Results for 'R. Sitek'

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  1.  21
    Decreased Cerebellar-Orbitofrontal Connectivity Correlates with Stuttering Severity: Whole-Brain Functional and Structural Connectivity Associations with Persistent Developmental Stuttering.Kevin R. Sitek, Shanqing Cai, Deryk S. Beal, Joseph S. Perkell, Frank H. Guenther & Satrajit S. Ghosh - 2016 - Frontiers in Human Neuroscience 10.
  2. Do i od stalinizmu. Dwa modele uprawiania historiografii filozoficznej w Polsce powojennej.R. Sitek - 2002 - Ruch Filozoficzny 4 (4).
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  3. Warszawska szkoła historii idei. Między historią a teraźniejszością.R. Sitek - 2001 - Ruch Filozoficzny 1 (1).
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  4. Сутність та значення рейтингової оцінки страхових компаній.С.О Смирнов, R. Pavlov & В.М Горьова - 2010 - Економічний Простір: Зб. Наук. Праць 36:100-108.
    Розкрито сутність поняття «рейтинг». Доведено значущість рейтингової оцінки для суб’єктів фінансового ринку, зокрема для страхових компаній, потенційних страхувальників, інвесторів та кредиторів.
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  5.  18
    Confessions.R. S. Augustine & Pine-Coffin - 2019 - Hackett Publishing Company.
    "Williams's masterful translation satisfies (at last!) a long-standing need. There are lots of good translations of Augustine's great work, but until now we have been forced to choose between those that strive to replicate in English something of the majesty and beauty of Augustine's Latin style and those that opt instead to convey the careful precision of his philosophical terminology and argumentation. Finally, Williams has succeeded in capturing both sides of Augustine's mind in a richly evocative, impeccably reliable, elegantly readable (...)
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  6.  39
    Does progressive aphantasia exist? The hypothetical role of aphantasia in the diagnosis of neurodegenerative diseases.Emilia J. Sitek & Seweryna Konieczna - 2022 - Behavioral and Brain Sciences 45:e299.
    Aphantasia is a heterogeneous neuropsychological syndrome consisting of the inability to create mental images. We argue that its progressive form may be a harbinger of dementia. Aphantasia may manifest as the inability to create any mental images or to create complex scenes, inability to spontaneously initiate generation of mental images, and/or inability to visualize a sequence of events.
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  7.  9
    On the idea of point-free theories of space based on the example of Tarski’s Geometry of Solids.Grzegorz Sitek - 2022 - Philosophical Discourses 4:157-186.
    The paper presents the main idea of point-free theories of space based on Tarski's system of point-free geometry. First, the general idea of the so-called point-free ontology was discussed, as well as the epistemological and methodological reasons for its adoption. Next, Whitehead's method of extensive abstraction, which is the methodological basis for the construction of point-free theories of space, is presented, and the fundamental concepts of mereology are discussed. The main part of the paper is a discussion of Tarski’s geometry (...)
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  8.  2
    Nauka, demokracja, autorytaryzm: społeczne i kulturowe wymiary nauki.Wojciech Sitek (ed.) - 1994 - Wrocław: Wydawn. Uniwersytetu Wrocławskiego.
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  9.  2
    Pozaprofesjonalny obraz nauki jako problem socjologii kultury.Wojciech Sitek - 1988 - Wrocław: Wydawn. Uniwersytetu Wrocławskiego.
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  10.  4
    Warszawska szkoła historii idei: między historią a teraźniejszością.Ryszard Sitek - 2000 - Warszawa: "Scholar".
  11.  13
    D. G. Leahy and the thinking now occurring.Lissa McCullough & Elliot R. Wolfson (eds.) - 2021 - Albany [New York]: State University of New York Press.
    This book offers a critical introduction to the work of American philosopher D. G. Leahy (1937-2014). Leahy's fundamental thinking can be characterized as an absolute creativity in which all creating is 'live' -- a happening occurring now that manifests a supersaturated polyontological actuality that is essentially created by the logic that characterizes it. Leahy leaves behind the categorial presuppositions of modern thought, eclipsing both Cartesian and Hegelian subjectivities and introducing instead an essentially new form of thinking founded in a nondual (...)
