Results for 'feminism, Islamic feminism, interpretative feminism, foundations of interpretative fem'

1000+ found
Order:
  1.  25
    The Impact of Islamic Feminism in Empowering Women’s Entrepreneurship in Conflict Zones: Evidence from Afghanistan, Iraq and Palestine.Doaa Althalathini, Haya Al-Dajani & Nikolaos Apostolopoulos - 2021 - Journal of Business Ethics 178 (1):39-55.
    The impact of Islam upon women’s entrepreneurship in conflict zones is woefully absent from the entrepreneurship literature. This is due to the absence of published scholarship about this context rather than the absence of Muslim women’s entrepreneurship there. To address the gap in the literature, we offer a contextualized analysis and contribution by adopting an Islamic feminism lens and explore how Islamic feminism empowers women entrepreneurs and their entrepreneurial activities and behaviours in conflict zones. We argue that (...) feminism is a process of ‘ijtihad’ shaping the business ethics of Muslim women entrepreneurs operating in conflict zones and removing the traditional, patriarchal, colonial and other cultural layers with which Islam has been veiled. The findings from the 16 Muslim women entrepreneurs operating in Afghanistan, Iraq and Palestine and participating in our study reveal that Islamic religiousness plays a critical role in shaping the Muslim women’s entrepreneurial behaviour and their ability to endure the hardships of living in a conflict zone. Within all three research contexts, the participants interpreted and practiced their Islamic religiousness in ways consistent with Islamic Feminism principles and that deviated from patriarchal Islam dominating their conflict zones. This paper contributes to the growing research areas on Islamic feminist foundations for business ethics and women’s entrepreneurship in conflict zones by exploring how Islamic feminism empowers women entrepreneurs in Muslim conflict zones. (shrink)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  2.  66
    Feminist Interpretations of Thomas Hobbes.Nancy J. Hirschmann & Joanne Harriet Wright (eds.) - 2012 - Pennsylvania State University Press.
    _Feminist Interpretations of Thomas Hobbes _features the work of feminist scholars who are centrally engaged with Hobbes’s ideas and texts and who view Hobbes as an important touchstone in modern political thought. Bringing together scholars from the disciplines of philosophy, history, political theory, and English literature who embrace diverse theoretical and philosophical approaches and a range of feminist perspectives, this interdisciplinary collection aims to appeal to an audience of Hobbes scholars and nonspecialists alike. As a theorist whose trademark is a (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  3. On the Idea of Islamic Feminism.Raja Bahlul - 2000 - Journal for Islamic Studies 20:33-62.
    The object of this paper is to explore the possibility of defending women's rights within a framework of Islamic concepts and ideas. This is to be accomplished by introducing a number of methodological principles that can, and for feminists should, govern the practice of " religious interpretation" (ijtihad) which Muslims have used throughout the centuries to adapt Qur)anic and Islamic teachings to changing realities and circumstances. The main goal is to explore the meaning and possibility of "Islamic (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  4.  8
    Feminist Interpretations of John Locke.Nancy J. Hirschmann & Kirstie Morna McClure (eds.) - 2007 - Pennsylvania State University Press.
    Essays by leading figures in feminist theory and philosophy on John Locke. Includes reprints of three early foundational feminist analyses of Locke with authors' contemporary reflections on their earlier work, as well as articles about Locke on class, women's work, religion, reproduction, masculinity, and money.
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  5.  16
    Mansour Fahmy, Pioneer of Islamic Feminism in Modern Egyptian Thought.Mohammed Ali Mahmoud - 2021 - RUDN Journal of Philosophy 25 (2):202-212.
    Mansour Fahmy, one of the dramatic figures in modern Arab philosophical and social thought. He was the reformist and enlightenment figure in modern Arab history. He is also the owner of a notable current that was subjected to a violent attack that silenced him for a long time and forced him to "hide" physically. However, this did not eliminate the new opinions and positions that came at the beginning of the twentieth century towards the issue of women. He is the (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  6. New Conceptual Foundations for Islamic Business Ethics: The Contributions of Abu-Hamid Al-Ghazali.Yusuf Sidani & Akram Al Ariss - 2015 - Journal of Business Ethics 129 (4):847-857.
