Search results for 'Xinguo Dun' (try it on Scholar)

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  1.  3
    Dun Xinguo (2007). Queries on Hempel's Solution to the Paradoxes of Confirmation. Frontiers of Philosophy in China 2 (1):131-139.
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  2.  34
    Xinguo Dun (2007). Queries on Hempel's Solution to the Paradoxes of Confirmation. Frontiers of Philosophy in China 2 (1):131-139.
    To solve the highly counterintuitive paradox of confirmation represented by the statement, “A pair of red shoes confirms that all ravens are black,” Hempel employed a strategy that retained the equivalence condition but abandoned Nicod’s irrelevance condition. However, his use of the equivalence condition is fairly ad hoc, raising doubts about its applicability to this problem. Furthermore, applying the irrelevance condition from Nicod’s criterion does not necessarily lead to paradoxes, nor does discarding it prevent the emergence of paradoxes. Hempel’s approach (...)
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  3.  4
    Zhang Dun (2010). “The End of History ” and the Fate of the Philosophy of History. Frontiers of Philosophy in China 5 (4):631-651.
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  4.  1
    Zhang Dun (2007). ""Alienation of Communication: Recognition in" Comments on Mill" by Marx. Modern Philosophy 5:004.
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  5. Walter Block (2010). Van Dun on Freedom and Property: A Critique. Libertarian Papers 2.
    Van Dun rejects private road ownership on the ground that owners will trap homeowners whose property abuts their thoroughfares. The present paper rejects this claim, and demonstrates that a free enterprise system of private ownership will maximize the welfare of householders, not minimize it.
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  6. Dge-ʼ & dun-blo-bzaṅ (2009). Mkha Paʼi Dbaṅ Po Rje Rta-Nag Dge-ʼdun-Blo-Bzaṅ Gis Mdzad Paʼi Thun Mon Bsdus Grwaʼi Rnam Bśad Legs Pa Bźugs So. [REVIEW]
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  7. Dge-ʼdun-blo-bzaṅ (2009). Mkha Paʼi Dbaṅ Po Rje Rta-Nag Dge-ʼdun-Blo-Bzaṅ Gis Mdzad Paʼi Thun Mon Bsdus Grwaʼi Rnam Bśad Legs Pa Bźugs So.
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  8.  43
    N. Stephan Kinsella (2004). Reply to Van Dun: Non-Aggression and Title Transfer. Journal of Libertarian Studies 18:55-64.
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  9.  21
    Walter Block (2004). "Reply to Frank van Dun's" Natural Law and the Jurisprudence of Freedom". Journal of Libertarian Studies 18:65-72.
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  10. Paul Gottfried (2002). Locke, Hobbes, and the UD: Comment on Van Dun. Journal of Libertarian Studies 16 (3; SEAS SUM):83-88.
     
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  11. Abir Nour (1999). Sémantique algébrique ďun système logique basé sur un ensemble ordonné fini. Mathematical Logic Quarterly 45 (4):457-466.
    In order to modelize the reasoning of an intelligent agent represented by a poset T, H. Rasiowa introduced logic systems called “Approximation Logics”. In these systems a set of constants constitutes a fundamental tool. In this papers, we consider logic systems called L′T without this kind of constants but limited to the case where T is a finite poset. We prove a weak deduction theorem. We introduce also an algebraic semantics using Hey ting algebra with operators. To prove the completeness (...)
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  12.  2
    Walter Block (2004). Reply to 'Against Libertarian Legalism'by Frank van Dun. Journal of Libertarian Studies 18 (2):1-30.
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  13.  6
    Robert Browning (1961). Latin in the Balkan Provinces H. Mihăescu: Limba Latinӑ in Provinciile Dunӑrene Ale Imperiului Roman. Pp. 327. Bucarest: Editura Academiei Republicii Populare Romîne, 1960. Paper, Lei 11.30. [REVIEW] The Classical Review 11 (03):253-255.
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  14.  1
    Annie Larivée (2003). Du vin pour le College de veille? Mise en lumiere dun lien occulte entre le Choeur de Dionysos et le nuupsikappatauepsilonrhoiotanuomicronsigma sigmaupsilambdalambdaomicrongammaomicronsigma dans les Lois de Platon. Phronesis: A Journal for Ancient Philosophy 48 (1):29-53.
