Results for 'Gehlen'

(not author) ( search as author name )
182 found
Order:
  1.  9
    Arnold Gehlen on Modern Art, Culture and Posthistoire.Daniela Blahutková - 2020 - Espes 9 (1):74-84.
    Arnold Gehlen's use of the term posthistory can be traced back to his writings from the 50s. It occurs also in Zeit-Bilder. Zur Soziologie und Ästhetik der modernen Malerei, where his theory of pictorial racionality in art history is formulated and "peinture conceptuelle" as the key tendency of modern painting is appointed. Focusing on both, Gehlen's aesthetics of modern art and his theorem of posthistory, we try to remind of the conservative thinker's contribution to today's debates of art (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  2.  8
    Arnold Gehlen on Modern Art, Culture and Posthistoire.Daniela Blahutková - 2019 - Espes. The Slovak Journal of Aesthetics 9 (2):74-84.
    Arnold Gehlen's use of the term posthistory can be traced back to his writings from the 50s. It occurs also in Zeit-Bilder. Zur Soziologie und Ästhetik der modernen Malerei, where his theory of pictorial racionality in art history is formulated and "peinture conceptuelle" as the key tendency of modern painting is appointed. Focusing on both, Gehlen's aesthetics of modern art and his theorem of posthistory, we try to remind of the conservative thinker's contribution to today's debates of art (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  3.  4
    Arnold Gehlen on Modern Art, Culture and Posthistoire.Daniela Blahutková - 2020 - Espes. The Slovak Journal of Aesthetics 8 (2):74-84.
    Arnold Gehlen's use of the term posthistory can be traced back to his writings from the 50s. It occurs also in Zeit-Bilder. Zur Soziologie und Ästhetik der modernen Malerei, where his theory of pictorial racionality in art history is formulated and "peinture conceptuelle" as the key tendency of modern painting is appointed. Focusing on both, Gehlen's aesthetics of modern art and his theorem of posthistory, we try to remind of the conservative thinker's contribution to today's debates of art (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  4.  9
    Arnold Gehlen about modern art, culture and posthistory.Daniela Blahutková - 2019 - Espes 8 (2):74-84.
    The use of the term posthistory in Arnold Gehlen’s writings can be traced back to as early as the Fifties. It occurs also in his work Zeit-Bilder. Zur Soziologie und Ästhetik der modernen Malerei, where his theory of the art-historical development of pictorial rationality and his notion of ‘peinture conceptuelle’ are formulated as key tendencies of modern painting. Focusing on both Gehlen’s notion of modern art’s aesthetics and on his ‘theorem’ of posthistory, my attempt in this paper is (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5. A.Gehlen, L’uomo nell’era della tecnica.A. Russo - 1984 - Rinascita Della Scuola 1984:311--314.
    Recensione critica, e analitica, del testo di A.Gehlen.
    No categories
     