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  12.  85
    The necessity of pragmatism: John Dewey's conception of philosophy.R. W. Sleeper - 1986 - Urbana: University of Illinois.
    In this first paperback edition, a new introduction by Tom Burke establishes the ongoing importance of Sleeper's analysis of the integrity of Dewey's work and ...
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  13. Two senses of the word universal.R. I. Aaron - 1939 - Mind 48 (190):168-185.
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  14. Reasonableness, Intellectual Modesty, and Reciprocity in Political Justification.R. J. Leland & Han van Wietmarschen - 2012 - Ethics 122 (4):721-747.
    Political liberals ask citizens not to appeal to certain considerations, including religious and philosophical convictions, in political deliberation. We argue that political liberals must include a demanding requirement of intellectual modesty in their ideal of citizenship in order to motivate this deliberative restraint. The requirement calls on each citizen to believe that the best reasoners disagree about the considerations that she is barred from appealing to. Along the way, we clarify how requirements of intellectual modesty relate to moral reasons for (...)
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  15.  40
    A catalogue of Berkeley's library.R. I. Aaron - 1932 - Mind 41 (164):465-475.
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  16.  58
    A possible early draft of Hobbes' de corpore.R. I. Aaron - 1945 - Mind 54 (216):342-356.
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  17.  22
    Critical notices.R. I. Aaron - 1945 - Mind 54 (213):86-92.
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  18.  31
    Dr. Johnston's edition of the commonplace book.R. I. Aaron - 1932 - Mind 41 (162):277-278.
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  19.  15
    Great Thinkers.R. I. Aaron - 1937 - Philosophy 12 (45):19-32.
    Locke is the first English philosopher to be considered in this series, and that fact of itself is worthy of attention. Philosophy, of course, like science, knows no frontiers and no national boundaries. Yet it is true to say that Locke’s contribution to philosophy is typically and peculiarly English. His moderation, his emphasis upon experience, his tolerant spirit of compromise, his dislike of mystical extravagance and of metaphysical speculation, even that elusive quality of his which people call his “common sense”, (...)
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  20.  68
    Intuitive knowledge.R. I. Aaron - 1942 - Mind 51 (204):297-318.
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  21.  59
    IX.—How May Phenomenalism be Refuted?R. I. Aaron - 1939 - Proceedings of the Aristotelian Society 39 (1):167-184.
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  22.  30
    Is There an Element of Immediacy in Knowledge?R. I. Aaron & C. M. Campbell - 1934 - Aristotelian Society Supplementary Volume 13 (1):203-236.
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  23. Locke and Berkeley's commonplace book.R. I. Aaron - 1931 - Mind 40 (160):439-459.
  24.  7
    No Title available: PHILOSOPHY.R. I. Aaron - 1945 - Philosophy 20 (77):269-271.
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  25.  4
    Our Knowledge of Universals.R. Aaron - 1946 - Philosophical Review 55:492.
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  26.  88
    The common sense view of sense-perception.R. I. Aaron - 1958 - Proceedings of the Aristotelian Society 58:1-14.
  27.  11
    Vi.—critical notices.R. I. Aaron - 1931 - Mind 40 (157):79-89.
  28.  11
    V.—critical notices.R. I. Aaron - 1945 - Mind 54 (213):83-89.
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  29.  9
    V.—critical notices.R. I. Aaron - 1936 - Mind 45 (177):86-94.
  30.  7
    Vi.—critical notices.R. I. Aaron - 1932 - Mind 41 (161):113-119.
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  31. Ressentiment, value, and self-vindication : making sense of Nietzsche's slave revolt.R. Jay Wallace - 2007 - In Brian Leiter & Neil Sinhababu (eds.), Nietzsche and morality. New York: Oxford University Press. pp. 110--137.
     
