Results for 'Siok Kuan Tambyah'

193 found
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  1.  58
    Subjective Wellbeing in ASEAN: A Cross-Country Study.Tambyah Siok Kuan & Tan Soo Jiuan - 2011 - Japanese Journal of Political Science 12 (3):359-373.
    Our paper reports and discusses issues relating to subjective wellbeing in selected countries in ASEAN (The Association of Southeast Asian Nations), a regional organization that coordinates and promotes the economic, social and cultural interests of member countries in Southeast Asia. Comparisons will be made across the five founding members of ASEAN, namely Indonesia, Malaysia, Philippines, Singapore and Thailand using data from the 2004, 2006 and 2007 AsiaBarometer Surveys. The indicators of subjective wellbeing used are perceptions of happiness, enjoyment, and achievement. (...)
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  2.  22
    Subjective Wellbeing in ASEAN: A Cross-Country Study.Tambyah Siok Kuan & Tansoo Jiuan - 2011 - Japanese Journal of Political Science 12 (3):359-373.
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  3.  21
    Drivers of Sustainability and Consumer Well-Being: An Ethically-Based Examination of Religious and Cultural Values.Elizabeth A. Minton, Soo Jiuan Tan, Siok Kuan Tambyah & Richie L. Liu - 2020 - Journal of Business Ethics 175 (1):167-190.
    Prior research has examined value antecedents to sustainable consumption, including religious or cultural values. We bridge together these usually separated bodies of literature to provide an ethically-based examination of both religious and cultural values in one model to understand what drives sustainable consumption as well as outcomes on consumer well-being. In doing so, we also fulfill calls for more research on socio-demographic antecedents to ethical consumption, particularly in the domain of sustainable consumption. We examine this relationship using data from the (...)
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  4.  10
    Yue du Liang Shuming.Kuan Bo & Yu Gu (eds.) - 2012 - Beijing Shi: Zhongguo wen shi chu ban she.
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  5.  21
    Response.Paul Ananth Tambyah - 2010 - Journal of Bioethical Inquiry 7 (1):137-138.
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  6. Subjective wellbeing in ASEAN.S. K. Tambyah & S. J. Tan - 2011 - Japanese Journal of Political Science 12 (3):359-373.
     
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  7.  13
    Incorporation of economic evidence in the Dutch guideline 'cardiovascular risk management'.Siok Swan Tan, Frans F. H. Rutten & Leona Hakkaart-van Roijen - 2011 - Journal of Evaluation in Clinical Practice 17 (6):1094-1101.
  8.  3
    Pieśni drzemia w każdej rzeczy: muzyka i esteryka wczesnego romantyzmu Niemieckiego.Marcin Trzęsiok - 2009 - Wrocław: Wydawn. Uniwersytetu Wrocławskiego.
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  9.  14
    Editorial: Reading in the Digital Age: The Impact of Using Digital Devices on Children's Reading, Writing and Thinking Skills.Wai Ting Siok & Kang Kwong Luke - 2020 - Frontiers in Psychology 11.
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  10.  18
    Vicarious Responsibility and the Problem of ‘Too Much’: Moral Luck from the Perspective of Ordinary Ethics.Teresa Kuan - 2021 - The Monist 104 (2):168-181.
    : This paper explores vicarious responsibility and circumstantial luck from a first-person perspective, drawing on ethnographic research on parenting in Reform Era China. The paper focuses on how informants drew boundaries between what they could and could not control in raising a child who might thrive in a hypercompetitive society. In doing so, the paper engages the question, “What kind of moral agent do we want?” by proposing that we also ask, “What kind of moral agent do we find?” In (...)
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  11.  13
    The mechanistic role of enhancer elements in eukaryotic transcription.Kuan-Teh Jeang & George Khoury - 1988 - Bioessays 8 (4):104-107.
