Search results for 'Claudia Gerstner-Link' (try it on Scholar)

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  1. Montgomery Link (2009). Wittgenstein and Logic. Synthese 166 (1):41 - 54.score: 30.0
    In his Tractatus Logico-Philosophicus Ludwig Wittgenstein (1889–1951) presents the concept of order in terms of a notational iteration that is completely logical but not part of logic. Logic for him is not the foundation of mathematical concepts but rather a purely formal way of reflecting the world that at the minimum adds absolutely no content. Order for him is not based on the concepts of logic but is instead revealed through an ideal notational series. He states that logic is “transcendental”. (...)
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  2. Richard Jandovitz & Montgomery Link (2005). "Language and Metaphysics" by Hao Wang. Journal of Chinese Philosophy 32 (1):139–147.score: 30.0
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  3. Marie Grossi, Montgomery Link, Katalin Makkai & And Charles Parsons (1998). A Bibliography of Hao Wang. Philosophia Mathematica 6 (1):25-38.score: 30.0
    A listing is given of the published writings of the logician and philosopher Hao Wang (1921—1995), which includes all items known to the authors, including writings in Chinese and translations into other languages.
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  4. Manfred Krifka & Claudia Gerstner-Link, Genericity.score: 29.0
    In Joachim Jacobs, Arnim von Stechow, Wolfgang Sternefeld, Theo Vennemann (eds.), Syntax: An International Handbook of Contemporary Research, Berlin: De Gruyter, 1993. 966-978.
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  5. Godehard Link (1983). Logical Semantics for Natural Language. Erkenntnis 19 (1-3):261 - 283.score: 20.0
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  6. Godehard Link (ed.) (2004). One Hundred Years of Russell's Paradox: Mathematics, Logic, Philosophy. Walter De Gruyter.score: 20.0
    The papers collected in this volume represent the main body of research arising from the International Munich Centenary Conference in 2001, which commemorated ...
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  7. Godehard Link (2000). Guest Editor's Note. Erkenntnis 53 (1-2):1-2.score: 20.0
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  8. Godehard Link (2000). Reductionism as Resource-Conscious Reasoning. Erkenntnis 53 (1-2):173-193.score: 20.0
    Reductivist programs in logicand philosophy, especially inthe philosophy of mathematics,are reviewed. The paper argues fora ``methodological realism'' towardsnumbers and sets, but still givesreductionism an important place,albeit in methodology/epistemologyrather than in ontology proper.
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  9. Bessie A. [from old catalog] Link (1958). Truth is Everybody's Business. Brooklyn, G. J. Rickard.score: 20.0
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  10. Giovanna Devetag, Hykel Hosni & Giacomo Sillari (2013). You Better Play 7: Mutual Versus Common Knowledge of Advice in a Weak-Link Experiment. Synthese 190 (8):1351-1381.score: 18.0
    This paper presents the results of an experiment on mutual versus common knowledge of advice in a two-player weak-link game with random matching. Our experimental subjects play in pairs for thirteen rounds. After a brief learning phase common to all treatments, we vary the knowledge levels associated with external advice given in the form of a suggestion to pick the strategy supporting the payoff-dominant equilibrium. Our results are somewhat surprising and can be summarized as follows: in all our treatments both (...)
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  11. W. Gary Simpson & Theodor Kohers (2002). The Link Between Corporate Social and Financial Performance: Evidence From the Banking Industry. Journal of Business Ethics 35 (2):97 - 109.score: 12.0
    The purpose of this investigation is to extend earlier research on the relationship between corporate social and financial performance. The unique contribution of the study is the empirical analysis of a sample of companies from the banking industry and the use of Community Reinvestment Act ratings as a social performance measure. The empirical analysis solidly supports the hypothesis that the link between social and financial performance is positive.
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  12. Herbert S. Terrace & Janet Metcalfe (eds.) (2005). The Missing Link in Cognition: Origins of Self-Reflective Consciousness. Oxford University Press.score: 12.0
  13. Curtis C. Verschoor (1998). A Study of the Link Between a Corporation's Financial Performance and its Commitment to Ethics. Journal of Business Ethics 17 (13):1509-1516.score: 12.0
    A number of studies have tested the relationship between a corporation's social and ethical performance and its financial performance. In contrast, this is the first study to demonstrate a link between overall financial performance and an emphasis on ethics as an aspect of corporate governance. It identifies the 26.8 percent of the 500 largest U.S. public corporations that, in their annual report to shareholders, commit to ethical behavior toward their stakeholders or emphasize compliance with their code of conduct. The financial (...)
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  14. Satish P. Deshpande (1996). Ethical Climate and the Link Between Success and Ethical Behavior: An Empirical Investigation of a Non-Profit Organization. Journal of Business Ethics 15 (3):315 - 320.score: 12.0
    This study examines the ethical climate and ethical practices of successful managers (n=206 managers) of a large non-profit organization. The influence of different dimensions of ethical climate on perceived ethical practices of successful managers were also investigated. Results show that a majority of the respondents perceive successful managers as ethical. Compared to previous research, managers in our sample were less optimistic about the relationship between success and ethical behavior. Those who believed that their organization had a caring climate perceived a (...)
