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  1. Conceptualizing the Atonement.Kathryn Pogin - forthcoming - In Michelle Panchuk & Michael C. Rea (eds.), Marginalized Identities, Peripheral Theologies: Expanding Conversations in Analytic Theology.
    If belief in the redemptive nature of the life and death of Christ is to be intellectually defensible, Christian philosophers must have an account of it that is not only philosophically coherent, but also morally unobjectionable. Drawing on feminist theology, this paper explores the epistemological and gendered implications of traditional approaches to the atonement; namely, the normalization of submission to violence and the idealization of suffering. Conceiving of redemption as arising out of sacrificial submission to violence has corrupted the shared (...)
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  2. The Ecclesial Ethics of John Howard Yoder’s Abuse.Isaac Samuel Villegas - 2021 - Modern Theology 37 (1):191-214.
    In the last decade – now that his sexual abuse is no longer deniable – Christian ethicists have had to reconsider John Howard Yoder’s theological contributions in the late twentieth century. This essay considers how the witness of the women who survived his abuse exposes the sexism latent in his development of a framework for moral discernment and community discipline. Yoder designed an ecclesiology that was congruent with his pursuit of unaccountable power over the women he used as subjects for (...)
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  3. Politics of Shame in Turkey: Public Shaming and Mourning.Zeynep Direk - 2020 - Sophia 59 (1):39-56.
    The politics of shame makes part of the politics of affects. It is becoming a prominent form of politics in the age of social media. Social media, insofar as it presents a plurality of perspectives, can be a milieu for public deliberation. Acknowledging that politics of shame can be of different types, this essay considers two different experiences of politics of shame in social media. It compares public shaming as an activist strategy of moral reform in contemporary feminist politics with (...)
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  4. The Missing Hymn of Metis: an Origin of Loss.Shé M. Hawke - 2020 - Sophia 59 (1):69-81.
    It is simply no longer acceptable to speak of the goddess Athena from the fifth generation of Olympian/Orphic Greece without reference to her mother Metis. Hesiod, among others, tells us Metis appears as a reincarnation of her first-generation self in the Olympian dynasty as wife of Zeus. She was originally the cosmic egg of all creation in the Orphic Theogony, as recounted by Apollodorus, and Taylor, from whose mucosity, the entire genealogy of the Olympian/Orphic heaven, is spawned. However, from the (...)
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  5. The Shape of Trans Afterlife Justice.Blake Hereth - 2020 - In Michael C. Rea & Michelle Panchuk (eds.), Voices from the Edge: Centering Marginalized Perspectives in Analytic Theology. New York, NY, USA:
    Trans persons endure terrible injustices in this life: They are bullied, murdered, forced to conceal their identities, and denied opportunities that would be available to them if they were cis. This chapter offers grounds for theological hope—in particular, hope that the afterlife would be better for trans persons. I argue that we should view trans identities as worthy of respect and that, as a matter of justice, their gender identities should be preserved in the afterlife. I focus specifically on trans (...)
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  6. Violence, Vulnerability, Precariousness, and Their Contemporary Modifications.Morny Joy - 2020 - Sophia 59 (1):19-30.
    This paper is a survey of a number of women scholars who, during the last 20 years, have made extremely valuable contributions to the meanings and interpretations of the terms ‘violence,’ ‘vulnerability,’ and ‘precariousness.’ Each scholar has proposed in-depth insights that demonstrate that the terms they have examined can be reconfigured in more constructive and less definitive ways. In their respective pertinent observations, they have challenged the existing negative theories that associate violence with weakness and vulnerability with anger. Even though (...)
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  7. ‘It Was Not Worth It’: Critical Reflections on Colm Toibin’s Novella The Testament of Mary.Gordon Leah - 2020 - Heythrop Journal 61 (3):494-504.
  8. Women and National Socialism in Postwar German Literature: Gender, Memory, and Subjectivity. By Katherine Stone. Pp. 232, Rochester, NY, Camden House, 2017, $65.00. [REVIEW]Patrick Madigan - 2020 - Heythrop Journal 61 (3):580-581.