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  15. Blo-bzaṅ-ʼ & Phrin-Las (2010). Duṅ-Dkar Grub Mthaʼ: Mkhas Dbaṅ Duṅ-Dkar Rin-Po-Che Blo-Bzaṅ-ʼphrin-Las Mchog Gi Gsuṅ ʼphags Bod Kyi Grub Mthaʼi Rnam Gźag. [REVIEW] Sera Mey Library.
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  16. Blo-bzaṅ-ʼphrin-las (2010). Duṅ-Dkar Grub Mthaʼ: Mkhas Dbaṅ Duṅ-Dkar Rin-Po-Che Blo-Bzaṅ-ʼphrin-Las Mchog Gi Gsuṅ ʼphags Bod Kyi Grub Mthaʼi Rnam Gźag. Sera Mey Library.
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  17. Feibo (1957). Ren Min Nei Bu Mao Dun Wen Ti Jie Da.
     
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  18. Isabelle Guaitella (2004). Transcription et étude des composantes multimodales dun rÉcit. Semiotica 2004 (149):397-405.
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  19. Mingcheng Huang (2008). Wang Yangming an Dun Sheng Ming de Zhi Hui. Yuan Shen Chu Ban She.
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  20. Dongen Ma (2004). Wu Zhi Mao Dun Yun Dong Gai Lun: Jian Tan Yu Zhou Li Shi Zhong de Ruo Gan Wen Ti. Xin Shi Dai Chu Ban She.
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  21. Karim Nour (1997). La valeur dun entier classique en [mathematical formula]-calcul. Archive for Mathematical Logic 6.
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  22. Gan'en Wei (2005). Zhongguo Gu Dai Mao Dun Guan de Yan Bian. Zhongshan da Xue Chu Ban She.
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  23. Hui Xie (1999). Fa Xue Fan Chou de Mao Dun Bian Si. Shandong Ren Min Chu Ban She.
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  24. Lida Zhang (2011). Dui Xiang Hua He Ren de Sheng Cun Mao Dun. Shanghai San Lian Shu Dian.
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  25. Mordekhai Tsevi Zilber (2012). Sefer Zikhron Daṿid: ʻal Shemo Ule-Zikhro Shel A. A. M. Ha-Rav Daṿid Ben R. Avraham, Zal: Ḥidushim Beʼurim Ṿe-Heʻarot, Tokho la-Dun Ule-Hitʻameḳ Be-Divre Ha-Shu. ʻa. Ṿeha-Posḳim Ke-Fi Ha-Yotse Mi-Meḳor Ha-Gemara Ṿe-Rishonim, Davar Davur ʻal Ofanaṿ. [REVIEW] Mordekhai Tsevi Zilber.
    Ḥeleḳ 1. Hilkhot kibud av ṿa-em u-khevod rabo -- ḥeleḳ 2. Hilkhot lashon ha-raʻ u-rekhilut ʻal ha-Ḥ. ḥ. ṿe-ʻinyene emet ṿe-sheḳer.
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  26.  25
    Almerinda Forte (2004). Business Ethics: A Study of the Moral Reasoning of Selected Business Managers and the Influence of Organizational Ethical Climate. [REVIEW] Journal of Business Ethics 51 (2):167-173.
    Since manager's decisions impact organizational goals and organizational ethical behavior, this researcher investigated the degree to which there are differences in the moral reasoning ability of business managers of selected industries and whether there are significant differences between top, middle, and first-line management levels. To determine the relationship between managers' locus of control and their moral reasoning ability, this study considered three independent variables: reported organizational ethical climate, locus of control, and selected demographic and institutional variables. For a foundation, this (...)
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  27.  14
    Almerinda Forte (2004). Antecedents of Managers Moral Reasoning. Journal of Business Ethics 51 (4):313-347.
    This research investigates the degree to which there are differences in the moral reasoning ability of business top, middle, and first-line managers in selected industries. This study considered the influence of three independent variables: reported organizational ethical climate, locus of control, and selected demographic and institutional variables on managers reasoning ability. This researcher relies on Kohlberg's theory of moral development, Victor and Cullen's ethical work climate theory, and Rotter's theory of internal-external locus of control . A short form of Rest's (...)
