Results for 'Ricardo Alarcón'

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  1.  18
    The return of C. Wright Mills at the dawn of a new era.Ricardo Alarcón - 2008 - Critical Inquiry 34 (2):376-384.
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  2.  12
    Sebastian Luft. Meditaciones fenomenológicas y (neo)kantianas. Filosofía trascendental, cultura y teoría de las ciencias. Bogotá: Aula de Humanidades, 2019, 334pp. [REVIEW]Vania Alarcón & Ricardo Rojas - 2022 - Areté. Revista de Filosofía 34 (2):563-572.
    Reseña de Sebastian Luft. Meditaciones fenomenológicas y (neo)kantianas. Filosofía trascendental, cultura y teoría de las ciencias. Bogotá: Aula de Humanidades, 2019, 334pp.
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  3.  12
    Sebastian Luft. Meditaciones fenomenológicas y (neo)kantianas. Filosofía trascendental, cultura y teoría de las ciencias. Bogotá: Aula de Humanidades, 2019, 334pp. [REVIEW]Vania Alarcón & Ricardo Rojas - 2022 - Areté. Revista de Filosofía 34 (2):561-570.
    Reseña de Sebastian Luft. Meditaciones fenomenológicas y (neo)kantianas. Filosofía trascendental, cultura y teoría de las ciencias. Bogotá: Aula de Humanidades, 2019, 334pp.
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  4.  13
    “Sacred Songs Popular Prices”: Secularization in The Jazz Singer. [REVIEW]Jeffrey Knapp, Miriam Bratu Hansen & Ricardo Alarcón - 2008 - Critical Inquiry 34 (2):313-335.
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  5. Scaffolding in the classroom discourse ms. 356.S. M. Bortoni-Ricardo - 2005 - In Keith Brown (ed.), Encyclopedia of Language and Linguistics. Elsevier. pp. 10.
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  6. Determinism and recurrence in early stoic thought.Ricardo Salles - 2003 - Oxford Studies in Ancient Philosophy 24:253-272.
  7.  32
    'Eκπvρωσiσ and the goodness of god in Cleanthes.Ricardo Salles - 2005 - Phronesis 50 (1):56-78.
    The ´, or world's con flagration, followed by the restoration of an identical world seems to go against the rationality of the Stoic god. The aim of this paper is to show that Cleanthes, the second head of the School, can avoid this paradox. According to Cleanthes, the con flagration is an inevitable side-effect of the necessary means used by god to sustain the world. Given that this side-effect is contrary to god's sustaining activity, but unavoidable, god's rationality requires the (...)
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  8. Metaphysics, Soul and Ethics in Ancient Thought.Ricardo Salles - 2005 - Filosoficky Casopis 53:969-973.
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  9. Los estoicos y el problema de la libertad.Ricardo Salles - 2009 - Critica 41 (121):106-111.
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  10.  11
    Nominalismo, conceptualismo Y realismo en la teoría estoica de Los universales.Ricardo Salles - 2011 - Critica 43 (128):27-53.
    El objetivo de este trabajo es, por una parte, ofrecer una nueva interpretación de la teoría estoica de los universales a la luz del debate entre nominalismo, conceptualismo y realismo, y, por otra, desentrañar un paralelismo entre el análisis propuesto por los estoicos de enunciados cuyo sujeto gramatical son términos genéricos, y el análisis propuesto por Russell de enunciados como "El actual rey de Francia es calvo". Al final del trabajo se estudian las bases metafísicas de la teoría estoica de (...)
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  11.  9
    Existentia Africana: Understanding Africana Existential Thought.Lewis Ricardo Gordon - 2000 - New York: Routledge.
    First Published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  12.  17
    The Space of the Ethical Practice of Emergency Medicine.Michael Kelly & Ricardo Sanchez - 1991 - Science in Context 4 (1):79-100.
    The ArgumentEmergency medicine, a new medical specialty in the United States, is an ethical practice that has developed through its interaction with the spaces in which it is situated. We discuss this claim in two steps followed by a demonstration. First we examine the historical evolution of the hospital, to provide the background for a lengthier account of the historical transformation of the emergency room. We then introduce Foucault's approach to ethics, to explain the sense in which emergency medicine is (...)
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  13. Análisis dogmático Del Delito de operaciones con recursos de procedencia ilícita.Ricardo Ojeda Bohórquez - 2008 - In Ricardo Franco Guzmán (ed.), Homenaje a Ricardo Franco Guzmán: 50 años de vida académica. México, D.F.: Instituto Nacional de Ciencias Penales.
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  14.  12
    El argos logos y su refutación por Crisipo.Ricardo Salles - 2005 - Tópicos: Revista de Filosofía 28 (1):239-254.
