Search results for 'Faith History of doctrines' (try it on Scholar)

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  1. Michah Gottlieb (2013). Faith, Reason, Politics: Essays on the History of Jewish Thought. Eurospan [Distributor].
     
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  2. William R. Fey (1976). Faith and Doubt: The Unfolding of Newman's Thought on Certainty. Patmos Press.
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  3.  16
    Aidan Nichols (2009/2011). The Conversation of Faith and Reason: Modern Catholic Thought From Hermes to Benedict Xvi. Hildenbrand Books.
    A Kantian beginning : Georg Hermes -- A Catholic Hegel? Anton Günther -- The response of fideism : Louis Bautain -- Magisterial interventions : Gregory XVI and Pius IX -- Return to the schoolmen : Joseph Kleutgen and Leo XIII -- Embodying the Leonine project : Etienne Gilson -- The philosophy of action : Maurice Blondel -- The dispute over apologetics : from Blondel to Balthasar -- A synthetic outcome? John Paul II's letter Fides et ratio -- From Cracow to (...)
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  4. Heikki Kirjavainen (ed.) (1986). Faith, Will, and Grammar: Some Themes of Intentional Logic and Semantics in Medieval and Reformation Thought. Luther-Agricola Society.
     
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  5. Joachim D'Souza (1973). William of Alnwick and the Problem of Faith and Reason: Excerptum E Dissertatione Ad Lauream. [S.N.].
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  6. Aviezer Ravitzky (1996). History and Faith: Studies in Jewish Philosophy. J.C. Gieben.
     
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  7.  39
    Ron Amundson (1998). Typology Reconsidered: Two Doctrines on the History of Evolutionary Biology. [REVIEW] Biology and Philosophy 13 (2):153-177.
    Recent historiography of 19th century biology supports the revision of two traditional doctrines about the history of biology. First, the most important and widespread biological debate around the time of Darwin was not evolution versus creation, but biological functionalism versus structuralism. Second, the idealist and typological structuralist theories of the time were not particularly anti-evolutionary. Typological theories provided argumentation and evidence that was crucial to the refutation of Natural Theological creationism. The contrast between functionalist and structuralist approaches to (...)
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  8.  3
    John D. Godsey (1980). The Interpretation of Romans in the History of The Christian Faith. Interpretation 34 (1):3-16.
    The history of the Christian faith is marked by moments when Paul's letter to the Romans had its say and shaped the course of that history decisively.
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  9.  3
    Robert Gleave (2007). Scripturalist Islam: The History and Doctrines of the Akhbārī Shīʿī School. Brill.
    Akhbārī Shi'ism was "scripturalist" in that Akhbārīs believed that all questions of theology and law could be found in the texts of revelation. There was no need, they believed, to turn to alternative sources . This book offers the first detailed study of the School's doctrines and history.
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  10. Antonio Sabetta (2012). Faith and Reason: Historical Analysis and Perspectives for the Present. Davies Group, Publishers.
    Faith and reason in the Church Magisterium from Pius IX to Fides et ratio -- Pius IX (1846-1878) between the Qui pluribus and the syllabus -- Faith and reason in the First Vatican Council -- From the syllabus to the First Vatican Council -- Constitution Dei filius -- Leo XIII and the Aeterni patris -- Faith and reason in the light of Fides et ratio -- Fides et ratio after Dei filius and Aeterni patris: faith and (...)
     