    Export citation  
     
    Bookmark  
  6.  2
    Gehlen in and beyond Luhmann. 장춘익 - 2017 - Journal of the Society of Philosophical Studies 119:185-210.
    루만은 사회학적 통찰, 정치적 태도, 글쓰기 스타일까지 겔렌과 많은 공통성을 보인다. 그런데도 루만이 자신의 이론에서 겔렌에게 빚진 것으로 인정하는 부분은 매우 적으며, 그나마 거의 초기 저작에 한정되어 있다. 나는 먼저 루만의 사회이론에 남아 있는 겔렌의 사회학의 흔적을 조명하고자 한다. 이 작업은 겔렌의 ‘부담 경감’ 개념과 루만의 ‘복잡성 축소’ 개념의 비교를 통해 수행된다. 나아가 나는 겔렌의 사회학이 루만의 사회학에 비해 가질 수 있는 강점을 부각시키고자 한다. 이 작업은 루만의 ‘기능적 분화’ 이론을 겔렌의 ‘거대구조’ 이론과 비교하는 것을 통해, 그리고 인격 이론에서 두 (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  7.  8
    Arnold Gehlen: Modern art as symbol of modern society.Christine Magerski - 2012 - Thesis Eleven 111 (1):81-96.
    Arnold Gehlen is one of the most controversial figures of German intellectual history. Gehlen’s commitment to National Socialism is mostly seen in close connection with his theoretical focus on institutions. According to Gehlen, what mankind requires above all is order and thus the protection of institutions. And yet, by reducing Gehlen’s sociology to the necessity of order one misses the analytical scope of his writings. As this article aims to show, the strength of Gehlen’s sociology (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  8.  65
    Arnold Gehlen: Modern art as symbol of modern society.Christine Magerski - 2012 - Thesis Eleven 111 (1):81-96.
    Arnold Gehlen is one of the most controversial figures of German intellectual history. Gehlen’s commitment to National Socialism (a commitment he never disavowed) is mostly seen in close connection with his theoretical focus on institutions. According to Gehlen, what mankind requires above all is order and thus the protection of institutions. And yet, by reducing Gehlen’s sociology to the necessity of order one misses the analytical scope of his writings. As this article aims to show, the (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  9. Arnold Gehlen and the theory of institutions.Peter L. Berger & Hansfried Kellner - 1965 - Social Research: An International Quarterly:110--115.
     
    Export citation  
     
    Bookmark   8 citations  
  10.  34
    Arnold Gehlen’s Anthropological Theory of Institution.Rafał Michalski - 2018 - Dialogue and Universalism 28 (4):177-193.
    The article reconstructs main assumptions and the theoretical context of Arnold Gehlen’s conception of institution. I argue that this conception is mainly a theory of action. At its centre Gehlen sets not so much specific institutions but rather specific forms of human activity that bring to life the over-individual normative structures. He describes them by means of a series of categories which, in his opinion, have a universal character. We do not find any genealogical analyzes here, but only (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  11. The Institution of Life in Gehlen and Merleau-Ponty: Searching for the Common Ground for the Anthropological Difference.Jan Halák & Jiří Klouda - 2018 - Human Studies 41 (3):371-394.
    The goal of our article is to review the widespread anthropological figure, according to which we can achieve a better understanding of humans by contrasting them with animals. This originally Herderian approach was elaborated by Arnold Gehlen, who characterized humans as “deficient beings” who become complete through culture. According to Gehlen, humans, who are insufficiently equipped by instincts, indirectly stabilize their existence by creating institutions, i.e., complexes of habitual actions. On the other hand, Maurice Merleau-Ponty shows that corporeal (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  12. Heidegger, Gehlen und die Kybernetik.Cathrin Nielsen - 2015 - In Virgilio Cesarone, Alfred Denker, Annette Hilt, Željko Radinković & Holger Zaborowski (eds.), Heidegger und die technische Welt. Freiburg: Verlag Karl Alber.
     
    Export citation  
     
    Bookmark  
  13.  22
    Arnold Gehlen: eine marxistische Anthropologie?Wolfgang Harich - 2019 - Baden-Baden: Tectum in der Nomos-Verlagsgesellschaft.
    Seit Ende der 40er Jahre setzte sich Wolfgang Harich intensiv mit naturwissenschaftlichen und anthropologischen Fragestellungen auseinander. Dabei ging er der Frage nach, ob der Marxismus eine eigenständige Lehre vom Menschen benötige. Um 1950 entstand dann der Kontakt zu Arnold Gehlen, die Brieffreundschaft der beiden hielt bis zum Tod Gehlens. Über alle weltanschaulichen Diskrepanzen hinweg korrespondierten sie über wissenschaftliche Fragen und in zunehmendem Maße auch über Privates. Der Band enthält nach drei einleitenden Aufsätzen und Manuskripten Harichs dessen erhaltene Briefe an (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  14. Arnold Gehlens `Philosophie der Institutionen'.Karl-Otto Apel - 1962 - Philosophische Rundschau 10:1.
    No categories
     
