Search results for 'Faith History of doctrines' (try it on Scholar)

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  1. Michah Gottlieb (2013). Faith, Reason, Politics: Essays on the History of Jewish Thought. Eurospan [Distributor].score: 744.0
     
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  2. Aidan Nichols (2009/2011). The Conversation of Faith and Reason: Modern Catholic Thought From Hermes to Benedict Xvi. Hildenbrand Books.score: 558.0
    A Kantian beginning : Georg Hermes -- A Catholic Hegel? Anton Günther -- The response of fideism : Louis Bautain -- Magisterial interventions : Gregory XVI and Pius IX -- Return to the schoolmen : Joseph Kleutgen and Leo XIII -- Embodying the Leonine project : Etienne Gilson -- The philosophy of action : Maurice Blondel -- The dispute over apologetics : from Blondel to Balthasar -- A synthetic outcome? John Paul II's letter Fides et ratio -- From Cracow to (...)
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  3. Heikki Kirjavainen (ed.) (1986). Faith, Will, and Grammar: Some Themes of Intentional Logic and Semantics in Medieval and Reformation Thought. Luther-Agricola Society.score: 552.0
     
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  4. Joachim D'Souza (1973). William of Alnwick and the Problem of Faith and Reason: Excerptum E Dissertatione Ad Lauream. [S.N.].score: 546.0
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  5. William R. Fey (1976). Faith and Doubt: The Unfolding of Newman's Thought on Certainty. Patmos Press.score: 546.0
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  6. Aviezer Ravitzky (1996). History and Faith: Studies in Jewish Philosophy. J.C. Gieben.score: 546.0
     
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  7. Antonio Sabetta (2012). Faith and Reason: Historical Analysis and Perspectives for the Present. Davies Group, Publishers.score: 486.0
    Faith and reason in the Church Magisterium from Pius IX to Fides et ratio -- Pius IX (1846-1878) between the Qui pluribus and the syllabus -- Faith and reason in the First Vatican Council -- From the syllabus to the First Vatican Council -- Constitution Dei filius -- Leo XIII and the Aeterni patris -- Faith and reason in the light of Fides et ratio -- Fides et ratio after Dei filius and Aeterni patris: faith and (...)
     
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  8. Edward Grant (2001). God and Reason in the Middle Ages. Cambridge University Press.score: 456.0
    Between 1100 and 1600, the emphasis on reason in the learning and intellectual life of Western Europe became more pervasive and widespread than ever before in the history of human civilization. Of crucial significance was the invention of the university around 1200, within which reason was institutionalized and where it became a deeply embedded, permanent feature of Western thought and culture. It is therefore appropriate to speak of an Age of Reason in the Middle Ages, and to view it (...)
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  9. Piet F. Fransen (1957). Faith and the Sacraments. [London]Blackfriars.score: 444.0
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  10. John F. Wippel (1995). Mediaeval Reactions to the Encounter Between Faith and Reason. Marquette University Press.score: 438.0
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  11. Jørn Erslev Andersen (2004). Begrebet Inderlighed I Kierkegaards Forfatterskab: Den Etiske Betydning Af Gudsforholdet Og Det Mellemmenneskelige Forhold Hos Søren Kierkegaard. Produktion Underskoven.score: 408.0
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  12. Louis P. Pojman (1986). Religious Belief and the Will. Routledge & K. Paul.score: 408.0
     
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  13. Francis A. Schaeffer (1968). Escape From Reason. London, Inter-Varsity Fellowship.score: 402.0
    Truth is no longer based on reason What we feel is now the truest reality Yet despite our obsession with the emotive and the experiential we still face anxiety despair and purposelessness Tracing trends in twentieth century thought Francis ...
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  14. Benedict (2006). Glaube Und Vernunft: Die Regensburger Vorlesung. Herder.score: 402.0
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  15. Massimiliano Del Grosso (2009). Logica Della Rivelazione: Analisi Filoso Fica Delle Condizioni di Possibilità Della Fede. Leonardo da Vinci.score: 402.0
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  16. Joanna Judycka (2005). Wiara I Rozum W Filozofii Rajmunda Lulla. Wydawn. Kul.score: 402.0
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  17. Jörg Lauster & Bernd Oberdorfer (eds.) (2009). Der Gott der Vernunft: Protestantismus Und Vernünftiger Gottesgedanke. Mohr Siebeck.score: 402.0
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  18. Klaus Reinhardt & Harald Schwaetzer (eds.) (2008). Universalität der Vernunft Und Pluralität der Erkenntnis Bei Nicolaus Cusanus. Roderer.score: 402.0
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  19. Michael Wyschogrod (1983/1996). The Body of Faith: God and the People of Israel. Jason Aronson.score: 390.0
    The original edition of this book describes it as an attempt to develop a comprehensive understanding of traditional Judaism in conversation with contemporary ...
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  20. Tariq Mustafa (2009). The Case for God: Based on Reason and Evidence, Not Groundless Faith: A Collection of Writings. Mr. Books.score: 378.0
     