  9. Elizabeth Jennings: ‘The Inward War’. By Dana Greene. Pp. Xx, 258, Oxford University Press, 2018, £25.00.Patrick Madigan - 2020 - Heythrop Journal 61 (3):586-587.
    Elizabeth Jennings was one of the most popular, prolific, and widely anthologized lyric poets in the second half of the twentieth century. This first biography, based on extensive archival research and interviews with Jennings's contemporaries, integrates her life and work and explores the 'inward war' the poet experienced as a result of her gender, religion, and mental fragility. Originally associated with the Movement, Jennings was sui generis, believing poetry was 'communication' and 'communion.' She wrote of nature, friendship, childhood, religion, love, (...)
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  10. Mean Girl: Ayn Rand and the Culture of Greed. By Lisa Duggan. Pp. Xvii, 116, Oakland, CA, University of California Press, 2019, $13.27. [REVIEW]Patrick Madigan - 2020 - Heythrop Journal 61 (3):583-584.
  11. Mary Shelley (Gothic Authors: Critical Revisions). By Angela Wright. Pp. Xv, 167, Cardiff: University of Wales Press, 2018, £24.99. [REVIEW]Patrick Madigan - 2020 - Heythrop Journal 61 (3):564-565.
  12. Shame, Depression, and Social Melancholy.Kelly Oliver - 2020 - Sophia 59 (1):31-38.
    The pathologization of women’s depression covers over the social and institutional causes of that symptomology. Insofar as patriarchal values continue to devalue and debase women and mothers in ways that colonize psychic space, and depression becomes a cover for what I call ‘social melancholy.’ This is not the melancholy of traditional psychoanalysis, but a form of melancholy that results from oppression, domination, and the colonization of psychic space. Social melancholy differs from both Freud’s notion of melancholy in that it is (...)
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  13. Voices From The Edge: Centering Marginalized Perspectives in Analytic Theology.Michelle Panchuk & Michael C. Rea (eds.) - 2020 - Oxford: Oxford University Press.
    Over the past several decades, scholars working in biblical, theological, and religious studies have increasingly attended to the substantive ways that our experiences and understanding of God and God's relation to the world are structured by our experiences and concepts of race, gender, disability, and sexuality. These personal and social identities and their intersections serve as a hermeneutical lens for our interpretations of God, self, the other, and our religious texts and traditions. However, they have not received nearly the same (...)
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  14. Silence and Absence: Feminist Philosophical Implications of Mormonism’s Heavenly Mother.Taylor G. Petrey - 2020 - Sophia 59 (1):57-68.
    The Church of Jesus Christ of Latter-day Saints affirms the existence of a divine woman, a Heavenly Mother as a companion to a Heavenly Father. Feminist philosophers of religion have argued for the importance of a divine feminine as a challenge to patriarchal religion, yet the Heavenly Mother tradition has not created an egalitarian religion in Mormonism. Mormon feminists have charged that relative silence about this teaching is a primary cause of this discrepancy. This paper explores the performative dynamics of (...)
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  15. Innovating “Traditional” Women’s Roles: Byzantine Insights for Orthodox Christian Gender Discourse.Ashley Purpura - 2020 - Modern Theology 36 (3):641-661.
  16. Analyzing the Muddles of Analysis: (Some of) What Analytic Theologians Can Learn From the History of Analytic Feminism.Jonathan C. Rutledge - 2020 - Modern Theology 36 (3):569-581.
    Analytic theologians have ironically experienced difficulties in precisely defining the meaning of ‘analytic’ with respect to their style of theology. In this article, I turn to the history of a similar research project, analytic feminism, to see how it went about defining ‘analytic’ in relation to the typically non-analytic subject area of feminist studies. I then consider two commonly referred to attempts to define analytic theology, one methodological and the other socio-historical, and discuss shortcomings of each. I close with a (...)