    Export citation  
     
    Bookmark   1 citation  
  15.  2
    GEHLEN, Arnold: Pračlovek a neskorá kultúra. Filozofické skúmania a vyhlásenia.Oľga Sisáková - 2021 - Filozofia 76 (3):227-231.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  16.  15
    Criticism of Gehlen’s Theory of Instinct-Reduction and Phenomenological Clarification of the Concept of Instinct as the Genetic Origin of Embodied Consciousness.Lee Nam-In - 2017 - Yearbook for Eastern and Western Philosophy 2017 (2):355-371.
    In the past 20 years, the concept of instinct has been discussed in respect to various disciplines such as evolutionary biology, evolutionary psychology, linguistics, ethics, aesthetics, and phenomenology, etc. However, the meaning of instinct still remains unclarified in many respects. In order to overcome this situation, it is necessary to elucidate the genuine meaning of instinct so that the discussion of instinct in these disciplines can be carried out systematically. The objective of this paper is to establish the genuine concept (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  17. Arnold Gehlen – Inadequacy and Technology.Fabio Grigenti - 2016 - In Existence and Machine: The German Philosophy in the Age of Machines. Cham: Springer Verlag.
    No categories
     
    Export citation  
     
    Bookmark  
  18.  21
    Gehlens radikalisierter Handlungsbegriff.Falk Wagner - 1973 - Zeitschrift Für Evangelische Ethik 17 (1):213-229.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  19.  11
    Fichte und Arnold Gehlen.Katja V. Taver - 2003 - Fichte-Studien 24:49-71.
    In seinem grundlegenden Werk von 1940 Der Mensch. Seine Natur und seine Stellung in Welt thematisiert Arnold Gehlen den Menschen als »Mängelwesen« und baut hierauf seine Anthropologie und seine Institutionenlehre auf. Die Formulierung vom Menschen als Mängelwesen wird sich durch Arnold Gehlens gesamtes weiteres Werk ziehen. Der Ausdruck »Mängelwesen« ist wörtlich genommen eine Prägung Arnold Gehlens. Doch auf die Kultur- und sprachschaffenden Mängel in der Ausstattung des Menschen gegenüber derjenigen der Tiere hat als erster Herder hingewiesen und sie thematisiert (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  20.  12
    Arnold Gehlen's Theory of Institutions: A Contribution to the Analysis of Bioethics Institutions.Iva Rinčić - 2010 - Filozofska Istrazivanja 30 (1-2):141-159.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  21.  26
    Zu Gehlens Anthropologie.Theodor Haering - 1951 - Zeitschrift für Philosophische Forschung 6 (4):593 - 598.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  22.  9
    Organization philosophy: Gehlen, Foucault, Deleuze.Tim Scott - 2010 - New York, NY: Palgrave-Macmillan.
    An affirmative post-structural philosophy of organization inspired by Arnold Gehlen's philosophical anthropology, Michel Foucault's history of medicine and Gille Deleuze's early philosophical works. This book offers a deep and detailed analysis of the problems faced and their solutions.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  23.  16
    Critical theory vs philosophical anthropology on radio and TV: some remarks on Adorno and Gehlen.Stefano Marino - 2021 - Studi di Estetica 19.
    The relation between critical theory of society and philosophical anthropology is a very interesting and exciting but also problematic one. On the one hand, since Hork- heimer’s seminal essay Remarks on Philosophical Anthropology critical theorists have always expressed a clear distaste for anthropological speculation. On the other hand, notwithstanding Adorno’s aim in Negative Dialectics to “vetoe any anthropol- ogy” and criticize “the question of man [as] ideological”, he frequently mentioned the project of a “negative anthropology” or “dialectical anthropology” as an (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  24. Institution as the Model of Meaning: Gehlen and Merleau-Ponty on the Question of Anthropology.Jiří Klouda & Jan Halák - 2018 - Filosoficky Casopis 66 (6):869-888.
    [This paper is written in Czech language.] The aim of the article is to re-evaluate the still-surviving anthropological trope which, in reaction to an inquiry into the essence of man, compares humans with animals and points to culture as the means by which humans complete their “deficient” nature. This motif contrasting humans with animals has been extended by A. Gehlen who characterises humans as “beings of deficiencies”. In his view, the morphological-instinctive insufficiency of the human being must be stabilised (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  25.  2
    Arnold Gehlen: d. anthropolog. Kategorienlehre.Peter Jansen - 1975 - Bonn: Bouvier.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  26. Arnold Gehlen, Man: His Nature and Place in the World Reviewed by.Karl Peter - 1989 - Philosophy in Review 9 (3):99-102.
    No categories
     
