Una Stojnić urges the radical view that the meaning of context-sensitive language is not “partially determined by non-linguistic features of utterance situation”, as traditionally thought, but rather “is determined entirely by grammar—by rules of language that have largely been missed”. The missed rules are ones of discourse coherence. The paper argues against this radical view as it applies to demonstrations, demonstratives, and the indexical ‘I’. Stojnić’s theories of demon-strations and demonstratives are found to be seriously incomplete, failing to meet (...) the demands on any theory of reference. Furthermore, the paper argues that, so far as Stojnić’s theories of these terms go, they are false. This argument appeals to perception-based theories of demonstratives, a part of the tradition that Stojnić strangely overlooks. The paper ends by arguing briefly that though coherence has a place in a theory of understanding, it has no place in a theory of meaning. (shrink)

In medical ethics, business ethics, and some branches of political philosophy (multi-culturalism, issues of just allocation, and equitable distribution) the literature increasingly combines insights from ethics and the social sciences. Some authors in medical ethics even speak of a new phase in the history of ethics, hailing "empirical ethics" as a logical next step in the development of practical ethics after the turn to "applied ethics." The name empirical ethics is ill-chosen because of its associations with "descriptive ethics." Unlike descriptive (...) ethics, however, empirical ethics aims to be both descriptive and normative. The first question on which I focus is what kind of empirical research is used by empirical ethics and for which purposes. I argue that the ultimate aim of all empirical ethics is to improve the context-sensitivity of ethics. The second question is whether empirical ethics is essentially connected with specific positions in meta-ethics. I show that in some kinds of meta-ethical theories, which I categorize as broad contextualist theories, there is an intrinsic need for connecting normative ethics with empirical social research. But context-sensitivity is a goal that can be aimed for from any meta-ethical position. (shrink)

This paper defends the claim that although ‘Superman is Clark Kent and some people who believe that Superman flies do not believe that Clark Kent flies’ is a logically inconsistent sentence, we can still utter this sentence, while speaking literally, without asserting anything false. The key idea is that the context-sensitivity of attitude reports can be - and often is - resolved in different ways within a single sentence.

In this paper, I argue that Contextualist theories of semantics are not undermined by their purported failure to explain the practice of indirect reporting. I adopt Cappelen & Lepore’s test for context sensitivity to show that the scope of context sensitivity is much broader than Semantic Minimalists are willing to accept. The failure of their arguments turns on their insistence that the content of indirect reports is semantically minimal.

This paper explores three important interrelated themes in Putnam’s philosophy: language, meaning, and the context-sensitivity of “truth-evaluable content.” It shows how Putnam’s own version of semantic externalism is able to steer a middle course between an internalism about meaning that requires a “language of thought” (or “mentalese”) and a mind-independent realism about meaning that requires Platonic objects (or other such “abstract entities”), while doing justice to how ascriptions of meaning are causally related to the objective world. The following (...) account is able to allow for the primacy of language over thought while ensuring that the content of thought is partially fixed by the external world. The emphasis in Putnam’s later writings on the “context sensitivity” of meaning are often construed as marking a major departure from his earlier thought. It is here argued that such an interpretation involves a misunderstanding both of the commitments of Putnam’s original form of semantic externalism and of the implications of the version of context sensitivity he embraces. (shrink)

In this paper, I report new empirical data on folk semantic intuitions concerning color adjectives in so-called context-shifting experiments. Contextualists present such experiments — that is, they describe different conversational contexts in which a given sentence is uttered — in order to argue that context can shape meaning and truth conditions to such a degree that competent speakers would give opposite truth evaluations of the same sentence in different contexts. The initial findings of Hansen and Chemla (2013) suggest (...) that laypersons’ semantic judgments are sensitive to context in the same way that is predicted by contextualists. In this paper, I focus on context-shifting experiments that involve color adjectives; also, I present experiments that are a partial replication and methodological extension of Hansen and Chemla’s study. One aim of my study was to corroborate these authors’ findings using a bigger sample (total N = 1128), but the main goal was to test the stability of results in different methodological variants of empirical adaptations of context-shifting experiments. This part of the study addresses the issues pointed out in my earlier paper (Ziółkowski 2017), where I argued that certain experimental settings (within-subjects) might bring data that is more favorable to contextualism than other settings (between-subjects). My study compares three different experimental settings: within-subjects (with randomized order of context presentation), between-subjects (where participants evaluating different contexts aredistinct groups), and “contrastive design” (where both contexts are presented side by side on the same screen). My results are highly consistent across the methodological variants I employed, but while they show some of the effects expected by contextualists, it is disputable whether they bring strong support to contextualism with respect to color adjectives. (shrink)