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  15. Sandro Castaldo, Francesco Perrini, Nicola Misani & Antonio Tencati (2009). The Missing Link Between Corporate Social Responsibility and Consumer Trust: The Case of Fair Trade Products. Journal of Business Ethics 84 (1):1 - 15.score: 12.0
    This paper investigates the link between the consumer perception that a company is socially oriented and the consumer intention to buy products marketed by that company. We suggest that this link exists when at least two conditions prevail: (1) the products sold by that company comply with ethical and social requirements; (2) the company has an acknowledged commitment to protect consumer rights and interests. To test these hypotheses, we conducted a survey among the clients of retail chains offering Fair Trade (...)
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  16. John L. Pollock & Iris Oved (2005). Vision, Knowledge, and the Mystery Link. Nos 39 (1):309-351.score: 12.0
    Imagine yourself sitting on your front porch, sipping your morning coffee and admiring the scene before you. You see trees, houses, people, automobiles; you see a cat running across the road, and a bee buzzing among the flowers. You see that the flowers are yellow, and blowing in the wind. You see that the people are moving about, many of them on bicycles. You see that the houses are painted different colors, mostly earth tones, and most are one-story but a (...)
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  17. Hian Chye Koh & El'fred H. Y. Boo (2001). The Link Between Organizational Ethics and Job Satisfaction: A Study of Managers in Singapore. Journal of Business Ethics 29 (4):309 - 324.score: 12.0
    Based on a survey of 237 managers in Singapore, three measures of organizational ethics (namely, top management support for ethical behavior, the organization''s ethical climate, and the association between ethical behavior and career success) are found to be associated with job satisfaction. The link between organizational ethics and job satisfaction is argued from Viswesvaran et al.''s (1998) organizational justice and cognitive dissonance theories. The findings imply that organizational leaders can favorably influence organizational outcomes by engaging in, supporting and rewarding ethical (...)
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  18. Shane Premeaux (2009). The Link Between Management Behavior and Ethical Philosophy in the Wake of the Enron Convictions. Journal of Business Ethics 85 (1):13 - 25.score: 12.0
    The current linkages between ethical theory and management behavior are investigated in the wake of the much-publicized convictions of Enron executives. The vignettes used in this investigation represent ethical dilemmas in the areas of coercion and control, conflict of interest, physical environment, and personal integrity. Since 2003, and after the successful prosecution of Enron executives, the link between ethical philosophy and management behavior has shifted somewhat dramatically. There has been a significant change in the rational basis for managerial decision making. (...)
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  19. Robert J. Williams & J. Douglas Barrett (2000). Corporate Philanthropy, Criminal Activity, and Firm Reputation: Is There a Link? Journal of Business Ethics 26 (4):341 - 350.score: 12.0
    This study examined the influence of corporate giving programs on the link between certain categories of corporate crime and corporate reputation. Specifically, firms that violate EPA and OSHA regulations should, to some extent, experience a decline in their reputations, while firms that contribute to charitable causes should see their reputations enhanced. The results of this study support both of these contentions. Further, the results suggest that corporate giving significantly moderates the link between the number of EPA and OSHA violations committed (...)
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  20. Shane R. Premeaux (2004). The Current Link Between Management Behavior and Ethical Philosophy. Journal of Business Ethics 51 (3):269-278.score: 12.0
    The current linkages between ethical theory and management behavior are investigated. The vignettes used in this investigation represent ethical dilemmas in the areas of coercion and control, conflict of interest, physical environment, and personal integrity. Overall, even with heightened ethical awareness the link between ethical philosophy and management behavior remains similar to that of the early 1990s. Generally, practitioners still rely heavily on the utilitarian ethical philosophy when making business decisions. However, more managers are now likely to select ethically appropriate (...)
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  21. Nachoem M. Wijnberg (2000). Normative Stakeholder Theory and Aristotle: The Link Between Ethics and Politics. Journal of Business Ethics 25 (4):329 - 342.score: 12.0
    Stakeholder theory is an important part of modern business ethics. Many scholars argue for a normative instead of an instrumental approach to stakeholder theory. Recent examples of such an approach show that problems appear with respect to the ethical foundation as well as the specification of the norms and the relation between corporate and individual responsibilities. This paper argues for the relevance of Aristotle's ideas on ethics and politics, and especially the link between them, for stakeholder theory. An Aristotelian approach (...)
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  22. David Wallace (2002). Time-Dependent Symmetries: The Link Between Gauge Symmetries and Indeterminism. In Katherine Brading & Elena Castellani (eds.), Symmetries in Physics: Philosophical Reflections. CUP.score: 12.0
    Mathematically, gauge theories are extraordinarily rich --- so rich, in fact, that it can become all too easy to lose track of the connections between results, and become lost in a mass of beautiful theorems and properties: indeterminism, constraints, Noether identities, local and global symmetries, and so on. -/- One purpose of this short article is to provide some sort of a guide through the mathematics, to the conceptual core of what is actually going on. Its focus is on the (...)
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  23. Cyrlene Claasen & Julia Roloff (2012). The Link Between Responsibility and Legitimacy: The Case of De Beers in Namibia. Journal of Business Ethics 107 (3):379-398.score: 12.0
    This article investigates the link between corporate social responsibility (CSR) practices and the reasons for which legitimacy is ascribed or denied. It fills a gap in the literature on CSR and legitimacy that lacks empirical studies regarding the question whether CSR contributes to organisational legitimacy. The problem is discussed by referring to the case of De Beers’s diamond mining partnership with the Government of Namibia. A total of 42 interviews were conducted—41 with stakeholders and one with the focal organisation Namdeb. (...)