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  11.  37
    Gary M. Hamburg & Randall Allen Poole (eds.) (2010). A History of Russian Philosophy 1830-1930: Faith, Reason, and the Defense of Human Dignity. Cambridge University Press.
    Machine generated contents note: List of contributors; Acknowledgments; Introduction: the humanist tradition in Russian philosophy G. M. Hamburg and Randall A. Poole; Part I. The Nineteenth Century: 1. Slavophiles, Westernizers, and the birth of Russian philosophical humanism Sergey Horujy; 2. Alexander Herzen Derek Offord; 3. Materialism and the radical intelligentsia: the 1860s Victoria S. Frede; 4. Russian ethical humanism: from populism to neo-idealism Thomas Nemeth; Part II. Russian Metaphysical Idealism in Defense of Human Dignity: 5. Boris Chicherin and human dignity (...)
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  12.  8
    James T. Johnson (1979). On Keeping Faith: The Use of History for Religious Ethics. Journal of Religious Ethics 7 (1):98 - 116.
    The importance of history for religious ethics lies in the fact that, in religious communities existing over time, values are encountered in history, given forms dependent on the historical experience of the believing community, and recalled by the individual moral agent through memory in the context of participation in that community. This paper has to do with the nature of that memory and its implications for moral identity. Specifically, I utilize the concept of "significant history," derived from (...)
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  13. Michael Wyschogrod (1983). The Body of Faith: Judaism as Corporeal Election. Seabury Press.
     
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  14.  16
    Michael Wyschogrod (1983/1996). The Body of Faith: God and the People of Israel. Jason Aronson.
    The original edition of this book describes it as an attempt to develop a comprehensive understanding of traditional Judaism in conversation with contemporary ...
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  15. Tariq Mustafa (2009). The Case for God: Based on Reason and Evidence, Not Groundless Faith: A Collection of Writings. Mr. Books.
     
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  16.  11
    Marina F. Bykova (2012). A History of Russian Philosophy, 1830–1930: Faith, Reason, and the Defense of Human Dignity (Review). Journal of the History of Philosophy 50 (4):620-621.
  17. Peter C. Hodgson (ed.) (2014). History of Christian Dogma. Oxford University Press Uk.
    This volume a translation of a mid-nineteenth century work on the history of Christian dogma by Ferdinand Christian Baur, who brilliantly applied Hegelian categories to his historical studies in New Testament, church history, and history of Christian dogma. "Dogma" for him is the rational articulation of the Christian "idea" or principle-the idea that God and humanity are united in Christ and reconciled through the faith of the spiritual community. Baur offers a unique perspective on the whole (...)
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  18. Piet F. Fransen (1957). Faith and the Sacraments. [London]Blackfriars.
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  19. John F. Wippel (1995). Mediaeval Reactions to the Encounter Between Faith and Reason. Marquette University Press.
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  20. Richard H. Bulzacchelli (2006). Judged by the Law of Freedom: A History of the Faith-Works Controversy, and a Resolution in the Thought of St. Thomas Aquinas. Upa.
    Judged by the Law of Freedom explores a paradox central to orthodox Christianity—the assertion that human beings are responsible for their own salvation yet inescapably dependent upon God for their deliverance. Christianity's attempt to maintain both these truths simultaneously has been a focal point of serious and recurrent tension throughout the Church's two thousand year history. Judged by the Law of Freedom proposes a resolution for this paradox founded upon the metaphysical apparatus offered by St. Thomas Aquinas.
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  21. G. M. Hamburg & Randall A. Poole (eds.) (2011). A History of Russian Philosophy 1830–1930: Faith, Reason, and the Defense of Human Dignity. Cambridge University Press.