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  28. Frank Van Dun (2003). Against Libertarian Legalism: A Comment on Kinsella and Block.“. Journal of Libertarian Studies 17 (3):63œ90.
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  29.  73
    Frank van Dun (2002). Reply to Gottfried. Journal of Libertarian Studies 16 (3; SEAS SUM):89-92.
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  30. Frank Van Dun (2001). Natural Law, Liberalism, and Christianity. Journal of Libertarian Studies 15 (3; SEAS SUM):1-36.
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  31. Frank Van Dun (2001). Human Dignity: Reason or Desire? Journal of Libertarian Studies 15 (4):1-28.
     
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  32. Frank Van Dun (2004). Natural Law and the Jurisprudence of Freedom. Journal of Libertarian Studies 18:31-54.
     
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  33.  54
    Ting-Chao Chou (2008). A New Look at the Ancient Asian Philosophy Through Modern Mathematical and Topological Scientific Analysis. Proceedings of the Xxii World Congress of Philosophy 2:21-39.
    The unified theory of dose and effect, as indicated by the median-effect equation for single and multiple entities and for the first and higher order kinetic/dynamic, has been established by T.C. Chou and it is based on the physical/chemical principle of the massaction law (J. Theor. Biol. 59: 253-276, 1976 (質量作用中效定理) and Pharmacological Rev. 58: 621-681, 2006) (普世中效指數定理). The theory was developed by the principle of mathematical induction and deduction (數學演繹歸納法). Rearrangements of the median-effect equation lead to Michaelis-Menten, Hill, Scatchard, (...)
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  34.  17
    Frank van Dun, Saving in the Land of Good Cheer and Better Beer.
    Belgium was already mired in a web of political crises for nearly a year when the full force of the bursting American credit bubble struck its seemingly robust financial system. Not surprisingly, the shockwaves from across the ocean did nothing to resolve the political stalemate. On the contrary, they set in motion a process of government intervention in the financial sector that last week resulted in another major political crisis and the resignation of the government. This came about because of (...)
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  35. Frank van Dun, Not Really a Libertarian Case Against Open Immigration.
    Speaking at the third annual meeting of The Property and Freedom Society in Bodrum on Friday, May 23, financial journalist Peter Brimelow1 presented his views on immigration under the title “Immigration is the Viagra of the State—A libertarian case against Immigration.” However, his argument had little concern for the controversies that divide libertarians on the issue of immigration.2 After a brief look at Brimelow’s comments, I shall consider the requirements an argument should meet if it is to amount to a (...)
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  36.  15
    Frank Van Dun (1978). Collective Action, Human Nature and the Possibility of Anarchy. Philosophica 21.
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  37.  17
    John Sallis (2008). Transfigurements: On the True Sense of Art. University of Chicago Press.
    What is art really about? What is its true sense? For John Sallis, we cannot gain a genuine understanding of art by merely translating its effects into conceptual language. Rather, works of art must be approached in a way that does justice to their sensuous and enigmatic character—that illuminates their capacity to present truth without pretending to dispel the real mystery at art’s core. Transfigurements develops a framework for thinking about art through innovative readings of some of the most important (...)
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  38.  15
    Frank Van Dun (1979). Editors's Note. Philosophica 23.
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  39.  8
    Leo Apostel & Frank Van Dun (1977). Introduction. Philosophica 20.
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  40.  8
    Frank Van Dun (1995). Philosophical Statism and the Illusions of Citizenship. Reflections on the Neutral State. Philosophica 56.
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  41.  8
    Frank van Dun, Essential Historical Background.
    For our purposes it is convenient to divide the history of Europe into three periods. The first spans about a thousand years, from 500 BC, when Athens began to emerge as the dominant intellectual and cultural centre of Greece, to AD 500. It is the period of antiquity, of Ancient Greece and Ancient Rome. The second period, also a millennium long, from AD 500 to AD 1500, is that of Christian Europe. It began after the collapse of the Western Empire, (...)
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  42.  38
    Dun Zhang (2010). The End of History ” and the Fate of the Philosophy of History”. Frontiers of Philosophy in China 5 (4):631-651.
