Results for 'Rolanda Olds'

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  1.  12
    The ethics of intra-amniotic drug administration in perinatal clinical practice.Grace Hong, Kyrie Eleyson Baden, Rolanda Olds, Elisha Injeti, Julia Muzzy, Justin W. Cole & Dennis Sullivan - forthcoming - Clinical Ethics.
    Providing in-utero treatments to target specific conditions in the fetus is a relatively new approach in perinatal care, with the vast majority of these treatments being used off-label. The high degree of off-label medication use in the perinatal and neonatal settings raises concern for the safety of both the fetuses and expectant mothers. This report presents two examples of intra-amniotic drug administration based on reported clinical cases. From the ethical framework of medical principlism, we examine the competing ethical duties of (...)
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  2.  11
    Conceptual Systems, Belief and Knowledge.Rolandas Pavilionis - 1983 - In Herman [Ed] Parret (ed.), On Believing. De la Croyance. Epistemological and Semiotic Approaches. De Gruyter. pp. 229-236.
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  3. Dialogue and universausm no. 1-2/2003.Rolandas Pavilionis - 2003 - Dialogue and Universalism 13 (1-5):21.
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  4.  10
    Peculiarities of Averment Stages in Cases of Administrative Offences.Rolandas Krikščiūnas & Snieguolė Matulienė - 2011 - Jurisprudencija: Mokslo darbu žurnalas 18 (2):659-674.
    The article explores theoretical and practical aspects of evidence collection, examination and assessment in cases of administrative offences, which have been little analyzed as yet. In the article, evidence collection refers to the search for evidence, its discovery and consolidation in a material object. Evidence examination is defined as the establishment of actual data on the circumstances relevant to the case, which are recorded in the evidence, and an additional examination of certain circumstances. Evidence assessment means thinking activities to analyze (...)
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  5.  6
    Etinis liudijimas: Emmanuelio Levino filosofijos ir krikščioniškosios laikysenos koreliacijos.Rolandas Bartkus - forthcoming - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art.
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  6.  3
    Juokų krėtimas: šmaikštumas ar pašaipumas?Rolandas Bartkus - 2021 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 107.
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  7.  4
    Jobo kančia: transcendencijos atvertis egzistencijoje.Rolandas Bartkus - 2022 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 111.
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  8.  4
    Kanto etika ir moralaus dirbtinio intelekto galimybės sąlygos.Rolandas Bartkus - 2022 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 113.
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  9.  9
    Redukcionizmas filosofijoje ir transcendencijos klausimas.Rolandas Bartkus - 2018 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 95:37-49.
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  10.  9
    Martino Heideggerio būties prošvaistė: meno kūrinio prigimtis ir egzistencija.Rolandas Bartkus - 2023 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 115.
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  11.  6
    Maxwello elektromagnetizmo kontekstai: modelis, metafora ir tikrovė.Rolandas Bartkus - 2020 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 104.
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  12.  4
    Mokslinių paradigmų kaita Th. S. Kuhno ir P. Engelmeierio teorijose.Rolandas Bartkus - 2019 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 98.
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  13.  10
    Žmogaus problema technikos amžiuje: metafizika ir etika.Rolandas Bartkus - 2017 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 91:29-38.
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  14.  5
    Regėjimo fenomenas: neregimybės nuoroda.Rolandas Bartkus - 2020 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 102.
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  15.  6
    Tikrovės implozija hipertikrovėje.Rolandas Bartkus - 2019 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 100.
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  16.  19
    The implausibility of response shifts in dementia patients.Karin Rolanda Jongsma, Mirjam A. G. Sprangers & Suzanne van de Vathorst - 2016 - Journal of Medical Ethics 42 (9):597-600.
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  17.  32
    Dementia research and advance consent: it is not about critical interests.Karin Rolanda Jongsma & Suzanne van de Vathorst - 2015 - Journal of Medical Ethics 41 (8):708-709.