    The great age of Russian philosophy spans the century between 1830 and 1930 - from the famous Slavophile-Westernizer controversy of the 1830s and 1840s, through the 'Silver Age' of Russian culture at the beginning of the twentieth century, to the formation of a Russian 'philosophical emigration' in the wake of the Russian Revolution. This volume is a major history and interpretation of Russian philosophy in this period. Eighteen chapters discuss Russian philosophy's main figures, schools and controversies, while simultaneously pursuing (...)
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  22. G. M. Hamburg & Randall A. Poole (eds.) (2013). A History of Russian Philosophy 1830–1930: Faith, Reason, and the Defense of Human Dignity. Cambridge University Press.
    The great age of Russian philosophy spans the century between 1830 and 1930 - from the famous Slavophile-Westernizer controversy of the 1830s and 1840s, through the 'Silver Age' of Russian culture at the beginning of the twentieth century, to the formation of a Russian 'philosophical emigration' in the wake of the Russian Revolution. This volume is a major history and interpretation of Russian philosophy in this period. Eighteen chapters discuss Russian philosophy's main figures, schools and controversies, while simultaneously pursuing (...)
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  23.  25
    Edward Grant (2001). God and Reason in the Middle Ages. Cambridge University Press.
    Between 1100 and 1600, the emphasis on reason in the learning and intellectual life of Western Europe became more pervasive and widespread than ever before in the history of human civilization. Of crucial significance was the invention of the university around 1200, within which reason was institutionalized and where it became a deeply embedded, permanent feature of Western thought and culture. It is therefore appropriate to speak of an Age of Reason in the Middle Ages, and to view it (...)
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  24.  8
    Wilfred Cantwell Smith (1981). Towards a World Theology: Faith and the Comparative History of Religion. Westminster Press.
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  25. Willem B. Drees (2000). From Nothing Until Now Faith in the Natural History of Our Universe. Farmington Institute for Christian Studies.
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  26. Wilfred Cantwell Smith (1981). Towards a World Theology Faith and the Comparative History of Religion /by Wilfred Cantwell Smith. --. --. Westminster Press,1981.
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  27. J. C. Thomas (1982). Faith and History: A Critique of Recent Dogmatics: J. C. THOMAS. Religious Studies 18 (3):327-336.
    A great deal of modern Protestant theology looks very much like an attempt to conduct a salvage operation which is designed to make clear how it is possible to retain belief in Jesus Christ, and at the same time remain intellectually honest. For the same sceptical challenge which faces the secular historian also faces the theologian. If Christians are correct in arguing that the locus of God's revelation to man is in Jesus of Nazareth, then in order to know about (...)
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  28.  9
    Everett Ferguson (ed.) (1951/1993). Doctrines of God and Christ in the Early Church. Garland.
    An integrated overview of history The volume in this series are arranged topically to cover biography, literature, doctrines, practices, institutions, worship, missions, and daily life. Archaeology and art as well as writings are drawn on to illuminate the Christian movement in its early centuries. Ample attention is also given to the relation of Christianity to pagan thought and life, to the Roman state, to Judaism, and to doctrines and practices that came to be judged as heretical (...)
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  29.  8
    E. Steinilber-Oberlin (1938). The Buddhist Sects of Japan, Their History, Philosophical Doctrines and Sanctuaries. London, G. Allen & Unwin, Ltd..
    The understanding of this spiritual movement is an important key to the understanding of the contemporary Japanese state of mind, and The Buddhist Sects of ...
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  30. Dorota Heck (2010). Four Dilemmas: Theory, Criticism, History, Faith: Sketches on the Threshold of Literary Anthropology. Księgarnia Akademicka.
    Dilemma one, Between the theoretical concepts and authorial intention -- Dilemma two, Good manners and eristic -- Dilemma three, Between strangeness and familiarity -- Dilemma four, Between scholarly research and faith.
     