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  17. God, Incarnation in the Feminine, and the Third Presence.Lenart Škof - 2020 - Sophia 59 (1):95-112.
    This paper deals with the possibility of an incarnation in the feminine in our age. In the first part, we discuss sexual genealogies in ancient Israel and address the problem of the extreme vulnerability of feminine life in the midst of an ancient sacrificial crisis. The second part opens with an analysis of Feuerbach’s interpretation of the Trinity. The triadic logic, as found within various religious contexts, is also affirmed. Based on our analyses from the first and the second part, (...)
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  18. Shame and Absence: Feminist and Theological Reflections.Lenart Škof - 2020 - Sophia 59 (1):1-3.
    This paper deals with the concept of three eras, as brought to us firstly in the Babylonian Talmud, and later reshaped and reformulated by Christian theologians Joachim of Fiore, Amalric of Bène, and finally by Luce Irigaray. In the first part, we start with the idea of the three eras. This is followed by a critical approach to Sloterdijk’s You must change your life in which religion is substituted by the anthropotechnics. We argue that even in these secular times, the (...)
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  19. L’altruisme, Jésus et la fin du monde, la Fondation Templeton a acheté un poste de Harvard et a attaqué l’évolution, la rationalité et la civilisation. E.O. Wilson « La conquête sociale de la Terre » (The Social Conquest of Earth) (2012) et Seupercooperators.Michael Richard Startks - 2020 - In Bienvenue en Enfer sur Terre : Bébés, Changement climatique, Bitcoin, Cartels, Chine, Démocratie, Diversité, Dysgénique, Égalité, Pirates informatiques, Droits de l'homme, Islam, Libéralisme, Prospérité, Le Web, Chaos, Famine, Maladie, Violence, Intellige. Las Vegas, NV USA: Reality Press. pp. 270-283.
    Célèbre fourmi-homme E.O. Wilson a toujours été l’un de mes héros - non seulement un biologiste exceptionnel, mais l’une des minorités minuscules et en voie de disparition des intellectuels qui ose au moins faire allusion à la vérité sur notre nature que d’autres ne parviennent pas à saisir, ou dans la mesure osant o saisir, soigneusement éviter pour l’opportunisme politique. Malheureusement, il met fin à sa longue carrière d’une manière très sordide en tant que parti à une attaque ignorante et (...)
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  20. Full Darkness: Original Sin, Moral Injury, and Wartime Violence. By Brian S. Powers and John Swinton. Pp. Xvi, 186. Grand Rapids, Eerdmans, 2019, $20.10. [REVIEW]Zenon Szablowinski - 2020 - Heythrop Journal 61 (1):199-200.
  21. Posthuman Perspectivism and Technologies of the Self.Debashish Banerji - 2019 - Sophia 58 (4):737-742.
    Philosophical Posthumanism is a recent area of scholarship which Francesca Ferrando has introduced in her eponymous book. The author situates the subject as one closely related to Critical Posthumanism and Cultural Posthumanism. She also discusses its close relatives such as Transhumanism and its forebears such as Antihumanism and Poststructuralism. The present article is a discussion of Ferrando’s text, tracing its lineages and relating it to the ideas of thinkers such as Frederich Nietzsche, Gilles Deleuze and Sri Aurobindo.
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  22. Mere Metaphysics: An Ecumenical Proposal.John R. Betz - 2019 - Modern Theology 35 (4):683-705.
  23. A Case of Relational Autonomy in the Mahābhārata : The Story of Pūjanī.Vrinda Dalmiya - 2019 - Sophia 58 (2):239-254.
    The dialogue between Pūjanī and Brahmadatta is a lesser known episode in the Mahābhārata. This paper explores how Pūjanī’s voice is relevant when rethinking autonomy for feminist relational selves. I first unravel the different ‘stories’ that can be told through this single but multi-layered narrative. Then, by re-arranging their insights and using the idea of ‘normative authority’ proposed by Catriona Mackenzie, I piece together a picture of autonomy foregrounding dependence on others and volatile emotionality––both of which are generally thought to (...)