    Export citation  
     
    Bookmark  
  27.  15
    El hombre entre la biología y la técnica: el proyecto antroplógico de Arnold Gehlen.José Ángel Lombo - 2008 - Anuario Filosófico 41 (92):363-382.
    La propuesta de Arnold Gehlen ha sido calificada como “antropobiología”. En el presente artículo, se describe la continuidad, establecida por él, entre la biología del hombre y las dimensiones específicamente humanas, como la técnica y la cultura. Dicha continuidad se descubre, desde un punto de vista negativo, en la precariedad biológica del cuerpo humano; desde un punto de vista positivo, en la apertura al mundo mediante la acción. Con su actividad, el hombre compensa su carencia física y construye el (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  28.  3
    Zucht und leistung – Arnold gehlens anthropologie Des ns-führerstaates: “Ein wirksamer faktor zur politischen aktivierung der philosophie”.Gerwin Klinger - 1997 - Kriterion - Journal of Philosophy 1 (11):26-43.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  29.  6
    III. Gehlen.Jochem Hennigfeld - 2018 - In Die Sprachphilosophie des 20. Jahrhunderts: Grundpositionen und -probleme. Walter de Gruyter GmbH & Co KG. pp. 183-201.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  30. Arnold Gehlen in der Literatur. Bericht über einen fast noch unbekannten Autor.Henning Ottmann - 1979 - Philosophisches Jahrbuch 86:148-184.
    No categories
     
    Export citation  
     
    Bookmark  
  31. Gehlen, Arnold-survey of recent works on a little-known author.H. Ottmann - 1979 - Philosophisches Jahrbuch 86 (1):148-184.
    No categories
     
    Export citation  
     
    Bookmark  
  32.  7
    Arnold Gehlen: Zeit-Bilder und weitere kunstsoziologische Schriften, Gesamtausgabe. Bd. 9.Thorsten Paprotny - 2018 - Philosophischer Literaturanzeiger 71 (1):36-40.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  33. Da Gehlen a Herder. Origine del linguaggio e ricezione di Herder nel pensiero antropologico tedesco.Alberto Meschiari - 2009 - Giornale Critico Della Filosofia Italiana 5 (1):193.
    No categories
     
    Export citation  
     
    Bookmark  
  34. Exploring the Core Identity of Philosophical Anthropology through the Works of Max Scheler, Helmuth Plessner, and Arnold Gehlen.Joachim Fischer - 2009 - Iris. European Journal of Philosophy and Public Debate 1 (1):153-170.
    “Philosophical Anthropology,” which is reconstructed here, does not deal with anthropology as a philosophical subdiscipline but rather as a particular philosophical approach within twentieth-century German philosophy, connected with thinkers such as Max Scheler, Helmuth Plessner and Arnold Gehlen. This paper attempts a more precise description of the core identity of Philosophical Anthropology as a paradigm, observes the differences between the authors within the paradigm, and differentiates the paradigm as a whole from other twentieth-century philosophical approaches, such as transcendental philosophy, (...)
     