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  15. Determinism and Recurrence in Early Stoic Thought.Ricardo Salles - 2003 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy, Volume Xxiv: Summer 2003. Oxford University Press.
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  16.  16
    Self-Regulation and Cognitive Agility in Cyber Operations.Øyvind Jøsok, Ricardo Lugo, Benjamin James Knox, Stefan Sütterlin & Kirsi Helkala - 2019 - Frontiers in Psychology 10.
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  17.  8
    La razón cósmica en el estoicismo y sus raíces platónicas.Ricardo Salles - 2013 - Anuario Filosófico 46 (1):49-77.
    Este artículo ofrece un análisis tentativo de los argumentos estoicos a favor de la racionalidad del cosmos agrupándolos en cuatro familias distintas e intentado rastrear sus antecedentes en Platón. La diferencia entre las familias radica en que los argumentos de cada una son lógicamente independientes de los de las otras. Los de las dos primeras descansan en la teleología estoica y en su teoría embriológica. Los de las otras dos, en cambio, recurren a ideas acerca de los componentes básicos del (...)
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  18.  22
    Da filosofia antiga à filosofia contemporânea da acção.Ricardo Santos - 2011 - In Miguens Sofia & Cadilha Susana (eds.), Acção e Ética: Conversas sobre racionalidade prática. Edições Colibri. pp. 143-162.
    In this chapter, the author presents and develops his views on the philosophy of action. One main theme is the problem of acrasia: how is it possible that a person sometimes acts freely and intentionally against his own better judgement? The author criticizes Donald Davidson’s solution to this problem for being unrealistic and exaggerating the rationality of the agent. He also presents his original way of reading Aristotle’s most famous text on this subject, in Ethica Nicomachea VII 3. The role (...)
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  19. Epictetus and the causal conception of moral responsibility and what is eph'hêmin.Ricardo Salles - 2014 - In P. Destrée (ed.), What is Up to Us? Studies on Agency and Responsibility in ancient Philosophy. Sankt Augustin: Academia Verlag.
  20. El problema del conocimiento práctico en la teoría estoica de la acción.Ricardo Salles - 1998 - Tópicos 14:105-133.
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  21.  3
    Holy Madness.Ricardo Saludo - 2004 - Budhi: A Journal of Ideas and Culture 8 (1 & 2):1-120.
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  22. In Praise of Mentors.Ricardo L. Saludo - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):7-14.
     
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  23. Oikeiosis in Epictetus.Ricardo Salles - 2012 - In Alejandro G. Vigo (ed.), Oikeiosis and the Natural Bases of Morality. From Classical Stoicism to Modern Philosophy. Hildesheim: Georg Olms Verlag. pp. 95-120.
  24.  3
    Presentación.Ricardo Salles - 2005 - Tópicos: Revista de Filosofía 28 (1):9-11.
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  25.  17
    Platonism and Akrasia in Chrysippus. The Interpretation of Marcelo Boeri.Ricardo Salles - 2010 - Ideas Y Valores 59 (144):53–68.
    The paper addresses two questions regarding the interpretation of akrasia among the Stoics, offered by Marcelo Boeri in his book Appearance and Reality in Greek Thought: On the one hand, can Chrysippus’s monistic adaptation of the Platonic model of the divided soul set forth in Book iv of the Republic provide a philosophically satisfactory explanation of the classical phenomenon of akrasia? On the other hand, is this phenomenon the true explanandum of this adaptation? The paper shows that the answer to (...)
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  26.  13
    Platonismo y akrasía en Crisipo. La interpretación de Marcelo Boeri.Ricardo Salles - 2010 - Ideas Y Valores 59 (144):53-68.
    Se formulan dos preguntas en torno a la interpretación que ofrece Marcelo Boeri en Apariencia y realidad en el pensamiento griego acerca del problema de la akrasía en el estoicismo: ¿puede la adaptación monista que hizo Crisipo del modelo platónico del alma dividida en República iv ofrecer una expli..
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  27. Tiempos, objetos y sucesos en la metafísica estoica.Ricardo Salles - 2002 - Dianoia 47 (49):3-22.
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  28.  36
    Existentia Africana: Understanding Africana Existential Thought by Lewis Gordon.Ricardo Samuel - 2002 - Philosophia Africana 5 (2):78-84.
  29.  7
    Comentarios al derecho natural de Cicerón.Ricardo Rafael Sardiña - 1947 - Habana,: J. Montero.
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  30.  15
    The manipulative business and society.Brian W. Kulik, Michelle Alarcon & Manjula S. Salimath - 2020 - Business and Society Review 125 (1):89-118.