    The dominant approach to understanding Islamic Business Ethics has been based almost exclusively on either interpretations of the Qur’an and Sunna or influenced by Western understanding of Islam and ethics. However, there is a rich—largely ignored-tradition of ethical analysis conducted by Muslim philosophers which would broaden our understanding of Islamic ethics and hence IBE. We seek to correct this imbalance by examining works of Al-Ghazali, an early Muslim philosopher, scholar, and mystic. His approach to Sufism, combining an interpretation (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   13 citations  
  7.  10
    Islam and the four principles of medical ethics.Yassar Mustafa - 2014 - Journal of Medical Ethics 40 (7):479-483.
    The principles underpinning Islam's ethical framework applied to routine clinical scenarios remain insufficiently understood by many clinicians, thereby unfortunately permitting the delivery of culturally insensitive healthcare. This paper summarises the foundations of the Islamic ethical theory, elucidating the principles and methodology employed by the Muslim jurist in deriving rulings in the field of medical ethics. The four-principles approach, as espoused by Beauchamp and Childress, is also interpreted through the prism of Islamic ethical theory. Each of the four (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   12 citations  
  8.  9
    Relektüren des klassisch-islamischen Erbes für eine Gerechtigkeitsgrammatik der Gegenwart: Die Werke von Fatima Mernissi und Mohammed Arkoun.Kaouther Karoui - 2020 - Deutsche Zeitschrift für Philosophie 68 (6):914-927.
    This essay examines Fatima Mernissi’s and Mohammed Arkoun’s strategies of rereading central texts of the classical Islamic tradition in order to develop a contemporary normative grammar of critique. Mernissi reconsiders marginalized intellectuals and theoretical schools of Islamic history and derives immanent principles of justice. From a feminist perspective, she criticizes the dominantly patriarchal interpretations of Islamic foundational texts. Taking the classical humanism of Miskawayh as a point of departure, Arkoun carves out his conception of justice. Based on (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  9. On the Idea of Islamic Feminism.Raja Bahlul - 2000 - Journal of Islamic Studies 20:33.
    The object of this paper is to explore the possibility defending women's rights (or, more broadly, expressing women's concerns) within a framework of Islamic concepts and ideas. This is to be accomplished by introducing a number of methodological principles that can, and (for feminists) should govern the practice of "religious interpretation" (ijtihad) which Muslims have used throughout the centuries to adapt Qur'anic and Islamic teachings to changing realities and circumstances.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  10.  13
    How Ethical is Islamic Banking in the Light of the Objectives of Islamic Law?Walid Mansour, Khoutem Ben Jedidia & Jihed Majdoub - 2015 - Journal of Religious Ethics 43 (1):51-77.
    Islamic banking is based on moral foundations that make it distinct from conventional banking. Some argue that because of its foundation in Islam, Islamic banking may represent a more morally appealing alternative. Yet, evidence shows that this is not the case. Indeed, the current practice of Islamic banking has not been able to achieve its goals which are based on Islam's moral values: to enhance justice, equitability, and social well-being. This essay examines the extent to which (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  11.  20
    Islam, Eurocentrism, and the question of jihadism.Mohammed Sulaiman - 2022 - Thesis Eleven 173 (1):24-41.
    This article offers a novel historical interpretation of the problem of jihadism through a critique of the philosophical foundations of Olivier Roy’s scholarship on Islam and jihadism. In particular, the article elucidates the consequences of the dominant positivist ontology and secular episteme of the social sciences for the analysis of jihadism. To this end, it formulates an alternative conceptualization of the main terms of analysis (namely, Islam, the ummah, the caliphate, and jihad), highlighting their political significance and disavowing thereby (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  12.  6
    The Feminist Standpoint: A Matter of Language.Terry Winant - 1987 - Hypatia 2 (1):123 - 148.
