Search results for 'Faith History of doctrines' (try it on Scholar)

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  1. Michah Gottlieb (2013). Faith, Reason, Politics: Essays on the History of Jewish Thought. Eurospan [Distributor].score: 972.0
     
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  2. Aidan Nichols (2009/2011). The Conversation of Faith and Reason: Modern Catholic Thought From Hermes to Benedict Xvi. Hildenbrand Books.score: 654.0
    A Kantian beginning : Georg Hermes -- A Catholic Hegel? Anton Günther -- The response of fideism : Louis Bautain -- Magisterial interventions : Gregory XVI and Pius IX -- Return to the schoolmen : Joseph Kleutgen and Leo XIII -- Embodying the Leonine project : Etienne Gilson -- The philosophy of action : Maurice Blondel -- The dispute over apologetics : from Blondel to Balthasar -- A synthetic outcome? John Paul II's letter Fides et ratio -- From Cracow to (...)
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  3. Heikki Kirjavainen (ed.) (1986). Faith, Will, and Grammar: Some Themes of Intentional Logic and Semantics in Medieval and Reformation Thought. Luther-Agricola Society.score: 648.0
     
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  4. Joachim D'Souza (1973). William of Alnwick and the Problem of Faith and Reason: Excerptum E Dissertatione Ad Lauream. [S.N.].score: 642.0
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  5. William R. Fey (1976). Faith and Doubt: The Unfolding of Newman's Thought on Certainty. Patmos Press.score: 642.0
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  6. Aviezer Ravitzky (1996). History and Faith: Studies in Jewish Philosophy. J.C. Gieben.score: 642.0
     
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  7. Ron Amundson (1998). Typology Reconsidered: Two Doctrines on the History of Evolutionary Biology. [REVIEW] Biology and Philosophy 13 (2):153-177.score: 513.0
    Recent historiography of 19th century biology supports the revision of two traditional doctrines about the history of biology. First, the most important and widespread biological debate around the time of Darwin was not evolution versus creation, but biological functionalism versus structuralism. Second, the idealist and typological structuralist theories of the time were not particularly anti-evolutionary. Typological theories provided argumentation and evidence that was crucial to the refutation of Natural Theological creationism. The contrast between functionalist and structuralist approaches to (...)
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  8. John D. Godsey (1980). The Interpretation of Romans in the History of The Christian Faith. Interpretation 34 (1):3-16.score: 513.0
    The history of the Christian faith is marked by moments when Paul's letter to the Romans had its say and shaped the course of that history decisively.
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  9. Antonio Sabetta (2012). Faith and Reason: Historical Analysis and Perspectives for the Present. Davies Group, Publishers.score: 510.0
    Faith and reason in the Church Magisterium from Pius IX to Fides et ratio -- Pius IX (1846-1878) between the Qui pluribus and the syllabus -- Faith and reason in the First Vatican Council -- From the syllabus to the First Vatican Council -- Constitution Dei filius -- Leo XIII and the Aeterni patris -- Faith and reason in the light of Fides et ratio -- Fides et ratio after Dei filius and Aeterni patris: faith and (...)
     
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  10. Gary M. Hamburg & Randall Allen Poole (eds.) (2010). A History of Russian Philosophy 1830-1930: Faith, Reason, and the Defense of Human Dignity. Cambridge University Press.score: 508.5
    Machine generated contents note: List of contributors; Acknowledgments; Introduction: the humanist tradition in Russian philosophy G. M. Hamburg and Randall A. Poole; Part I. The Nineteenth Century: 1. Slavophiles, Westernizers, and the birth of Russian philosophical humanism Sergey Horujy; 2. Alexander Herzen Derek Offord; 3. Materialism and the radical intelligentsia: the 1860s Victoria S. Frede; 4. Russian ethical humanism: from populism to neo-idealism Thomas Nemeth; Part II. Russian Metaphysical Idealism in Defense of Human Dignity: 5. Boris Chicherin and human dignity (...)
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  11. James T. Johnson (1979). On Keeping Faith: The Use of History for Religious Ethics. Journal of Religious Ethics 7 (1):98 - 116.score: 495.0
    The importance of history for religious ethics lies in the fact that, in religious communities existing over time, values are encountered in history, given forms dependent on the historical experience of the believing community, and recalled by the individual moral agent through memory in the context of participation in that community. This paper has to do with the nature of that memory and its implications for moral identity. Specifically, I utilize the concept of "significant history," derived from (...)
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  12. Michael Wyschogrod (1983/1996). The Body of Faith: God and the People of Israel. Jason Aronson.score: 486.0
    The original edition of this book describes it as an attempt to develop a comprehensive understanding of traditional Judaism in conversation with contemporary ...
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  13. Tariq Mustafa (2009). The Case for God: Based on Reason and Evidence, Not Groundless Faith: A Collection of Writings. Mr. Books.score: 474.0
     