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  24. Can a Male Savior Save Women?Fellipe do Vale - 2019 - Philosophia Christi 21 (2):309-324.
    This paper attempts to answer, as well as give metaphysical specificity to, a question within the philosophy and theology of gender which strikes the heart of the Christian confession of the gospel. Against critics who say that the masculinity of Christ’s human nature renders him unable to save women as well as men, it draws on the recent literature on feminist metaphysics and analytic Christology to develop a model of the Incarnation able to avoid such criticisms.
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  25. Womanist Wisdom in the Song of Songs: Secrets of an African Princess.Abi Doukhan - 2019 - Springer Verlag.
    Belonging to Hebrew Wisdom literature, the Song of Songs offers a fresh look at love and relationships through its main female character, the Shulamite, which profoundly differs from traditional, religious approaches to love and sexuality. Drawing from exegetical as well as philosophical resources, Abi Doukhan follows the Shulamite's journey away from patriarchy to her own self-individuation as she discovers a wisdom that is deeply personal and feminine.
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  26. “Anonymous Feminist”?Simon Hallonsten - 2019 - Philosophy and Theology 31 (1):145-163.
    Karl Rahner is not usually thought of as a feminist. Though feminist theology has often made recurs to his theological anthropology, Rahner is assumed to offer feminist theology little in terms of an analysis of sex, gender, and human nature. While Rahner’s explicit writings on women appear fragmentary and ambivalent, an investiga­tion of the philosophical and theological underpinnings of Rahner’s theological anthropology shows that Karl Rahner’s understanding of human nature is imbued with a conception of sex and gender that constitutes (...)
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  27. Vocation and Enclosure in Colonial Nuns’ Spiritual Autobiographies.Teresa Hanckock-Parmer - 2019 - Renascence 71 (3):155-172.
    This article examines the discourse of enclosure utilized by Maria de San Jose, Jeronima Nava y Saavedra, and Francisca Josefa de Castillo in their spiritual autobiographies. Despite dissimilar personal vocation narratives, these Hispanic nuns embraced enclosure as a tool of continuing spiritual advancement, both before and after actual profession of monastic vows. They portrayed the cloister simultaneously as connubial bedchamber and isolated hermitage, thus ascribing Baroque religious meaning to ancient anchoritic models through intersecting discourses of desert solitude, redemptive suffering, Eucharistic (...)
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  28. God is Not Male.Kathryn Pogin - 2019 - In Michael L. Peterson & Raymond J. VanArragon (eds.), Contemporary Debates in Philosophy of Religion, 2nd Edition.
  29. Social Sin, Social Redemption.Kathryn Pogin - 2019 - Religious Studies 55 (4).
    Eleonore Stump’s Atonement marks a significant advance in atonement theory, especially in its nuanced approach to ethical and relational complexities, but tends to treat sin as social only insofar as one individual’s sin can harm or shame another. I argue that that social sin requires social redemption and that exemplarism would provide a solution. Christ’s pursuit of love and justice, in the midst of oppression, temptation and struggle, offers a distinctive model of virtue, toward collective restoration of the world. While (...)
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  30. Identidad femenina en la poesía afrocolombiana.Sandra Milena Reyes Ramírez & María Inés Arango Londoño - 2019 - Sophia 15 (2):118-125.
    En este escrito se presenta una reflexión sobre la enseñanza de la literatura en la básica primaria, la cual privilegia el estudio del texto narrativo y el acercamiento a la poesía se hace para identificar la estructura del poema; en este sentido, la poesía afrocolombiana no se considera en los currículos como un eje de enseñanza. De hecho, el reconocimiento de los aspectos culturales afrocolombianos se limita a la participación en actividades gastronómicas y musicales el día de la afrocolombianidad. Esta (...)
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  31. Fräulein Maria, Herrscherin von Jever, eine bemerkenswerte Frau in der Zeit der Reformationswirren.Heinz Sahner - 2019 - Zeitschrift für Religions- Und Geistesgeschichte 71 (3):312-314.
