Search results for 'Eugenia Ames' (try it on Scholar)

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  1. Eugenia Ames (1998). Further Conversationes. Overheard in Seville 16 (16):19-20.score: 120.0
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  2. Roger T. Ames & David L. Hall (2003). Dao De Jing: Making This Life Significant: A Philosophical Translation. Ballantine Books.score: 60.0
    Composed more than 2,000 years ago during a turbulent period of Chinese history, the Dao de jing set forth an alternative vision of reality in a world torn apart by violence and betrayal. Daoism, as this subtle but enduring philosophy came to be known, offers a comprehensive view of experience grounded in a full understanding of the wonders hidden in the ordinary. Now in this luminous new translation, based on the recently discovered ancient bamboo scrolls, China scholars Roger T. (...) and David L. Hall bring the timeless wisdom of the Dao de jing into our contemporary world. Though attributed to Laozi, “the Old Master,” the Dao de jing is, in fact, of unknown authorship and may well have originated in an oral tradition four hundred years before the time of Christ. Eschewing philosophical dogma, the Dao de jing set forth a series of maxims that outlined a new perspective on reality and invited readers to embark on a regimen of self-cultivation. In the Daoist world view, each particular element in our experience sends out an endless series of ripples throughout the cosmos. The unstated goal of the Dao de jing is self-transformation–the attainment of personal excellence that flows from the world and back into it. Responding to the teachings of Confucius, the Dao de jing revitalizes moral behavior by recommending a spontaneity made possible by the cultivated “habits” of the individual. In this elegant volume, Ames and Hall feature the original Chinese texts of the Dao de jing and translate them into crisp, chiseled English that reads like poetry. Each of the eighty-one brief chapters is followed by clear, thought-provoking commentary exploring the layers of meaning in the text. The book’s extensive introduction is a model of accessible scholarship in which Ames and Hall consider the origin of the text, place the emergence of Daoist philosophy in its historical and political context, and outline its central tenets. The Dao de jing is a work of timeless wisdom and beauty, as vital today as it was in ancient China. This new version will stand as both a compelling introduction to the complexities of Daoist thought and as the classic modern English translation. (shrink)
     
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  3. William L. Ames (1982). The Notion of Svabhāva in the Thought of Candrakīrti. Journal of Indian Philosophy 10 (2):161-177.score: 30.0
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  4. Roger T. Ames (2008). Using English to Speak Confucianism: Antonio S. Cua on the Confucian "Self". Journal of Chinese Philosophy 35 (1):33–41.score: 30.0
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  5. Henry Rosemont & Roger T. Ames (2008). Family Reverence ( Xiao) as the Source of Consummatory Conduct ( Ren 仁). Dao: A Journal of Comparative Philosophy 7 (1):9-19.score: 30.0
  6. William L. Ames (1993). Bhāvaviveka's Prajñāpradīpa. Journal of Indian Philosophy 21 (3):209-259.score: 30.0
  7. José Luiz Ames (2009). Liberdade e conflito: o confronto dos desejos como fundamento da ideia de liberdade em Maquiavel. Kriterion 50 (119):179-196.score: 30.0
  8. Roger T. Ames (1983). Is Political Taoism Anarchism? Journal of Chinese Philosophy 10 (1):27-47.score: 30.0
  9. Van Meter Ames (1970). The Chicago Pragmatists. Journal of the History of Philosophy 8 (4).score: 30.0
  10. Roger Ames, Robert C. Solomon & Joel Marks (eds.) (1995). Emotions in Asian Thought: A Dialogue in Comparative Philosophy. SUNY Press.score: 30.0
    This book broadens the inquiry into emotion to comprehend a comparative cultural outlook. It begins with an overview of recent work in the West, and then proceeds to the main business of scrutinizing various relevant issues from both Asian and comparative perspectives. Original essays by experts in the field. Finally, Robert Solomon comments and summarizes.