    We extend the theory of secular business cults (SBCs) to manipulative businesses (MBs), which we define as a financially‐successful type of reformed SBC, and explain their influence on industry, government, and social environments. Prior work on irresponsible, illegally‐behaving, and anti‐social SBCs suggests that they arise when antisocial business leaders are left unconstrained. This article examines the other side of this argument: What emerges from the 'toxic triangle' when such leaders are constrained by legal limits? We posit that pressure from lawsuits (...)
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  31.  55
    ᾽Εκπύρωσις and the Goodness of God in Cleanthes.Ricardo Salles - 2005 - Phronesis 50 (1):56 - 78.
    The ἐκπύρωσις, or world's conflagration, followed by the restoration of an identical world seems to go against the rationality of the Stoic god. The aim of this paper is to show that Cleanthes, the second head of the School, can avoid this paradox. According to Cleanthes, the conflagration is an inevitable side-effect of the necessary means used by god to sustain the world. Given that this side-effect is contrary to god's sustaining activity, but unavoidable, god's rationality requires the restoration of (...)
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  32.  50
    Thinking about Physicalism.Restrepo Ricardo - 2012 - Open Journal of Philosophy 2 (2):84.
    Physicalism, if it is to be a significant thesis, should differentiate itself from key metaphysical contenders which endorse the existence of platonic entities, emergent properties, Cartesian souls, angels, and God. Physicalism can never be true in worlds where things of these kinds exist. David Papineau, David Spurrett, and Barbara Montero have recently developed and defended two influential conceptions of physicalism. One is derived from a conception of the physical as the non-mentally-and-non-biologically identifiable. The other is derived from a conception of (...)
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  33. Democratic freedom of expression.Ricardo Restrepo - 2013 - Open Journal of Philosophy 3 (3):380-390.
    This paper suggests the democratic direction in which the right of freedom of expression should be conceived and applied. In the first two sections it suggests some counter-examples to, and diagnoses of, the libertarian and liberal conceptions of freedom of expression, taking Scanlon (1972) and Scanlon (1979), respectively, to be their chief proponents. The paper suggests that these conceptions cannot take into account clear examples, like fraudulent propaganda, which should not be legal. The democratic conception takes it to heart that (...)
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  34.  7
    El futuro será de nosotros, dijeron los soñadores ante el colapso: esbozos de transhumanismo gótico.Ricardo Andrade Rangel - 2024 - Otrosiglo 7 (2):213-236.
    El presente artículo tiene como objetivo estudiar dos problemas fundamentales del transhumanismo: la edición genética (específicamente el caso de CRISPR/Cas9) y el _mind uploading _a la luz del concepto de tecnología gótica. La apropiación de la categoría de lo gótico pretende vislumbrar las contradicciones de la racionalidad científica y tecnológica gracias a algunas de sus premisas filosóficas (hibridación, fantasmagoría, entre otras). Al mismo tiempo y derivado de estos análisis, se hará un bosquejo de los problemas relacionados con una futura sociedad (...)
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  35.  8
    Negotiating the Boundaries Between Mathematics and Physics.Ricardo Karam - 2015 - Science & Education 24 (5-6):725-748.
    This paper examines physics and mathematics textbooks published in France at the end of the 1950s and at the beginning of the 1960s for children aged 11–15 years old. It argues that at this “middle school” level, textbooks contributed to shape cultural representations of both disciplines and their mutual boundaries through their contents and their material aspect. Further, this paper argues that far from presenting clearly delimited subjects, late 1950s textbooks offered possible connections between mathematics and physics. It highlights that (...)
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  36.  14
    Reality–Theoretical Models–Mathematics: A Ternary Perspective on Physics Lessons in Upper-Secondary School.Ricardo Karam - 2015 - Science & Education 24 (5-6):615-644.
    This article discusses the role of mathematics during physics lessons in upper-secondary school. Mathematics is an inherent part of theoretical models in physics and makes powerful predictions of natural phenomena possible. Ability to use both theoretical models and mathematics is central in physics. This paper takes as a starting point that the relations made during physics lessons between the three entities Reality, Theoretical models and Mathematics are of the outmost importance. A framework has been developed to sustain analyses of the (...)
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  37.  17
    Physics Teaching: Mathematics as an Epistemological Tool.Ricardo Karam - 2015 - Science & Education 24 (5-6):645-660.
    We study the interconnection between Physics and Mathematics in concrete instances, departing from the usual expression for the Coulomb electric field, produced by a point-like charge. It is scrutinized by means of six epistemology-intensive questions and radical answers are proposed, intended to widen one’s understanding of the subject. Our interventions act along two complementary directions. One of them regards ontology, since questions induce one to look closely at the electric charge, from different perspectives, promoting reflections about its nature and reinforcing (...)
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  38.  21
    Catalyzing an Interregional Planetary Dialogue on Environmental Philosophy.Ricardo Rozzi - 2012 - Environmental Ethics 34 (4):341-342.
