Results for 'S. F. Shi'

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  1.  1
    Time is of the Essence!: Retired Independent DirectorsContributions to Board Effectiveness.Pamela Brandes, Ravi Dharwadkar, Jonathan F. Ross & Linna Shi - forthcoming - Journal of Business Ethics:1-27.
    Institutional investors, policy makers, and researchers have advocated for greater director independence in hopes of improving corporate governance and discouraging unethical behaviors such as corporate frauds, accounting (...)
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  2.  33
    Spontaneously Emitted X-Rays: An Experimental Signature of the Dynamical Reduction Models.C. Curceanu, S. Bartalucci, A. Bassi, M. Bazzi, S. Bertolucci, C. Berucci, A. M. Bragadireanu, M. Cargnelli, A. Clozza, L. De Paolis, S. Di Matteo, S. Donadi, A. D’Uffizi, J. -P. Egger, C. Guaraldo, M. Iliescu, T. Ishiwatari, M. Laubenstein, J. Marton, E. Milotti, A. Pichler, D. Pietreanu, K. Piscicchia, T. Ponta, E. Sbardella, A. Scordo, H. Shi, D. L. Sirghi, F. Sirghi, L. Sperandio, O. Vazquez Doce & J. Zmeskal - 2016 - Foundations of Physics 46 (3):263-268.
    We present the idea of searching for X-rays as a signature of the mechanism inducing the spontaneous collapse of the wave function. Such a signal is (...)predicted by the continuous spontaneous localization theories, which are solving themeasurement problemby modifying the Schrödinger equation. We will show some encouraging preliminary results and discuss future plans and strategy. (shrink)
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  3.  12
    Theocritus. Edited with a Translation and Commentary by A. S. F. Gow. 2 Voll. Pp. Lxxxiv + 257; 635, with 15 Pll. Cambridge University Press, 1950. 63s[REVIEW]C. A. Trypanis & A. S. F. Gow - 1952 - Journal of Hellenic Studies 72:135-136.
  4.  98
    Morals, Reason, and Animals.S. F. Sapontzis - 1987 - Temple University Press.
    This book criticizes the common belief that we are entitled to exploit animals for our benefit because they are not as rational as people. After discussing the (...)
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  5. S. F. Davenport, Immanence and Incarnation[REVIEW]F. Granger - 1925 - Hibbert Journal 24:189.
     
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  6.  40
    Thought and Action.S. F. Barker - 1962 - Philosophical Review 71 (3):392.
  7. On the New Riddle of Induction.S. F. Barker & Peter Achinstein - 1960 - Philosophical Review 69 (4):511-522.
  8.  24
    An Interpretation of Whitehead's Metaphysics[REVIEW]S. F. L. - 1959 - Review of Metaphysics 12 (4):662-663.
    Christian offers us a clear and detailed analysis of Whitehead's three primary types of entities: actual occasions, eternal objects, and God. He endeavours to show how (...)Whitehead's account satisfies his own requirements of categoreal explanation and that these three types, together with creativity, require one another. The analysis is focused by a concern for the twin concepts of transcendence and immanence which, while shown to apply to all three types, are seen to be particularly relevant to Whitehead's revision of traditional theology. Christian remains faithful to the text while strenuously probing its inner structure.--L. S. F. (shrink)
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  9. Charles Lefevre: 1987, Maitre de la Vie: Naissance, Mort, Ethique, Editions du Centurion, Paris, 215 Pp., 95 F = $ 14.50 (Paper). [REVIEW]S. F. Spicker - 1988 - Journal of Medicine and Philosophy 13 (4):459-460.
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  10. A Brief History of Connectionism and its Psychological Implications.S. F. Walker - 1990 - AI and Society 4 (1):17-38.
    Critics of the computational connectionism of the last decade suggest that it shares undesirable features with earlier empiricist or associationist approaches, and with behaviourist theories of learning. (...)
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  11.  14
    Love's Subtle Magic: An Indian Islamic Literary Tradition, 1379-1545 * by Aditya Behl, Edited by Wendy Doniger.S. F. Dale - 2014 - Journal of Islamic Studies 25 (2):226-228.