  32. Philosophy and Living Religion: An Introduction.Simon Hewitt & Anastasia Philippa Scrutton - 2018 - International Journal of Philosophy and Theology 79 (4):349-354.
  33. Transcendence Un-Extra-Ordinaire: Bringing the Atheistic I Down to Earth.Nathan Eric Dickman - 2017 - Religions 4 (8).
    I examine challenges to images of a personal god definitive for normatively policed theism (often called “traditional theism”), questioning whether a subject can be conscious of a transcendent being. I examine the challenges to show that disappointment with such images calls for rethinking terms like “transcendence” in horizontal rather than vertical registers. Through this, I indicate an irony in yearning for transcendence, one in which there is movement toward—rather than beyond—the utterly ordinary. We will see that such un-extra-ordinary transcendence makes (...)
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  34. Epistemic Injustice and Religion.Ian James Kidd - 2017 - In Ian James Kidd, José Medina & Gaile Pohlhaus (eds.), The Routledge Handbook to Epistemic Injustice. New York: Routledge. pp. 386-396.
    This chapter charts various ways that religious persons and groups can be perpetrators and victims of epistemic injustice. The practices of testifying and interpreting experiences take a range of distinctive forms in religious life, for instance, if the testimonial practices require a special sort of religious accomplishment, such as enlightenment, or if proper understanding of religious experiences is only available to those with authentic faith. But it is also clear that religious communities and traditions have been sources of epistemic injustice, (...)
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  35. Pamela Sue Anderson: Re-Visioning Gender in Philosophy of Religion: Reason, Love and Epistemic Locatedness: Ashgate, Farnham, UK, 2012, Xiv + 249, $39.95. [REVIEW]Elizabeth D. Burns - 2015 - International Journal for Philosophy of Religion 77 (2):187-189.
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  36. Book Review: Feminist Edges of the Qur’An.Saba Fatima - 2015 - Hypatia Reviews Online: A Journal of Feminist Philosophy.
    Overall, this book is indispensable for anyone wanting to have a richer understanding of how the Qur’an is read and interpreted within a feminist context. It is a wonderful synthesis of the work that has been done in the field thus far and provides tools necessary to seek out new avenues in understanding the Qur’an while still retaining a feminist spirit. Yet, in the end, this book does not disturb Muslim world order. It remains an overwhelming possibility for Hidayatullah that (...)
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  37. Complementarianism: An Apology of Sorts.Andrew Brei - 2014 - Southwest Philosophy Review 30 (2):55-56.
  38. Feminist Metaethics.Jules Holroyd - 2013 - In Hugh LaFollette (ed.), International Encyclopedia of Ethics.
    Metaethical questions concern the nature of morality: are there moral properties, and, if so, what kind of thing are they? How do they motivate us? How should we understand moral discourse, and how can we gain moral knowledge?
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  39. Enthusiastic Improvement: Mary Astell and Damaris Masham on Sociability.Joanne E. Myers - 2013 - Hypatia 28 (3):533-550.
    Many commentators have contrasted the way that sociability is theorized in the writings of Mary Astell and Damaris Masham, emphasizing the extent to which Masham is more interested in embodied, worldly existence. I argue, by contrast, that Astell's own interest in imagining a constitutively relational individual emerges once we pay attention to her use of religious texts and tropes. To explore the relevance of Astell's Christianity, I emphasize both how Astell's Christianity shapes her view of the individual's relation to society (...)
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  40. Is There a Distinctively Feminist Philosophy of Religion?Elizabeth D. Burns - 2012 - Philosophy Compass 7 (6):422-435.
    Feminist philosophers of religion such as Grace Jantzen and Pamela Sue Anderson have endeavoured, firstly, to identify masculine bias in the concepts of God found in the scriptures of the world’s religions and in the philosophical writings in which religious beliefs are assessed and proposed and, secondly, to transform the philosophy of religion, and thereby the lives of women, by recommending new or expanded epistemologies and using these to revision a concept of the divine which will inspire both women and (...)
