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Mauricio Suarez [64]Alfonso García Suárez [26]David Suarez [15]Bernardo Fueyo Suárez [12]
Luis Fernando Cardona Suárez [11]M. Suárez [10]Francisco Suárez [10]Antoine Suarez [7]

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Profile: Marta Suarez (Rutgers University)
Profile: Maria Suarez (Universidad de Buenos Aires (UBA))
Profile: Miguel Angel Lerzundi Suarez (Ecole des Hautes Etudes Commerciales)
Profile: Juan Antonio Florido Suarez (Birkbeck College)
Profile: Enrique Suárez (IES Llanera)
Profile: Alfonso García Suárez (Universidad de Oviedo)
Profile: Antoine Suarez (Center for Quantum Philosophy)
Profile: Alfredo Suárez (Bob Jones University)
Profile: Carlos G. Suarez (University of California at Santa Barbara)
Profile: David Suárez Pascal (Universidad Nacional Autonoma de Mexico)
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  1. Kevin Connolly, Diana Acosta Navas, Umut Baysan, Janiv Paulsberg & David Suarez, Sensory Substitution Conference Question Three.
    This is an excerpt from a report on the Sensory Substitution and Augmentation Conference at the British Academy in March of 2013. This portion of the report explores the question: How does sensory substitution interact with the brain’s architecture?
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  2. Kevin Connolly, Diana Acosta Navas, Umut Baysan, Janiv Paulsberg & David Suarez, Sensory Substitution Conference Full Report.
    This report highlights and explores five questions that arose from the workshop on sensory substitution and augmentation at the British Academy, March 26th through 28th, 2013.
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  3. Kevin Connolly, Diana Acosta Navas, Umut Baysan, Janiv Paulsberg & David Suarez, Sensory Substitution Conference Report Question One.
    This is an excerpt from a report on the Sensory Substitution and Augmentation Conference at the British Academy in March of 2013. This portion of the report explores the question: Does sensory substitution generate perceptual or cognitive states?
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  4. Kevin Connolly, Diana Acosta Navas, Umut Baysan, Janiv Paulsberg & David Suarez, Sensory Substitution Conference Question Two.
    This is an excerpt from a report on the Sensory Substitution and Augmentation Conference at the British Academy in March of 2013. This portion of the report explores the question: What can sensory substitution tell us about perceptual learning?
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  5. Kevin Connolly, Diana Acosta Navas, Umut Baysan, Janiv Paulsberg & David Suarez, Sensory Substitution Conference Question Four.
    This is an excerpt from a report on the Sensory Substitution and Augmentation Conference at the British Academy in March of 2013. This portion of the report explores the question: Can normal non-sensory feelings be generated through sensory substitution?
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  6. Kevin Connolly, Diana Acosta Navas, Umut Baysan, Janiv Paulsberg & David Suarez, Sensory Substitution Conference Question Five.
    This is an excerpt from a report on the Sensory Substitution and Augmentation Conference at the British Academy in March of 2013. This portion of the report explores the question: What are the limitations of sensory substitution.
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  7. Kevin Connolly, John Donaldson, David M. Gray, Emily McWilliams, Sofia Ortiz-Hinojosa & David Suarez, Philosophy/Psychology Collaboration (Network for Sensory Research Toronto Workshop on Perceptual Learning: Question Five).
    This is an excerpt from a report that highlights and explores five questions which arose from the workshop on perceptual learning and perceptual recognition at the University of Toronto, Mississauga on May 10th and 11th, 2012. This excerpt explores the question: How can philosophers and psychologists most fruitfully collaborate?
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  8. Kevin Connolly, John Donaldson, David M. Gray, Emily McWilliams, Sofia Ortiz-Hinojosa & David Suarez, Perceptual Learning and Development (Network for Sensory Research Toronto Workshop on Perceptual Learning: Question One).
    This is an excerpt from a report that highlights and explores five questions which arose from the workshop on perceptual learning and perceptual recognition at the University of Toronto, Mississauga on May 10th and 11th, 2012. This excerpt explores the question: How should we demarcate perceptual learning from perceptual development?