  18.  24
    The usual suspects: why techno-fixing dementia is flawed.Karin Rolanda Jongsma & Martin Sand - 2017 - Medicine, Health Care and Philosophy 20 (1):119-130.
    Dementia is highly prevalent and up until now, still incurable. If we may believe the narrative that is currently dominant in dementia research, in the future we will not have to suffer from dementia anymore, as there will be a simple techno-fix solution. It is just a matter of time before we can solve the growing public health problem of dementia. In this paper we take a critical stance towards overly positive narratives of techno-fixes by placing our empirical analysis of (...)
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  19.  20
    Issues of the Theory of Criminalistics Situations.Snieguolė Matulienė & Rolandas Krikščiūnas - 2011 - Jurisprudencija: Mokslo darbu žurnalas 18 (1):345-366.
    The word ‘situation’ is met quite often not only in everyday life but also in legal literature. It describes the interrelations among the society, officials, public administration entities, institutions, states, etc. Frequently it is a characterization of certain controversial phenomena. In criminal justice, however, this word carries a special practical and applied meaning and requires constant in-depth analysis not only of the etymology of ‘a situation’ but also of its legal theoretic meaning, purpose, function and practical application. In the present (...)
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  20.  37
    Responsibility beyond design: Physicians’ requirements for ethical medical AI.Martin Sand, Juan Manuel Durán & Karin Rolanda Jongsma - 2021 - Bioethics 36 (2):162-169.
    Bioethics, Volume 36, Issue 2, Page 162-169, February 2022.
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  21.  30
    Agree to disagree: the symmetry of burden of proof in human–AI collaboration.Karin Rolanda Jongsma & Martin Sand - 2022 - Journal of Medical Ethics 48 (4):230-231.
    In their paper ‘Responsibility, second opinions and peer-disagreement: ethical and epistemological challenges of using AI in clinical diagnostic contexts’, Kempt and Nagel discuss the use of medical AI systems and the resulting need for second opinions by human physicians, when physicians and AI disagree, which they call the rule of disagreement.1 The authors defend RoD based on three premises: First, they argue that in cases of disagreement in medical practice, there is an increased burden of proof for the physician in (...)
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  22. Who is afraid of black box algorithms? On the epistemological and ethical basis of trust in medical AI.Juan Manuel Durán & Karin Rolanda Jongsma - 2021 - Journal of Medical Ethics 47 (5):medethics - 2020-106820.
    The use of black box algorithms in medicine has raised scholarly concerns due to their opaqueness and lack of trustworthiness. Concerns about potential bias, accountability and responsibility, patient autonomy and compromised trust transpire with black box algorithms. These worries connect epistemic concerns with normative issues. In this paper, we outline that black box algorithms are less problematic for epistemic reasons than many scholars seem to believe. By outlining that more transparency in algorithms is not always necessary, and by explaining that (...)
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  23.  54
    National Standards for Public Involvement in Research: missing the forest for the trees.Matthew S. McCoy, Karin Rolanda Jongsma, Phoebe Friesen, Michael Dunn, Carolyn Plunkett Neuhaus, Leah Rand & Mark Sheehan - 2018 - Journal of Medical Ethics 44 (12):801-804.
    Biomedical research funding bodies across Europe and North America increasingly encourage—and, in some cases, require—investigators to involve members of the public in funded research. Yet there remains a striking lack of clarity about what ‘good’ or ‘successful’ public involvement looks like. In an effort to provide guidance to investigators and research organisations, representatives of several key research funding bodies in the UK recently came together to develop the National Standards for Public Involvement in Research. The Standards have critical implications for (...)
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  24. Modern Biology and Natural Theology.Alan Olding - 1991 - Mind 100 (3):406-408.
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  25.  7
    Design—A Further Reply to R. G. Swinburne1: A. OLDING.A. Olding - 1973 - Religious Studies 9 (2):229-232.
