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  1. B. D. A. (1964). L'Etre Spirituel: Recherches Sur la Philosophie de Nicolai Hartmann. [REVIEW] Review of Metaphysics 18 (2):380-380.
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  2. Roberto E. Aras (2004). Miseria y esplendor de la interpretación. En torno a los límites de la hermenéutica en Pieper y en Ortega / The Misery and Splendor of Interpretation: About the Limits of Hermeneutics in Pieper and Ortega. Sapientia 59 (216):297-305.
  3. Antoine Arnauld & Jean Nicolai (1656). Vindiciæsancti Thomæcirca Gratiam Sufficientem, Adversus P. Ioannem Nicolai ... Ubi Omnia S. Thomætestimonia in Suffragio Censorio Eiusdem P. Nicolai de Propositione Antonii Arnaldi Contenta Exponuntur [by A. Arnauld, P. Nicole, and N. De la Lane]. [REVIEW]
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  4. L. W. Beck (1943). Koehle's Personality: A Study According to the Philosophies of Value and Spirit of Max Scheler and Nicolai Hartmann. [REVIEW] Philosophy and Phenomenological Research 4:582.
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  5. Lewis White Beck (1942). Nicolai Hartmann's Criticism of Kant's Theory of Knowledge. Philosophy and Phenomenological Research 2 (4):472-500.
    This article is a historical narrative and philosophical evaluation of nicolai hartmann's articles and book "grundzuege einer metaphysik der erkenntnis" (1925) in which he gradually distanced himself from kant and from marburg neo-Kantianism.
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  6. Luca Bertolino (2013). Neues Denken – Neue Metaphysik. Reiner Wiehl als Rosenzweig-Interpret. In Eveline Goodman-Thau & Hans-Georg Flickinger (eds.), Zur Aktualität des Unzeitgemäßen. Beiträge zum Jüdischen Denken. Reiner Wiehl zum Andenken. Verlag Traugott Bautz. 87-109.
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  7. Mauricio Beuchot (1991). Sistema y problema en la ontología de Nicolai Hartmann. Revista de Filosofia 70:24-40.
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  8. Walter Blumenfeld (1962). Die grundlagen der ethik Nicolai hartmanns. Kant-Studien 53 (1-4):3-28.
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  9. Richard Bodéüs (1984). The Problem of Freedom According to Nicolai Hartmann. International Philosophical Quarterly 24 (1):55-60.
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  10. Francesca Brencio (forthcoming). World, Time and Anxiety. Heidegger’s Existential Analytic and Psychiatry. Folia Medica.
    Martin Heidegger has been one of the most influential but also criticized philosophers of the XX century. With Being and Time (1927) he sets apart his existential analytic from psychology as well as from anthropology and from the other human sciences that deny the ontological foundation, overcoming the Cartesian dualism in search of the ontological unit of an articulated multiplicity, as human being is. Heidegger’s Dasein Analytic defines the fundamental structures of Dasein such as being-in-the-world, a unitary structure that discloses (...)
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  11. Klaus Brinkmann (1993). Klaus Hartmann zum Gedächtnis. Perspektiven der Philosophie 19:342-366.
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  12. R. W. Burnham (1941). A Note Concerning Hartmann's Studies of Intersensory Effects. Journal of Experimental Psychology 29 (1):81.
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  13. J. Burnheim (1969). HARTMANN, Robert S.: The Structure of Value. [REVIEW] Australasian Journal of Philosophy 47:409.
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  14. Eva H. Cadwallader (1978). Value Trichotomizing in Philosophy and Psychology: On Nicolai Hartmann and Karen Horney. Philosophy and Phenomenological Research 39 (2):219-226.
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  15. L. Carroll (1895). E. V. Hartmann, Phänomenologie des Sittlichen Bewusstseins. Mind 4:278.
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  16. Walter Cerf (1967). Hartmann, Nicolai. In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York, Macmillan. 3--421.
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  17. James Collins (1969). The Unconscious and Eduard von Hartmann. By Dennis N. Kenedy Darnoi. Modern Schoolman 46 (4):396-397.
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  18. James Collins (1945). The Neo-Scholastic Critique of Nicolai Hartmann. Philosophy and Phenomenological Research 6 (1):109-132.
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  19. Raul Corazzon, Levels of Reality in Nicolai Hartmann's Ontology.
    "With the philosophy of Nicolai Hartmann we once again enter a world of sober, objective and impartial inquiry, which presses beyond man's self and seeks to grasp the universe of being so far as it is revealed to our limited capacity to know. The basic mood of Existence philosophy, as might be expected, is altogether missing from this universal way of viewing matters. (...). The true concern of his philosophy is to discover the structural laws of the real world, of (...)
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  20. Giuseppe D'Anna (2011). On the Correlativistic Construction of the Other. For an Analytical Anti-Spectacular Interculturalism: Nicolai Hartmann, György Lukács and Guy Debord. Cultura. International Journal of Philosophy of Culture and Axiology 8 (2):51-61.
    Name der Zeitschrift: Cultura. International Journal of Philosophy of Culture and Axiology Jahrgang: 8 Heft: 2 Seiten: 51-61.
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  21. Giuseppe D'Anna (2009). Nicolai Hartmann: Dal Conoscere All'essere. Morcelliana.
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  22. H. Delius & Anna-Teresa Tymieniecka (1960). Essence Et Existence. Essai Sur la Philosophie de Nicolai Hartmann Et Roman Ingarden. Philosophical Quarterly 10 (38):86.
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  23. Jakub Dziadkowiec (2011). The Layered Structure of the World in N. Hartmann's Ontology and a Processual View. In Roberto Poli, Carlo Scognamiglio & Frederic Tremblay (eds.), The Philosophy of Nicolai Hartmann. Walter de Gruyter. 95.