    This essay is my contribution to two projects currently gaining the attention of feminist theorists. The first is the project of interpreting the work of Hannah Arendt. The second, of providing a secure foundation for the claim that there can be a distinctively feminist position either in political philosophy or more generally in any field of philosophy. I explore in depth candidates for the feminist standpoint developed by Nancy Hartsock and Nancy Fraser. I connect the two projects, showing how feminists (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  13.  16
    The Nature of Understanding of the Qur'an in the context of Muh'sibî's Fehmü'l-Qur'an/ Premises of The Scıence of Interpretation.Muhammed İsa Yüksek - 2023 - Cumhuriyet İlahiyat Dergisi 27 (2):538-558.
    In the field of ʿUlūm al-Qurʾān, in which the conceptual framework of the science of interpretation is drawn and the main rules used in tafsīr are discussed, independent books have been compiled since early periods. Some of these works stand out as foundational texts because they make important determinations about the nature, function, methodology, and relationship of the science of tafsīr with other Islamic sciences. The masterpiece entitled Fahm al-Qurʾān by al-Khāris al-Muhāsibī, a scholar of sufism, tafsīr, kalām, and (...)
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  14.  10
    Feminist Contestations of Institutional Domains in Iran.Elaheh Rostami Povey - 2001 - Feminist Review 69 (1):44-72.
    Iranian Feminists outside Iran are divided on women's positions in Iran under the Islamic state. Some have argued that the process of Islamization has marginalized women. Others have argued that the dynamic nature of Shari'a interpretation and the debate among religious scholars in Iran have shaped the indigenous forms of feminist consciousness, feminisms and women's involvement in the process of change. This paper, based on field research, is challenging both views. It will be argued that the contradictions of the (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  15.  22
    Negotiating the foundations of the modern state: the emasculated citizen and the call for a post-patriarchal state at Gezi protests.Alev Çınar - 2019 - Theory and Society 48 (3):453-482.
    Examining Turkey’s Gezi Park protests of 2013 as a representative case of the globally surging protest movements since 2011, this study claims that the basic aim of the protests is to contest the foundational rationality of the modern state, which, I argue, is based on a patriarchal social contract that empowers the state with the authority to represent the interests and speak on behalf of citizens using a logic of protection, and to construct, enforce, and monitor a regime of citizenship (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  16.  13
    Aquinas on Being. By Anthony Kenny. Oxford: Clarendon Press, 2002. Pp. x+ 212. Price not given. Before and after Avicenna: Proceedings of the First Conference of the Avicenna Study Group. Edited by David C. Reisman, with the assistance of Ahmed H. al. [REVIEW]Rahim Leiden, Islamic Humanism By Lenn E. Goodman & Letting Go - 2004 - Philosophy East and West 54 (2):277-278.
    In lieu of an abstract, here is a brief excerpt of the content:Books ReceivedAquinas on Being. By Anthony Kenny. Oxford: Clarendon Press, 2002. Pp. x + 212. Price not given.Before and after Avicenna: Proceedings of the First Conference of the Avicenna Study Group. Edited by David C. Reisman, with the assistance of Ahmed H. al Rahim. Leiden: Brill, 2003. Pp. xix + 302. Price not given.Beside Still Waters: Jews, Christians, and the Way of the Buddha. Edited by Harold Kasimow, John (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  17.  4
    Mahdi, Muhsin S. Alfarabi and the Foundation of Islamic Political Philosophy. [REVIEW]El-Bizri Nader - 2003 - Review of Metaphysics 56 (4):889-890.
    In this long-awaited treatise, the pre-eminent scholar Muhsin Mahdi gathers the finest findings of four decades of path-breaking research and teaching to reveal Alfarabi as a great philosopher who founded political philosophy in Islam. Mahdi’s impeccable analysis brings to light the principal dimensions of Alfarabi’s intriguing contributions to political thinking and its compelling manifestation in the form of a philosophy of religion that is partly instructed by the Platonic and Aristotelian traditions. A doyen in his discipline, Mahdi eschews the conventional (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  18. Book Review: Feminist Edges of the Qur’an.Saba Fatima - 2015 - Hypatia Reviews Online: A Journal of Feminist Philosophy.
