Results for 'Bas Haring'

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  1.  29
    Kunst, overlevering en tijdelijke vergankelijkheid. Gesprek met Hans Alma en Wim Weijland over overleven.Bas Haring & Olga Crapels - 2009 - Wijsgerig Perspectief 49 (3):30-37.
    ‘Wisten jullie dat je middeleeuwse privé-kapelletjes in grote kerken eigenlijk zou kunnen zien als de allereerste skyboxen? Niet alleen werden ze door rijke families gekocht om zo op de eerste rang te zitten tijdens missen, maar ze waren ook ideaal om na de dood nog lange tijd herinnerd te worden omdat je op zo'n voorname plaats lag,’ vertelt Wim Weijland. ‘Fascinerend. Maar dat zag je natuurlijk ook al in de opkomst van de portretkunst, dat mensen zichzelf wilden vastleggen voor het (...)
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  2.  17
    Domestic Regulation And International Trade: Where's The Race? - Lessons From Telecommunications And Export Controls.John R. Haring & Ronald A. Cass - 2001 - Journal des Economistes Et des Etudes Humaines 11 (4).
    The debate over international trade has long pitted “free trade” advocates against those who argue that particular reasons support trade restraints. The newest argument is that open trade leads to a “race to the bottom” in the regulation of health, safety, welfare, and especially labor and environmental concerns, harming the nation’s citizens and undermining national sovereignty. One predicate for this argument – that trade increases competitive pressure on domestic industry – is accurate. That, in turn, will raise the cost of (...)
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  3. The moral gap: Kantian ethics, human limits, and God's assistance.John E. Hare - 1996 - New York: Oxford University Press.
    Is morality too difficult for human beings? Kant said that it was, except with God's assistance. Contemporary moral philosophers have usually discussed the question without reference to Christian doctrine, and have either diminished the moral demand, exaggerated human moral capacity, or tried to find a substitute in nature for God's assistance. This book looks at these philosophers--from Kant and Kierkegaard to Swinburne, Russell, and R.M. Hare--and the alternative in Christianity.
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  4.  38
    Essays on Bioethics.R. M. Hare - 1993 - New York: Oxford University Press UK.
  5.  55
    Is there an Evolutionary foundation for Human Morality?John Hare - 2004 - In Philip Clayton & Jeffrey Schloss (eds.), Evolution and Ethics: Human Morality in Biological and Religious Perspective. Wm. B. Eerdmans Publishing Co.. pp. 187--203.
  6. Could Kant Have been A Utilitarian?Richard Hare - 1993 - Utilitas 5 (1):1-16.
    … the supreme end, the happiness of all mankind (Kr VA851/NKS 665).The law concerning punishment is a Categorical Imperative; and woe to him who rummages around in the winding paths of a theory of happiness, looking for some advantage to be gained by releasing the criminal from punishment or by reducing the amount of it (Rl.A196/B226, 6:331; Ladd, 100).
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  7.  12
    International perspectives on pragmatism.Peter H. Hare (ed.) - 2009 - Newcastle upon Tyne, UK: Cambridge Scholars Press.
    International Perspectives on Pragmatism combines, in a very appealing manner, a pragmatist approach of democracy with practical politics and history of ideas. The result is a meditation on contemporary society, while in the background there is a continuous debate on the concept of democracy, as defining mark of Western culture. Both its critics and its supporters talk about a decay of democracy, which would not justify an idealist perspective anymore. Arguments for this transpire from both the practical politics section of (...)
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  8. Selections from Descriptive Meaning and Principles.R. M. Hare - 1997 - In Thomas L. Carson & Paul K. Moser (eds.), Morality and the good life. New York: Oxford University Press.
     
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  9. VVV.David Hare, André Breton, Marcel Duchamp, Max Ernst & Matta (eds.) - 1942 - [New York]: [Publisher Not Identified].
     
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  10.  68
    On reduplication: logical theories of qualification.Allan Bäck - 1996 - New York: E.J. Brill.