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  14. Michael Wyschogrod (1983). The Body of Faith: Judaism as Corporeal Election. Seabury Press.score: 474.0
     
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  15. Marina F. Bykova (2012). A History of Russian Philosophy, 1830–1930: Faith, Reason, and the Defense of Human Dignity (Review). Journal of the History of Philosophy 50 (4):620-621.score: 468.0
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  16. Piet F. Fransen (1957). Faith and the Sacraments. [London]Blackfriars.score: 468.0
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  17. John F. Wippel (1995). Mediaeval Reactions to the Encounter Between Faith and Reason. Marquette University Press.score: 462.0
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  18. Edward Grant (2001). God and Reason in the Middle Ages. Cambridge University Press.score: 456.0
    Between 1100 and 1600, the emphasis on reason in the learning and intellectual life of Western Europe became more pervasive and widespread than ever before in the history of human civilization. Of crucial significance was the invention of the university around 1200, within which reason was institutionalized and where it became a deeply embedded, permanent feature of Western thought and culture. It is therefore appropriate to speak of an Age of Reason in the Middle Ages, and to view it (...)
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  19. Wilfred Cantwell Smith (1981). Towards a World Theology: Faith and the Comparative History of Religion. Westminster Press.score: 445.5
     
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  20. Everett Ferguson (ed.) (1951/1993). Doctrines of God and Christ in the Early Church. Garland.score: 441.0
    An integrated overview of history The volume in this series are arranged topically to cover biography, literature, doctrines, practices, institutions, worship, missions, and daily life. Archaeology and art as well as writings are drawn on to illuminate the Christian movement in its early centuries. Ample attention is also given to the relation of Christianity to pagan thought and life, to the Roman state, to Judaism, and to doctrines and practices that came to be judged as heretical or (...)
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  21. E. Steinilber-Oberlin (1938). The Buddhist Sects of Japan, Their History, Philosophical Doctrines and Sanctuaries. London, G. Allen & Unwin, Ltd..score: 436.5
    The understanding of this spiritual movement is an important key to the understanding of the contemporary Japanese state of mind, and The Buddhist Sects of ...
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  22. Dorota Heck (2010). Four Dilemmas: Theory, Criticism, History, Faith: Sketches on the Threshold of Literary Anthropology. Księgarnia Akademicka.score: 432.0
    Dilemma one, Between the theoretical concepts and authorial intention -- Dilemma two, Good manners and eristic -- Dilemma three, Between strangeness and familiarity -- Dilemma four, Between scholarly research and faith.
     