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  24. Robert J. Sternberg (2000). An Evolutionary Interpretation of Intelligence, Creativity, and Wisdom: A Link Between the Evolution of Organisms and the Evolution of Ideas. Behavioral and Brain Sciences 23 (1):160-161.score: 12.0
    I show that there is a link between the evolution of organisms and the evolution of ideas. In particular, if conformity is selected for, then mechanisms are needed so that “mutations” of ideas can occur. Creativity acts as a counter-force to conventional intelligence, so that ideas can develop that do not just elaborate existing paradigms, but oppose these paradigms. Sometimes oppositional ideas go too far, however, and wisdom acts as a force to bring the old and the new together. The (...)
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  25. Andrew Linzey (ed.) (2009). The Link Between Animal Abuse and Human Violence. Sussex Academic Press.score: 12.0
    This book is about the link between animal abuse and human violence.
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  26. Yi Zhang & Zigang Zhang (2006). Guanxi and Organizational Dynamics in China: A Link Between Individual and Organizational Levels. Journal of Business Ethics 67 (4):375 - 392.score: 12.0
    Guanxi in China is a very ancient concept embedded in the Confucian concept of life and one that is a ‚hot' topic in that it is currently attracting increasing attention from both Western and Chinese scholars. One aspect of Guanxi which has been the subject of most of the research of late is the influence of Guanxi on firm performance. However, relatively few studies have examined how Guanxi at the individual level is transferred into a firm to influence its financial (...)
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  27. John Bickle (2002). Concepts Structured Through Reduction: A Structuralist Resource Illuminates the Consolidation – Long-Term Potentiation (Ltp) Link. Synthese 130 (1):123 - 133.score: 12.0
    The structuralist program has developed a useful metascientific resource: ontological reductive links (ORLs) between the constituents of the potential models of reduced and reducing theories. This resource was developed initially to overcome an objection to structuralist ``global'' accounts of the intertheoretic reduction relation. But it also illuminates the way that concepts at a higher level of scientific investigation (e.g., cognitive psychology) become ``structured through reduction'' to lower-level investigations (e.g., cellular/molecular neuroscience). After (briefly) explaining this structuralist background, I demonstrate how this (...)
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  28. Nick Bostrom, Are Cosmological Theories Compatible with All Possible Evidence: A Missing Methodological Link.score: 12.0
    This paper argues that our current best cosmological theories, according to which cosmos is very big are compatible with all possible evidence. The problem is unrelated to the Quine-Duhem underdetermination thesis. The compatibility to which this paper draws attention is much more radical: it appears as if all of our best cosmological theories are perfectly probabilistically compatible with all possible evidence and that no empirical discovery could give us any reason whatever to favor one such theory over another. This consequence (...)
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  29. María Pía Lara (2004). Claudia Card's. Hypatia 19 (4).score: 12.0
    : This paper deals with Claudia Card's important contributions to a theory of evil that steps out from traditional models of thinking about this problem (theodicies, metaphysical theories, etc.). Instead, our author seeks to explore important elements from other theorists (such as Kant and Nietzsche) in order to build up her ideas of what she calls the "atrocity paradigm." This critical essay focuses mainly in the spaces where Card's conclusions need to rethink the limits and constraints of her theory.
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  30. Peter J. Lewis (2003). Quantum Mechanics and Ordinary Language: The Fuzzy Link. Philosophy of Science 70 (5):1437-1446.score: 12.0
    It is widely acknowledged that the link between quantum language and ordinary language must be "fuzzier" than the traditional eigenstate-eigenvalue link. In the context of spontaneous-collapse theories, Albert and Loewer (1996) argue that the form of this fuzzy link is a matter of convention, and can be freely chosen to minimize anomalies for those theories. I defend the position that the form of the link is empirical, and could be such as to render collapse theories idle. This means that (...)
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  31. John Archer (1998). Problems with the Concept of Dominance and Lack of Empirical Support for a Testosterone–Dominance Link. Behavioral and Brain Sciences 21 (3):363-363.score: 12.0
    Mazur & Booth fail to consider the conceptual complexities of dominance; it is unlikely that there is a motive to dominate in animals. Also, the lack of empirical evidence for a causal link between testosterone and dominance is obscured by the narrative reviewing procedure, which is prone to bias.
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  32. Tossapon Boongoen, Qiang Shen & Chris Price (2010). Disclosing False Identity Through Hybrid Link Analysis. Artificial Intelligence and Law 18 (1):77-102.score: 12.0
    Combating the identity problem is crucial and urgent as false identity has become a common denominator of many serious crimes, including mafia trafficking and terrorism. Without correct identification, it is very difficult for law enforcement authority to intervene, or even trace terrorists’ activities. Amongst several identity attributes, personal names are commonly, and effortlessly, falsified or aliased by most criminals. Typical approaches to detecting the use of false identity rely on the similarity measure of textual and other content-based characteristics, which are (...)