    "On Reduplication is a study of the logical properties of reduplicative propositions, that is, of propositions having qualifications, like 'Christ "qua God is a ...
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  11. The Mutual Influence of the Humanities and Social Sciences.Rachel T. Hare-Mustin & Jeanne Marecek - 1994 - In Anne Herrmann & Abigail J. Stewart (eds.), Theorizing feminism: parallel trends in the humanities and social sciences. Boulder: Westview Press. pp. 49.
     
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  12. Why Aren’t I Part of a Whale?David Builes & Caspar Hare - 2023 - Analysis 83 (2):227-234.
    We start by presenting three different views that jointly imply that every person has many conscious beings in their immediate vicinity, and that the number greatly varies from person to person. We then present and assess an argument to the conclusion that how confident someone should be in these views should sensitively depend on how massive they happen to be. According to the argument, sometimes irreducibly de se observations can be powerful evidence for or against believing in metaphysical theories.
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  13.  2
    Vāzhahʹnāmah-ʼi tārīkh-i falsafah dar Islām.Zhālah-iʼ Bākhtar - 1995 - Tihrān: Dānishgāh-i Tihrān.
  14. al-Akhlāq: uṣūluhā al-dīnīyah wa-judhūruhā al-falsafīyah.Muḥammad ʻAlī Bārr - 2010 - Jiddah: Kursī Akhlāqīyāt al-Ṭibb.
     
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  15. Monism.Andreas Bächli & Klaus Petrus (eds.) - 2003 - Frankfurt: Ontos.
    This volume aims to discuss some of these aspects historically and systematically.
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  16.  60
    A Symposium on Neil Gross's Richard Rorty: The Making of an American Philosopher. Hare - 2011 - Transactions of the Charles S. Peirce Society 47 (1):1.
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  17. One Philosopher's Approach to Business Ethics.R. M. Hare - 1998 - In Roger Crisp & Christopher Cowton (eds.), Business ethics: perspectives on the practice of theory. New York: Oxford University Press. pp. 43.
     
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  18.  88
    R. M. Hare: A Memorial Address: John Hare.John E. Hare - 2002 - Utilitas 14 (3):306-308.
    My assigned task is to lay out the shape of my father's life and faith. This is daunting, but it is also a privilege because I loved him and admired him, and his life has been central in shaping my own. I am speaking also on behalf of my mother, my three sisters, Bridget, Louise and Ellie, and our children, Catherine and Andrew, Sam and Anisa, Hannah and Matty.
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  19.  4
    Von transzendentalen zum frühromantischen Idealismus: J.G. Fichte und Fr. Schlegel.Bärbel Frischmann - 2005 - Paderborn: Schöningh.
    Sensibel für die politischen, sozialen und geistig-kulturellen Umbrüche seiner Zeit entwickelt Friedrich Schlegel in der Auseinandersetzung mit Fichtes transzendentalem Idealismus ein systemkritisches, ironisches, experimentelles und zur Poesie hin sich öffnendes Philosophiekonzept, das als frühromantischer Idealismus charakterisiert wird. Teil 1 führt anhand der Wissenschaftslehre von 1794/95 in Fichtes Philosophie ein. Die Teile 2 bis 5 verfolgen Schlegels kritische Fichterezeption und seine Konzipierung philosophischer Alternativen. Dabei legt Teil 2 Schlegels Fragmente und kleinere Prosatexte zugrunde. Teil 3 erörtert seine philosophischen Vorlesungen von 1800/01 (...)
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  20.  10
    Norm and Action: A Logical Enquiry.R. M. Hare - 1965 - Philosophical Quarterly 15 (59):172-175.
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  21.  18
    Bāul philosophy.Pūrṇadāsa Bāula - 2003 - New Delhi: A.P.H. Pub. Co.. Edited by Selina Thielemann.
    () Baul sadhana: introduction The word 'baul, in popular interpretation, is generally equated with singing: with folk song of Bengal or, more concretely, ...