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  23. Dorothy Maskell (1957). History and Doctrines of the Ājīvikas (A Vanished Indian Religion). By A. L. Basham. (London: Luzac and Co. Ltd. 1951. Pp. Xxxii & 304. Price £2 2s.). [REVIEW] Philosophy 32 (120):82-.score: 427.5
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  24. Georges Leroux (1983). A History of Greek Philosophy Vol. 4, Plato: The Man and His Dialogues. Earlier Period Vol. 5, The Later Plato and the Academy W. K. C. Guthrie Cambridge: Cambridge University Press, 1975, 1978. Vol. 4, Pp. Xviii, 603; Vol. 5, Pp. Xvi, 539Plato: The Written and Unwritten Doctrines J. N. Findlay International Library of Philosophy and Scientific Method London: Routledge & Kegan Paul Et New York: Humanities Press, 1974. Pp. 484. [REVIEW] Dialogue 22 (03):555-559.score: 427.5
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  25. Brian R. Clack (1995). Ann W. Astell (Ed.). Divine Representations. Pp. 269. (Mahwah, New Jersey: Paulist Press, 1994). $17.95 Pbk.T. E. Burke. Questions of Belief. Pp. 115. (Aldershot: Avebury, 1995). £30.00.Ursula King (Ed.). Gender and Religion. Pp. 324. (Oxford: Basil Blackwell, 1995). £40.00 Hbk, £13.95 Pbk.J. J. MacIntosh and H. A. Meynell. Faith, Scepticism and Personal Identity. Pp. Xviii + 304. (Calgary: University of Calgary Press, 1994).Thomas V. Morris (Ed.). God and the Philosophers. Pp. 285. (Oxford: Oxford University Press, 1994). £17.50.Anton Wessels. Europe: Was It Ever Really Christian? Pp. 242. (London: SCM Press, 1994). £12.95 Pbk.Prudence Jones and Nigel Pennick. A History of Pagan Europe. Pp. Xv + 262. (London: Routledge, 1995). £25.00. [REVIEW] Religious Studies 31 (4):549.score: 427.5
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  26. D. F. Wright (1991). Book Review : Faith and Wealth: A History of Early Christian Ideas on the Origin, Significance and Use of Money, by Justo L. Gonzalez. San Francisco, Harper & Row, 1990. Xvi + 240 Pp. $19.95. [REVIEW] Studies in Christian Ethics 4 (2):79-79.score: 427.5
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  27. Robert Gleave (2007). Scripturalist Islam: The History and Doctrines of the Akhbārī Shīʿī School. Brill.score: 427.5
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  28. André Couture (1991). SMITH, Wilfred Cantwell, Towards a World Theology. Faith and the Comparative History of ReligionSMITH, Wilfred Cantwell, Towards a World Theology. Faith and the Comparative History of Religion. Laval Théologique et Philosophique 47 (1):132-133.score: 427.5
  29. Peter Kidson (1999). Nigel Yates, Ed., with Paul A. Welsby, Faith and Fabric: A History of Rochester Cathedral, 604–1994. (Kent History Project, 4.) Woodbridge, Suff., and Rochester, N.Y.: Boydell and Brewer, and Friends of Rochester Cathedral, 1996. Pp. Xvi, 263 Plus 32 Black-and-White Plates. $89. [REVIEW] Speculum 74 (1):262-264.score: 427.5
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  30. Michael Maas (2013). Peter Sarris, Empires of Faith: The Fall of Rome to the Rise of Islam, 500–700. (Oxford History of Medieval Europe.) Oxford: Oxford University Press, 2011. Pp. Xi, 248; Black-and-White Figures. $65. ISBN: 9780199261260. [REVIEW] Speculum 88 (3):845-847.score: 427.5
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  31. Richard H. Bulzacchelli (2006). Judged by the Law of Freedom: A History of the Faith-Works Controversy, and a Resolution in the Thought of St. Thomas Aquinas. University Press of America.score: 427.5
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  32. Rudolf Dupkala (2002). Rationality and Faith in the History of Slovak Philosophy. Dialogue and Universalism 12 (8-10):51-68.score: 427.5
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  33. Friedrich Ueberweg (1871/1993). System of Logic and History of Logical Doctrines. Thoemmes Press.score: 427.5
  34. Ulrike Wiethaus (2009). Gwenfair Walters Adams, Visions in Late Medieval England: Lay Spirituality and Sacred Glimpses of the Hidden Worlds of Faith.(Studies in the History of Christian Traditions, 130.) Leiden and Boston: Brill, 2007. Pp. Xxiii, 273.€ 99. [REVIEW] Speculum 84 (1):108-109.score: 427.5
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  35. Norbert Max Samuelson (1994). Judaism and the Doctrine of Creation. Cambridge University Press.score: 422.0
    The topic of this book is 'creation'. It breaks down into discussions of two distinct, but interrelated, questions: what does the universe look like, and what is its origin? The opinions about creation considered by Norbert Samuelson come from the Hebrew scriptures, Greek philosophy, Jewish philosophy, and contemporary physics. His perspective is Jewish, liberal, and philosophical. It is 'Jewish' because the foundation of the discussion is biblical texts interpreted in the light of traditional rabbinic texts. It is 'philosophical' because the (...)
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  36. Karen Armstrong (1993/2004). A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam. Gramercy Books.score: 418.5
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From classical (...)
     