    Overall, this book is indispensable for anyone wanting to have a richer understanding of how the Qur’an is read and interpreted within a feminist context. It is a wonderful synthesis of the work that has been done in the field thus far and provides tools necessary to seek out new avenues in understanding the Qur’an while still retaining a feminist spirit. Yet, in the end, this book does not disturb Muslim world order. It remains an overwhelming possibility for Hidayatullah that (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  19.  19
    Contours of Conversion: The Geography of Islamization in Syria, 600–1500.Thomas A. Carlson - 2021 - Journal of the American Oriental Society 135 (4):791.
    The Islamization of Syria, a multi-faceted social and cultural process not limited to demography, was slow and highly variable across different locales. This article analyzes geographical works—ten in Arabic, one in Persian, and one in Hebrew— as well as the earliest Ottoman defters of the province to outline the process of Islamization in Syria from the Islamic conquest in the seventh century to the Ottoman conquest in the sixteenth. Geographical texts cannot be mined as databases, but when interpreted as (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  20.  16
    Faith in God, philanthropy and foundations of criticism of religious violence in Mulla Sadra’s philosophy.Sayyed M. Emami Jome, Mahdi Ganjvar & Nafiseh Ahl Sarmadi - 2020 - HTS Theological Studies 76 (1).
    This article aims at showing the potentiality of Transcendent Theosophy in the creation of peace and denial of religious violence. Belief in Necessary Being that is identical to beauty and perfection is one of the central issues in Islamic philosophy, particularly Mulla Sadra’s Transcendent Theosophy. This belief has different stages, the highest one of which is a love-based sense of humbleness before God who is the source of beauty. Thus, faith in the thought of Mulla Sadra is one of (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  21.  18
    Contemporary Muslim Male Reformist Thought and Gender Equality Affirmative Interpretations of Islam.Adis Duderija - 2020 - Feminist Theology 28 (2):161-181.
    A number of recently published studies by reformist-minded Muslim scholars have both questioned the normative nature of and emphasized the need to rethink some of the fundamental assumptions and interpretational models governing traditional Islamic legal theories and ethics. As part of this process they have emphasized the need to develop novel Islamic hermeneutics. One major element in this emergence of novel Islamic hermeneutics is the production of an increased number of what I term ‘gender equality affirmative scholarship (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  22.  3
    The cultural foundations of public policy: A comment on Georgia Warnke.Simone Chambers - 2000 - Philosophy and Social Criticism 26 (3):75-81.
    This article argues that the equality versus difference dispute in feminism is not essentially a dispute about the basis of public policy as Georgia Warnke implies. Furthermore, rarely can public policy issues concerning women be resolved by direct appeal to interpretation. Interpretation should be understood as offering a model of cultural transformation rather than public policy adjudication. Key Words: deliberation • democracy • difference • equality • feminism • interpretation.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  23.  16
    Unexpected Lives: The Intersection of Islam and Arab Women’s Entrepreneurship.Hayfaa A. Tlaiss & Maura McAdam - 2020 - Journal of Business Ethics 171 (2):253-272.
    This paper explores how Islam is understood by Muslim women entrepreneurs and considers its influence on their entrepreneurial experiences in the country-specific context of Lebanon. In so doing, we adopt a qualitative interpretative approach, drawing upon 21 in-depth, semi-structured interviews with women entrepreneurs. Accordingly, we present empirical evidence detailing how Muslim women entrepreneurs utilise various aspects and teachings of Islam to make sense of their entrepreneurial decisions. We thus provide insight into how women’s entrepreneurship interlocks with Islamic teachings (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  24.  21
    Content Analysis on the Origins of Islamic Economics: Contextualized Interpretation of Two Bibliographies in the 20th Century.Zeyneb Hafsa Orhan - 2018 - Intellectual Discourse 26:383-402.
    Since its formal inception in the early 20th century, Islamic economicshas been considered a modern phenomenon, even though its foundations canbe traced back to the earliest of Muslim civilizations. However, despite Islamiceconomics being more than half a century old, there are many serious issues,such as epistemological and methodological concerns, that need to be resolved.In order to delve into such matters, a clear understanding of the origins of modernIslamic economics is necessary. Hence, some of the important questions are:who are (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  25.  3
    Virtue and the common good: hermeneutic foundations of aš-Šāṭibī's ethical philosophy.Mohammed Nekroumi - 2023 - Boston: Brill.