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  22.  5
    Von transzendentalen zum frühromantischen Idealismus: J.G. Fichte und Fr. Schlegel.Bärbel Frischmann - 2005 - Paderborn: Schöningh.
    Sensibel für die politischen, sozialen und geistig-kulturellen Umbrüche seiner Zeit entwickelt Friedrich Schlegel in der Auseinandersetzung mit Fichtes transzendentalem Idealismus ein systemkritisches, ironisches, experimentelles und zur Poesie hin sich öffnendes Philosophiekonzept, das als frühromantischer Idealismus charakterisiert wird. Teil 1 führt anhand der Wissenschaftslehre von 1794/95 in Fichtes Philosophie ein. Die Teile 2 bis 5 verfolgen Schlegels kritische Fichterezeption und seine Konzipierung philosophischer Alternativen. Dabei legt Teil 2 Schlegels Fragmente und kleinere Prosatexte zugrunde. Teil 3 erörtert seine philosophischen Vorlesungen von 1800/01 (...)
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  23. The Scientific Image.William Demopoulos & Bas C. van Fraassen - 1982 - Philosophical Review 91 (4):603.
  24.  9
    Peirce’s Concept of Sign.Peter H. Hare - 1974 - Philosophy and Phenomenological Research 35 (2):281-282.
  25.  15
    Semantics from different points of view.Rainer Bäuerle, Urs Egli & Arnim von Stechow (eds.) - 1979 - New York: Springer Verlag.
    This volume contains the papers read at the conference on 'Semantics from different points of view' that took place at Konstanz University in Septem ber 1978. This interdisciplinary conference Vias organized by the':Sonderfor schungsbereich 99 - Linguistik' and sponsored by the Deutsche Forschungsge meinschaft. Li~guists, philosophers, logicians, and psychologists met to dis cuss recent developments in the study of the semantics of natural language from the point of view of their disciplines. But this is not to say that there was (...)
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  26.  35
    The Empirical Stance.Bas C. Van Fraassen - 2004 - New York: Yale University Press.
    What is empiricism and what could it be? Bas . van Fraassen, one of the world’s foremost contributors to philosophical logic and the philosophy of science, here undertakes a fresh consideration of these questions and offers a program for renewal of the empiricist tradition. The empiricist tradition is not and could not be defined by common doctrines, but embodies a certain stance in philosophy, van Fraassen says. This stance is displayed first of all in a searing, recurrent critique of metaphysics, (...)
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  27.  2
    Ibn Taymiyya and Ibn Qayyim al-Jawziyya as changing Salafi icons.Annabelle Bättcher - 2013 - In Birgit Krawietz, Georges Tamer & Alina Kokoschka (eds.), Islamic theology, philosophy and law: debating Ibn Taymiyya and Ibn Qayyim al-Jawziyya. Boston: De Gruyter. pp. 461-492.
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  28.  28
    W. V. Quine, Metaphysics and Pragmatism.Hatice Başdağ Baş - 2018 - Beytulhikme An International Journal of Philosophy 8 (1):19-31.
    According to W. V. Quine, science advocates a physicalist ontology and an empiricist epistemology. However, Quine’s ontological physicalism includes the abstract objects of mathematics, such as numbers or sets. So, Quine’s commitments to empiricism are firm but not permanent. Quine has incorporated various elements of pragmatic thought into his philosophical outlook, that is why I advocate that Quine’s philosophy decidedly gives to the pragmatic view of empiricism.
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  29.  14
    The Semantic Approach, After 50 Years.Bas C. Van Fraassen - 2024 - In Claus Beisbart & Michael Frauchiger (eds.), Scientific Theories and Philosophical Stances: Themes from van Fraassen. De Gruyter. pp. 23-86.
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  30.  13
    Samarasya: studies in Indian arts, philosophy, and interreligious dialogue: in honour of Bettina Bäumer.Bettina Bäumer, Sadananda Das & Ernst Fürlinger (eds.) - 2005 - New Delhi: D.K. Printworld.
