Results for 'D. N.'

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  1.  49
    The Sangha in Buddhist History1: D. N. DE L. YOUNG.D. N. De L. Young - 1970 - Religious Studies 6 (3):243-252.
    Of all the distinctive features of the Buddhist religion, one of the most neglected is the sangha . Scholars give much attention to the study of texts and commentaries, the analysis of doctrines and the classification of schools. But the core of the Buddhist religion is the sangha , the community of bhikkhus around whose corporate life the religion is moulded. It is the existence and structure of the sangha which has shaped the history of Buddhism, enabled it to take (...)
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  2. Geopolitika: osnovnye problemy i itogi razvitiya v XX veke.D. N. Zamyatin - 2001 - Polis 6:97-115.
     
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  3. The Geographical Tradition: episodes in the history of a contested enterprise (Gillian Rose).D. N. Livingstone - 1993 - History of the Human Sciences 6:125-125.
     
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  4.  41
    The Obligation of Reparation.D. N. MacCormick - 1978 - Proceedings of the Aristotelian Society 78:175 - 193.
    D. N. MacCormick; XI*—The Obligation of Reparation, Proceedings of the Aristotelian Society, Volume 78, Issue 1, 1 June 1978, Pages 175–194, https://doi.org/10.
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  5.  18
    On the annealing of dislocation loops by climb.D. N. Seidman & R. W. Balluffi - 1966 - Philosophical Magazine 13 (123):649-654.
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  6.  19
    XI*—The Obligation of Reparation.D. N. MacCormick - 1978 - Proceedings of the Aristotelian Society 78 (1):175-194.
    D. N. MacCormick; XI*—The Obligation of Reparation, Proceedings of the Aristotelian Society, Volume 78, Issue 1, 1 June 1978, Pages 175–194, https://doi.org/10.
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  7. The Preadamite Theory and the Marriage of Science with Religion.D. N. Livingstone & C. A. Russell - 1994 - Annals of Science 51 (5):554-554.
     
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  8.  76
    Searching for the Roots of the Circumstantial Ad Hominem.D. N. Walton - 2001 - Argumentation 15 (2):207-221.
    This paper looks into the known evidence on the origins of the type of argument called the circumstantial ad hominemargument in modern logic textbooks, and introduces some new evidence. This new evidence comes primarily from recent historical work by Jaap Mansfeld and Jonathan Barnes citing many cases where philosophers in the ancient world were attacked on the grounds that their personal actions failed to be consistent with their philosophical teachings. On the total body of evidence, two hypotheses about the roots (...)
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  9.  92
    Aristotle on the Good of Virtue-Friendship.D. N. Schroeder - 1992 - History of Political Thought 13 (2):203.
    Aristotle's well-known divisions of friendship, those based on utility, pleasure and virtue, are based on the kind of good each provides. It is fairly easy to see what is contributed by utility- and pleasure-friendships, but virtue-friendship presents a special difficulty. Aristotle writes that virtue-friendship occurs between good (virtuous) persons, each of whom is happy because of that goodness. Aristotle also asserts, however, that the good (happy) person, especially the philosopher, is largely self-sufficient, needing little in the way of external goods (...)
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  10.  41
    Epicurus.D. N. Sedley - 1979 - The Classical Review 29 (01):82-.
  11.  25
    The Ethics of Punishment.D. N. MacCormick - 1970 - Philosophical Quarterly 20 (80):301.
  12.  14
    Biosocial correlates of perinatal mortality: experiences of an Indian hospital.D. N. Saksena & J. N. Srivastava - 1980 - Journal of Biosocial Science 12 (1):69-81.
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  13.  67
    Dworkin as pre-benthamite.D. N. MacCormick - 1978 - Philosophical Review 87 (4):585-607.
  14.  13
    Vacancy annealing in quenched and deformed gold: Tetrahedron formation at vacancy type dislocation debris along directions.D. N. Seidman & R. W. Balluffi - 1964 - Philosophical Magazine 10 (108):1067-1074.
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  15. Kreatologii︠a︡: metodologicheskie osnovanii︠a︡ i modeli, Bogopoznanie i nauchnoe znanie.D. N. Savchenko - 2010 - Moskva: Ret︠s︡ikling.
    T. 1. Metodologicheskie osnovanii︠a︡ i modeli, Bogopoznanie i nauchnoe znanie -- t. 2. Chislo. Garmonii︠a︡. Metafizika Sveta -- t. 3. Svet bogoslovskie osnovanii︠a︡ kreatologi.
     