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  32. The misidentification syndromes and source memory deficits with their neuroanatomical correlates from neuropsychological perspective.Rafał Sikorski & Emilia J. Sitek - 2023 - Behavioral and Brain Sciences 46:e376.
    The suggested model is discussed with reference to two clinical populations with memory disorders – patients with misidentification syndromes and those with source memory impairment, both of whom may present with (broadly conceived) déjà vu phenomenon, without insight into false feeling of familiarity. The role of the anterior thalamic nucleus and retrosplenial cortex for autobiographical memory and familiarity is highlighted.
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  33.  99
    The Nature of God: An Inquiry into Divine Attributes.Edward R. Wierenga - 1989 - Ithaca: Cornell University Press.
    The Nature of God explores a perennial problem in the philosophy of religion.
  34. Approximate truth and truthlikeness.R. Hilpinen - 1976 - In M. Przełecki, K. Szaniawski & R. W’Ojcicki (eds.), Formal Methods in the Methodology of the Empirical Sciences. Reidel. pp. 19--42.
     
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  35. Seinsentzug und Zeiterfahrung: die Bedeutung der Zeit für die Entzugskonzeption in Heideggers Denken.Johannes Oberthür - 2002 - Wurzburg: Konigshausen & Neumann.
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  36.  60
    The art of Plato: ten essays in Platonic interpretation.R. B. Rutherford - 1995 - Cambridge: Harvard University Press.
    This book is not a study of Plato's philosophy, but a contribution to the literary interpretation of the dialogues, through analysis of their formal structure, ...
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  37. Punishment.R. A. Duff - 2003 - In Hugh LaFollette (ed.), The Oxford handbook of practical ethics. New York: Oxford University Press.
  38. Stoics, Epicureans, and sceptics: an introduction to Hellenistic philosophy.R. W. Sharples - 1996 - New York: Routledge.
    The Hellenistic philosophers and schools of philosophy are emerging from the shadow of Plato and Aristotle and are increasingly studied for their intrinsic philosophical value. They are not only interesting in their own right, but also form the intellectual background of the late Roman Republic. This study gives a comprehensive and readable account of the principal doctrines of the Stoics, Epicureans and various sceptical traditions from the death of Alexander the Great in 323 B.C. to around 200 A.D. Discussions are (...)
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  39.  3
    De vertroosting van de filosofie.R. F. M. Boethius & Brouwer - 1990 - Baarn: Ambo. Edited by R. F. M. Brouwer.
    Overdenkingen in proza en poëzie over filosofische vraagstukken door de in ongenade gevallen Romeinse ex-consul (480-524).
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  40. La Science et la Métaphysique devant l'analyse logique du langage.R. Carnap, E. Vouillemin & Marcel Boll - 1935 - Revue de Métaphysique et de Morale 42 (2):2-3.
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  41. Cavaciuti, Santino: "la Teoría Lingüística Di Benedetto Croce".R. Ceñal & Staff - 1960 - Revista de Filosofía (Madrid) 19 (75):508.
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  42. Salvator Cuesta, S. I.: "ontología".R. Ceñal & Staff - 1950 - Revista de Filosofía (Madrid) 9 (33):317.
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  43. A Philosophy of Christian Morals for Today.R. Corkey, R. Mehl, E. Kushner, W. Earle, J. M. Edie & J. Wild - 1965 - Philosophy 40 (152):158-161.
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  44. The essential role of human databases for learning in and validation of affectively competent agents. Cowie, R., Douglas-Cowie, E., Martin, J.-C.-, Devillers & L. - 2010 - In Klaus R. Scherer, Tanja Bänziger & Etienne Roesch (eds.), A Blueprint for Affective Computing: A Sourcebook and Manual. Oxford University Press.
     
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  45. An introduction, a wager: Long live 1radical philosophy and education!R. Ford Derek, Savannah Jo Wilcek Anneliese Waalkes & Clayton Cooprider - 2019 - In Derek Ford (ed.), Keywords in Radical Philosophy and Education: Common Concepts for Contemporary Movements. Brill.
     
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  46.  1
    Sri Aurobindo and the new millennium: reflections and reviews.R. Y. Deshpande - 1999 - Pondicherry: Aurobharati Trust.
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  47. Agustín, San: "la Ciudad De Dios".R. F. E. & Staff - 1960 - Revista de Filosofía (Madrid) 19 (73/74):277.
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  48.  27
    Plato's Phaedrus.Plato's Statesman.R. Hackforth & J. B. Skemp - 1953 - Philosophical Review 62 (2):293-296.
  49.  2
    L'équivoque de la liberté.R. Mehl - 1948 - Les Etudes Philosophiques 3:175.
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  50. Aesthetic Truth.R. Radhakrishnan - 2001 - In Steve Martinot (ed.), Maps and mirrors: topologies of art and politics. Evanston, Ill.: Northwestern University Press. pp. 304.
     
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