According to contextualist accounts, the truth value of a given knowledge ascription may vary with features of the ascriber's context. As a result, the following may be true: "X doesn't know that P but Y says something true in asserting 'X knows that P'". The contextualist must defend his theory in the light of this unpleasant but inevitable consequence. The best way of doing this is to construe the context sensitivity of knowledge ascriptions not as deriving from (...) an alleged indexicality of the word "know" nor from its vagueness or ambiguity, but rather from a distinct semantic feature of the word "know", namely its unspecificity. (shrink)

The paper is primarily concerned with laying out the space of positions that purport to account for semantic context sensitivity of natural language expressions and with making a prima facie case for relativism. I start with distinguishing between pre-semantic, semantic and post-semantic context sensitivity. In the following section I briefly present the classic picture of indexicals due to David Kaplan and assess some arguments for the introduction of certain parameters in the circumstances of evaluation (specifically, time). (...) In section III I envisage two views that purport to expand semantic context sensitivity beyond expressions from “the basic set”: indexicalism and contextualism. In section IV, by means of an example taken from John Perry, I draw attention to a specific form of semantic context sensitivity, namely that in which what is affected by context are the circumstances of evaluation of utterances rather than their content. The example leads to the necessity of distinguishing between two roles of context: a content-determinative one and a circumstance-determinative one. In section V I introduce relativism as the view incorporating the claim that context has a circumstance-determinative role and contrast it with the two views presented before. In the final section I analyze a certain type of argument usually adduced in favor of contextualism (the so-called “context-shifting arguments”) and show that in order to work it has to rule out relativism. I conclude by claiming that the battle must be fought by giving arguments to the effect that a certain parameter should or should not be part of the circumstances of evaluation rather than the content of utterances. (shrink)

"This book represents a continuation of the research project in philosophy of language and semantics represented in the journal "Protosociology" at the J. W. ...

This article is a survey of the literature on context sensitivity in the philosophy of language.

According to cognitivist truth-theoretic accounts of semantic competence, aspects of our linguistic behavior can be explained by ascribing to speakers cognition of truth theories. It's generally assumed on this approach that, however much context sensitivity speakers' languages contain, the cognized truththeories themselves can be adequately characterized context insensitively—that is, without using in the metalanguage expressions whose semantic value can vary across occasions of utterance. In this paper, I explore some of the motivations for and problems and consequences (...) of dropping this assumption. (shrink)

The target article criticises reductionist programs in cognitive science for failing to take into account important explanatory features of the organism's physical embodiment and task environment. My aim in this commentary is to show how such features are increasingly being taken seriously by (some) researchers in cognitive neuroscience, who describe the functional activity of neural structures in terms that are context-sensitive rather than intrinsic. This approach can allow us to take seriously the concerns presented in Gallagher’s [2019] target article (...) without having to completely give up on neuroscientific explanations of human behaviour. (shrink)

This paper investigates, formulates and proves an indexical barrier theorem, according to which sets of non-indexical sentences do not entail (except under specified special circumstances) indexical sentences. It surveys the usual difficulties for this kind of project, as well some that are specific to the case of indexicals, and adapts the strategy of Restall and Russell's "Barriers to Implication" to overcome these. At the end of the paper a reverse barrier theorem is also proved, according to which an indexical sentence (...) will not, except under specified circumstances, entail a non-indexical one. (shrink)