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  12.  17
    Critical and Historical Reflections on Spinoza's Ethics[REVIEW]S. F. L. - 1959 - Review of Metaphysics 12 (4):667-667.
    Through a series of brief but specific internal critiques of Spinoza's system, Sullivan seeks to show that Spinoza tried to be both a supernaturalist and a (...)naturalist, an idealist and a realist.--L. S. F. (shrink)
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  13.  6
    Monroe's Pestalozzian Movement in the United States.S. F. MacLennan - 1908 - Journal of Philosophy, Psychology and Scientific Methods 5 (1):20.
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  14.  7
    Laparede's Psychologie de L'Enfant Et Pedagogie Experimentale[REVIEW]S. F. MacLennan - 1906 - Journal of Philosophy 3 (17):472.
  15.  12
    Editor's Introduction: Beyond a Celebratory Occasion[REVIEW]S. F. Spicker - 2002 - HEC Forum 14 (4):289-298.
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  16. A Note on Merleau-Ponty's "Ambiguity".S. F. Sapontzis - 1978 - Philosophy and Phenomenological Research 38 (4):538-543.
  17. Induction and Hypothesis.S. F. Barker - 1960 - British Journal for the Philosophy of Science 11 (42):164-166.
     
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  18.  3
    Onroe's Pestalozzian Movement in the United States[REVIEW]S. F. Maclennan - 1908 - Journal of Philosophy 5 (1):20.
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  19.  28
    Beyond Marx and Mach: Aleksandr Bogdanovs Philosophy of Living Experience[REVIEW]S. F. L. - 1980 - Review of Metaphysics 33 (4):783-785.
    Aleksandr Bogdanov is probably the most original philosopher to have arisen thus far among Marxists. Most scholars know of him only as the man who provoked Lenin (...)
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  20.  51
    Catalogue of Sculpture in the Department of Greek and Roman Antiquities of the British Museum. Vol. I., Part I.: Prehellenic and Early Greek. By F. N. Pryce, M.A., F.S.A. Pp. Viii + 214. 4to. 246 Figs., 43 Plates. Printed by Order of the Trustees. - Catalogue of the Greek and Roman Antiques in the Possession of Ike Right Honourable Lord Melchett, P.C, D.Sc., F.R.S., at Melchet Court and 35, Lowndes Square. By Eugenie Strong, M.A., LL.D., F.S.A., Etc. Pp. X + 55. 4to. 23 Figs., 42 Plates. Oxford: University Press; London: Humphrey Milford. 63s. Net[REVIEW]A. S. F. Gow - 1929 - The Classical Review 43 (05):202-.
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  21. Merleau-Ponty's Arguments for the Primacy of Perception.S. F. Sapontzis - 1974 - Société Française de Philosophie, Bulletin 65 (2):152.
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  22.  34
    The Reception of Reginald Scots Discovery of Witchcraft: Witchcraft, Magic, and Radical Religion.S. F. Davies - 2013 - Journal of the History of Ideas 74 (3):381-401.
  23.  12
    Moscow University's Department of Marxist-Leninist Ethics: A Decade of Teaching and Sociopolitical Activity.S. F. Anisimov & B. O. Nikolaichev - 1981 - Russian Studies in Philosophy 19 (4):89-98.
    The intensive process of differentiation of knowledge that has in the past decade come to include philosophy has had the results, inter alia, that ethics, esthetics, and (...)
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  24.  36
    Rumi's Spiritual Shi'Ism (Review).James Bockmier - 2011 - Philosophy East and West 61 (1):240-243.
  25.  27
    Max Delbruck: 1986, Mind From Matter? - An Essay on Evolutionary Epistemology, Gunther S. Stent Et Al. (Eds.); Blackwell Scientific Publications, Inc., Palo Alto, California, 290 Pp., U.S. $29.95 (Cloth); $19.95 (Paper). [REVIEW]S. F. Spicker - 1987 - Journal of Medicine and Philosophy 12 (3):293-295.