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  21. Louis P. Pojman (2005). Who Are We?: Theories of Human Nature. Oxford University Press.score: 378.0
    What is our nature? What is this enigma that we call human? Who are we? Since the dawn of human history, people have exhibited wildly contradictory qualities: good and evil, love and hate, strength and weakness, kindness and cruelty, aggressiveness and pacifism, generosity and greed, courage and cowardice. Experiencing a sense of eternity in our hearts--but at the same time confined to temporal and spatial constraints--we seek to understand ourselves, both individually and as a species. In Who Are We? (...)
     
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  22. Michael Wyschogrod (1983). The Body of Faith: Judaism as Corporeal Election. Seabury Press.score: 378.0
     
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  23. Norbert Max Samuelson (1994). Judaism and the Doctrine of Creation. Cambridge University Press.score: 374.0
    The topic of this book is 'creation'. It breaks down into discussions of two distinct, but interrelated, questions: what does the universe look like, and what is its origin? The opinions about creation considered by Norbert Samuelson come from the Hebrew scriptures, Greek philosophy, Jewish philosophy, and contemporary physics. His perspective is Jewish, liberal, and philosophical. It is 'Jewish' because the foundation of the discussion is biblical texts interpreted in the light of traditional rabbinic texts. It is 'philosophical' because the (...)
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  24. Everett Ferguson (ed.) (1951/1993). Doctrines of God and Christ in the Early Church. Garland.score: 369.0
    An integrated overview of history The volume in this series are arranged topically to cover biography, literature, doctrines, practices, institutions, worship, missions, and daily life. Archaeology and art as well as writings are drawn on to illuminate the Christian movement in its early centuries. Ample attention is also given to the relation of Christianity to pagan thought and life, to the Roman state, to Judaism, and to doctrines and practices that came to be judged as heretical or (...)
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  25. Ron Amundson (1998). Typology Reconsidered: Two Doctrines on the History of Evolutionary Biology. [REVIEW] Biology and Philosophy 13 (2):153-177.score: 342.0
    Recent historiography of 19th century biology supports the revision of two traditional doctrines about the history of biology. First, the most important and widespread biological debate around the time of Darwin was not evolution versus creation, but biological functionalism versus structuralism. Second, the idealist and typological structuralist theories of the time were not particularly anti-evolutionary. Typological theories provided argumentation and evidence that was crucial to the refutation of Natural Theological creationism. The contrast between functionalist and structuralist approaches to (...)
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  26. John D. Godsey (1980). The Interpretation of Romans in the History of The Christian Faith. Interpretation 34 (1):3-16.score: 342.0
    The history of the Christian faith is marked by moments when Paul's letter to the Romans had its say and shaped the course of that history decisively.
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  27. Gary M. Hamburg & Randall Allen Poole (eds.) (2010). A History of Russian Philosophy 1830-1930: Faith, Reason, and the Defense of Human Dignity. Cambridge University Press.score: 337.5
    Machine generated contents note: List of contributors; Acknowledgments; Introduction: the humanist tradition in Russian philosophy G. M. Hamburg and Randall A. Poole; Part I. The Nineteenth Century: 1. Slavophiles, Westernizers, and the birth of Russian philosophical humanism Sergey Horujy; 2. Alexander Herzen Derek Offord; 3. Materialism and the radical intelligentsia: the 1860s Victoria S. Frede; 4. Russian ethical humanism: from populism to neo-idealism Thomas Nemeth; Part II. Russian Metaphysical Idealism in Defense of Human Dignity: 5. Boris Chicherin and human dignity (...)
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  28. Robert Gleave (2007). Scripturalist Islam: The History and Doctrines of the Akhbārī Shīʿī School. Brill.score: 337.5
    There was no need, they believed, to turn to alternative sources (such as reason or inspiration). This book offers the first detailed study of the School's doctrines and history.
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  29. Karen Armstrong (1993/2004). A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam. Gramercy Books.score: 337.5
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From classical (...)
     