    This Inspirational Guide To An Open, Critical Exchange Between India And The West Is Framed As A Tribute To Dr. Bettina Baumer, An Eminent Scholar Of Indology. Comprising 32 Essays, Segregated Into Three Sections Indian Philosophy And Spirituality, Indian Arts And Aesthetics, And Interreligious And Intercultural Dialogue.
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  31.  3
    Reply to the Conference Participants.Bas C. Van Fraassen - 2024 - In Claus Beisbart & Michael Frauchiger (eds.), Scientific Theories and Philosophical Stances: Themes from van Fraassen. De Gruyter. pp. 207-232.
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  32.  9
    Kant on Recognizing Our Duties As God’s Commands.John E. Hare - 2000 - Faith and Philosophy 17 (4):459-478.
    Kant both says that we should recognize our duties as God’s commands, and objects to the theological version of heteronomy, ‘which derives morality from a divine and supremely perfect will’. In this paper I discuss how these two views fit together, and in the process I develop a notion of autonomous submission to divine moral authority. I oppose the ‘constitutive’ view of autonomy proposed by J. B. Schneewind and Christine Korsgaard. I locate Kant’s objection to theological heteronomy against the background (...)
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  33. Gideon Rosen on constructive empiricism.Bas C. Fraassen - 1994 - Philosophical Studies 74 (2):179 - 192.
    In response to parts I-III of G Rosen's "What is Constructive Empiricism?", "Philosophical Studies", 74, 1994, 143-178, this paper examines several construals of the position of constructive empiricism. At issue, in part, is the equation of intentional aspects of science with the intentions and opinions of scientists. In addition it is necessary to distinguish the constructive empiricist -- a philosopher holding that acceptance of theories in science need not involve belief that they are true -- from the scientific agnostic' who (...)
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  34.  34
    An Essay on Divine Authority.J. Hare - 2004 - Philosophical Quarterly 54 (214):202-204.
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  35. Engineering Human Cooperation.Terence C. Burnham & Brian Hare - 2007 - Human Nature 18 (2):88-108.
    In a laboratory experiment, we use a public goods game to examine the hypothesis that human subjects use an involuntary eye-detector mechanism for evaluating the level of privacy. Half of our subjects are “watched” by images of a robot presented on their computer screen. The robot—named Kismet and invented at MIT—is constructed from objects that are obviously not human with the exception of its eyes. In our experiment, Kismet produces a significant difference in behavior that is not consistent with existing (...)
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  36.  32
    Review of Massimo Piattelli-Palmarini: Language and Learning: The Debate Between Jean Piaget and Noam Chomsky[REVIEW]William Hare - 1982 - Ethics 92 (3):574-576.
  37.  38
    A New Kind of Ethical Naturalism?R. M. Hare - 1995 - Midwest Studies in Philosophy 20 (1):340-356.
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  38.  33
    Moral Reasoning about the Environment.R. M. Hare - 1987 - Journal of Applied Philosophy 4 (1):3-14.
    ABSTRACT This paper deals in the main with the problem of delimiting the classes of beings to which we have moral duties when making environmental decisions, and of how to balance their interests fairly. The relation between having interests, having desires and having value (intrinsic or other) is discussed, and a distinction made between entities which can themselves value and those which can have value. Its conclusion is that duties are owed directly to, and only to, sentient beings, and that (...)
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  39.  14
    Figurative uses of the head-denoting words baş_ and _kafa in Turkish idioms.Melike Baş - 2017 - Pragmatics and Cognition 24 (2):138-163.
    This study analyzes the metaphoric and metonymic nature ofbaş/kafa‘head’ in Turkish idiomatic expressions from a cognitive linguistic perspective. The database for the study is composed of idioms containing the two head-denoting wordsbaşandkafa. Idioms and their definitions are analyzed in terms of their figurative uses of abstract concepts, and the conceptual metaphors and metonymies are identified. Findings are examined under five categories: head as the representative of the person, the seat of mental faculties, the locus of emotions, the sign of superiority/power, (...)