    Enhancer elements are short stretches of nucleotides operationally defined by their cis‐acting ability to increase the transcription of nearby genes. They function relatively independently of position, orientation, and distance. Some show narrow tissue specificity while others permit constitutive expression in many different cell types. Although the first enhancer was described for simian virus 40 (SV40) more than five years ago, its mechanism of action has remained unclear. This review describes some of the models proposed to explain the physical role of (...)
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  12.  11
    Structure and Formation of the A?guttara Nik?ya and the Ekottarika?gama.Tse-fu Kuan & Roderick S. Bucknell - 2020 - Buddhist Studies Review 36 (2):141-166.
    In both the A?guttara Nik?ya in Pali and the Ekottarika?gamain Chinese translation, the suttas are grouped into eleven nip?tas, from the Ekaka-nip?ta/Eka-nip?ta to the Ek?dasaka-nip?ta – though in the Ekottarika?gama the nip?tas are not labelled as such. This grouping into nip?tas is based on the number of doctrinal items dealt with in the component suttas. In the Ones and Twos, it is often the case that a single original sutta has been subdivided so that its component sections become a series (...)
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  13. Wei wu pien chêng fa pʻi pʻan.Kuan-chʻing Wang - 1943
     
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  14.  5
    The Pheasant Cap Master (He guan zi): A Rhetorical Reading.Carine Defoort & Ho-Kuan-Tzu - 1997 - SUNY Press.
    This first book-length study in English explores the long neglected ancient Chinese treatise: the Pheasant Cap Master or He guan zi (3rd century B.C.).
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  15.  11
    Using eye tracking to investigate failure to notice word transpositions in reading.Kuan-Jung Huang & Adrian Staub - 2021 - Cognition 216 (C):104846.
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  16.  11
    Civilizationalism.Kuan-Hsing Chen - 2006 - Theory, Culture and Society 23 (2-3):427-428.
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  17.  47
    Cognition, Language, Symbol, and Meaning Making: A Comparative Study of the Epistemic Stances of Whitehead and the Book of Changes.Kuan-Hung Chen - 2009 - Asian Philosophy 19 (3):285-300.
    The epistemic stances of both Whitehead and the Book of Changes are founded on the assumption that process is reality; there are important resonances with respect to perception, meaning and significance. Such a process-oriented approach is productive for developing non-representational and non-dualistic theories in the fields of epistemology, philosophy of language and philosophy of mind. An exploration of these resonances will further provide an appropriate foundation for dialogue between the philosophy of the Book of Changes and that of contemporary Euro-American (...)
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  18.  5
    Exploring Dynamic Form Dance Patterns with Artificial Neural Networks.K. -K. Kuan & S. Cockett - 1997 - Journal of Intelligent Systems 7 (3-4):367-385.
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  19.  29
    Comments on Comrade Wu Han's Theory of Ethics.Kuan Feng & Wu Ch'uan-ch'I. - 1969 - Chinese Studies in History 3 (2):145-168.
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  20.  37
    Characteristics Of Social Change And Philosophical Thought During The Ch'Un-Ch'Iu Period.Kuan Feng & Lin Lü-Shih - 1970 - Contemporary Chinese Thought 2 (1):80-112.
    Ths historical legacy inherited by thinkers of the Ch'un-ch'iu period comprised, briefly speaking: a religious world outlook characterized by ancestor worship; the ethical concept of filial piety and brotherliness, which was linked to ancestor worship, or derived therefrom; the concept of a ritual system; the conditions of aristocratic politics and scholar bureaucracy. These were things shaped on the basis of the blood ties in a patriarchal and racial society, and they were passive, from the standpoint of progress, being the obstacle (...)
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  21.  10
    On Integrating Philosophical Workers with the Masses of Workers and Peasants.Kuan Feng - 1973 - Contemporary Chinese Thought 4 (3):3-35.
    In order to revolutionize philosophical workers and philosophical research work and emancipate them from classrooms and books, philosophical workers must integrate themselves with the masses of workers and peasants. Integration with the masses of workers and peasants is the fundamental way to achieve revolutionization of philosophical workers and their research work.