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  24. Parvis Emad (1968). "Sartres Sozialphilosophie," by Klaus Hartmann. Modern Schoolman 45 (4):332-334.
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  25. Aurelio Fernández (1974). Las antinomias de la libertad en Nicolai Hartmann. Anuario Filosófico 7 (1):74-121.
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  26. P. K. Feyerabend (1963). Professor Hartmann's Philosophy of Nature. Ratio 5 (1):91.
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  27. Joachim Fischer (2011). Nicolai Hartmann: A Crucial Figure in German Philosophical Anthropology–Without Belonging to the Paradigm. In Roberto Poli, Carlo Scognamiglio & Frederic Tremblay (eds.), The Philosophy of Nicolai Hartmann. Walter de Gruyter. 73.
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  28. Werner Flach (1979). The Intercategorial Relation and the Dialectical Method in the Philosophy of Nicolai Hartmann. Philosophy and History 12 (1):22-23.
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  29. A. Gamba (2001). Nicolai Hartmann's" New Ontology" Fifty Years Later. Rivista di Filosofia Neo-Scolastica 93 (1):74-94.
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  30. Alessandro Gamba (2012). The Refusal of the Concept of Substance in the Affirmation of the Permanence of the Real. A Route Through the Philosophy of Nature of Nicolai Hartmann. Rivista di Filosofia Neo-Scolastica 104 (2-3):385-435.
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  31. Alexandru Gelan (2005). Classification and the Problem of Nature Values in Nicolai Hartmann Writings. Cultura 2 (2):74-81.
    The value in Hartmann’s point of view can be watched from the perspective of some heteronymous plans - an ideal one, which would be “the modality of existence”, and a real one, which would be “the modality of knowing” the value. In Hartmann’s expression we deal with “the absolute character” 1 of values and “the apriority of knowing the values”. It’s interfering here the problem of the validity of values. The question is if the existence of values is reduced to (...)
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  32. Nicoletta Ghigi (2010). Phenomenology and Ontology in Nicolai Hartmann and Roman Ingarden. In Roberto Poli & Johanna Seibt (eds.), Theory and Applications of Ontology: Philosophical Perspectives. Springer Verlag. 329--347.
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  33. W. R. Boyce Gibson (1935). The Ethics of Nicolai Hartmann. III. Australasian Journal of Philosophy 13 (1):1 – 23.
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  34. W. R. Boyce Gibson (1934). The Ethics of Nicolai Hartmann. II. Australasian Journal of Philosophy 12 (1):33-61.
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  35. W. R. Boyce Gibson (1933). The Ethics of Nicolai Hartmann. I. Australasian Journal of Philosophy 11 (1):12 – 28.
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  36. Georges Gurvitch (1929). Phénoménologie et Criticisme (Une confrontation entre les deux courants dans la philosophie d'Émile Lask et de Nicolaï Hartmann). Revue Philosophique de la France Et de l'Etranger 108:235 - 284.
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  37. Martin Hahnel (2013). Systematologie des Denkens Neue Forschungsliteratur zu Nicolai Hartmann. Zeitschrift für Philosophische Forschung 67 (3):452-472.
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  38. V. Hala (2000). The Question of Cultural Being in Nicolai Hartmann's Philosophy. Filosoficky Casopis 48 (6):950-972.
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  39. Vlastimil Hála (1997). Zu den kantischen und fichteschen Motiven bei Nicolai Hartmann. Fichte-Studien 13:77-87.
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  40. Gregory I. Halfond (2010). Wilfried Hartmann, Kirche und Kirchenrecht um 900: Die Bedeutung der spätkarolingischen Zeit für Tradition und Innovation im kirchlichen Recht.(Monumenta Germaniae Historica, Schriften, 58.) Hannover: Hahnsche Buchhandlung, 2008. Pp. xxxvi, 376.€ 45. [REVIEW] Speculum 85 (2):398-399.
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  41. Wojciech Hanuszkiewicz (2008). Nicolai Hartmanna pytanie o transcendencję. Diametros 16:92-100.
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  42. Charles A. Hart (1943). Personality: A Study of the Philosophies of Value and Spirit of Max Scheler and Nicolai Hartmann. [REVIEW] New Scholasticism 17 (2):177-179.
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  43. Nicolai Hartmann (2014). Translator’s Introduction: Hartmann on the Mystery and Value of Art. In , Aesthetics. De Gruyter.
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  44. Nicolai Hartmann (1953/1975). New Ways of Ontology. Regnery.
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  45. Nicolai Hartmann & Ricardo Guillermo Maliandi (1967). Hartmann. Centro Editor de América Latina.
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  46. Roger Hazelton (1937). The Relation Between Value and Existence in the Philosophies of Nicolai Hartmann and Alfred North Whitehead. Dissertation, Yale University
    We must therefore begin again from the metaphysical end of the main problem. We find in Whitehead's thought a picture of the kind of world in which value is possible, in which organic relatedness and continuity between diverse elements are made possible through "participation", through the agency of God. But we find that there is contradiction between his theory of value as atomic feeling and his whole metaphysics. True to our acceptance of "objectivity", we rather conceive value to be the (...)
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  47. Heinz Heimsoeth & Robert Heiss (1954). Nicolai Hartmann. Philosophical Review 63 (2):276-277.
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  48. Robert Heiss (1961). Hartmann and Hegel. Philosophy Today 5 (3):221.
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  49. Robert Heiss (1961). Nicolai Hartmann: A Personal Sketch. Pacific Philosophical Quarterly 42 (4):469.
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  50. J. S. Henderson (1876). V. Hartmann's Krit. Grundlegung des Transcendentalen Realismus. [REVIEW] Mind 1:407.
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