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  11. Roger T. Ames (1981). Wu-Wei in "the Art of Rulership" Chapter of Huai Nan Tzu: Its Sources and Philosophical Orientation. Philosophy East and West 31 (2):193-213.score: 30.0
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  12. Roger T. Ames (1986). Taoism and the Nature of Nature. Environmental Ethics 8 (4):317-350.score: 30.0
    The problems of environmental ethics are so basic that the exploration of an alternative metaphysics or attendant ethical theory is not a sufficiently radical solution. In fact, the assumptions entailed in adefinition of systematic philosophy that gives us a tradition of metaphysics might themselves be the source of the current crisis. We might need to revision the responsibilities of the philosopher and think in terms of the artist rather than the “scientific of first principles.” Taoism proceeds from art rather than (...)
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  13. David L. Hall & Roger T. Ames (1984). Getting It Right: On Saving Confucius From the Confucians. Philosophy East and West 34 (1):3-23.score: 30.0
  14. Roger T. Ames (2002). Remembering David Hall: David L. Hall (1937-2001). Philosophy East and West 52 (3):277-280.score: 30.0
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  15. Roger T. Ames (1997). Continuing the Conversation on Chinese Human Rights. Ethics and International Affairs 11 (1):177–205.score: 30.0
  16. Roger T. Ames & Peter Herschock (eds.) (2007). Educations and Their Purposes: A Conversation Among Cultures. University of Hawai'i Press.score: 30.0
    In this volume, representatives of different cultures and with alternative conceptions of human realization explore themes at the intersection of a changing ...
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  17. Peter D. Hershock, M. T. Stepani͡ant͡s & Roger T. Ames (eds.) (2003). Technology and Cultural Values: On the Edge of the Third Millennium. East-West Philosophers Conference.score: 30.0
    The essays gathered here give voice to perspectives on the always improvised relationship between technology and cultural values from Africa, the Americas, Asia ...
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  18. Roger T. Ames (1984). The Meaning of Body in Classical Chinese Thought. International Philosophical Quarterly 24 (1):39-54.score: 30.0
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  19. William L. Ames (1986). Buddhapālita's Exposition of the Madhyamaka. Journal of Indian Philosophy 14 (4):313-348.score: 30.0
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  20. Roger T. Ames (2002). David L. Hall (1937-2001). Philosophy East and West 52 (3):277-280.score: 30.0
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  21. Roger T. Ames (2003). Confucianism and Deweyan Pragmatism: A Dialogue. Journal of Chinese Philosophy 30 (3-4):403-417.score: 30.0
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  22. Van Meter Ames (1967). What Is Music? Journal of Aesthetics and Art Criticism 26 (2):241 - 249.score: 30.0
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  23. Edward Scribner Ames (1931). Book Review:The Conquest of Happiness. Bertrand Russell. [REVIEW] Ethics 41 (3):380-.score: 30.0
  24. E. H. Hollands, R. W. Sellars, A. W. Moore, B. H. Bode, E. S. Ames, G. D. Walcott, Edwin D. Starbuck, J. M. Mecklin, H. B. Alexander, V. T. Thayer, R. C. Lodge, Ellsworth Faris & Edward L. Schaub (1917). The Seventeenth Annual Meeting of the Western Philosophical Association. Journal of Philosophy, Psychology and Scientific Methods 14 (15):403-414.score: 30.0
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  25. José Luiz Ames (2006). Religião e política no pensamento de Maquiavel. Kriterion 47 (113):51-72.score: 30.0
  26. Roger T. Ames (2004). A Response to Critics. Dao: A Journal of Comparative Philosophy 3 (2):281-298.score: 30.0
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  27. Roger T. Ames (2004). Call for Papers ``Educations and Their Purposes: A Philosophical Dialogue Among Cultures'' Ninth East-West Philosophers' Conference University of Hawai'i East-West Center May 29–June 11, 2005. [REVIEW] Journal of Indian Philosophy 32 (2/3):293-294.score: 30.0
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  28. Roger T. Ames (2000). Editorial: "Philosophy East and West" in its Fiftieth Year. Philosophy East and West 50 (1).score: 30.0
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  29. Van Meter Ames (1950). Fetishism in the Existentialism of Sartre. Journal of Philosophy 47 (14):407 - 411.score: 30.0
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  30. Van Meter Ames (1956). Mead and Sartre on Man. Journal of Philosophy 53 (6):205 - 219.score: 30.0
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  31. David Lynn Hall & Roger T. Ames (1991). Rationality, Correlativity, and The Language of Process. Journal of Speculative Philosophy 5 (2):85 - 106.score: 30.0
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  32. Roger T. Ames (2002). Observing Ritual “Proprietyli” as Focusing the “Familiar” in the Affairs of the Day. Dao: A Journal of Comparative Philosophy 1 (2):143-156.score: 30.0
  33. Van Meter Ames (1964). Santayana at One Hundred. Journal of Aesthetics and Art Criticism 22 (3):243-247.score: 30.0
    Memorial discussion of the work of George Santayana on the occasion of his 100th birthday.