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  33. Joseph Call (2005). The Self and Other : A Missing Link in Comparative Social Cognition. In Herbert S. Terrace & Janet Metcalfe (eds.), The Missing Link in Cognition: Origins of Self-Reflective Consciousness. Oxford University Press.score: 12.0
     
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  34. Dario S. Compagno (2009). I Am Link's Transcendental Will : Freedom From Hyrule to Earth. In Luke Cuddy (ed.), The Legend of Zelda and Philosophy: I Link Thereforei Am. Open Court.score: 12.0
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  35. Patrick Dugan (2009). A Link to the Triforce : Miyamoto, Lacan, and You. In Luke Cuddy (ed.), The Legend of Zelda and Philosophy: I Link Thereforei Am. Open Court.score: 12.0
     
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  36. Toni Fellela (2009). Link's Search for Meaning. In Luke Cuddy (ed.), The Legend of Zelda and Philosophy: I Link Thereforei Am. Open Court.score: 12.0
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  37. Philipp Frank (1957/2004). Philosophy of Science: The Link Between Science and Philosophy. Dover Publications.score: 12.0
    A great mathematician and teacher, and a physicist and philosopher in his own right, bridges the gap between science and the humanities in this exposition of the philosophy of science. He traces the history of science from Aristotle to Einstein to illustrate philosophy's ongoing role in the scientific process. In this volume he explains modern technology's gradual erosion of the rapport between physical theories and philosophical systems, and offers suggestions for restoring the link between these related areas. This book is (...)
     
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  38. Jonathan Frome (2009). Why Do We Care Whether Link Saves the Princess? In Luke Cuddy (ed.), The Legend of Zelda and Philosophy: I Link Thereforei Am. Open Court.score: 12.0
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  39. Olof Johansson-Stenman (1998). On the Problematic Link Between Fundamental Ethics and Economic Policy Recommendations. Journal of Economic Methodology 5 (2):263-297.score: 12.0
    This paper provides a systematic survey of major simplifying assumptions that economists make, and often have to make, in order to obtain a useful theory for policy recommendations in practice. The aim is to consider the whole chain of assumptions with an emphasis on such simplifications that economists sometimes tend to ignore (at worst), or at best often tend not to take very seriously. The paper concludes that the link from fundamental ethics to economic policy recommendations is often very fragile, (...)
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  40. Alice MacLachlan (2009). Moral Powers and Forgivable Evils. In Kathryn Norlock & Andrea Veltman (eds.), Evil, Political Violence and Forgiveness: Essays in Honor of Claudia Card. Lexington.score: 12.0
    In The Atrocity Paradigm, Claudia Card suggests we forgiveness as a potentially valuable exercise of a victim's moral powers. Yet Card never makes explicit just what 'moral powers' are, or how to understand their grounding or scope. I draw out unacknowledged implications of her framework: namely, that others than the primary victim may forgive, and -- conversely -- that some victims may find themselves morally dis-empowered. Furthermore, talk of "moral powers" allows us to appropriately acknowledge the value of refusals (...)
     
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  41. Bridget Pratt & Bebe Loff (2013). A Framework to Link International Clinical Research to the Promotion of Justice in Global Health. Bioethics 27 (3).score: 12.0
    How international research might contribute to justice in global health has not been substantively addressed by bioethics. Theories of justice from political philosophy establish obligations for parties from high-income countries owed to parties from low and middle-income countries. We have developed a new framework that is based on Jennifer Ruger's health capability paradigm to strengthen the link between international clinical research and justice in global health. The ‘research for health justice’ framework provides direction on three aspects of international clinical research: (...)
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  42. Rachel Robison (2009). Shape Shifting and Time Traveling : Link's Identity Issues. In Luke Cuddy (ed.), The Legend of Zelda and Philosophy: I Link Thereforei Am. Open Court.score: 12.0
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  43. Walter J. Freeman (2001). The Behavior-Cognition Link is Well Done; the Cognition-Brain Link Needs More Work. Behavioral and Brain Sciences 24 (1):42-43.score: 10.0
    Thelen et al. have a strong case for linking behavior with mind through nonrepresentational dynamics. Their case linking mind with brain is less compelling. Modified avenues are proposed for further exploration: greater emphasis on the dynamics of perception; use of chaotic instead of deterministic dynamics with noise; and use of intentionality instead of motivation, taking advantage of its creative dynamics to model genesis of goal-directed behaviors.
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  44. Bencie Woll & Jechil S. Sieratzki (1998). Echo Phonology: Signs of a Link Between Gesture and Speech. Behavioral and Brain Sciences 21 (4):531-532.score: 10.0
    This commentary supports MacNeilage's dismissal of an evolutionary development from sign language to spoken language but presents evidence of a feature in sign language (echo phonology) that links iconic signs to abstract vocal syllables. These data provide an insight into possible mechanism by which iconic manual gestures accompanied by vocalisation could have provided a route for the evolution of spoken language with its characteristically arbitrary form–meaning relationship.
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  45. George Khushf (1999). The Aesthetics of Clinical Judgment: Exploring the Link Between Diagnostic Elegance and Effective Resource Utilization. Medicine, Health Care and Philosophy 2 (2):141-159.score: 10.0
    Many physicians assert that new cost-control mechanisms inappropriately interfere with clinical decision-making. They claim that high costs arise from poorly practiced medicine, and argue that effective utilization of resources is best promoted by advancing the scientific and ethical ideals of medicine. However, the claim is not warranted by empirical evidence. In this essay, I show how it rests upon aesthetic considerations associated with diagnostic elegance. I first consider scientific rationality generally. After a review of analytical empiricist and socio-historical approaches in (...)