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  16.  18
    The Stoics.D. N. Sedley - 1977 - The Classical Review 27 (01):45-.
  17. Śrī Madhvācārya and his cardinal doctrines.D. N. Shanbhag - 1990 - Dharwad: Bharat Book Depot & Prakashan.
     
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  18. Thinking, vol. 3 de.D. N. Osherson & E. E. Smith - 1990 - In Daniel N. Osherson & Edward E. Smith (eds.), An Invitation to Cognitive Science: Visual cognition. 2. MIT Press.
     
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  19.  19
    The ethical force of definitions.D. N. Walton - 1980 - Journal of Medical Ethics 6 (1):16-18.
  20. Biomedical experimentation with children: Balancing the need for protective measures with the need to respect children's developing ability to make significant life decisions for themselves.D. N. Weisstub, S. N. Verdun-Jones & J. Walker - 1998 - In David N. Weisstub (ed.), Research on human subjects: ethics, law, and social policy. Kidlington, Oxford, UK: Pergamon Press. pp. 380--404.
     
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  21. Ethical research with vulnerable populations: The developmentally disabled.D. N. Weisstub & J. Arboleda-Florez - 1998 - In David N. Weisstub (ed.), Research on human subjects: ethics, law, and social policy. Kidlington, Oxford, UK: Pergamon Press. pp. 479--494.
     
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  22. Establishing the boundaries of ethically permissible research with vulnerable populations.D. N. Weisstub, J. Arboleda-Florez & G. F. Tomossy - 1998 - In David N. Weisstub (ed.), Research on human subjects: ethics, law, and social policy. Kidlington, Oxford, UK: Pergamon Press. pp. 355--79.
     
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  23.  27
    Purposive Causal Theory of Human Action.D. N. Yadav - 2008 - Proceedings of the Xxii World Congress of Philosophy 33:59-66.
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  24.  3
    Beyond the Moral Interpretation of the World: The World as Play.D. N. Lambrellis - 2005 - Philosophical Inquiry 27 (1-2):211-221.
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  25. Tantric Language: A Bird's Eye View.D. N. Thakur - 1984 - In R. Choudhury (ed.), Philosophy and language: a collection of papers. Delhi: Capital Pub. House. pp. 24.
     
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  26. Advaitic Critique Of Experience.D. N. Tiwari - 2000 - Indian Philosophical Quarterly 27 (1/2):133-150.
     
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  27. Analysis of How & What We Know By A Word.D. N. Tiwari - 2002 - Indian Philosophical Quarterly 29 (2/3):291-318.
     
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  28.  31
    Bhartrhari on the Indivisibility of Single-word Expressions and Subordinate Sentences.D. N. Tiwari - 1997 - Indian Philosophical Quarterly 24 (2):197-216.
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  29. Dayakrishna's Conception of Philosophy: Some Reflections.D. N. Tiwari - 1998 - Indian Philosophical Quarterly 25 (3):373-386.
     
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  30. Ontological Non-being (Abhava) vs. Philosophical Being [Indian Context].D. N. Tiwari - 2003 - Indian Philosophical Quarterly 30 (3):411-442.
     