    Export citation  
     
    Bookmark   10 citations  
  35.  5
    Arnold GEHLEN, L’Homme. Sa nature et sa position dans le monde, trad. fr. de Christian Sommer, Paris, Gallimard, 2021, 608 p. [REVIEW]Tudor Djamo-Mitchell - 2023 - Philosophie 158 (3):123-125.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  36.  9
    Metamorphosen des Mängelwesens: zu Werk und Wirkung Arnold Gehlens.Patrick Wöhrle - 2010 - Frankfurt am Main: Campus.
    Die jüngsten Arbeiten zur wieder verstärkt rezipierten philosophischen Anthropologie haben deren umstrittensten Vertreter, den Philosophen und Soziologen Arnold Gehlen, meist stiefmütterlich behandelt. Auch Untersuchungen zum Einfluss politisch belasteter Autoren auf das intellektuelle Leben der Nachkriegszeit mieden ihn weitgehend. Diese Arbeit schließt eine doppelte Lücke, indem sie - vor allem mit Blick auf überraschend aktuelle handlungstheoretische Einsichten - die analytische Kraft seiner beiden Hauptwerke "Der Mensch" und "Urmensch und Spätkultur" rekonstruiert, ohne deren ideologische Dimensionen zu verschweigen. Daran anschließend wird erstmals (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  37.  1
    Die Macht der Institution: Zum Staatsverständnis Arnold Gehlens.Christine Magerski (ed.) - 2021 - Nomos Verlagsgesellschaft mbH & Co. KG.
    This volume examines Arnold Gehlen’s theory of the state from his philosophy of the state in the 1920s via his political and cultural anthropology to his impressive critique of the post-war welfare state. The systematic analyses the book contains by leading scholars in the social sciences and the humanities examine the interplay between the theory and history of the state with reference to the broader context of the history of ideas. Students and researchers as well as other readers interested (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  38.  4
    Fichte und Arnold Gehlen[REVIEW]Katja V. Taver - 2003 - Fichte-Studien 24:49-71.
    In seinem grundlegenden Werk von 1940 Der Mensch. Seine Natur und seine Stellung in Welt thematisiert Arnold Gehlen den Menschen als »Mängelwesen« und baut hierauf seine Anthropologie und seine Institutionenlehre auf. Die Formulierung vom Menschen als Mängelwesen wird sich durch Arnold Gehlens gesamtes weiteres Werk ziehen. Der Ausdruck »Mängelwesen« ist wörtlich genommen eine Prägung Arnold Gehlens. Doch auf die Kultur- und sprachschaffenden Mängel in der Ausstattung des Menschen gegenüber derjenigen der Tiere hat als erster Herder hingewiesen und sie thematisiert (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  39.  11
    Heike Delitz: Arnold Gehlen.Heike Delitz & Christian Hauck - 2015 - Philosophischer Literaturanzeiger 68 (1):038-050.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  40.  28
    Zucht Und Leistung – Arnold Gehlens Anthropologie Des Ns-Führerstaates.Gerwin Klinger - 1997 - Kriterion - Journal of Philosophy 11 (1):26-43.
  41. Art and society-Arnold Gehlen and the borders of the aesthetic.G. Seubold - 1997 - Philosophisches Jahrbuch 104 (2).
     