We describe a pattern acquisition algorithm that learns, in an unsupervised fashion, a streamlined representation of linguistic structures from a plain natural-language corpus. This paper addresses the issues of learning structured knowledge from a large-scale natural language data set, and of generalization to unseen text. The implemented algorithm represents sentences as paths on a graph whose vertices are words. Significant patterns, determined by recursive context-sensitive statistical inference, form new vertices. Linguistic constructions are represented by trees composed of significant patterns (...) and their associated equivalence classes. An input module allows the algorithm to be subjected to a standard test of English as a Second Language profi- ciency. The results are encouraging: the model attains a level of performance considered to be “intermediate” for 9th-grade students, despite having been trained on a corpus containing transcribed speech of parents directed to small children. (shrink)

Conditionals give rise to stand-offs that have become well known from Gibbard’s initial Sly Pete example. The stand-offs can be seen as evidence for the context-sensitivity of conditionals and arguably do not involve disagreement. I claim that the latter feature lends credibility to an indexical treatment of indicatives.

The aim of this paper is to show that tests for semantic context-sensitivity are of no help in the debate between semantic contextualists and minimalists. Two kinds of context-sensitivity tests are discussed: Cappelen & Lepore's says-that tests and Cappelen & Hawthorne's agreement-based tests. It is shown that Cappelen & Lepore's tests are unreliable because they are based on unstable data. Then it is argued that although the data of Cappelen & Hawthorne's tests is more reliable, contextualists (...) and minimalists alike can explain this data. The paper ends by pointing to ways in which the debate might be moved forward without context-sensitivity tests. (shrink)

ABSTRACT Copredication, as exhibited by sentences such as ‘That book is heavy but informative,’ is commonly seen as a phenomenon that is tied to sentences featuring polysemous expressions. David Liebesman and Ofra Magidor have recently attacked this view by arguing that ‘book’ has a single context-sensitive sense. The first aim of the present paper is to show that Liebesman and Magidor are wrong to claim that ‘book’ is univocal, but that they may nonetheless be right to question that copredication (...) requires polysemy. Its second aim is to consider implications of this result for the debates on copredication and on semantic variability. (shrink)

"This book represents a continuation of the research project in philosophy of language and semantics represented in the journal "Protosociology" at the J. W. ...

‘Chance’ is arguably a context‐sensitive expression, a fact that some have thought bears upon the debate about the compatibility of determinism with objective, non‐trivial chances (chances with values other than 0 or 1). In this paper, I argue that this attempted move from context sensitivity to compatibilism is misguided, for a number of reasons. First, it relies on a theory of context sensitivity that we have independent reason to reject. Second, the resulting compatibilist position leaves (...) unanswered precisely the sorts of questions we reasonably expect a metaphysical account of chance to answer. (shrink)

Axel Barceló has extended the objectivist apparatus for handling color terms that I develop in my book Roads to Reference, so that the extension covers also some aesthetic predicates. In this note I argue that Barceló’s extension probably attempts to go too far.

This paper classifies a family of grammar formalisms that extendcontext-free grammar by talking about tuples of terminal strings, ratherthan independently combining single terminal words into larger singlephrases. These include a number of well-known formalisms, such as headgrammar and linear context-free rewriting systems, but also a new formalism,(simple) literal movement grammar, which strictly extends the previouslyknown formalisms, while preserving polynomial time recognizability.The descriptive capacity of simple literal movement grammars isillustrated both formally through a weak generative capacity argument and ina more (...) practical sense by the description of conjunctive cross-serialrelative clauses in Dutch. After sketching a complexity result and drawing anumber of conclusions from the illustrations, it is then suggested that thenotion of mild context-sensitivity currently in use, that depends on therather loosely defined concept of constant growth, needs a modification toapply sensibly to the illustrated facts; an attempt at such a revision isproposed. (shrink)