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  22.  15
    On the Identity of Opposites.Kuan Feng - 1971 - Contemporary Chinese Thought 3 (2):130-146.
    According to Marxist dialectics, the struggle of opposites is unconditional and absolute, while the identity of opposites is conditional and relative. The identity and struggle of the two contradictory aspects in the development of a thing constitute the kernel of materialist dialectics — the basic contents of the law of the unity of opposites. We hold that the unity of opposites is the universal law and that this law is applicable to all realms and naturally comprises the two inseparable aspects (...)
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  23.  14
    On the Question of Identity Between Erroneous Thinking and Existence.Kuan Feng & Eugene I. Chang - 1972 - Contemporary Chinese Thought 3 (4):324-335.
    The question of whether there is identity between erroneous thinking and existence is attributable to the question of whether there is identity between thought and existence. As has been pointed out, denial of the identity between erroneous thinking and existence leads to negation of the identity between thought and existence and also to recognition of the identity between partial thinking and existence. Some comrades recognize the identity between thought and existence, on the one hand, and deny the identity between erroneous (...)
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  24.  15
    Thought of the Yin Dynasty and The Western Chou.Kuan Feng & Lin Lü-Shih - 1970 - Contemporary Chinese Thought 2 (1):4-53.
    The philosophical thought of the Ch'un-ch'iu period was derived and developed from the thought of the Yin dynasty and the Western Chou , there being an inseparable relationship of succession and transformation between them. Thus, in studying the philosophical thought of the Ch'un-ch'iu period, it is necessary to refer back to Yin-Chou thought. The courage and resolve evidenced by an attitude of so-called "cutting off the miscellaneous streams" in order to start with Lao Tzu or Confucius is really a very (...)
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  25.  14
    Legends and Transcendence.Tse-Fu Kuan - 2021 - Journal of the American Oriental Society 133 (4):607-634.
    Of the four complete Āgama collections, the Ekottarika Āgama (EĀ) has generated the most controversy about whether it can be attributed to any early Buddhist school and, if so, which school it could belong to. This paper examines the various hypotheses about the sectarian affiliation(s) of the EĀ. It shows that a considerable part of this corpus is likely to be of Mahāsāṃghika derivation, and that the EĀ contains numerous salient features of Mahāsāṃghika doctrine, particularly the transcendence of Buddhas and (...)
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  26.  87
    Beyond linear conciliation.Ko-Hung Kuan - 2020 - Synthese 198 (12):11483-11504.
    Formal epistemologists criticise the Conciliatory View of peer disagreement for being non-commutative with conditionalisation, path dependent and does not preserve the independence between propositions. Failing to commute with conditionalisation, one may switch the order between conciliating and conditionalising and obtain different outcomes. Failing to be path independent, the outcome of conciliation varies with the order of the acquisition of new testimonies. Failing to preserve the independence between propositions, one may suffer from a sure-loss and hence be deemed irrational. The three (...)
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  27.  14
    Cognitive Diagnostic Models for Random Guessing Behaviors.Chia-Ling Hsu, Kuan-Yu Jin & Ming Ming Chiu - 2020 - Frontiers in Psychology 11.
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  28.  11
    Lung patterning: Is a distal‐to‐proximal gradient of cell allocation and fate decision a general paradigm?Kuan Zhang, Thin Aung, Erica Yao & Pao-Tien Chuang - 2024 - Bioessays 46 (1):2300083.
    Recent studies support a model in which the progeny of SOX9+ epithelial progenitors at the distal tip of lung branches undergo cell allocation and differentiation sequentially along the distal‐to‐proximal axis. Concomitant with the elongation and ramification of lung branches, the descendants of the distal SOX9+ progenitors are distributed proximally, express SOX2, and differentiate into cell types in the conducting airways. Amid subsequent sacculation, the distal SOX9+ progenitors generate alveolar epithelial cells to form alveoli. Sequential cell allocation and differentiation are integrated (...)