    Export citation  
     
    Bookmark  
  42.  2
    Arnold Gehlen. "Man: His Nature and Place in the World". [REVIEW]Stephen Schneck - 1989 - New Vico Studies 7:145.
  43.  34
    The Philosophical Anthropology of Arnold Gehlen as a Critique of the Age of Technology.Stanisław Czerniak - 2018 - Dialogue and Universalism 28 (4):75-93.
    The author distinguishes three main interpretations of the concept, as well as the developmental trends in philosophical anthropology, and reflects on their relationship with critical social philosophy. Consequently, he follows up with an explication of the main assumptions of Arnold Gehlen’s philosophical anthropology and seeks to find out how they influenced the categorical particularity of his critique of postmodern society, labeled as “the crisis of institutions.” The author provides more detailed reflection in references to Gehlen’s Die Seele im (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  44. Teorija institucija Arnolda Gehlena: prilog istraživanju bioetičkih institucija: Arnold Gehlen’s Theory of Institutions: A Contribution to the Analysis of Bioethics Institutions.Iva Rinčić - 2010 - Filozofska Istrazivanja 30 (1-2):141-159.
    Istraživanja povijesnog razvoja bioetike rijetko su kao predmet svog interesa imala fenomen bioetičkih institucija.U prvom dijelu rada se iznosi pregled povijesnog razvoja bioetike, nakon čega slijede glavne teze najvažnijih teorija institucija . Središnji dio rada obrađuje teoriju institucija Arnolda Gehlena, prema kojoj su institucije društvene činjenice u kojima se zajednički prihvaćaju i provode životne svrhe, a koje čovjek stvara s ciljem odterećenja od neizvjesnosti vlastite egzistencije, subjektivne motivacije i trajne improvizacije u odlučivanju.U zaključnom dijelu rada analiziraju se mogućnosti i ograničenja (...)
    No categories
     
    Export citation  
     
    Bookmark  
  45.  10
    Arnold Gehlen, L’Homme. Sa nature et sa position dans le monde, trad. fr. C. Sommer, Paris, Gallimard, coll. « Bibliothèque de philosophie », 2020. [REVIEW]Marie-Anne Lescourret - 2022 - Cités 90 (2):191-194.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  46. Problems of Ethical Pluralism: Arnold Gehlen's Anthropological Ethics.Axel Honneth - 2009 - Iris. European Journal of Philosophy and Public Debate 1 (1):187-194.
    In this article the challenge of a pluralist ethics presented by Arnold Gehlen in his book Moral und Hypermoral [Morality and Hypermorality] is examined by attempting to find out what might still be worth preserving after Jürgen Habermas’s critical objections to the text in his “Arnold Gehlen: Imitation Substantiality” (1970). To this end the basic assumptions of Gehlen’s pluralist ethics are briefly presented (1), before going on to summarizing Habermas’s central, and largely convincing, objections to this ethics (...)
    No categories
     
    Export citation  
     
    Bookmark  
  47.  5
    Die anthropologische Ästhetik Arnold Gehlens und Helmuth Plessners: Entlastung der Kunst und Kunst der Entlastung.Michael Hog - 2015 - Tübingen: Mohr Siebeck.
    Seit dem 18. Jahrhundert gibt es zahlreiche theoretische Versuche, Asthetik und Kunst als Wesensmerkmale des Menschen auszuweisen. Aber erst mit der Entwicklung der modernen philosophischen Anthropologie im 20. Jahrhundert gelang es, philosophische, soziologische und naturwissenschaftliche Aspekte zu einem uberzeugenden Gesamtkonzept zu verknupfen. Dabei sind erstaunlicherweise die einschlagigen Reflexionen der beiden profiliertesten Vertreter der philosophischen Anthropologie, Arnold Gehlens und Helmuth Plessners, bisher kaum zur Kenntnis genommen worden, obwohl sie sich zeitlebens mit asthetischen und kunstgeschichtlichen Fragen beschaftigt haben. Michael Hog untersucht die (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  48. Gehlen, Arnold, Idealismus und Existentialphilosophie. Theorie der Willensfreiheit. [REVIEW]Johannes Hennig - 1934 - Société Française de Philosophie, Bulletin 39:361.
    No categories
     
    Export citation  
     
    Bookmark  
  49. Gehlen, Arnold, Idealismus und Existentialphilosophie. Theorie der Willensfreiheit. [REVIEW]Johannes Hennig - 1934 - Kant Studien 39:361.
  50.  2
    Anthropologie bei Nietzsche und Gehlen.Nikolaos Loukidelis - 2012 - In Renate Reschke & Marco Brusotti (eds.), "Einige werden posthum geboren": Friedrich Nietzsches Wirkungen. De Gruyter. pp. 117-128.
    Direct download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 182