    At the beginning of the twenty-first century, South America hosts the world’s greatest di­versity of plants and most animal groups, as well as a variety of environmental movements, involving urban and rural communities. South American academic philosophy, however, has given little consideration to this rich biocultural context. To nourish an emergent regional environmental philosophy three main sources can be identified. First, a variety of ancient and contemporary ecological worldviews and practices offer a rich biocultural array of South American environmental thought (...)
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  39.  15
    Filosofía Ambiental Sudamericana.Ricardo Rozzi - 2012 - Environmental Ethics 34 (1):9-32.
    A comienzos del siglo XXI, América del Sur alberga la mayor biodiversidad del mundo para la mayoría de los grupos de plantas y animales, como también una variedad de movimientos en defensa del medio ambiente, que incluyen comunidades urbanas y rurales. La filosofía académica sudamericana, sin embargo, ha prestado escasa atención a este rico contexto biocultural. Para nutrir una filosofía ambiental regional emergente, identifico tres fuentes principales. Primero, una variedad de cosmovisiones y prácticas ecológicas, ancestrales y contemporáneas ofrecen un rico (...)
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  40.  10
    Filosofias Ambientales.Ricardo Rozzi, Alexandria Poole & Francisca Massardo - 2019 - Environmental Ethics 41 (9998):5-7.
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  41.  16
    Inequality in Academic Performance and Juvenile Convictions: An Area-Based Analysis.Ricardo Sabates, Leon Feinstein & Anirudh Shingal - 2011 - British Journal of Educational Studies 59 (2):143-158.
    This paper focuses on the links between inequality in academic performance and juvenile conviction rates for violent crime, stealing from another person, burglary in a dwelling and racially motivated offences. We use area-based aggregate data to model this relationship. Our results show that, above and beyond impacts of absolute access to resources, young people who grow up in school cohorts marked by higher levels of disparity in educational achievement may be more prone to commit violent crime and racially motivated offences (...)
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  42.  16
    Aristóteles, crisipo Y el problema de la generación de Los cuerpos homogéneos complejos.Ricardo Salles - 2008 - Signos Filosóficos 10 (19):9-40.
    El principal objetivo de este artículo es estudiar la respuesta de Aristóteles y del estoico Crisipo a un problema metafísico que ha sido descuidado en estudios recientes de la filosofía natural antigua. El problema se refiere a la generación de los llamados cuerpos homogéneos complejos. Si, como so..
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  43.  23
    International research and just sharing of benefits in mexico.Ricardo Páez & Javier E. García de Alba - 2008 - Developing World Bioethics 9 (2):65-73.
    ABSTRACT International research enrolling human subjects has raised an ethical concern regarding the just distribution of benefits between the countries that design the research and the host communities. Although several universal declarations have expressed this concern, a gap between theory and practice continues to exist, as well as a significant divergence between the design of the research protocol and the social context where it will be implemented. Although institutional review boards have made a valuable effort to evaluate international research, their (...)
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  44.  10
    Contents.Ricardo J. Quinones - 2010 - In Erasmus and Voltaire: Why They Still Matter. University of Toronto Press.
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  45.  12
    2. England, Always England.Ricardo J. Quinones - 2010 - In Erasmus and Voltaire: Why They Still Matter. University of Toronto Press. pp. 35-64.
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  46.  8
    Erasmus and Voltaire: Why They Still Matter.Ricardo J. Quinones - 2010 - University of Toronto Press.
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  47.  9
    3. Erasmus’s Letter to van Dorp and Voltaire’s Letter to Rousseau.Ricardo J. Quinones - 2010 - In Erasmus and Voltaire: Why They Still Matter. University of Toronto Press. pp. 67-80.
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  48.  8
    Epilogue: Recurrence and Recognition.Ricardo J. Quinones - 2010 - In Erasmus and Voltaire: Why They Still Matter. University of Toronto Press. pp. 177-194.
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  49.  6
    Frontmatter.Ricardo J. Quinones - 2010 - In Erasmus and Voltaire: Why They Still Matter. University of Toronto Press.
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  50. Consideraciones sobre los orígenes de los populismos progresistas en América Latina y la persistencia del Socialismo del Siglo XXI en Venezuela.Ricardo Cubas Ramacciotti - 2024 - Araucaria 26 (56).
    El régimen establecido por Hugo Chávez y continuado por Nicolás Maduro en Venezuela ha generado repercusiones sociales, migratorias, económicas y políticas que han trascendido las fronteras del país, convirtiéndose en un factor desestabilizador para la democracia y la seguridad de América Latina. Para explicar dicho fenómeno, se propone analizar los antecedentes, contextos y elementos que propiciaron su surgimiento y consolidación. Para ello, después de discutir el concepto y las características del populismo, se hace una revisión de su plasmación histórica en (...)
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