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  46. S. Grossberg (1999). The Link Between Brain Learning, Attention, and Consciousness. Consciousness and Cognition 8 (1):1-44.score: 9.0
    The processes whereby our brains continue to learn about a changing world in a stable fashion throughout life are proposed to lead to conscious experiences. These processes include the learning of top-down expectations, the matching of these expectations against bottom-up data, the focusing of attention upon the expected clusters of information, and the development of resonant states between bottom-up and top-down processes as they reach an attentive consensus between what is expected and what is there in the outside world. It (...)
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  47. Peter Schulte (2007). How to Link Particulars to Universals: Four Versions of Bradley's Regress Refuted. Philosophia Naturalis 44 (2):219-237.score: 9.0
    It is often claimed that Realism about universals is problematic because it cannot account for the relation between particulars and universals without falling prey to ,,Bradley's regress". In this article, I consider four different versions of this regress argument (the semantic regress, the explanatory regress, the ,One over Many' regress, and the truthmaker regress), each based on a different ,regress-generating' assumption. I argue that none of these arguments succeeds in refuting Realism. Still, I contend that two interesting conclusions can be (...)
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  48. Adam Leite (2007). How to Link Assertion and Knowledge Without Going Contextualist: A Reply to DeRose's "Assertion, Knowledge, and Context". Philosophical Studies 134 (2):111 - 129.score: 9.0
    Keith DeRose has recently argued that the contextual variability of appropriate assertion, together with the knowledge account of assertion, yields a direct argument that ’knows’ is semantically contextsensitive. The argument fails because of an equivocation on the notion of warranted assertability. Once the equivocation is removed, it can be seen that the invariantist can retain the knowledge account of assertion and explain the contextual variability of appropriate assertion by appealing to Williamson’s suggestion that practical and conversational considerations can influence the (...)
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  49. Philip Barnard & Tim Dalgleish (2005). Psychological-Level Systems Theory: The Missing Link in Bridging Emotion Theory and Neurobiology Through Dynamic Systems Modeling. Behavioral and Brain Sciences 28 (2):196-197.score: 9.0
    Bridging between psychological and neurobiological systems requires that the system components are closely specified at both the psychological and brain levels of analysis. We argue that in developing his dynamic systems theory framework, Lewis has sidestepped the notion of a psychological level systems model altogether, and has taken a partisan approach to his exposition of a brain-level systems model.
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  50. Russell Sparkes & Christopher J. Cowton (2004). The Maturing of Socially Responsible Investment: A Review of the Developing Link with Corporate Social Responsibility. [REVIEW] Journal of Business Ethics 52 (1):45-57.score: 9.0
    This paper reviews the development of socially responsible investment (SRI) over recent years and highlights the prospects for an increasingly strong connection with the practice of corporate social responsibility. The paper argues that not only has SRI grown significantly, it has also matured. In particular, it has become an investment philosophy adopted by a growing proportion of large investment institutions. This shift in SRI from margin to mainstream and the position in which institutional investors find themselves is leading to a (...)
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  51. Zenon W. Pylyshyn (2001). Connecting Vision with the World: Tracking the Missing Link. In Joao Branquinho (ed.), The Foundations of Cognitive Science. Oxford: Clarendon Press.score: 9.0
    You might reasonably surmise from the title of this paper that I will be discussing a theory of vision. After all, what is a theory of vision but a theory of how the world is connected to our visual representations? Theories of visual perception universally attempt to give an account of how a proximal stimulus (presumably a pattern impinging on the retina) can lead to a rich representation of a three dimensional world and thence to either the recognition of known (...)
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  52. Kurt Baier (1982). The Conceptual Link Between Morality and Rationality. Noûs 16 (1):78-88.score: 9.0
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  53. Nancy Cartwright (2002). Against Modularity, the Causal Markov Condition, and Any Link Between the Two: Comments on Hausman and Woodward. British Journal for the Philosophy of Science 53 (3):411-453.score: 9.0
    In their rich and intricate paper ‘Independence, Invariance, and the Causal Markov Condition’, Daniel Hausman and James Woodward ([1999]) put forward two independent theses, which they label ‘level invariance’ and ‘manipulability’, and they claim that, given a specific set of assumptions, manipulability implies the causal Markov condition. These claims are interesting and important, and this paper is devoted to commenting on them. With respect to level invariance, I argue that Hausman and Woodward's discussion is confusing because, as I point out, (...)
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  54. Geoffrey See (2009). Harmonious Society and Chinese Csr: Is There Really a Link? Journal of Business Ethics 89 (1):1 - 22.score: 9.0
    In 2005, Chinese President Hu Jintao instituted a “Harmonious Society” policy marking a new China’s approach toward development. This generated intense excitement among observers of Corporate Social Responsibility (CSR) who perceive an overlap in objectives between CSR and Harmonious Society and believe that Harmonious Society will lead to increased CSR engagement in China. However, there is little exploration of how Harmonious Society will contribute to increasing CSR engagement. This article seeks to explore whether Harmonious Society will meet this promise. It (...)