    1. Object of Study and Basic Epistemological Questions -- 2. Basic Questions Regarding the Rational Justifiability of the Šarīʻa's Moral Theology -- 3. Maṣlaḥa as the Cornerstone of Ethical Orientation -- 4. Ethical Orientation as Identity Building -- 5. Al-Aḥkām at-taklīfiyya: Basic Questions of Maqāṣid's Morality of Obligations -- 6. Al-Aḥkām al-waḍʻiyya as the Constitutive Rules of Moral Action -- Closing Remarks and Prospects -- Glossary -- Bibliography -- Index.
    Direct download  
     
    Export citation  
     
    Bookmark  
  26.  48
    Between Universalism and Fundamentalism: A Critique on the Position of Conservative Shia Clergy on Human Rights in the Islamic Republic of Iran.Mostafa Khalili & Jalal Peykani - 2020 - Muslim World Journal of Human Rights 17 (1):105-126.
    The Islamic Republic of Iran is unsecular and follows religious interpretations from Shia Islam in deciding the laws of the land. In recent decades, the strengthening of civil society in the country has shaped various political debates on human rights among secular intellectuals and reflected in the discourse of some religious figures as well. While the regime has officially adopted the Cairo Declaration on Human Rights in Islam (CDHRI) since 1990, different views on the Islamic human rights and (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  27.  25
    Contemporary Iranian Feminism: Identity, Rights and Interpretations.Roja Fazaeli - 2007 - Muslim World Journal of Human Rights 4 (1).
    In the last decade a body of literature has been written on the phenomenon of `Islamic Feminism,' which closely links it to a human rights discourse in Muslim countries. The term `Islamic Feminism' may seem a paradox, but by using Iran as a case study this article demonstrates that the idea of feminisms in Muslim societies, rather than being paradoxical, is actually a legitimate and potentially powerful force. In this paper Iranian feminists are categorized into four groups: (...) state feminists, Islamic non-state feminists, Muslim feminists and secular feminists. Each group is differentiated according to their interpretations of fiqh (Islamic Jurisprudence), their use of ijtihad (independent reasoning) and their relations to human rights and to the government. The novel concept of feminist dependency paradigm is also explored. The dependency paradigm investigates the multi-layered dependencies of the feminists to the state, to foreign funders, intellectuals, and to the family. (shrink)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  28.  52
    The Reinvention of Feminism in Pakistan.Afiya Shehrbano Zia - 2009 - Feminist Review 91 (1):29-46.
    This article argues that there has been a significant turn in the discourse of feminist politics in the Islamic Republic of Pakistan. The author suggests that the rise of a new feminism – rooted in Islamic discourse, non-confrontational, privatized and personalized, whose objective is to ‘empower’ women within Islam – is not a post-9/11 development but rather a result of unresolved debates on the issue of religion within the progressive women's movement. It has been due to the accommodation (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  29.  16
    Islam, Women and Violence.Anna King - 2009 - Feminist Theology 17 (3):292-328.
    Islam is a religion of vast dimensions which has inspired great civilizations and today offers many men and women comfort and ethical guidance. In this paper I suggest that the tension between the Qur'an accepted as the perfect timeless word of God and the encultured dynamic Islam of nearly a quarter of the world's population results in contending perspectives of women's role and rights. The Qur'an gives men and women spiritual parity, but there are verses in the Qur'an that some (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  30.  51
    Feminist Reflections on the Phenomenological Foundations of Home.Luna Dolezal - 2017 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 21 (2):101-120.
