affective History of the Gene.Henk van den Belt - 2019 - Minerva 57 (2):261-264.
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  45.  15
    Ethical considerations in uterus transplantation.Kavita Kavita Shah Arora, Jessica Woessner & Valarie Blake - forthcoming - Medicolegal and Bioethics:81.
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  46. Misunderstanding Metaethics: Korsgaard's Rejection of Realism.Nadeem Hussain & Nishi Shah - 2006 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics: Volume 1. Clarendon Press. pp. 265-94.
    Contemporary Kantianism is often regarded as both a position within normative ethics and as an alternative to metaethical moral realism. We argue that it is not clear how contemporary Kantianism can distinguish itself from moral realism. There are many Kantian positions. For reasons of space we focus on the position of one of the most prominent, contemporary Kantians, Christine Korsgaard. Our claim is that she fails to show either that Kantianism is different or that it is better than realism. Our (...)
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  47.  18
    The complexity of the gene and the precision of CRISPR : What is the gene that is being edited?Esha Shah, David Ludwig & Phil Macnaghten - 2021 - Elementa: Science of Anthropocene 9.
    The rapid development of CRISPR-based gene editing has been accompanied by a polarized governance debate about the status of CRISPR-edited crops as genetically modified organisms. This article argues that the polarization around the governance of gene editing partly reflects a failure of public engagement with the current state of research in genomics and postgenomics. CRISPR-based gene-editing technology has become embedded in a narrow narrative about the ease and precision of the technique that presents the gene as a stable object under (...)
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  48. How truth governs belief.Nishi Shah - 2003 - Philosophical Review 112 (4):447-482.
    Why, when asking oneself whether to believe that p, must one immediately recognize that this question is settled by, and only by, answering the question whether p is true? Truth is not an optional end for first-personal doxastic deliberation, providing an instrumental or extrinsic reason that an agent may take or leave at will. Otherwise there would be an inferential step between discovering the truth with respect to p and determining whether to believe that p, involving a bridge premise that (...)
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  49.  10
    Culturally Incompetent Care: Endangers Life.Shah Nb - 2015 - Journal of Clinical Research and Bioethics 6 (5).
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  50.  15
    Lesion correlates of transcranial direct current stimulation in chronic nonfluent aphasia.Shah Priyanka, Norise Cathrine, Garcia Gabriella, Torres Jose, Faseyitan Olufunsho & Hamilton Roy - 2014 - Frontiers in Psychology 5.
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