    The end of history by Fukuyama is mainly based on Hegel’s treatise of the end of history and Kojeve’s corresponding interpretation. But Hegel’s end of history is a purely philosophical question, i.e., an ontological premise that must be fulfilled to complete absolute knowledge. When Kojeve further demonstrates its universal and homogeneous state, Fukuyama extends it into a political view: The victory of the Western system of freedom and democracy marks the end of the development of human history and Marxist theory (...)
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  43.  49
    Frank van Dun, Hobbesian Democracy.
    We can characterise modern democracies of the Western type as Hobbesian democracies.1 In a modern democracy the State is a political Sovereign of the Hobbesian kind, enjoying a constitutional authority that for all practical purposes is absolute, having the potential of reaching every nook and cranny of its subjects’ life and work. Its authority is restrained only by the requirement of respect for certain formalities and procedures, and the lingering memory of something called the rule of law.2 Hobbesian democracy’s peculiar (...)
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  44.  37
    Frank van Dun, Freedom, Liberty, Autonomy.
    ‘Freedom’, ‘liberty’ and ‘autonomy’ are controversial, contested words, often used interchangeably, yet laden with radically different connotations. In this lecture, I shall use them as labels to distinguish three different concepts. Most European languages have only one word to translate both ‘freedom’ and ‘liberty’, e.g., ‘libertà’ (Italian), ‘liberté’ (French), ‘libertad’ (Spanish), ‘Freiheit’ (German), ‘frihet’ (Swedish), and ‘vrijheid’ (Dutch). Moreover, many English and American writers use ‘freedom’ and ‘liberty’ as if they were synonyms.1 Looking at the etymological references (which can be (...)
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  45.  10
    Frank Van Dun (1979). Contracts, Necessity and Justice. Philosophica 23.
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  46.  39
    Frank van Dun (2009). The Logic of Law. Libertarian Papers 1.
    The general concept of law as an order of persons and the means that belong to them is formalized in an axiomatic system. At this stage, no distinction is made between natural and artificial persons. The aim is to explicate the common logical core of most material theories of law in the Western tradition, without going into their semantic and pragmatic aspects. Then the concept of natural law, as an order of natural persons, is given a similar treatment, so that (...)
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  47.  9
    Gregory Kirk Murray (2011). Covering Giorgio Agamben's Nudities. Continent 1 (2):145-147.
    continent. 1.2 (2011): 145-147. Here I accoutred myself in my new habiliments; and, having em- ployed the same precautions as before, retired from my lodging at a time least exposed to observation. It is unnecessary to des- cribe the particulars of my new equipage; suffice it to say, that one of my cares was to discolour my complexion, and give it the dun and sallow hue which is in most instances characteristic of the tribe to which I assumed to belong; (...)
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  48.  32
    Frank van Dun, Personal Freedom Versus Corporate Liberties.
    Are limited liability business corporations compatible with the free market, as libertarians understand it? Many libertarians think they are. Others are at least doubtful. And still others—I include myself1 among them—deny that limited liability business corporations belong in a free market.2 My purpose here is to spell out some of the reasons for that denial as well as to qualify it: I have no argument against large enterprises that issue limited liability shares or protect their managers with extensive vicarious liability (...)
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  49.  22
    Frank van Dun, Political Liberalism and The Formal Rechtsstaat.
    Drieu Godefridi’s “Critique de l’utopie libertarienne”1 is not only an attempt to refute Rothbardian anarcholibertarian theory but also an attempt to resurrect the idea of the formal Rechtsstaat.2 I shall say a few words about the first topic and then present some arguments for resisting the introduction of that idea into classical liberal discourse. Contrary to Godefridi’s suggestion, there is no logical or historical ground for considering the Rechtsstaat a necessary or even useful condition of freedom. I do not dispute (...)
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  50.  28
    Frank van Dun, The Perfect Law of Freedom.
    ‘The one who peers into the perfect law of freedom and perseveres, and is not a hearer who forgets but a doer who acts, such a one shall be blessed in what he does’ (James 1:25). Freedom, in one sense of the word or another, is a central theme of the bible, the Old Testament as well as the New. During the Middle Ages, Christian theologians developed this theme into a doctrine of the natural right of freedom of the individual (...)
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