    Through exploring some of the foundational and structural aspects of the experience of home from a feminist perspective, this article will draw from Iris Marion Young’s reflections on home, female experience and embodiment to argue that home is central to our ontological and subjective constitution. While acknowledging that home can be a problematic concept in the socio-political realm, particularly for feminist thinkers, this article contends that a feminist reading of the phenomenology of home is crucial to understanding some of the (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  31.  1
    Suhravardī va afkār-i ū: taʼammulī dar manābiʻ-i falsafah-i ishrāq = Sohravardi and his thoughts: reflections on the foundations of ishragh philosophy.Karīm Mujtahidī - 2015 - Tihrān: Pizhūhishgāh-i ʻUlūm-i Insānī va Muṭālaʻāt-i Farhangī. Edited by Muḥammad Manṣūr Hāshimī & Nāṣir Zaʻfarānchī.
    Suhrawardī, Yaḥyá ibn Ḥabash, 1152 or 1153-1191 -- Criticism and interpretation ; Ishrāqīyah ; Islamic philosophy -- Iran -- History.
    Direct download  
     
    Export citation  
     
    Bookmark  
  32.  2
    Islamic Feminisms and Freedom.Allison Weir - 2013 - Philosophical Topics 41 (2):97-119.
    This essay discusses the interaction of struggles for gender equality with a plurality of conceptions of freedom in Islamic feminist scholarship and activism. I discuss Islamic feminist critiques of feminism and rights, the concept of Islamic secularism, and the problematization of freedom in relation to women’s piety movements. Finally I take up Islamic feminist interpretations of the Qur’an to identify conceptions of freedom in this work. I argue, first, that there are diverse conceptions of freedom at (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  33.  50
    Islamic Philosophy between Theism and Deism.Sayed Hussaini - 2016 - Revista Portuguesa de Filosofia 72 (1):65-84.
    This paper examines the journey of Islamic philosophy in various schools to explore how it deals with the fundamental concepts of Islam within deistic circles. The fundamental concepts of Islam are unity of God, the prophethood, and the resurrection. This paper also takes a look at the position of religion in Islamic philosophy. It presents a distinction between theism and deism and then try to illustrate how classical Muslim philosophers work within deism and interpret Islamic ideas accordingly. (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  34.  12
    Educational Foundation of Islam: It's Comparison with Western Educational Philosophies.Badarul Islam - 2009 - Adam Publishers & Distributors.
    Direct download  
     
    Export citation  
     
    Bookmark  
  35.  13
    Female Critics of Islamism: Liberal or Secular Islam?Paul Cliteur - 2011 - Feminist Theology 19 (2):154-167.
    The author distinguishes between two types of criticism of Islamism: ‘liberal Islam’ and ‘secular Islam’. The meaning and consequences of this difference in approach is analyzed with reference to the work of Chadortt Djavann, Irshad Manji, Mina Ahadi and Taslima Nasreen. The difference of approach is especially relevant in the way one looks at ‘interpretation’. This will be illustrated by analyzing a discussion between Tariq Ramadan and Ayaan Hirsi Ali.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  36.  9
    Investigation of Freedom Stemma in the Constitution of the Islamic Republic of Iran: A Genealogy Viewpoint.Adel Sheibani & Alireza Dabirnia - 2021 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 36 (2):717-730.
    Among the civilization challenges, recognizing the human freedom and drawing its constraints have continuously been contestable. Hence, the recognition, definition, pledge and delineation of the boundaries of freedom have a special position in the declaration of rights. In the meantime, considering the historical intersection of jurisprudential foundations with the modernist thoughts, defining the concept of freedom and delineating its boundaries will be crucial. This definition provides a groundwork for elucidating and interpreting other Articles via identifying their positions in creating (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  37.  16
    Docetism, Jesus and Qurʾān: Did Islam Take the Discourse of the Cross from Docetism?Ömer Faruk Araz - 2021 - Cumhuriyet İlahiyat Dergisi 25 (2):713-734.
    The Qurʾān states that it is the last link in the chain of divine books, such as the Torah, Psalms, and the Gospel, and that it is also the approval and regulator of these books. As a result, there are some mutual narratives with other holy books, as well as some issues that differ from them and bring different explanations from them. These issues have been the subject of polemics, especially with Judaism and Christianity throughout the history. The crucifixion of (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  38.  4
    Anti-essentialist feminism versus misogynist sexology in fin de siecle vienna.Ralph Leck - 2012 - Modern Intellectual History 9 (1):33-60.