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  9. Kevin Connolly, John Donaldson, David M. Gray, Emily McWilliams, Sofia Ortiz-Hinojosa & David Suarez, Multimodal Associations (Network for Sensory Research Toronto Workshop on Perceptual Learning: Question Two).
    This is an excerpt from a report that highlights and explores five questions which arose from the workshop on perceptual learning and perceptual recognition at the University of Toronto, Mississauga on May 10th and 11th, 2012. This excerpt explores the question: What are the origins of multimodal associations?
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  10. Kevin Connolly, John Donaldson, David M. Gray, Emily McWilliams, Sofia Ortiz-Hinojosa & David Suarez, Multi-Sensory Integration and Time (Network for Sensory Research Toronto Workshop on Perceptual Learning: Question Three).
    This is an excerpt from a report that highlights and explores five questions which arose from the workshop on perceptual learning and perceptual recognition at the University of Toronto, Mississauga on May 10th and 11th, 2012. This excerpt explores the question: Does our representation of time provide and amodal framework for multi-sensory integration?
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  11. Kevin Connolly, John Donaldson, David M. Gray, Emily McWilliams, Sofia Ortiz-Hinojosa & David Suarez, Cognitive Penetration? (Network for Sensory Research Toronto Workshop on Perceptual Learning: Question Four).
    This is an excerpt from a report that highlights and explores five questions which arose from the workshop on perceptual learning and perceptual recognition at the University of Toronto, Mississauga on May 10th and 11th, 2012. This excerpt explores the question: What counts as cognitive penetration?
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  12. Kevin Connolly, John Donaldson, David M. Gray, Emily McWilliams, Sofia Ortiz-Hinojosa & David Suarez, Recognizing Emotion in Music (Network for Sensory Research Toronto Workshop on Perceptual Learning: Question Six).
    This is an excerpt from a report that highlights and explores five questions which arose from the workshop on perceptual learning and perceptual recognition at the University of Toronto, Mississauga on May 10th and 11th, 2012. This excerpt explores the question: How do we recognize distinct types of emotion in music?
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  13. Kevin Connolly, John Donaldson, David M. Gray, Emily McWilliams, Sofia Ortiz-Hinojosa & David Suarez, Report on the Network for Sensory Research Toronto Workshop on Perceptual Learning.
    This report highlights and explores five questions which arose from the workshop on perceptual learning and perceptual recognition at the University of Toronto, Mississauga on May 10th and 11th, 2012: 1. How should we demarcate perceptual learning from perceptual development? 2. What are the origins of multimodal associations? 3. Does our representation of time provide an amodal framework for multi-sensory integration? 4. What counts as cognitive penetration? 5. How can philosophers and psychologists most fruitfully collaborate?
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  14. Alícia Suàrez & Mercè Vidal (forthcoming). L'Art Déco a Catalunya. Nexus.
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  15. David Suarez, Diana Acosta Navas, Umut Baysan & Kevin Connolly (forthcoming). Sensory Substitution and Non-Sensory Feelings. In Fiona Macpherson (ed.), Sensory Substitution and Augmentation. Oxford University Press.
    One of the central limitations of sensory substitution devices (SSDs) is their inability to reproduce the non-sensory feelings that are normally associated with visual experiences, especially hedonic and aesthetic responses. This limitation is sometimes reported to cause SSD users frustration. To make matters worse, it is unclear that improvements in acuity, bandwidth, or training will resolve the issue. Yet, if SSDs are to actually reproduce visual experience in its fullness, it seems that the reproduction of non-sensory feelings will be of (...)
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  16. Mauricio Suarez (ed.) (forthcoming). Probabilities, Causes and Propensities in Physics. Springer.
  17. Valerio Scarani, Jean-Daniel Bancal, Antoine Suarez & Nicolas Gisin (2014). Strong Constraints on Models That Explain the Violation of Bell Inequalities with Hidden Superluminal Influences. Foundations of Physics 44 (5):523-531.
    We discuss models that attempt to provide an explanation for the violation of Bell inequalities at a distance in terms of hidden influences. These models reproduce the quantum correlations in most situations, but are restricted to produce local correlations in some configurations. The argument presented in (Bancal et al. Nat Phys 8:867, 2012) applies to all of these models, which can thus be proved to allow for faster-than-light communication. In other words, the signalling character of these models cannot remain hidden.