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  55. Fred Busch & Betty Joseph (2004). A Missing Link in Psychoanalytic Technique: Psychoanalytic Consciousness. International Journal of Psychoanalysis 85 (3):567-578.score: 9.0
  56. Giorgio A. Ascoli (2000). The Complex Link Between Neuroanatomy and Consciousness. Complexity 6 (1):20-26.score: 9.0
  57. Graeme S. Halford, Steven Phillips & William H. Wilson (2008). The Missing Link: Dynamic, Modifiable Representations in Working Memory. Behavioral and Brain Sciences 31 (2):137-138.score: 9.0
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  58. R. J. Nelson (1992). Naming and Reference: The Link of Word to Object. Routledge.score: 9.0
    The problem of reference is central to the fields of linguistics, cognitive science, and epistemology yet it remains largely unresolved. Naming and Reference explains the reference of lexical terms, with particular emphasis placed on proper names, demonstrative pronouns and personal pronouns. It examines such specific issues as: how to account for the reference of names that are empty or speculative, which abound in science and philosophy, and how to account for intentional reference as in "he took Mary to be Jane." (...)
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  59. Laurence Thomas (2011). Card , Claudia . Confronting Evils: Terrorism, Torture, Genocide . Cambridge: Cambridge University Press. Pp. 350. $99.00 (Cloth). [REVIEW] Ethics 122 (1):184-188.score: 9.0
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  60. Esther Fujiwara & Marcel Kinsbourne (2006). Forging a Link Between Cognitive and Emotional Repression. Behavioral and Brain Sciences 29 (5):519-520.score: 9.0
    Erdelyi distinguishes between cognitive and emotional forms of repression, but argues that they use the same general mechanism. His discussion of experimental memory findings, on the one hand, and clinical examples, on the other, does indeed indicate considerable overlap. As an in-between level of evidence, research findings on emotion in neuroscience, as well as experimental and social/personality psychology, further support his argument.
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  61. Laureano Luna & Alex Blum (2008). Arithmetic and Logic Incompleteness: The Link. The Reasoner 2 (3):6.score: 9.0
    We show how second order logic incompleteness follows from incompleteness of arithmetic, as proved by Gödel.
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  62. Anne Reboul (2006). HOT Theories of Meaning: The Link Between Language and Theory of Mind. Mind and Language 21 (5):587–596.score: 9.0
    Glüer and Pagin (2003) have claimed that autistic speakers are a counterexample to HOT theories of meaning and communication. Through analysis of their argument and a re-examination of the literature, I show that autistic speakers are not a counterexample to HOT theories, but, conversely, that such theories are necessary to account for their communicative peculiarities.
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  63. Greig A. Mill (2006). The Financial Performance of a Socially Responsible Investment Over Time and a Possible Link with Corporate Social Responsibility. Journal of Business Ethics 63 (2):131 - 148.score: 9.0
    This paper empirically examines the financial performance of a UK unit trust that was initially “conventional” and later adopted socially responsible investment (SRI) principles (ethical investment principles). Comparison is made with three similar conventional funds whose investment objectives remained unchanged. Analysis techniques employed in previous studies find similar results: mean risk-adjusted performance is unchanged by the switch to SRI, with no evidence of over-or under-performance relative to the benchmark market index by any of the four funds. More interestingly, changes in (...)
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  64. Clare Chambers (2008). Torture as an Evil: Response to Claudia Card, “Ticking Bombs and Interrogation”. Criminal Law and Philosophy 2 (1):17-20.score: 9.0
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  65. Sabina Lovibond (2001). Book Review. On Feminist Ethics and Politics Claudia Card. [REVIEW] Mind 110 (438):446-448.score: 9.0
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  66. Harry Farmer & Manos Tsakiris (2012). The Bodily Social Self: A Link Between Phenomenal and Narrative Selfhood. Review of Philosophy and Psychology 3 (1):125-144.score: 9.0
    The Phenomenal Self (PS) is widely considered to be dependent on body representations, whereas the Narrative Self (NS) is generally thought to rely on abstract cognitive representations. The concept of the Bodily Social Self (BSS) might play an important role in explaining how the high level cognitive self-representations enabling the NS might emerge from the bodily basis of the PS. First, the phenomenal self (PS) and narrative self (NS), are briefly examined. Next, the BSS is defined and its potential for (...)
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  67. Chris J. Mitchell, Jan De Houwer & Peter F. Lovibond (2009). Link-Based Learning Theory Creates More Problems Than It Solves. Behavioral and Brain Sciences 32 (2):230-246.score: 9.0
  68. Matthew Phillips, Why Positive and Negative Conceivability Can't Save the Conceivability-Possibility Link.score: 9.0
  69. Alexander V. Badyaev (2008). Evolution Despite Natural Selection? Emergence Theory and the Ever Elusive Link Between Adaptation and Adaptability. Acta Biotheoretica 56 (3).score: 9.0
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  70. Betty Joseph (2004). A Missing Link in Psychoanalytic Technique: Psychoanalytic Consciousness. International Journal of Psychoanalysis 85 (3):572-574.score: 9.0
  71. Margaret Urban Walker (2002). Morality in Practice: A Response to Claudia Card and Lorraine Code. Hypatia 17 (1):174-182.score: 9.0
    : I briefly reprise a few themes of my bookMoral Understandingsin order to address some questions about responsibility and justification. I argue for a thoroughly situated and naturalized view of moral justification that warns us not to take moral universalism too easily at face value. I also argue for the significance of reports of experience, among other kinds of empirical evidence, in testing the habitability of moral forms of life.