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  34. Roger T. Ames (2005). Getting Past the Eclipse of Philosophy in World Sinology: A Response to Eske Møllgaard. Dao: A Journal of Comparative Philosophy 4 (2):347-352.score: 30.0
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  35. Roger T. Ames (1981). 'The Art of Rulership' Chapter of the Huai Nan Tzu: A Practicable Taoism. Journal of Chinese Philosophy 8 (2):225-244.score: 30.0
  36. Roger T. Ames (1992). Editor's Note on A. C. Graham Special Feature. Philosophy East and West 42 (1):iv.score: 30.0
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  37. Roger T. Ames & Wimal Dissanayake (eds.) (1996). Self and Deception: A Cross-Cultural Philosophical Enquiry. Albany: SUNY Press.score: 30.0
    This volume contains essays by a range of distinguished philosophers on the problem of self-deception, or rather, self and deception.
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  38. E. S. Ames (1934). Book Review:God or Man? A Study of the Value of God to Man. James H. Leuba; The Universe and Life. H. S. Jennings; Immortality and the Cosmic Process. Shailer Mathews; The Challenge of Humanism. Louis J. A. Mercier. [REVIEW] Ethics 44 (3):369-.score: 30.0
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  39. David L. Hall & Roger T. Ames (1993). Culture and the Limits of Catholicism: A Chinese Response Tocentesimus Annus. [REVIEW] Journal of Business Ethics 12 (12):955 - 963.score: 30.0
    However much the Catholic Church may wish to free the peoples of the world from the excessive atheistic rationalism of the Englihtenment that has pitted science against religion, it is still in most other ways solidly on the side of modernity.Centesimus Annus endorses aform of democracy, akind of capitalism, asort of technological development, all of which are strongly undergirded by a resolute belief in human beings as rights-bearing individuals possessed of individual autonomy and a legitimate appetite for private property. The (...)
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  40. Edward Scribner Ames (1928). Religion and Morality. International Journal of Ethics 38 (3):295-306.score: 30.0
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  41. Sanford Scribner Ames (1973). Structuralism, Language, and Literature. Journal of Aesthetics and Art Criticism 32 (1):89-94.score: 30.0
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  42. Roger Ames (1999). The Meaning of Life. Philosophy Now 24:22-23.score: 30.0
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  43. David L. Hall & Roger T. Ames (1991). Against the Greying of Confucius: Responses to Gregor Paul and Michael Martin. Journal of Chinese Philosophy 18 (3):333-347.score: 30.0
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  44. E. S. Ames (1925). Book Review:A Course in Philosophy. George Perrigo Conger; Problems of Philosophy. G. Watts Cunningham; Introduction to Philosophy. George Thomas White Patrick; An Introduction to Philosophy. James H. Ryan. [REVIEW] Ethics 35 (4):440-.score: 30.0
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  45. E. S. Ames (1922). Book Review:A Student's Philosophy of Religion. W. K. Wright. [REVIEW] Ethics 32 (4):448-.score: 30.0
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  46. Roger T. Ames (1984). Coextending Arising, Te, and Will to Power: Two Doctrines of Self-Transformation. Journal of Chinese Philosophy 11 (2):113-138.score: 30.0
  47. Van Meter Ames (1944). Art as Expression. Ethics 54 (4):283 - 289.score: 30.0
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  48. William L. Ames (1994). Bh?Vaviveka's Praj�?Prad?Pa. Journal of Indian Philosophy 22 (2):93-135.score: 30.0
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  49. Edward Scribner Ames (1936). Liberalism in Religion. International Journal of Ethics 46 (4):429-443.score: 30.0
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  50. Van Meter Ames (1955). Mead and Husserl on the Self. Philosophy and Phenomenological Research 15 (3):320 - 331.score: 30.0
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