    As the foundational contributions of the fin de si encounters with sexual science dialectically produced an anti-essentialist variant of feminism. This microscopic interpretation of historical context, it will be argued, provides a new vista from which to view the larger tableau of modern European, especially Austrian, intellectual history.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  39.  8
    The foundations of Islam and Islamic thought.Ariana Wolff (ed.) - 2018 - New York, NY: Britannica Educational Publishing.
    The foundations of Islam: Islamic doctrine -- Fundamental practices and institutions -- Islamic theology -- Islamic philosophy -- Islamic social and ethical principles.
    Direct download  
     
    Export citation  
     
    Bookmark  
  40.  9
    A Critical Edition of the “Ĥāshıya ‘alā Muqaddımāt al-Arba‘a” of Muśliĥu’d-Dīn al-Kastalī and an Analytical Interpretation of the Work.Mustafa Bilal ÖZTÜRK - 2020 - Kader 18 (2):666-724.
    The text of “The Four Premises” (Muqaddimāt al-Arba‘a), which began with Sadr al-Sharī‘ah (d. 747/1346), centralizes on the actions of human beings by connecting it with the problem of good and evil in the field of kalām, Islamic philosophy and logic, and fıqh. It was also commented in with incisive and critical footness by Sa‘d al-Dīn al-Taftāzānī (d. 791/1390). In Ĥāshiya ‘alā Muqaddimāt al-Arba‘a, al-Kastalī (d. 901/1496) discusses the two main issues. One of them is good/husn-evil/qubh, the other is (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  41.  71
    Reason and flexibility in Islam.Tomis Kapitan - unknown
    The role of reason, and its embodiment in philosophical-scientific theorizing, is always a troubling one for religious traditions. The deep emotional needs that religion strives to satisfy seem ever linked to an attitudes of acceptance, belief, or trust, yet, in its theoretical employment, reason functions as a critic as much as it does a creator, and in the special fields of metaphysics and epistemology its critical arrows are sometimes aimed at long-standing cherished beliefs. Understandably, the mere approach to these beliefs (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  42.  6
    Ethical Obligations and Clinical Goals in End-of-Life Care: Deriving a Quality-of-Life Construct Based on the Islamic Concept of Accountability Before God.Aasim Padela & Afshan Mohiuddin - 2015 - American Journal of Bioethics 15 (1):3-13.
    End-of-life medical decision making presents a major challenge to patients and physicians alike. In order to determine whether it is ethically justifiable to forgo medical treatment in such scenarios, clinical data must be interpreted alongside patient values, as well as in light of the physician's ethical commitments. Though much has been written about this ethical issue from religious perspectives , little work has been done from an Islamic point of view. To fill the gap in the literature around (...) bioethical perspectives on the matter, we derive a theologically rooted rubric for goals of care. We use the Islamic obligation for Muslims to seek medical treatment as the foundation for determining the clinical conditions under which Muslim physicians have a duty to treat. We next link the theological concept of accountability before God to quality-of-life assessment. Using this construct, we suggest that a Muslim physician is not obligated to maintain or conti.. (shrink)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   13 citations  
  43.  17
    Feminist Interpretations of Immanuel Kant.Robin May Schott (ed.) - 2007 - Pennsylvania State University Press.
    Because of his misogyny and disdain for the body, Kant has been a target of much feminist criticism. Moreover, as the epitome of eighteenth-century Enlightenment philosophy, his thought has been a focal point for feminist debate over the Enlightenment legacy—whether its conceptions of reason and progress offer tools for women's emancipation and empowerment or, rather, have contributed to the historical subordination of women in Western society. This volume presents radically divergent interpretations of Kant from feminist perspectives. Some essays see Kant (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  44.  35
    Feminism and World Religions (review). [REVIEW]Jordan D. Paper - 2001 - Philosophy East and West 51 (1):118-120.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Feminism and World ReligionsJordan PaperFeminism and World Religions. Edited by Arvind Sharma and Katherine K. Young. Albany: State University of New York Press, 1999. Pp. x + 333.The editors of Feminism and World Religions, Arvind Sharma and Katherine K. Young, both at McGill University, have been editing anthologies, as well as an [End Page 118] annual journal, on the subject of "women and religion" in its various modes (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  45.  12
    An Interpretation of Muhammad.Li Liu - 2011 - Asian Culture and History 3 (2):p41.