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  26.  17
    Merleau-Pontys Arguments for the Primacy of Perception.S. F. Sapontzis - 1974 - Kant-Studien 65 (1-4):152-176.
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  27.  5
    On the Word BUT and its Function: An Investigation, Using Algorithms, Into Hegel's Method of Paragraph Composition.S. F. Kislev - 2020 - Substance 49 (1):41-73.
    The forms of thought are first set out and stored in human language,” we read in the preface to the second edition of Hegels Science of (...)Logic. Man thinks through language, and everything hetransforms into language and expresses in it contains a category, whether concealed, mixed, or well defined”. Language, then, harbors thought categories. There is a philosophy of language, but there is also a philosophy implied in language. How is this supposed to work? More specifically, how is this supposed to work in Hegels own use of language?This paper is an attempt to give a simple answer to this question. There have been scholarly attempts to tie Hegels philosophy to his use of language.1 This paper... (shrink)
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  28.  13
    Review of Rumis Spiritual Shi'Ism, Ed. Seyed Ghahreman Safavi[REVIEW]James Bockmier - 2011 - Philosophy East and West 61 (1):240-243.
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  29.  26
    Are Animals Moral Beings?S. F. Sapontzis - 1980 - American Philosophical Quarterly 17 (1):45 - 52.
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  30. Philosophical Medical Ethics: Its Nature and Significance.S. F. Spicker & H. T. Engelhardt - 1979 - Mind 88 (351):473-475.
     
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  31.  28
    On Simplicity in Empirical Hypotheses.S. F. Barker - 1961 - Philosophy of Science 28 (2):162-171.
  32.  10
    Innovations in Computational Type Theory Using Nuprl.S. F. Allen, M. Bickford, R. L. Constable, R. Eaton, C. Kreitz, L. Lorigo & E. Moran - 2006 - Journal of Applied Logic 4 (4):428-469.
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  33. What is It Like to Remember? On Phenomenal Qualities of Memory.S. F. Larsen - 1998 - In C. Thompson, Jon J. Read, D. Bruce, D. G. Payne & M. Toglia (eds.), Autobiographical and Eyewitness Memory: Theoretical and Applied Perspectives. Lawrence Erlbaum.
  34.  19
    A New Method for the Evaluation of Electric Conductivity in Metals.S. F. Edwards - 1958 - Philosophical Magazine 3 (33):1020-1031.
  35.  51
    Boghossians F Ear of Knowledge[REVIEW]Ernest Sosa - 2008 - Philosophical Studies 141 (3):399 - 407.
  36.  47
    L'Idée de Preuve En Métaphysique[REVIEW]S. F. L. - 1959 - Review of Metaphysics 13 (2):357-357.
    Kasm does not offer any concept of proof which is regulative for all metaphysics, for he is convinced that each metaphysical approach requires its own proper logic (...)
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  37. Immanence and Incarnation: Being the Norrisian Prize Essay in the University of Cambridge for the Year 1924.S. F. Davenport & F. R. Tennant - 2013 - Cambridge University Press.
    This essay by S. F. Davenport won the Norrisian Prize awarded by the University of Cambridge in 1924 and was published the next year. In it, Davenport (...)
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  38.  45
    The Light Within Us[REVIEW]S. F. L. - 1959 - Review of Metaphysics 13 (1):191-191.
    A selection of brief, half-page reflections and observations culled from Schweitzer's major works. --L. S. F.
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  39.  40
    The Science of Philosophy[REVIEW]S. F. L. - 1960 - Review of Metaphysics 13 (3):532-532.
    In an attempt to render the philosophical enterprise scientific by making it fully systematic, Lazowick elaborates seven exhaustive dimensions or categories which are applicable in every instance (...)
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  40.  34
    Philippians Through the Revelation[REVIEW]S. F. L. - 1959 - Review of Metaphysics 13 (2):361-361.