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  18. Jorge Novella Suarez (2014). El envés de la historia. Memoria, exilio, holocausto. Revista de Filosofía (Madrid) 39 (1):47-71.
    The humiliated memory needs a political and epistemologycal rescue; it cannot be eliminated as part of the critic reflection of the world where we live. Modern rationality has been built in many ways and one must know their pathologies, only in that way we will be able to confront its effects. There is no other way of building our future and live our present than to incorporate and rescue all those traditions –with their pros and cons– so that we can (...)
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  19. Mauricio Suárez (2014). A Critique of Empiricist Propensity Theories. European Journal for Philosophy of Science 4 (2):215-231.
    I analyse critically what I regard as the most accomplished empiricist account of propensities, namely the long run propensity theory developed by Donald Gillies (2000). Empiricist accounts are distinguished by their commitment to the ‘identity thesis’: the identification of propensities and objective probabilities. These theories are intended, in the tradition of Karl Popper’s influential proposal, to provide an interpretation of probability (under a suitable version of Kolmogorov’s axioms) that renders probability statements directly testable by experiment. I argue that the commitment (...)
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  20. Mauricio Suárez (2014). Fictions, Conditionals, and Stellar Astrophysics. International Studies in the Philosophy of Science 27 (3):235-252.
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  21. Mauricio Suárez (2014). The Contextual Character of Causal Evidence. Topoi 33 (2):397-406.
    I argue for the thesis that causal evidence is context-dependent. The same causal claim may be warranted by the same piece of evidence in one context but not another. I show this in particular for the type of causal evidence characteristic of the manipulability theory defended by Woodward (Making things happen: a theory of causal explanation. Oxford University Press, Oxford, 2003). My thesis, however, generalises to other theories—and at the end of the paper I outline the generalization to counterfactual theories. (...)
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  22. Carlos José Suarez (2013). As Casas de Deus, as igrejas de doutrina no Novo Reino de Granada, séculos XVI e XVII (The Houses of God: churches of doctrine in New Kingdom of Granada, in the 16th and 17th centuries) - DOI: 10.5752/P.2175-5841.2013v11n31p991. [REVIEW] Horizonte 11 (31):991-1017.
    O papel da Igreja foi fundamental no processo de constituição do território no Novo Mundo. Neste artigo, explora-se a forma como se implementaram no Novo Reino de Granada (hoje Colômbia) as “Instruções para a fábrica e decoração das igrejas” de Carlos Borromeo de 1577, documento considerado como a consolidação arquitetônica do Concilio de Trento. A análise parte da comparação dos principais preceitos contidos nas Instruções com os contratos de fabricação das igrejas celebrados pelo Visitador Luis Henríquez entre os anos 1599 (...)
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  23. Javier Roberto Suárez (2013). Dialéctica de la Ilustración y la propuesta de un" horizonte normativo" de la razón. Eidos: Revista de Filosofía de la Universidad Del Norte 2013 (18):148-177.
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  24. Javier Roberto Suárez (2013). Dialectic of Enlightenment and the Proposal of a "Normative Horizon" of Reason [Spanish]. Eidos 18:148-177.
    Horkheimerian’s critique of the Enlightenment, shows the process whereby the demystification of the world is triggered by way of an “an act of sovereignty” of reason. There the man lost for reason his possibility of self-criticism, causing it to be in instrumental reason. Since its inception, the Enlightenment, as myth, mutilated reason, over the pursuit of truth –theoretical truth and moral truth–, there was a renounce to sense. The dream of Enlightenment rationality was reduced to the 'instrumentalization'. This dialectic not (...)
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  25. Lucero González Suárez (2013). Angustia y Fe Teologal En Kierkegaard y San Juan de la Cruz. Veritas 28:173-190.
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  26. Marcela Alejandra Suárez (2013). Retórica Neolatina Rioplatense. Las prolusiones jesuíticas. Circe de Clásicos y Modernos 17 (2):193-198.
    Lejos de la interpretación de Leon Battista Alberti como prototipo del "hombre universal", GARIN ha reconocido el carácter contradictorio del pensamiento albertiano. En efecto, en la extensa y polifacética obra del humanista genovés coexisten dos visiones antagónicas del hombre y el mundo. A una le corresponde la confianza en la razón, a la otra la constatación del carácter absurdo de la existencia. Este Alberti "sombrío" se expresa en las páginas de Momus y las Intercenales. En ellas, la apelación a una (...)