  26.  22
    The Argument from Design—a Reply to R. G. Swinburne1: A. OLDING.A. Olding - 1971 - Religious Studies 7 (4):361-373.
    Of all the arguments for the existence of God, the argument from design is in many respects the most impressive, as everyone remarks that Kant remarked. Certainly it is an argument which seems to have appealed to the popular imagination and even today does not lack philosophical proponents. The purpose of the present paper is to examine a recent formulation of the argument. In particular I shall be concerned to bring into the open its dualist assumptions and to show how (...)
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  27.  10
    Modern Biology & Natural Theology.Alan Olding - 1990 - Routledge.
    By asking how well theological views of human nature stand up to the discoveries of modern science, Alan Olding re-opens the question of whether the "design" argument for the existence of God is fatally undermined. A distinctive feature of the work is its emphasis on the metaphysical implications of biology and how these at times conflict with other, more plausible metaphysical positions. Another is its close critical examination of the "design" argument and of the relation God has to the world (...)
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  28.  17
    Consciousness: A brain-centered, informational approach.D. D. Olds - 1992 - Psychoanalytic Inquiry 12:419-44.
  29. Modern Biology and Natural Theology.Alan Olding - 1992 - Religious Studies 28 (3):425-426.
     
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  30. Modern Biology and Natural Theology.Alan Olding - 1993 - International Journal for Philosophy of Religion 34 (2):115-116.
     
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  31. Book and Software Reviews-Inalienable Thoughts.James L. Olds - 2001 - Complexity 6 (5):23-26.
     
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  32.  2
    Metaphors of Hierarchy and Interrelatedness in Hildegard of Bingen and Mary Daly.Linda E. Olds - 1989 - Listening 24 (1):54-66.
  33.  14
    Alleviating the burden of malaria with gene drive technologies? A biocentric analysis of the moral permissibility of modifying malaria mosquitoes.Nienke de Graeff, Karin Rolanda Jongsma & Annelien L. Bredenoord - 2023 - Journal of Medical Ethics 49 (11):765-771.
    Gene drive technologies (GDTs) have been proposed as a potential new way to alleviate the burden of malaria, yet have also raised ethical questions. A central ethical question regarding GDTs relates to whether it is morally permissible to intentionally modify or eradicate mosquitoes in this way and how the inherent worth of humans and non-human organisms should be factored into determining this. Existing analyses of this matter have thus far generally relied on anthropocentric and zoocentric perspectives and rejected an individualist (...)
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  34.  29
    Response to our reviewers.Juan Manuel Durán & Karin Rolanda Jongsma - 2021 - Journal of Medical Ethics 47 (7):514-514.
    We would like to thank the authors of the commentaries for their critical appraisal of our feature article, Who is afraid of black box algorithms?1 Their comments, suggestions and concerns are various, and we are glad that our article contributes to the academic debate about the ethical and epistemic conditions for medical Explanatory AI. We would like to bring to attention a few issues that are common worries across reviewers. Most prominently are the merits of computational reliabilism —in particular, when (...)
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  35. Themes and Variations for a Christian Doxology: Some Thoughts on the Theology of Worship.Hughes Oliphant Old - 1992
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  36.  83
    Essay on mind.Donald Olding Hebb - 1980 - Hillsdale, N.J.: L. Erlbaum Associates.
    Donald Olding Hebb, referred to by American Psychologist as one of "the 20th century's most eminent and influential theorists in the realm of brain function and behavior," contributes greatly to the understanding of mind and thought in Essays on Mind. His objective was to learn about thought which he considered "the central problem of psychology -- but also, not less important, to learn how to think clearly about thought, which is philosophy." The volume is written for advanced undergraduates, graduates, professionals, (...)
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  37.  15
    The Moral Complexity of Agriculture: A Challenge for Corporate Social Responsibility.Evelien M. de Olde & Vladislav Valentinov - 2019 - Journal of Agricultural and Environmental Ethics 32 (3):413-430.