    There is a meaningful background of social reform for Mohammed to create the monotheism for the Arabian world. He reformed the religion of the Arabian tribes and established Islam, the supremacy of faith, of only one god. Meanwhile, on the basis of religion, he transformed the social structure of the original tribal clan and broke the shell of Arabian tribal system, as laid a foundation for the unified national country. Therefore, his creation of the religion and the missionary activities bore (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  46.  18
    Women Leadership, Culture, and Islam: Female Voices from Jordan.Tamer Koburtay, Tala Abuhussein & Yusuf M. Sidani - 2023 - Journal of Business Ethics 183 (2):347-363.
    This paper aims to explore the experiences of female leaders considering the interplay of gender, religion, and culture. Drawing on an inductive-qualitative study, the paper examines perceptions regarding the role of religion and cultural norms in women’s ascension into leadership positions in Jordan. The results indicated that Jordanian women leaders adopted an Islamic feminist worldview and did not embrace a liberal nor a socialist/Marxist feminist worldview. Women leaders seemed wanting to claim their religion back from those forces that are (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  47.  46
    The Transmission and Dynamics of the Textual Sources of Islam: Essays in Honour of Harald Motzki Edited by Nicolet Boekhoff van der Voort, Kees Versteegh and Joas Wagemakers.Amidu Olalekan Sanni - 2017 - Journal of Islamic Studies 28 (3):375-378.
    © The Author. Published by Oxford University Press on behalf of the Oxford Centre for Islamic Studies. All rights reserved. For Permissions, please email: [email protected] is a Festschrift in honour of the internationally acclaimed Islamicist, Harald Motzki, who has, over the past five decades or so, contributed lastingly and creatively to exploring the foundational sources of Islam, and some of the disciplines emerging from both, namely ḥadīth and Qurʾānic studies, biography of the Prophet, and jurisprudence. Indeed, it was his (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  48.  9
    Pragmatism and Feminism: Reweaving the Social Fabric.Charlene Haddock Seigfried - 1996 - University of Chicago Press.
    Though many pioneering feminists were deeply influenced by American pragmatism, their contemporary followers have generally ignored that tradition because of its marginalization by a philosophical mainstream intent on neutral analyses devoid of subjectivity. In this revealing work, Charlene Haddock Seigfried effectively reunites two major social and philosophical movements, arguing that pragmatism, because of its focus on the emancipatory potential of everyday experiences, offers feminism its most viable and powerful philosophical foundation. With careful attention to their interwoven histories and contemporary concerns, (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   48 citations  
  49. How to be a Feminist Muslim.Fatema Amijee - 2023 - Journal of the American Philosophical Association 9 (2):193-213.
    Can Muslim values be reconciled with a feminist outlook? The question is pressing on both an individual level—for Muslim feminists—and on a political level—for the project of making Islamic practice compatible with the ideals of a just and liberal society. A version of this question arises specifically for the central Muslim text, the Quran: can the message of the Quran be reconciled with a feminist outlook? There have, broadly speaking, been two approaches to this more specific question. I argue (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  50. Searching for Islamic Economics: A Philosophical Inquiry.Syamsuddin Arif - 2023 - Journal of Critical Realism in Socio-Economics 1 (4):375–392.
    It can hardly be denied that each field of knowledge has its own subject-matter and aims, scope and limits, specific method and distinctive characteristics. Every science has its own historical background and dynamics which explain its emergence and raison d'etre, as well as influence its development over time, expanding and contracting as it were in response to the prevailing Zeitgeist and alongside societal, legal, and political changes. Consequently, each discipline inevitably reflects the realities, beliefs, needs, tendencies, and interests of the (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000