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  27. Mauricio Suárez (2013). Interventions and Causality in Quantum Mechanics. Erkenntnis 78 (2):199-213.
    I argue that the Causal Markov Condition (CMC) is in principle applicable to the Einstein–Podolsky–Rosen (EPR) correlations. This is in line with my defence in the past of the applicability of the Principle of Common Cause to quantum mechanics. I first review a contrary claim by Dan Hausman and Jim Woodward, who endeavour to preserve the CMC against a possible counterexample by asserting that the conditions for the application of the CMC are not met in the EPR experiment. In their (...)
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  28. Carlos Alberto Cardona Suárez (2012). Tres modelos de explicación de la refracción: Bacon, Pecham, Witelo. Anales Del Seminario de Historia de la Filosofía 29 (2):449-480.
    El artículo examina tres propuestas de explicación del fenómeno de refracción de la luz formuladas por los pensadores medievales Roger Bacon, John Pecham y Erazmus Ciolek Witelo. Se muestra, en el caso de Bacon, que la explicación estaba soportada en una metafísica de la propagación de los poderes causales y anidaba un conflicto insalvable. En el caso de Pecham se muestra un mayor compromiso con la necesidad de una ley cuantitativa que, desafortunadamente, conduce a una explicación frustrada. Finalmente, se valora (...)
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  29. Lucero González Suárez (2012). Hacia una fenomenología del "Cántico espiritual" de San Juan de la Cruz. Directrices hermenéuticas provenientes del prólogo y la anotación. 'Ilu. Revista de Ciencias de Las Religiones 17:59-76.
    Assuming along with Heidegger that philosophy is ontology of its object and phenomenology by its method, the intention is to present some guidelines for the hermeneutics of mystical poetry; specifically for the Cántico Espiritual. For this purpose, a description is essential to poetry, intended to clarify why this is so pure spoken, followed by the characterization of mystical poetry. Later I show that the ineffability of mystical poetry is a feature that belongs because this is original word that establishes a (...)
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  30. Luis Fernando Cardona Suárez (2012). La contemplación estética como desindividualización del sujeto en Schopenhauer. Universitas Philosophica 58:217-249.
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  31. Luisa Paz Rodríguez Suárez (2012). Del" Lebenswelt" a la" Weltbildung": La Experiencia Antepredicativa. Heidegger En Merleau-Ponty. Convivium 25:145-166.
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  32. Marcela A. Suárez & Romina Vazquez (2012). Quid tibi surrupui?: La configuración léxica y semántica del furtum en Aulularia. Circe de Clásicos y Modernos 16 (1):59-71.
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  33. Mauricio Suárez (2012). Contextos de descubrimiento causal. Revista de Filosofía (Madrid) 37 (1):27-36.
    Se distinguen dos acepciones del término “contexto de descubrimiento”: La acepción tradicional, que lo contrasta con el contexto de la justificación, y otra, más reciente, que lo relaciona con la metodología de inferencia causal. Curiosamente, el propio Reichenbach suscribió la segunda acepción, y no es coincidencia que su aportación al desarrollo del campo del descubrimiento causal haya sido capital. Se defiende la vigencia de esta metodología en todas las ciencias empíricas, incluidas las ciencias físicas.
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  34. Mauricio Suárez (2012). Science, Philosophy and the a Priori. Studies in History and Philosophy of Science Part A 43 (1):1-6.
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  35. Mauricio Suárez (2012). Scientific Realism, the Galilean Strategy, and Representation. Poznan Studies in the Philosophy of the Sciences and the Humanities 101 (1):269-292.
    This paper critically reviews Philip Kitcher's most recent epistemology of science, real realism . I argue that this view is unstable under different understandings of the term 'representation', and that the arguments offered for the position are either unsound or invalid depending on the understanding employed. Suitably modified those arguments are however convincing in favor of a deflationary version of real realism, which I refer to as the bare view . The bare view accepts Kitcher's Galilean strategy, and the ensuing (...)