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  30. James T. Johnson (1979). On Keeping Faith: The Use of History for Religious Ethics. Journal of Religious Ethics 7 (1):98 - 116.score: 333.0
    The importance of history for religious ethics lies in the fact that, in religious communities existing over time, values are encountered in history, given forms dependent on the historical experience of the believing community, and recalled by the individual moral agent through memory in the context of participation in that community. This paper has to do with the nature of that memory and its implications for moral identity. Specifically, I utilize the concept of "significant history," derived from (...)
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  31. Herbert A. Davidson (1987). Proofs for Eternity, Creation, and the Existence of God in Medieval Islamic and Jewish Philosophy. Oxford University Press.score: 318.0
    The central debate of natural theology among medieval Muslims and Jews concerned whether or not the world was eternal. Opinions divided sharply on this issue because the outcome bore directly on God's relationship with the world: eternity implies a deity bereft of will, while a world with a beginning leads to the contrasting picture of a deity possessed of will. In this exhaustive study of medieval Islamic and Jewish arguments for eternity, creation, and the existence of God, Herbert Davidson provides (...)
     
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  32. Chris Boesel (2008/2010). Risking Proclamation, Respecting Difference: Christian Faith, Imperialistic Discourse, and Abraham. James Clarke & Co..score: 318.0
    Is the good news of Jesus Christ bad news for the Jewish neighbor? -- Kierkegaard and Hegel on Abraham : the openness and complexity of the modern context -- The problem, part I : the "perfect storm" of Christological interpretive imperialism -- The problem, part II : the good news of the Gospel and the bad news for the children of Abraham -- The remedy, part I : dispersing the "perfect storm" -- The remedy, part II : the debt to (...)
     
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  33. Lloyd P. Gerson (1990/1994). God and Greek Philosophy: Studies in the Early History of Natural Theology. Routledge.score: 306.0
    THE PRE-SOCRATIC ORIGINS OF NATURAL THEOLOGY § INTRODUCTION St Augustine informs us that pagan philosophers divided theology into three parts: () civic ...
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  34. J. J. F. Durand (2007). The Many Faces of God: Highways and Byways on the Route Towards an Orthodox Image of God in the History of Christianity From the First to the Seventeenth Century. Sun Press.score: 306.0
    LANDSCAPING THE HUMAN SOUL In 1996 Lance Armstrong was diagnosed with stage-four testicular cancer. Doctors gave him a forty percent chance of survival. ...
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  35. Paula Fredriksen (2012). Sin: The Early History of an Idea. Princeton University Press.score: 306.0
    In this book, award-winning historian of religion Paula Fredriksen tells the surprising story of early Christian concepts of sin, exploring the ways that sin came to shape ideas about God no less than about humanity.
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  36. L. Boeve & Laurence Paul Hemming (eds.) (2004). Divinising Experience: Essays in the History of Religious Experience From Origen to Ricœur. Peeters.score: 297.0
    . reh S.ni a Paul Rieoeur. hfFerem ï penenee i in ree PEE TERS.LEI \ IN PEETERS.
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  37. Marina F. Bykova (2012). A History of Russian Philosophy, 1830–1930: Faith, Reason, and the Defense of Human Dignity (Review). Journal of the History of Philosophy 50 (4):620-621.score: 297.0
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  38. William J. Courtenay (1990). Capacity and Volition: A History of the Distinction of Absolute and Ordained Power. P. Lubrina.score: 297.0
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  39. Lydia Schumacher (2011). Divine Illumination: The History and Future of Augustine's Theory of Knowledge. Wiley-Blackwell.score: 292.5
    Takes an original approach to reading Augustine's theory of divine illumination and shows how the theory was transformed and reinterpreted in medieval ...
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  40. P. Tzamalikos (2007). Origen: Philosophy of History & Eschatology. Brill.score: 292.5
    Against claims that Origen causes History to evaporate into barren idealism, his theology is shown to have no other source and aim than historical occurences.
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  41. John I. Jenkins (1997). Knowledge and Faith in Thomas Aquinas. Cambridge University Press.score: 284.0
    This book offers a revisionary account of key epistemological concepts and doctrines of St Thomas Aquinas, particularly his concept of scientia (science), and proposes a new interpretation of the purpose and composition of Aquinas's most mature and influential work, the Summa theologiae, which presents the scientia of sacred doctrine, i.e. Christian theology. Contrary to the standard interpretation of it as a work for neophytes in theology, Jenkins argues that it is in fact a pedagogical work intended as the culmination (...)
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  42. Eugene Kevane (1980). The Lord of History: Christocentrism and the Philosophy of History. St. Paul Editions.score: 283.5
     
