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Subcategories:History/traditions: Philosophy of Love
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  1. R. A. (1955). The Meaning of Love: An Essay Towards a Metaphysics of Intersubjectivity. [REVIEW] Review of Metaphysics 9 (1):160-161.
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  2. Don Adams (1993). Love and Impartiality. American Philosophical Quarterly 30 (3):223 - 234.
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  3. Elizabeth Adkins-Regan (1999). The Love That Dare Not Bark its Name. BioScience 49 (11):926-927.
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  4. Prudence Allen Sr (2012). The Nature of Love. Review of Metaphysics 65 (2):427-429.
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  5. Sr Prudence Allen (2012). The Nature of Love. Review of Metaphysics 65 (2):427-429.
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  6. Sidney Altman (1990). A Lifetime in Biochemistry For the Love of Enzymes Arthur Kornberg. BioScience 40 (2):145-146.
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  7. Glória Carneiro do Amaral (2011). The Gambler: Roulettes and Love Affairs. Bakhtiniana 6 (1):95 - 110.
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  8. L. B. Amir (forthcoming). The Role of Impersonal Love in Everyday Life. Philosophy.
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  9. Lydia B. Amir (2002). The Role of Impersonal Love in Everyday Life. In H. Herrestad, A. Holt & H. Svare (eds.), Philosophy in Society. Unipub. 217-242.
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  10. Graham Anderson (1992). Love in the Greek Novel. The Classical Review 42 (02):330-.
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  11. Pamela Sue Anderson, Can We Love as God Loves?
    I locate the starting point for this essay on the common ground between the traditionally conceived attribute of divine love and the moral theory known as divine command ethics. The latter assumes that something is good because God commands it; with the former, the gift of divine love requires love in return. In this light, God’s command to love is recognized as goodness itself by those ‘he’ loves. In other words, those persons loved by God are morally motivated to love. (...)
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  12. Donald Anders‐Richards (1974). Love and Morality. Journal of Moral Education 3 (2):129-133.
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  13. Martin Andic (1998). Is Love of Neighbour the Love of an Individual? In George Pattison & Steven Shakespeare (eds.), Kierkegaard: The Self in Society. St. Martin's Press.
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  14. Elisabeth Anker (2012). Heroic Identifications: Or, "You Can Love Me Too – I Am so Like the State". Theory and Event 15 (1).
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  15. David B. Annis (1988). Emotion, Love and Friendship. International Journal of Applied Philosophy 4 (2):1-7.
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  16. Abdelkadir Aoudjit (1995). Love's Knowledge. Philosophy Now 13:43-44.
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  17. John Armstrong (2004). Conditions of Love. Philosophy 79 (310):628-631.
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  18. Christopher Arroyo (2011). Same-Sex Marriage, 'Homosexual Desire,' and the Capacity to Love. International Journal of Applied Philosophy 25 (2):171-186.
    The issue of same-sex marriage continues to be controversial in the United States. Opponents of same-sex marriage offer a variety of objections in defense of their position. One such objection (which I identify as the Inability to Love objection, or ILO) is that legalizing same-sex marriage would promote a counterfeit good (homosexual marriage) as a genuine good (heterosexual marriage), since homosexuals are incapable of genuine, full erotic love. Proponents of ILO argue that homosexuals are incapable of genuine erotic love because (...)
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  19. Sin Autor (2002). Simposio Internacional sobre Ibn Hazm. 'Ilu. Revista de Ciencias de Las Religiones 19 (5):265-267.
    The author makes a study of the problem of love understood as meeting of the two parts of a soul-sphere. It is a Greek myth that has had a long tradition in the Arabic literature on love. The author is centered in Ibn Hazm of Cordoba.
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  20. Denis Avimadjessi (2004). La Messagerie du Cœur. Imprimerie Gutemberg.
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  21. Neera K. Badhwar (2005). Love. In Hugh LaFollette (ed.), The Oxford Handbook of Practical Ethics. Oup Oxford.
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  22. Neera K. Badhwar (2003). I. The Look of Love. In LaFollette H. (ed.), The Oxford Handbook of Practical Ethics. Oxford University Press. 42.
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  23. Alain Badiou (2012). In Praise of Love. New Press.
  24. Julian Baggini (2007). Let's Talk About Love. The Philosophers' Magazine 39:12-14.
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  25. Zygmunt Bauman (2013). Dividing Time, or Love's Labour's Lost . . Thesis Eleven 118 (1):3-6.
    The four studies in this issue embark upon a journey of exploration and discovery of the relationship between time and technology in liquid modernity. This introduction seeks to help that journey and is concerned with the divide between the online and offline segments of the world we currently inhabit, and what this might mean for life, love and happiness.
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  26. Julian Behrstock (1991). Books for All? Unesco's Long Love Affair with the Book. Logos 2 (1):29-36.
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  27. Aaron Ben-Ze'ev (1993). You Always Hurt the One You Love. Journal of Value Inquiry 27 (3-4):487-495.