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  36. Mauricio Suárez (2012). The Ample Modelling Mind. Studies in History and Philosophy of Science Part A 43 (1):213-217.
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  37. Walter Sánchez Suárez (2012). La consideración moral de los animales no-humanos. ¿Cómo identificar qué seres son conscientes? Telos 17 (1).
    A variety of ethical positions consider that the ability of an individual to be awareof what befalls him or her —in a more o less complex manner— is the indispensableattribute for that being to be per se morally considered. Nowadays, nevertheless,we lack a direct method to identify the ability of an individual to be consciousand, therefore, to corroborate the belief that certain beings —many nonhumananimals included— are conscious. Throughout this article I will analyze thequestions related to this issue, and in (...)
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  38. Walter Sánchez Suárez (2012). ¿Más que pacientes morales? Dilemata 9:131-134.
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  39. James Ladyman, Otávio Bueno, Mauricio Suárez & Bas van Fraassen (2011). Scientific Representation: A Long Journey From Pragmatics to Pragmatics. [REVIEW] Metascience 20 (3):417-442.
    Scientific representation: A long journey from pragmatics to pragmatics Content Type Journal Article DOI 10.1007/s11016-010-9465-5 Authors James Ladyman, Department of Philosophy, University of Bristol, 9 Woodland Rd, Bristol, BS8 1TB UK Otávio Bueno, Department of Philosophy, University of Miami, Coral Gables, FL 33124, USA Mauricio Suárez, Department of Logic and Philosophy of Science, Complutense University of Madrid, 28040 Madrid, Spain Bas C. van Fraassen, Philosophy Department, San Francisco State University, 1600 Holloway Avenue, San Francisco, CA 94132, USA Journal Metascience Online (...)
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  40. David Pérez Chico, Rodríguez Suárez & Luisa Paz (eds.) (2011). Explicar y Comprender. Plaza y Valdés.
    Partiendo de la perspectiva filosófica actual, este volumen recoge la controversia "explicación-comprensión”, desde sus orígenes en Dilthey hasta los planteamientos que trascienden el aspecto puramente metodológico. En el libro se realiza una evaluación crítica de la transformación que la discusión ha tenido en el ámbito de la filosofía contemporánea y la productividad teórica e interés que tiene en diferentes ámbitos, como los de las ciencias humanas y sociales. Un debate que refleja la autocomprensión de la filosofía en el siglo XX (...)
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  41. Alfonso García Suárez (2011). Lenguaje, Filosofía Del. In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. Editorial Trotta.
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  42. Alfonso García Suárez (2011). Proposicionales, Actitudes. In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. Editorial Trotta.
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  43. Ana M. Suárez & Cedric Boeckx (2011). The Descent of Meaning: Three Partially Converging Views. Teorema: Revista Internacional de Filosofía 30 (3):149-154.
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  44. Bernardo Fueyo Suárez (2011). Procesionales Dominicanos Impresos En España de 1494 a 1609. Ciencia Tomista 138 (444):151-212.
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  45. Juan Suarez (2011). Esbozo de la Filosofía de Kripke – By Manuel Pérez Otero. Dialectica 65 (2):277-281.
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  46. Laura Suárez (2011). Discurso político y discurso psicoanalítico: lo inconsciente pulsional como la otra escena desde donde reproblematizar la emancipación. Astrolabio: Revista Internacional de Filosofía 11:442-452.
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  47. Lucero González Suárez (2011). Del concepto onto-teo-lógico de Dios a la comprensión fenomenológica de lo divino. Revista de Filosofia 43 (131):121-134.
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  48. Luis Fernando Cardona Suárez (2011). La metafísica schellingniana del yo absoluto como una "ética a la Spinoza". Universitas Philosophica 57:87-122.
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  49. Luisa Paz Rodríguez Suárez (2011). El problema de comprender (Verstehen) como hilo conductor en la formación de la razón hemenéutica. In David Pérez Chico, Rodríguez Suárez & Luisa Paz (eds.), Explicar y Comprender. Plaza y Valdés.
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  50. Marcela Alejandra Suárez (2011). El seudoanonimato de la Ecloga in obitu en el manuscrito 1631 (Biblioteca Nacional de México). Circe de Clásicos y Modernos 15 (1):43-52.
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