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  37. William A. Beardslee (1998). C. Stephen Evans, the Historical Christ and the Jesus of Faith: The Incarnational Narrative as History. [REVIEW] International Journal for Philosophy of Religion 43 (3):187-188.score: 414.0
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  38. Robert L. Perkins (1973). In the Twilight of Christendom, Hegel Vs. Kierkegaard on Faith and History. The Owl of Minerva 4 (3):3-7.score: 414.0
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  39. R. L. P. (1973). In the Twilight of Christendom, Hegel Vs. Kierkegaard on Faith and History. Review of Metaphysics 27 (1):122-122.score: 414.0
  40. Jørn Erslev Andersen (2004). Begrebet Inderlighed I Kierkegaards Forfatterskab: Den Etiske Betydning Af Gudsforholdet Og Det Mellemmenneskelige Forhold Hos Søren Kierkegaard. Produktion Underskoven.score: 408.0
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  41. Louis P. Pojman (1986). Religious Belief and the Will. Routledge & K. Paul.score: 408.0
     
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  42. Douglas Sturm (1982). Praxis and Promise: On the Ethics of Political Theology:A Theology of Liberation: History, Politics and Salvation. Gustavo Gutierrez, Caridad Inda, John Eagleson; Faith in History and Society: Toward a Practical Fundamental Theology. Johann Baptist Metz; Theology of the World. ; Christians and Marxists: The Mutual Challenge to Revolution. Jose Miguez Bonino; Doing Theology in a Revolutionary Situation. ; The Church in the Power of the Spirit: A Contribution to Messianic Ecclesiology. Jurgen Moltmann; The Crucified God: The Cross of Christ as the Foundation and Criticism of Christian Theology. ; Theology of Hope: On the Ground and the Implications of a Christian Eschatology. [REVIEW] Ethics 92 (4):733-.score: 405.0
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  43. Averroes, An Exposition of the Methods of Argument Concerning the Doctrines of the Faith.score: 405.0
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  44. H. B. Acton (1950). Book Review:Faith and History: A Comparison of Christian and Modern Views of History. Reinhold Niebuhr. [REVIEW] Ethics 60 (3):218-.score: 405.0
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  45. Brent A. R. Hege (forthcoming). Book Review: The Burial of Jesus: History and Faith. [REVIEW] Interpretation 63 (4):426-426.score: 405.0
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  46. Gordon E. Michalson (1985). Faith and History: The Shape of the Problem. Modern Theology 1 (4):277-290.score: 405.0
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  47. J. C. Thomas (1982). Faith and History: A Critique of Recent Dogmatics. Religious Studies 18 (3):327 - 336.score: 405.0
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  48. Bradley Bennett (1994). Dormant Thoreau Sprouts at Last Faith in a Seed: The Dispersion of Seeds and Other Late Natural History Writings Henry David Thoreau Bradley P. Dean. BioScience 44 (3):184-185.score: 405.0
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  49. Wolfhard F. Boeselager (1975). The Soviet Critique of Neopositivism: The History and Structure of the Critique of Logical Positivism and Related Doctrines by Soviet Philosophers in the Years 1947-1967. Reidel Pub. Co..score: 405.0
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  50. Fred A. Cazel (2004). Richard Kay, The Council of Bourges, 1225: A Documentary History. (Church, Faith and Culture in the Medieval West.) Aldershot, Eng., and Burlington, Vt.: Ashgate, 2002. Pp. Xviii, 599 Plus 2 Unnumbered Pages; Black-and-White Frontispiece, 5 Black-and-White Figures, and 1 Table. $114.95. [REVIEW] Speculum 79 (4):1105-1107.score: 405.0
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