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  72. Trudy Govier (2011). Evil, Political Violence, and Forgiveness: Essays in Honor of Claudia Card. Edited by Andrea Veltman and Kathryn J.Norlock. Hypatia 26 (4):881-883.score: 9.0
  73. John Morse (1999). The Missing Link Between Virtue Theory and Business Ethics. Journal of Applied Philosophy 16 (1):47–58.score: 9.0
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  74. Ben R. Newell (2009). What is the Link Between Propositions and Memories? Behavioral and Brain Sciences 32 (2):219-219.score: 9.0
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  75. Yau-De Wang & Hui-Hsien Hsieh (2012). Toward a Better Understanding of the Link Between Ethical Climate and Job Satisfaction: A Multilevel Analysis. Journal of Business Ethics 105 (4):535-545.score: 9.0
    Research concerning the relationship between psychological ethical climate and job satisfaction is popular in the literature. However, to date, no study in the literature has simultaneously investigated both the effects of individual-level and organization-level ethical climates on employees’ job satisfaction. On the basis of a multilevel analysis, the present study used a sample of 472 full-time employees from 31 organizations in Taiwan to examine the above two effects. Results from the analyses showed that within the organizations, individual employees’ instrumental climate (...)
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  76. Luke Cuddy (ed.) (2009). The Legend of Zelda and Philosophy: I Link Thereforei Am. Open Court.score: 9.0
    "Chapters address philosophical aspects of the video game The Legend of Zelda and video game culture in general"--Provided by publisher.
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  77. Sébastien Pesce (2011). Institutional Pedagogy and Semiosis: Investigating the Missing Link Between Peirce's Semiotics and Effective Semiotics. Educational Philosophy and Theory 43 (10):1145-1160.score: 9.0
    My aim in this paper is to show the relevance of an ‘effective semiotics’; that is, a field study based upon Peirce's semiotics. The general context of this investigation is educational semiotics rather than semiotics of teaching: I am concerned with a general approach of educational processes, not with skills and curricula. My paper is grounded in a field study that I carried out in a school, L'Ecole de la Neuville, implementing Institutional Pedagogy in France. I first investigate the relevance (...)
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  78. Lisa Tessman (2009). Expecting Bad Luck. Hypatia 24 (1):9-28.score: 9.0
    This paper draws on Claudia Card’s discussions of moral luck to consider the complicated moral life of people—described as pessimists—who accept the heavy knowledge of the predictability of the bad moral luck of oppression. The potential threat to ethics posed by this knowledge can be overcome by the pessimist whose resistance to oppression, even in the absence of hope, expresses a sense of still having a ‘‘claim’’ on flourishing despite its unattainability under oppression.
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  79. Ann E. Cudd (2008). Rape and Enforced Pregnancy as Femicide: Comments on Claudia Card's “The Paradox of Genocidal Rape Aimed at Enforced Pregnancy”. Southern Journal of Philosophy 46 (S1):190-199.score: 9.0
  80. Deszo Gurka (2006). A Missing Link: The Infuence of László Kalmár's Empirical View on Lakatos' Philosophy of Mathematics. Perspectives on Science 14 (3):263-281.score: 9.0
    The circumstance that the text of Imre Lakatos' doctoral thesis from the University of Debrecen did not survive makes the evaluation of his career in Hungary and the research of aspects of continuity of his lifework difficult. My paper tries to reconstruct these newer aspects of continuity, introducing the influence of László Kalmár the mathematician and his fellow student, and Sándor Karácsony the philosopher and his mentor on Lakatos' work. The connection between the understanding of the empirical basis of exact (...)
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  81. David A. Latif (2000). The Link Between Moral Reasoning Scores, Social Desirability, and Patient Care Performance Scores: Empirical Evidence From the Retail Pharmacy Setting. Journal of Business Ethics 25 (3):255 - 269.score: 9.0
    The primary purpose of this cross sectional study was to empirically test the notion that retail pharmacists' moral reasoning scores (using Rest's Defining Issues Test) relate to their patient care performance scores (using the Behavioral Pharmaceutical Care Scale). Presently, retail pharmacy organizations are experiencing a paradigm shift from a prescription dispensing emphasis to a patient-centered one. The present investigation examined the influence of moral reasoning, within the situational context of workload pressures and perceived normative beliefs of significant others, on retail (...)
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  82. Janet Borgerson (2005). Addressing the 'Global Basic Structure' in the Ethics of International Health Research Involving Human Subjects. Journal of Philosophical Research 30:235-249.score: 9.0
    The context of international health research involving human subjects, and this should appear obvious, is the human community. As such, basic questions of how human beings should be treated by other human beings, particularly in situations of unequal power – e.g., in the form of control, choice, or opportunity – lay at the foundations of related ethical discourse when ethics are discussed at all. I trace a narrative that follows upon a recent revision process of international guidelines for biomedical research (...)
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  83. Elhanan Borenstein & Eytan Ruppin (2005). The Evolutionary Link Between Mirror Neurons and Imitation: An Evolutionary Adaptive Agents Model. Behavioral and Brain Sciences 28 (2):127-128.score: 9.0
    This commentary validates the fundamental evolutionary interconnection between the emergence of imitation and the mirror system. We present a novel computational framework for studying the evolutionary origins of imitative behavior and examining the emerging underlying mechanisms. Evolutionary adaptive agents that evolved in this framework demonstrate the emergence of neural “mirror” mechanisms analogous to those found in biological systems.
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  84. Nick Bostrom (2002). Self-Locating Belief in Big Worlds: Cosmology's Missing Link to Observation. Journal of Philosophy 99 (12):607-623.score: 9.0
    Current cosmological theories say that the world is so big that all possible observations are in fact made. But then, how can such theories be tested? What could count as negative evidence? To answer that, we need to consider observation selection effects.