    Over the past decades, the modernization of agriculture in the Western world has contributed not only to a rapid increase in food production but also to environmental and societal concerns over issues such as greenhouse gas emissions, soil quality and biodiversity loss. Many of these concerns, for example those related to animal welfare or labor conditions, are stuck in controversies and apparently deadlocked debates. As a result we observe a paradox in which a wide range of corporate social responsibility initiatives, (...)
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  38. Experienced consent and clinical ethics.Jens Olde-Rikkert - forthcoming - Journal of Medical Ethics.
  39.  24
    The Psalms of Praise in the Worship of the New Testament Church.Hughes Oliphant Old - 1985 - Interpretation 39 (1):20-33.
    The Old Testament psalms of praise, which expressed the awe and joy of being in the presence of God, presented the early Christians both text and model for the expression of their joy that in Jesus Christ God had revealed himself.
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  40.  16
    A defence of evolutionary laws.A. Olding - 1978 - British Journal for the Philosophy of Science 29 (2):131-143.
  41.  20
    A humanist narrative.Mason Olds - 2009 - Essays in the Philosophy of Humanism 17 (2):1-14.
    I have proposed the language of narrative as a vehicle for explaining and promoting the values and concerns of humanists. It is a different language than that of idealism, empiricism, and theological supernaturalism. In the language of the humanist narrative the old metaphors contained in a supernatural dualistic view must be relinquished, for they no longer make sense, nor do they work. The view of the world in the humanist narrative is non-dualistic, and it is “naturalistic” in a pragmatic sense (...)
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  42.  33
    The Rectification of Names: Jürgen Habermas Meets Confucius—Fixing Our Broken Political Discourse.Joe Old & Robert Ferrell - 2015 - Open Journal of Philosophy 5 (1):104-116.
  43.  11
    Eleven-Month-Olds Link Sound Properties With Animal Categories.Ena Vukatana, Michelle S. Zepeda, Nina Anderson, Suzanne Curtin & Susan A. Graham - 2020 - Frontiers in Psychology 11.
    We examined 11-month-olds’ tendency to generalize properties to category members, an ability that may contribute to the inductive reasoning abilities observed in later developmental periods. Across 3 experiments, we tested 11-month-olds’ (N= 113) generalization of properties within the cat and dog categories. In each experiment, infants were familiarized to animal-sound pairings (i.e., dog-barking; cat-meowing), and tested on this association and the generalization of the sound property to new members of the familiarized categories. After familiarization with a single exemplar, (...)
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  44. Mary Midgley, Evolution as a Religion: Strange Hopes and Stranger Fears. [REVIEW]A. Olding - 1987 - Philosophy in Review 7:74-76.
     
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  45.  36
    Biology and knowledge.A. Olding - 1983 - Theoria 49 (1):1-22.
  46.  5
    Synonymity: Extensional Isomorphism.M. E. Olds - 1957 - Journal of Symbolic Logic 22 (4):397-398.
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  47.  23
    Against Instinct. [REVIEW]Alan Olding - 1993 - Review of Metaphysics 46 (3):642-643.
    If, as is now commonly believed, there are no impenetrable fences separating science from philosophy, there seems no good reason why scientists and philosophers should not cultivate each other's gardens. It is in this spirit, and not as a mere servant, that Senchuk works to bring down the theory of the instinctive in its various guises and replace it with his own account of conscious flexibility. His primary concern is, I think, with the explanation of human behavior, but frogs, geese, (...)
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  48.  17
    John Anderson and Religion.A. Olding - 1983 - Philosophical Investigations 6 (3):200-213.
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  49.  48
    The Rectification of Names: Addressing Habermas’s Colonization via “the Political” to Remake the World.Joe Old & Robert Ferrell - 2015 - Open Journal of Philosophy 5 (7):418-444.
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  50.  14
    Finite and infinite gods.A. Olding - 1967 - Sophia 6 (1):3-7.
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