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  31. D. F. Wright (1991). Book Review : Faith and Wealth: A History of Early Christian Ideas on the Origin, Significance and Use of Money, by Justo L. Gonzalez. San Francisco, Harper & Row, 1990. Xvi + 240 Pp. $19.95. [REVIEW] Studies in Christian Ethics 4 (2):79-79.
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  32.  2
    Paul L. Heck (2014). Keeping Faith at Princeton: A Brief History of Religious Pluralism at Princeton and Other Universities. The European Legacy 19 (7):931-932.
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  33. Karen Armstrong (1993/2004). A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam. Gramercy Books.
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From (...)
     
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  34.  6
    Brian R. Clack (1995). Ann W. Astell . Divine Representations. Pp. 269. . $17.95 Pbk.T. E. Burke. Questions of Belief. Pp. 115. . £30.00.Ursula King . Gender and Religion. Pp. 324. . £40.00 Hbk, £13.95 Pbk.J. J. MacIntosh and H. A. Meynell. Faith, Scepticism and Personal Identity. Pp. Xviii + 304. .Thomas V. Morris . God and the Philosophers. Pp. 285. . £17.50.Anton Wessels. Europe: Was It Ever Really Christian? Pp. 242. . £12.95 Pbk.Prudence Jones and Nigel Pennick. A History of Pagan Europe. Pp. Xv + 262. . £25.00. [REVIEW] Religious Studies 31 (4):549.
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  35. A. L. Basham (1957). History and Doctrines of the Ājīvikas. Philosophy 32 (120):82-84.
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  36. Friedrich Ueberweg (1871/1993). System of Logic and History of Logical Doctrines. Thoemmes Press.
  37.  3
    Peter Kidson (1999). Nigel Yates, Ed., with Paul A. Welsby, Faith and Fabric: A History of Rochester Cathedral, 604–1994. (Kent History Project, 4.) Woodbridge, Suff., and Rochester, N.Y.: Boydell and Brewer, and Friends of Rochester Cathedral, 1996. Pp. Xvi, 263 Plus 32 Black-and-White Plates. $89. [REVIEW] Speculum 74 (1):262-264.
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  38.  1
    Peter Kidson (1999). Faith and Fabric: A History of Rochester Cathedral, 604–1994. [REVIEW] Speculum 74 (1):262-264.
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  39.  2
    Michael Maas (2013). Peter Sarris, Empires of Faith: The Fall of Rome to the Rise of Islam, 500–700. (Oxford History of Medieval Europe.) Oxford: Oxford University Press, 2011. Pp. Xi, 248; Black-and-White Figures. $65. ISBN: 9780199261260. [REVIEW] Speculum 88 (3):845-847.
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  40.  6
    Dorothy Maskell (1957). History and Doctrines of the Ājīvikas (A Vanished Indian Religion). By A. L. Basham. (London: Luzac and Co. Ltd. 1951. Pp. Xxxii & 304. Price £2 2s.). [REVIEW] Philosophy 32 (120):82-.
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  41.  2
    André Couture (1991). SMITH, Wilfred Cantwell, Towards a World Theology. Faith and the Comparative History of ReligionSMITH, Wilfred Cantwell, Towards a World Theology. Faith and the Comparative History of Religion. Laval Théologique et Philosophique 47 (1):132-133.
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  42.  5
    Georges Leroux (1983). A History of Greek Philosophy Vol. 4, Plato: The Man and His Dialogues. Earlier Period Vol. 5, The Later Plato and the Academy W. K. C. Guthrie Cambridge: Cambridge University Press, 1975, 1978. Vol. 4, Pp. Xviii, 603; Vol. 5, Pp. Xvi, 539Plato: The Written and Unwritten Doctrines J. N. Findlay International Library of Philosophy and Scientific Method London: Routledge & Kegan Paul Et New York: Humanities Press, 1974. Pp. 484. [REVIEW] Dialogue 22 (3):555-559.
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  43. Rudolf Dupkala (2002). Rationality and Faith in the History of Slovak Philosophy. Dialogue and Universalism 12 (8-10):51-68.
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  44. Eduard Heimann (1947). History of Economic Doctrines. Philosophical Review 56 (1):105-106.
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  45. Friedrich Ueberweg & Thomas Martin Lindsay (1871). System of Logic and History of Logical Doctrines. Tr., with Notes and Appendices, by T.M. Lindsay.
     
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  46. Ulrike Wiethaus (2009). Gwenfair Walters Adams, Visions in Late Medieval England: Lay Spirituality and Sacred Glimpses of the Hidden Worlds of Faith.(Studies in the History of Christian Traditions, 130.) Leiden and Boston: Brill, 2007. Pp. Xxiii, 273.€ 99. [REVIEW] Speculum 84 (1):108-109.
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  47. John T. Marcus (1967). Heaven, Hell & History a Survey of Man's Faith in History From Antiquity to the Present John T. Marcus. --. Macmillan.
     
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  48.  1
    Reinhold Niebuhr (1949). Faith and History a Comparison of Christian and Modern Views of History. Nisbet.
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  49.  10
    R. L. P. (1973). In the Twilight of Christendom, Hegel Vs. Kierkegaard on Faith and History. Review of Metaphysics 27 (1):122-122.
  50. Stephen Crites & American Academy of Religion (1972). In the Twilight of Christendom Hegel Vs. Kierkegaard on Faith and History. American Academy of Religion.
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