Several philosophers have recently developed accounts of relative truth. Given that logical consequence is often characterized in terms of truth preservation, notions of truth are often associated with corresponding notions of logical consequence. Accordingly, in his Assessment Sensitivity: Relative Truth and Its Applications, John MacFarlane provides two different definitions of logical consequence that incorapte assessment context-sensitive truth. One motivation for adopting an assessment context-sensitive account of truth for judgements about taste is to explain how conflicting taste claims (...) can be true relative to different contexts of assessment. However, in the midst of dialogues in which conflicting taste claims are made, it is also possible for the participants in the dialogue to make conflicting claims about what inferences are and are not logically valid. This paper accomplishes two objectives. First, I argue that MacFarlane’s notions of logical consequence do not adequately account for important features of some dialogues in which conflicting logical claims are made. In particular, I argue that MacFarlane’s accounts of logical consequence do not explain how logical claims made about inferences in taste-discourse could be assessment context-sensitive. Second, I propose a consequence relation that can be incorporated into an assessment context-sensitive account of logical claims made about inferences in taste discourse. (shrink)

This paper introduces a notion of cognitive context-sensitivity, in contrast with linguistic context-sensitivity. When a sentence is cognitively contextsensitive, the truth-value assigned to the sentence can vary with context, without any corresponding shift in the interpretation of the terms or structure of the sentence. The notion will be deployed to explain the context-sensitivity of generic generalizations.

It’s intuitively plausible to suppose that there are many things that we can be rationally certain of, at least in many contexts. The present paper argues that, given this principle of Abundancy, there is a Preface Paradox for credence. Section 1 gives a statement of the paradox, discusses its relation to its familiar counterpart for belief, and points out the congeniality between Abundancy and broadly contextualist trends in epistemology. This leads to the question whether considerations of context-sensitivity might (...) lend themselves to solving the Preface for credence. Sections 2 and 3 scrutinize two approaches in this spirit—one mimicking Hawthorne’s Semantic Contextualist approach to an epistemic version of the Preface, the other one analogous to Clarke’s Sensitivist approach to the doxastic version—arguing that neither approach succeeds as it stands. (shrink)

Performance on the Wason selection task varies with content. This has been taken to demonstrate that there are different cognitive modules for dealing with different conceptual domains. This implication is only legitimate if our underlying cognitive architecture is formal. A non-formal system can explain content-sensitive inference without appeal to independent inferential modules.

Despite the recent upsurge in research on abstract concepts, there remain puzzles at the foundation of their empirical study. These are most evident when we consider what is required to assess a person’s abstract conceptual abilities without using language as a prompt or requiring it as a response—as in classic non-verbal categorization tasks, which are standardly considered tests of conceptual understanding. After distinguishing two divergent strands in the most common conception of what it is for a concept to be abstract, (...) we argue that neither reliably captures the kind of abstraction required to successfully categorize in non-verbal tasks. We then present a new conception of concept abstractness—termed Trial Concreteness—that is keyed to individual categorization trials. It has advantages in capturing the context-relativity of the degree of abstraction required for the application of a concept and fittingly correlates with participant success in recent experiments. (shrink)

Epistemologists typically assume that the acquisition of knowledge from testimony is not threatened at the stage at which audiences interpret what proposition a speaker has asserted. Attention is instead typically paid to the epistemic status of a belief formed on the basis of testimony that it is assumed has the same content as the speaker’s assertion. Andrew Peet has pioneered an account of how linguistic context sensitivity can threaten the assumption. His account locates the threat in contexts in (...) which an audience’s evidence under-determines which proposition a speaker is asserting. I argue that Peet’s epistemic uncertainty account of the threat is mistaken and I propose an alternative. The alternative locates the threat in contexts that provide factors that give audiences a mistaken psychological certainty or confidence that a speaker has asserted a proposition she has not. (shrink)

This paper outlines the major topics addressed in my book Description of Situations: An Essay in Contextualist Epistemology (Springer, 2018), anticipates some possible misunderstandings and discusses issues that warrant further investigation.