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  28. Silvia Benso (2004). The Metaphysics of Love. Bulletin de la Société Américaine de Philosophie de Langue Française 14 (1):98-104.
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  29. Frances Berenson (1991). What Is This Thing Called 'Love'? Philosophy 66 (255):65 - 79.
    ‘What is this thing called “love”?’, asks Cole Porter in his well known song, echoing our own doubts and confusions. Well, certain things can be said immediately in answer to his question: ‘Love’ is a four letter word but of the respectable variety describing a human emotion. Everybody wants it, seeks it, hopes for it but some are incapable of giving it; some doubt its existence, others are just confused, still others accept substitutes for the real thing. Often we find (...)
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  30. Debra B. Bergoffen (2005). The Subject of Love. Hypatia 20 (2):202-207.
  31. Emmanuel Berl & Fred Rothwell (1926). The Nature of Love. Journal of Philosophical Studies 1 (1):113-114.
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  32. Peter A. Bertocci (1975). Love and Reality In E. A. Burtt's Philosophy. Idealistic Studies 5 (3):269-289.
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  33. Peter A. Bertocci (1975). Love and Reality In E. A. Burtt’s Philosophy: A Personalistic Critique. Idealistic Studies 5 (3):269-289.
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  34. Peter A. Bertocci (1969). HARPER, Ralph.-"Human Love: Existential and Mystical". [REVIEW] Philosophy 44:167.
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  35. Telma de Souza Birchal (2012). O amor e suas regras em "Sobre Versos de Virgílio". Kriterion 53 (126):435-447.
    O presente artigo consiste em uma leitura do capítulo "Sobre versos de Virgílio". A primeira parte compara o amor com a amizade, questionando a tese de que a superioridade da última em relação ao primeiro é afirmada sem reservas por Montaigne. A segunda parte desenvolve uma interpretação do capítulo guiada pelas noções de "regra", "lei", "norma" e seus correlatos e identifica, a partir das diferentes perspectivas com que Montaigne aborda o assunto, três tipos de "regra": as regras dos homens, as (...)
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  36. Otto Bird (1964). The Complexity of Love. Thought 39 (2):210-220.
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  37. Ivan Bodrožić (2007). St. Augustine's Path From Love for Philosophy Towards the Philosophy of Love. Filozofska Istrazivanja 27 (3):581-593.
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  38. Vernon J. Bourke (2012). Works of Love. Modern Schoolman 25 (2):149-149.
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  39. Vernon J. Bourke (1978). I. Texts on Love and Uti-Frui. The Saint Augustine Lecture Series:59-65.
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  40. Gray C. Boyce (1942). The Art of Courtly Love. Thought 17 (2):361-364.
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  41. Nathaniel Braden (1993). Love and Psychological Visibility. In Neera Kapur Badhwar (ed.), Friendship: A Philosophical Reader. Cornell University Press. 65--72.
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  42. Gerard V. Bradley (1992). Love and Power. Review of Metaphysics 46 (2):419-421.
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  43. Roger Brooke (2008). Pivotal Love relationshipsLove's Pivotal Relationships: The Chum, First Love, Outlaw and the Intimate Partner, Richard Alapack: Book Review. [REVIEW] Indo-Pacific Journal of Phenomenology 8 (1):1-4.
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  44. Alison Brown (2005). Essay on Love and Philosophy. Studies in Practical Philosophy 5 (1):50-65.
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  45. Tony Brown (2008). “Love's Depths”. Renascence 60 (2):132-160.
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  46. Don Browning (2008). Love as Sacrifice, Love as Mutuality: Response to Jeffrey Tillman. Zygon 43 (3):557-562.
    Jeffrey Tillman is perceptive in noticing that certain Protestant theologians have used evolutionary theory to become more sympathetic to Roman Catholic views of Christian love. But he is incorrect in saying that these formulations deemphasize a place for self-sacrifice in Christian love. Christian love defined as a strenuous equal-regard for both other and self also requires sacrificial efforts to restore love as equal-regard when finitude and sin undermine genuine mutuality and community.
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  47. Vincent Brümmer (1991). God and the Union of Love. Bijdragen 52 (3):254-272.
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  48. Malcolm Budd (1989). Robert Brown, "Analyzing Love". Philosophical Quarterly 39 (156):364.
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  49. F. Buekens (2000). Liefde de Re: Over Singuliere Emoties. Tijdschrift Voor Filosofie 62 (1):67 - 90.
    In this paper the author argues that love de re — love for a particular person — is an emotion that is singular in that the beloved person is an external constituent of that emotion. After comparing love de re with other de re attitudes, and distinguishing it from love de dicto, he rejects reductions of love de re to love de dicto. It will be demonstrated the lover must have a dynamic conception of the person he loves which is (...)
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  50. Hg Bugbee (1966). Starting with Love. Humanitas 2 (2):149-163.
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