    This is the third and final volume of Dr. Wuest's expanded translation of the New Testament, a literal rendering of the Greek text with numerous bracketed (...)insertions intended to clarify the meaning. Designed primarily as an auxiliary study aid for those who have not studied Greek, it lacks the gracefulness of the Revised Standard Version and the readability of J. B. Phillips' translation. Dr. Wuest is conservative and premillenialist in theological belief.--L. S. F. (shrink)
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  41.  32
    Mysticism and the Modern Mind[REVIEW]S. F. L. - 1960 - Review of Metaphysics 13 (3):534-534.
    Eleven essays devoted to contemporary perspectives on mysticism, mostly written in the tradition of religious liberalism. Several contributors stress the existentialist contribution to our understanding of mysticism, (...)
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  42.  15
    The Faunistic Diversity of Spiders of the Savanna Biome in South Africa.S. F. Foord, A. S. Dippenaar-Schoeman, C. R. Haddad, L. N. Lotz & R. Lyle - 2011 - Transactions of the Royal Society of South Africa 66 (3):170-201.
  43.  33
    A Critique of Personhood.S. F. Sapontzis - 1981 - Ethics 91 (4):607-618.
  44.  30
    God in Modern Philosophy[REVIEW]S. F. L. - 1959 - Review of Metaphysics 13 (1):186-187.
    Collins examines the main philosophical approaches, whether positive, negative, or skeptical, which have been taken towards God since Cusanus, showing the central and often decisive role which (...)
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  45.  30
    Naturphilosophie Im 19. Jahrhundert[REVIEW]S. F. L. - 1959 - Review of Metaphysics 13 (2):356-357.
    Hennemann finds that the history of the natural sciences has usually been treated in a non-historical way, as a merely chronological sequence of discoveries and developments (...)with little attention paid to the evolution of its historically conditioned presuppositions. Focusing chiefly on the 19th century, he uncovers many interconnections between the special sciences and the philosophy of nature. He is unsuccessful in his attempt to discern a basic structural relationship.--L. S. F. (shrink)
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  46.  26
    Reasons and Faiths; an Investigation of Religious Discourse, Christian and Non-Christian[REVIEW]S. F. L. - 1959 - Review of Metaphysics 13 (1):191-191.
    In applying a sophisticated version of "ordinary language" analysis to comparative religion, Smart offers us a highly perceptive account of the inner logic and the principles of (...)
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  47.  26
    Symposium on Sociological Theory[REVIEW]S. F. L. - 1959 - Review of Metaphysics 13 (2):361-361.
    Nineteen thoughtful essays devoted to the theoretical aspects of sociological investigation: the use of ideal types, the causal concept and the concept of social change, functional analysis, (...)
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  48.  24
    Introduction to Philosophy[REVIEW]S. F. L. - 1963 - Review of Metaphysics 16 (3):591-591.
    Thirty-two standard readings in philosophy grouped about four themes: nature of philosophy, epistemology and metaphysics, ethics, and the philosophy of religion. No attempt has been made (...)to represent current existentialist or analytic trends, though Bergson, Kierkegaard, and F. R. Tennant are present. Leibniz' Monadology, freshly translated by Smullyan, is included in its entirety.--L. S. F. (shrink)
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  49.  24
    Religious Belief[REVIEW]S. F. L. - 1960 - Review of Metaphysics 13 (3):532-532.
    Martin believes that "mathematic statements, scientific statements, and moral statements are not themselves in conceptual disorder, though philosophical accounts of them regularly are." In this book he (...)
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  50.  24
    Religious Platonism; The Influence of Religion on Plato and the Influence of Plato on Religion[REVIEW]S. F. L. - 1960 - Review of Metaphysics 13 (4):700-700.
    Feibleman finds two diverse strands in Plato's philosophy: an idealism centered upon the Forms denying full ontological status to the realm of becoming, and a moderate (...)realism granting actuality equal reality with Forms. For each strand Plato developed a conception of religion: a supernatural one derived from Orphism, and a naturalistic religion revering the traditional Olympian deities. Unfortunately, Feibleman's method of mere confrontation of conflicting statements in Plato detracts from his persuasiveness.--L. S. F. (shrink)
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