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  40.  9
    Über die Erweiterung der Beth-Semantik für physikalische Theorien.Bas C. Van Fraassen - 1983 - In Michael Heidelberger & Wolfgang Balzer (eds.), Zur Logik Empirischer Theorien. De Gruyter. pp. 97-116.
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  41.  3
    Arhat ashṭāṅga yoga abhyāsa ratnadīpikā: dhyāna-yoga-anucintana.Kailāśacandra Jaina Bāḍhadāra - 1997 - Rājasthāna: Jainavidyā Saṃsthāna.
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  42. Vedānta-darśana. Bādarāyaṇa - 1964 - Naī Dillī: Sārvadeśika Ārya Pratinidhi Sabhā. Edited by Darśanānanda.
    Classical work on Vedanta philosophy; Urdu commentary translated in Hindi.
     
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  43.  6
    Al finalizar el siglo XX: del dominio, el poder, la codicia, la ambición, y la rebeldía: ensayo.Oscar Bákit - 1996 - San José, Costa Rica: Universidad Autónoma de Centro América.
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  44.  6
    În dialog cu Emil Cioran.George Bălan - 1996 - București: Cartea Românească.
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  45.  3
    Silogistica tradițională și modernă: contribuții românești.Ion Bălin - 1996 - București: Nemira.
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  46. If you’re smart, we’ll make you smarter: Applying the reasoning behind the development of honours programmes to other forms of cognitive enhancement.Bas Olthof, Anco Peeters, Kimberly Schelle & Pim Haselager - 2013 - In Federica Lucivero & Anton Vedder (eds.), Beyond Therapy v. Enhancement? Multidisciplinary analyses of a heated debate. Pisa University Press. pp. 117-142.
    Students using Ritalin in preparation for their exams is a hotly debated issue, while meditating or drinking coffee before those same exams is deemed uncontroversial. However, taking Ritalin, meditating and drinking coffee or even education in general, can all be considered forms of cognitive enhancement. Although social acceptance might change in the future, it is interesting to examine the current reasons that are used to distinguish cases deemed problematic or unproblematic. Why are some forms of cognitive enhancement considered problematic, while (...)
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  47.  15
    Classical Humanism and the Challenge of Modernity: Debates on Classical Education in 19th-Century Germany.Bas van Bommel - 2015 - De Gruyter.
    This book challenges the common view that classical education in 19th-century Germany was dominated by a progressive ideal called neohumanism. The prevailing ideal of education at the German Gymnasien was emphatically traditional and is best described as classical humanism. Moreover, this 19th-century classical humanism dynamically related to modern society and should therefore be seen as the continuation of a living tradition.".
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  48.  48
    Can We Demystify Theory? Examining Masculinity Discourses and Feminist Postmodern Theory.Rachel T. Hare-Mustin - 2004 - Journal of Theoretical and Philosophical Psychology 24 (1):14-29.
    In this essay I argue that theory in psychology need not be mystifying to non-theorists. I use feminist postmodern theory and the discourses of masculinity to demonstrate how theory can facilitate the exploration of questions and reveal what has been marginalized and obscured. My premise is further illustrated by an examination of the male sex drive discourse. I suggest in conclusion that the question in any theory is always about the choice of question. 2012 APA, all rights reserved).
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  49.  22
    Value Education in a Pluralist Society.R. M. Hare - 1976 - Journal of Philosophy of Education 10 (1):7-23.
    R M Hare; Value Education in a Pluralist Society, Journal of Philosophy of Education, Volume 10, Issue 1, 30 May 2006, Pages 7–23, https://doi.org/10.1111/j.146.
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  50.  8
    The Early Growth of Logic in the Child: Classification and Seriation.Bärbel Inhelder - 1964 - London, England: Routledge. Edited by Jean Piaget.
    First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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