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  31.  17
    Text & Interpretation: Indian Context.D. N. Tiwari - 2007 - In Manjulika Ghosh & Raghunath Ghosh (eds.), Language and interpretation: hermeneutics from East-West perspective. New Delhi: Northern Book Centre. pp. 11--161.
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  32.  29
    The Notion of Equity in Aristotle (in Greek).D. N. Koutras - unknown
    Equity was first established as a terminus technicus by Aristotle, but the word was initially shaped by Plato in his Statesman. Aristotle considers equity as a necessary criterion of the interpretation of human action, i.e., the ultimate, the particular moral situation, given that law is general, and every moral agent makes different moral choices, since man exhibits a multiplicity of purposes as a being and every person acts on the basis of a variety of moral perspectives and values. Therefore, the (...)
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  33.  23
    Beyond the Moral Interpretation of the World: The World as Play.D. N. Lambrellis - 2005 - Philosophical Inquiry 27 (1-2):211-221.
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  34.  58
    Plato's Philosophy of Education in the Laws.D. N. Lambrellis - 2003 - Philosophical Inquiry 25 (3-4):127-133.
  35.  19
    The Stoics - F. H. Sandbach: The Stoics. Pp. 190. London: Chatto & Windus, 1975. Cloth, £3·25.D. N. Sedley - 1977 - The Classical Review 27 (1):45-47.
  36.  18
    On the heating of a field ion microscope specimen.D. N. Seidman & R. M. Scanlan - 1971 - Philosophical Magazine 23 (186):1429-1437.
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  37.  3
    The Value of Being Disagreeable.D. N. Rodowick - 2013 - Critical Inquiry 39 (3):592-613.
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  38.  10
    The Soviet Union and Europe.D. N. Nelson - 1990 - Télos 1990 (84):142-154.
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  39. Making a Social Body: British Cultural Formation, 1830-1864. By Mary Poovey.D. N. Pyeatt - 2000 - The European Legacy 5 (3):475-475.
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  40. Mrs. Thatcher's Cultural Policy. By Christopher HJ Bradley.D. N. Pyeatt - 2000 - The European Legacy 5 (3):472-473.
     
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  41. The Solidarities of Strangers: The English Poor Laws and the People, 1700-1948. By Lynn Hollen Lees.D. N. Pyeatt - 2000 - The European Legacy 5 (3):474-474.
     
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  42.  5
    Aktualʹnostʹ Kanta: sbornik stateĭ.D. N. Razeev (ed.) - 2005 - Sankt-Peterburg: Izd-vo S.-Peterburgskogo universiteta.
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  43.  2
    Teleologii︠a︡ Immanuila Kanta.D. N. Razeev - 2009 - Sankt-Peterburg: Nauka.
    На основе детальной реконструкции идей Канта в книге прослеживается генезис трансцендентальной телеологии, возможность соединения в единое целое теоретической и практической функции разума и дается полное проблемное описание концептуального аппарата.
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  44. Richard Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation Anita Avramides, Other Minds.D. N. Robinson - 2001 - Journal of Theoretical and Philosophical Psychology 21 (1):80-86.
     
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  45. Ethics. The World, Time.D. N. Rodowick - 2009 - In David Norman Rodowick (ed.), Afterimages of Gilles Deleuze's Film Philosophy. University of Minnesota Press.
     
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  46. Introduction.D. N. Rodowick - 2009 - In David Norman Rodowick (ed.), Afterimages of Gilles Deleuze's Film Philosophy. University of Minnesota Press.
     
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  47. The future of film theory : a debate. An elegy for theory.D. N. Rodowick - 2010 - In Marc Furstenau (ed.), The film theory reader: debates and arguments. New York: Routledge.
     
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  48. Unthinkable Sex.D. N. Rodowick - 2009 - In David Norman Rodowick (ed.), Afterimages of Gilles Deleuze's Film Philosophy. University of Minnesota Press.
     
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  49.  24
    The Sangha in Buddhist History.D. N. De L. Young - 1970 - Religious Studies 6 (3):243 - 252.
  50. Formațiunea epistemică și funcția ei antinomică.D. N. Zaharia - 1983 - In Angela Botez (ed.), Privire filozofică asupra raționalității științei. București: Editura Academiei Republicii Socialiste România.
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