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  29.  13
    Can nurses in clinical practice ascribe responsibility to intelligent robots?Jerick Tabudlo, Letty Kuan & Paul Froilan Garma - 2022 - Nursing Ethics 29 (6):1457-1465.
    Background The twenty first- century marked the exponential growth in the use of intelligent robots and artificial intelligent in nursing compared to the previous decades. To the best of our knowledge, this article is first in responding to question, “Can nurses in clinical practice ascribe responsibility to intelligent robots and artificial intelligence when they commit errors?”. Purpose The objective of this article is to present two worldviews (anthropocentrism and biocentrism) in responding to the question at hand chosen based on the (...)
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  30.  41
    Conscious of Everything or Consciousness Without Objects? A Paradox of Nirvana.Tse-fu Kuan - 2020 - Journal of Indian Philosophy 48 (3):329-351.
    Seemingly contrary ideas of Nirvana are found in early Buddhist literature. Whereas some texts describe one who attains Nirvana as being conscious of everything, others depict Nirvana as a state in which consciousness has no object but emptiness or Nirvana. In this paper I deal with this paradox of Nirvana consciousness by exploring the correlations between several statements in early Buddhist texts. A number of sutta passages are cited to show that they contain doctrinal elements which, when considered collectively, may (...)
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  31.  31
    Physician workload associated with do-not-resuscitate decision-making in intensive care units: an observational study using Cox proportional hazards analysis.Shu-Chien Huang Kuan-Han Lin, Chau-Chung Chih-Hsien Wang & Yen-Yuan Chen Tzong-Shinn Chu - 2019 - BMC Medical Ethics 20 (1):15.
    Physicians play a substantial role in facilitating communication regarding life-supporting treatment decision-making including do-not-resuscitate in the intensive care units. Physician-related fact...
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  32. Lo chi hsüeh chʻu pu.Kuan-lin Yang - 1965 - Edited by I. Li.
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  33.  26
    Effects of Relaxing and Arousing Music during Imagery Training on Dart-Throwing Performance, Physiological Arousal Indices, and Competitive State Anxiety.Garry Kuan, Tony Morris, Yee Cheng Kueh & Peter C. Terry - 2018 - Frontiers in Psychology 9.
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  34.  15
    A Co‐Liberatory Framework for Big Data.Matthew Kuan Johnson & Rachel Siow Robertson - 2023 - Zygon 58 (3):749-769.
    This article provides an account of the ethical issues that arise when digital technologies and online spaces are structured by Big Data algorithms. We show that although the uses of Big Data may be new, traditional theological and ethical categories are still applicable, including “the sins of the fathers” from hamartiology and the scholastic concept of haecceity. Using these resources, we map the overall ecosystem in which digital technologies are developed and used, identifying the relationships between the individuals and organizations (...)
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  35.  16
    The Use of Problem-Solving Therapy for Primary Care to Enhance Complex Decision-Making in Healthy Community-Dwelling Older Adults.Christopher M. Nguyen, Kuan-Hua Chen & Natalie L. Denburg - 2018 - Frontiers in Psychology 9.
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  36.  41
    The Heat Is On: Effects of Synchronous Music on Psychophysiological Parameters and Running Performance in Hot and Humid Conditions.Luke Nikol, Garry Kuan, Marilyn Ong, Yu-Kai Chang & Peter C. Terry - 2018 - Frontiers in Psychology 9.
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  37.  17
    Is All Due to Karma? The Buddha's Stance.Tse-fu Kuan - 2023 - Philosophy East and West 73 (3):653-676.
    Abstract:The Buddha seems ambivalent in his position about whether all our feelings can be ascribed to karma, even if indirectly. He unequivocally states: "Karma distinguishes beings as inferior and superior," which covers various aspects of life that affect our feelings. On the other hand, again and again he criticizes some religions for holding the doctrine "whatever a person experiences is caused by karma," or puts aside karma in favor of obvious causation. This issue can be addressed in several ways: the (...)