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  41. Conceptualizing Generation and Transformation in Women’s Writing.Urszula Chowaniec & Marzenna Jakubczak - 2012 - Argument: Biannual Philosophical Journal 2 (1):5-16.
    The main objective of this collection of papers is to explore ideas of generation and transformation in the context of postdependency discourse as it may be traced in women’s writing published in Bengali, Polish, Czech, Russian and English. As we believe, literature does not have merely a descriptive function or a purely visionary quality but serves also as a discursive medium, which is rhetorically sophisticated, imaginatively influential and stimulates cultural dynamics. It is an essential carrier of collective memory and a (...)
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  42. New Topics in Feminist Philosophy of Religion: Resistance, Religion and Ethical-Political Relations.Pamela Sue Anderson (ed.) - 2010
  43. Reframing the Issues : An Ecofeminist Political Theology.Gretchen M. Baumgardt - 2010 - In Philip J. Rossi (ed.), God, Grace, and Creation. Orbis Books.
  44. Sexing Comparative Ethics: Bringing Forth Feminist and Gendered Perspectives.Elizabeth M. Bucar, Grace Y. Kao & Irene Oh - 2010 - Journal of Religious Ethics 38 (4):654-659.
    This collaborative companion piece, written as a postscript to the three preceding essays, highlights four themes in comparative religious ethics that emerge through our focus on sex and gender: language, embodiment, justice, and critique.
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  45. In the Name of Life! : Psychoanalysis and Grace Jantzen's Critique of Philosophy.Jeremy Carrette - 2009 - In Elaine L. Graham (ed.), Grace Jantzen: Redeeming the Present. Ashgate.
  46. Why I Still Read John Donne : An Appraisal of Grace Jantzen's Becoming Divine.Frances Ward - 2009 - In Elaine L. Graham (ed.), Grace Jantzen: Redeeming the Present. Ashgate.
  47. Feminist Philosophy of Religion.Pamela Sue Anderson - 2008 - In Paul Copan & Chad V. Meister (eds.), Philosophy of Religion: Classic and Contemporary Issues. Blackwell.
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  48. Iris Murdoch’s The Bell: Tragedy, Love, and Religion.Kenneth Masong - 2008 - Kritike 2 (1):11-30.
    The novel begins as follows:"Dora Greenfield left her husband because she was afraid of him. She decided six months later to return to him for the same reason. The absent Paul, haunting her with letters and telephone bells and imagined footsteps on the stairs had begun to be the greater torment. Dora suffered from guilt, and with guilt came fear. She decided at last that the persecution of his presence was to be preferred to the persecution of his absence."Murdoch's novel (...)
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  49. Feminist Challenges to Conceptions of God: Exploring Divine Ideals.Pamela Anderson - 2007 - Philosophia 35 (3-4):361-370.
    This paper presents a feminist intervention into debates concerning the relation between human subjects and a divine ideal. I turn to what Irigarayan feminists challenge as a masculine conception of ‘the God’s eye view’ of reality. This ideal functions not only in philosophy of religion, but in ethics, politics, epistemology and philosophy of science: it is given various names from ‘the competent judge’ to the ‘the ideal observer’ (IO) whose view is either from nowhere or everywhere. The question is whether, (...)
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  50. Life, Death and (Inter)Subjectivity: Realism and Recognition in Continental Feminism.Pamela Sue Anderson - 2006 - International Journal for Philosophy of Religion 60 (1-3):41-59.
    I begin with the assumption that a philosophically significant tension exists today in feminist philosophy of religion between those subjects who seek to become divine and those who seek their identity in mutual recognition. My critical engagement with the ambiguous assertions of Luce Irigaray seeks to demonstrate, one the one hand, that a woman needs to recognize her own identity but, on the other hand, that each subject whether male or female must struggle in relation to the other in order (...)
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