Contextualists and relativists about predicates of personal taste, epistemic modals, and so on (“CR-expressions”) agree that the interpretation of these expressions depends, in some sense, on context. Relativists claim that the sort of context-sensitivity exhibited by CR-expressions is importantly different from that exhibited by paradigm context-sensitive expressions. This bifurcation is often motivated by the claim that the two classes of expressions behave differently in patterns of agreement and disagreement. I provide cases illustrating that the same sorts (...) of discourse phenomena that have been thought problematic for contextualists can arise with paradigm context-sensitive expressions. These cases motivate a more unified treatment of paradigm context-sensitive expressions and the expressions that have figured in recent contextualism/relativism debates. (shrink)

Aristotle in the central chapters of his Sophistical Refutations gives advice on how to counter unfair argumentation by similar means, all the while taking account not only of the adversary's arguments in themselves, but also of his philosophical commitments and state of mind, as well as the impression produced on the audience. This has offended commentators, and made most of them, medieval and modern alike, pass lightly over the relevant passages. A commentary that received the last touch in the very (...) early 13th century is more perceptive because, it is argued, the commentator had lived in a 12th-century environment of competing Parisian schools that was in important respects similar to the one of Aristotle's Athens. (shrink)

Can one and the same quotation be used on different occasions to quote distinct objects? The view that it can is taken for granted throughout the literature (e.g. Goddard & Routley 1966, Christensen 1967, Davidson 1979, Goldstein 1984, Jorgensen et al 1984, Atlas 1989, Clark & Gerrig 1990, Washington 1992, García-Carpintero 1994, 2004, 2005, Reimer 1996, Saka 1998, Wertheimer 1999). Garcia-Carpintero (1994, p. 261) illustrates with the quotation expression ''gone''. He says it can be used to quote any of the (...) following items. (shrink)

Indexicals shatter the view that sentences and, more generally, linguistic terms are context-insensitive items. A sentence containing an indexical expression such as.

The association of resilience-related factors with frailty is a recent research topic. Dispositional optimism and context sensitivity are two psychological factors that differently contribute to individual resilience. This study aimed at investigating whether dispositional optimism and context sensitivity might contribute to a multifactorial model of frailty, together with established relevant factors such as cognitive and physical factors. This cross-sectional study involved 141 elderly outpatients aged ≥65 years, who were referred to the Geriatrics and Multidimensional Evaluation Clinic (...) of the University Hospital of Messina. We used the following measures: the Mini-Mental State Examination to screen for global cognitive functioning; 4-m gait speed and handgrip strength to measure physical performance; a 35-item Frailty Index to evaluate patients’ frailty status; the revised Life Orientation Test to gauge dispositional optimism; and the Context Sensitivity Index to measure context sensitivity. We found that LOT-R, CSI, and MMSE were all significantly associated with FI. Gait speed was only marginally associated with FI. The present study showed a novel association of dispositional optimism and context sensitivity with frailty among elderly outpatients. These preliminary findings support a multidimensional approach to frailty in which even peculiar psychological features might provide a significant contribution. (shrink)

Explainable artificial intelligence (XAI) is an emerging, multidisciplinary field of research that seeks to develop methods and tools for making AI systems more explainable or interpretable. XAI researchers increasingly recognise explainability as a context-, audience- and purpose-sensitive phenomenon, rather than a single well-defined property that can be directly measured and optimised. However, since there is currently no overarching definition of explainability, this poses a risk of miscommunication between the many different researchers within this multidisciplinary space. This is the problem (...) we seek to address in this paper. We outline a framework, called Explanatory Pragmatism, which we argue has two attractive features. First, it allows us to conceptualise explainability in explicitly context-, audience- and purpose-relative terms, while retaining a unified underlying definition of explainability. Second, it makes visible any normative disagreements that may underpin conflicting claims about explainability regarding the purposes for which explanations are sought. Third, it allows us to distinguish several dimensions of AI explainability. We illustrate this framework by applying it to a case study involving a machine learning model for predicting whether patients suffering disorders of consciousness were likely to recover consciousness. (shrink)