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  38.  64
    Clarification on feelings in buddhist dhyāna/jhāna meditation.Tse-fu Kuan - 2004 - Journal of Indian Philosophy 33 (3):285-319.
  39.  21
    The Masses and the Media: Baudrillard's Implosive Postmodernism.Kuan-Hsing Chen - 1987 - Theory, Culture and Society 4 (1):71-88.
  40. Whence Do You Know the Fish Are Happy?: Knowing Well and Living Well.Kuan-Hung Chen - 2021 - In Ian M. Sullivan & Joshua Mason (eds.), One corner of the square: essays on the philosophy of Roger T. Ames. Honolulu: University of Hawaiʻi Press.
     
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  41. Wu chiao tʻung yüan.Kuan-nêng] Hsieh - 1970
     
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  42.  11
    A Research Note on the Textual Formation of the “Ziyi”.Kuan-yun Huang - 2012 - Journal of the American Oriental Society 132 (1):61.
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  43.  11
    A walk in the night with Zhuangzi: musings on an ancient Chinese manuscript.Kuan-yun Huang - 2023 - Albany: State University of New York Press.
    A complete translation and analysis of "All Things Flow into Form" (Fan wu liu xing), a recently discovered manuscript from the Warring States period (481-221 BCE).
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  44.  3
    Migrating texts : a hermeneutical perspective.Kuan-Min Huang - 2012 - In William Sweet (ed.), Migrating Texts and Traditions. Ottawa: University of Ottawa Press. pp. 305-320.
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  45.  17
    The Ethical Image in a Topological Perspective.Kuan-Min Huang - 2008 - Proceedings of the Xxii World Congress of Philosophy 12:19-45.
    In the poetics of Gaston Bachelard, the natural images, especially the four elements (fire, water, air, earth), occupy the eminent place for literary imagination. Under this main frame, this paper tries to present the relation of ethics and aesthetics in focusing on the ethical image as a synthetic concept. It also argues that the poetic imagination in Bachelard presupposes a metaphysical base managing the being, the force, the will, and the action. There is a dynamic structure in this metaphysics of (...)
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  46.  10
    The Ethical Imagination in Bachelard’s Reading of Nietzsche.Kuan-Min Huang - 2007 - Philosophy, Culture, and Traditions 4:19-30.
  47.  58
    Abhidhamma Interpretations of “Persons” : with Particular Reference to the Aṅguttara Nikāya.Tse-fu Kuan - 2015 - Journal of Indian Philosophy 43 (1):31-60.
    General opinion holds that the Abhidhamma treats the Buddha’s teachings in terms of ultimate realities, i.e. dhammas, and that conventional constructs such as persons fall outside the primary concern of the Abhidhamma. The present paper re-examines this ultimate-conventional dichotomy drawn between dhammas and persons and argues that this dichotomy does not hold true for the canonical Abhidhamma in Pali. This study explores how various types of persons are interpreted and approached by the Abhidhamma material, including Abhidhamma texts such as the (...)
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  48. Chʻun-chʻiu chê hsüeh shih lun chi.Fêng Kuan - 1963 - Edited by Lin, Yü-Shih & [From Old Catalog].
     
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  49.  6
    County officials close to the people—Power structures and the operation of grassroots society.Huang Kuan-Chung - 2022 - Chinese Studies in History 55 (1-2):6-39.
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  50.  9
    Equal-headed : An Abhidharma Innovation and Commentarial Developments.Tse-fu Kuan - 2018 - Buddhist Studies Review 35 (1-2):135-160.
    The suicide accounts of three bhikkhus in sutta literature probably inspired the formulation of a particular type of person who attains Arahantship at death, later designated as an ‘equal-headed’ person in the Abhidhamma. The Therav?da tends to depict those bhikkhus as non-Arahants before suicide. The Pali commentary explains that they did not attain Arahantship until their deaths and refers to two of them as each being an ‘equal-header’. By contrast, the Sarv?stiv?da s?tras and Abhidharma portray them as Arahants during their (...)
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