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  43. Jaroslav Pelikan (1986). The Mystery of Continuity: Time and History, Memory and Eternity in the Thought of Saint Augustine. University Press of Virginia.score: 283.5
  44. Eugene Fontinell (1986/2000). Self, God, and Immortality: A Jamesian Investigation. Fordham University Press.score: 282.0
    Can we who have been touched by the scientific, intellectual, and experimental revolutions of modern and contemporary times still believe with and degree of coherence and consistency that we as individual persons are immortal. Indeed, is there even good cause to hope that we are? In examining the present relationship of reason to faith, can we find justifying reasons for faith? These are the central questions in Self, God, and Immortality, a compelling exercise in philosophical theology. Drawing upon (...)
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  45. Harry Austryn Wolfson (1956). The Philosophy of the Church Fathers. Cambridge, Harvard University Press.score: 282.0
  46. Oliver Leaman (2006). Jewish Thought: An Introduction. Routledge.score: 282.0
    This is a fresh and contemporary introduction to the Jewish faith, its philosophies and worldviews. Written by a leading figure in the field, it explores debates which have preoccupied Jewish thinkers over the centuries and examines their continuing influence in contemporary Judaism. Jewish Thought surveys the central controversies in Judaism, including the protracted arguments within the religion itself. Topics range from the relations between Judaism and other religions, such as Islam and Christianity, to contemporary issues such as sex and (...)
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  47. Constantine Sandis (2009). Contextualist Vs. Analytic History of Philosophy. Think 8 (22):1-5.score: 279.0
    This paper uses analogies between Socratic and Wittgenseinian dialogues to argue that analytic philosophy of history should not be abandoned. -/- In their responses to my paper ‘In Defence of Four Socratic Doctrines’ James Warren and John Shand raised a number of important methodological objections, relating to the study of the history of philosophy. I here respond by questioning the supremacy of contextualist history of philosophy over the so-called ‘analytic’ approach. I conclude that the history (...)
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  48. Hasok Chang (2010). The Hidden History of Phlogiston: How Philosophical Failure Can Generate Historiographical Refinement. Hyle 16 (2):47 - 79.score: 279.0
    Historians often feel that standard philosophical doctrines about the nature and development of science are not adequate for representing the real history of science. However, when philosophers of science fail to make sense of certain historical events, it is also possible that there is something wrong with the standard historical descriptions of those events, precluding any sensible explanation. If so, philosophical failure can be useful as a guide for improving historiography, and this constitutes a significant mode of productive (...)
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  49. Daniela Bianchi (1985). Some Sources for a History of English Socinianism a Bibliography of 17th Century English Socinian Writings. Topoi 4 (1):91-120.score: 276.0
    In 1697, the Presbyterian, William Bates, presented an address, on behalf of some dissenting ministers, to William of Orange. In this, he called for measures against the Socinians and Deists, and, in particular, for the banning of the publication of Socinian works. Bates' address was published in JOHN HOWE, Sermon Preech'd on the Day of Thanksgiving (1698). On 17th February, 1698, the House of Commons presented an address to the King, We do further, in all humility, beseech Your Majesty, that (...)
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  50. Domenic Marbaniang (2009). Explorations of Faith. Google Books.score: 274.5
    Introduction he eleventh chapter of Hebrews has been one of the most inspiring chapters of faith in the Bible throughout the history of Christianity. ...
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