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  85. John P. Doyle (1997). Between Transcendental and Transcendental: The Missing Link? The Review of Metaphysics 50 (4):783 - 815.score: 9.0
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  86. D. E. Eichholz (1978). Theophrastus, De Causis Plantarum B. Einarson, G. K. K. Link: Theophrastus, De Causis Plantarum I. (Loeb Classical Library.) Pp. Lxvii + 361. London and Cambridge, Mass.; W. Heinemann and Harvard University Press, 1976. Cloth, £2·95. [REVIEW] The Classical Review 28 (01):12-14.score: 9.0
  87. Jocelyn Faubert & Armando Bertone (2004). A Common Link Between Aging, Schizophrenia, and Autism? Behavioral and Brain Sciences 27 (4):593-594.score: 9.0
    Phillips & Silverstein (P&S, 2003) have proposed that NMDA-receptor hypofunction is the central reason for impaired cognitive coordination and abnormal gestalt-like perceptual processing in schizophrenia. We suggest that this model may also be applicable to non-pathological (or normal) aging given the compelling evidence of NMDA-receptor involvement during the aging process that results in age-related change in higher-level perceptual performance. Given that such deficits are present in other neurological disorders such as autism, an argument for a systematic assessment of perceptual functioning (...)
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  88. Laurence Goldstein (1999). Circular Queue Paradoxes – the Missing Link. Analysis 59 (264):284–290.score: 9.0
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  89. Laurence Thomas (2005). Claudia Card, The Atrocity Paradigm: A Theory of Evil:The Atrocity Paradigm: A Theory of Evil. Ethics 116 (1):222-225.score: 9.0
  90. Isaiah Yeshayahu Marom (2006). Toward a Unified Theory of the CSP–CFP Link. Journal of Business Ethics 67 (2):191 - 200.score: 9.0
    This article proposes a unified theory of the relationship between corporate social performance (CSP) and corporate financial performance (CFP). The theory provides a framework for rationalizing the various and contradictory findings in past empirical research. The theory is based on the parallels between the business and CSR domains, and thus draws on models from economics.
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  91. John K. Roth (2008). Review of Claudia Card, Armen T. Marsoobian (Eds.), Genocide's Aftermath: Responsibility and Repair. [REVIEW] Notre Dame Philosophical Reviews 2008 (9).score: 9.0
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  92. Maurice K. D. Schouten & Huib Looren De Jong (1999). Reduction, Elimination, and Levels: The Case of the LTP-Learning Link. Philosophical Psychology 12 (3):237 – 262.score: 9.0
    We argue in this paper that so-called new wave reductionism fails to capture the nature of the interlevel relations between psychology and neuroscience. Bickle (1995, Psychoneural reduction of the genuinely cognitive: some accomplished facts, Philosophical Psychology, 8, 265-285; 1998, Psychoneural reduction: the new wave, Cambridge, MA: MIT Press) has claimed that a (bottom-up) reduction of the psychological concepts of learning and memory to the concepts of neuroscience has in fact already been accomplished. An investigation of current research on the phenomenon (...)
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  93. James E. G. Zetzel (2001). Claudia Moatti: La Raison de Rome. Naissance de l'Esprit Critique à la Fin de la République . Pp. 474. Paris: Éditions du Seuil, 1997. Frs. 180. ISBN: 2-02-013115-. [REVIEW] The Classical Review 51 (01):191-.score: 9.0
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  94. T. J. M. Bench-Capon (2002). The Missing Link Revisited: The Role of Teleology in Representing Legal Argument. Artificial Intelligence and Law 10 (1-3).score: 9.0
    In this paper I recapitulate the ideas of Berman and Hafner (1993) regarding the role of teleology in legal argument. I show how these ideas can be used to address some issues arising from more recent work on legal argument, and how this relates to ideas associated with the New Rhetoric of Perelman. I illustrate the points with a discussion of the classic problem of which vehicles should be allowed in parks.
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  95. Dominic M. Dwyer, Michael E. Le Pelley, David N. George, Mark Haselgrove & Robert C. Honey (2009). Straw-Men and Selective Citation Are Needed to Argue That Associative-Link Formation Makes No Contribution to Human Learning. Behavioral and Brain Sciences 32 (2):206-207.score: 9.0
  96. Hilde Lindemann Nelson (2003). Book Review: Claudia Card. The Atrocity Paradigm: A Theory of Evil. New York: Oxford University Press, 2002. [REVIEW] Hypatia 18 (2):213-215.score: 9.0
  97. Magdalena Hoffmann (2009). Baracchi, Claudia: Aristotle's Ethics as First Philosophy. Archiv für Geschichte der Philosophie 91 (3).score: 9.0
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  98. Rui Mata, Andreas Wilke & Peter M. Todd (2005). Adding the Missing Link Back Into Mate Choice Research. Behavioral and Brain Sciences 28 (2):289-289.score: 9.0
    Evolutionary psychologists should go beyond research on individual differences in attitudes and focus more on detailed models of psychological mechanisms. We argue for complementing attitude research with agent-based computational modeling of mate choice. Agent-based models require detailed specification of individual choice mechanisms that can be evaluated in terms of both their psychological plausibility and the population-level outcomes they produce.
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  99. Peter Roeper (1997). The Link Between Probability Functions and Logical Consequence. Dialogue 36 (01):15-.score: 9.0
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