Results for 'Antoine Grégoire'

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  1.  30
    An assessment of advance relatives approach for brain death organ donation.Carine Michaut, Antoine Baumann, Hélène Gregoire, Corinne Laviale, Gérard Audibert & Xavier Ducrocq - 2019 - Nursing Ethics 26 (2):553-563.
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  2.  5
    Le créé et l'incréé: Maxime le confesseur et Thomas d'Aquin : aux sources de la querelle palamienne.Antoine Lévy - 2006 - Vrin.
    La reception du christianisme byzantin par l'Eglise catholique presente une sorte d'anomalie. Invoquant l'autorite de Thomas d'Aquin, les theologiens occidentaux rejettent generalement l'idee d'une distinction reelle entre l'essence et les energies divines, tout comme la notion de grace increee, laquelle joue un role essentiel dans la vision de Gregoire Palamas (XIVe siecle). D'un autre cote, ces memes theologiens ont ete nombreux a redecouvrir, durant la periode recente, la pensee de Maxime le Confesseur (VIIe siecle), voyant en celui-ci un genial precurseur (...)
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  3.  14
    Porphyrius Christianus: L'intégration différenciée du platonisme À la fin du IVe siècle (S. Grégoire de Nysse/S. Augustin d'Hippone). [REVIEW]Antoine Lévy - 2004 - Revue des Sciences Philosophiques Et Théologiques 88 (4):673-704.
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  4.  19
    G. Antoine, L. Beirnaert et autres, Exegesis. Problèmes de méthode et exercices de lecture. Travaux publiés sous la direction de François Bovon et Grégoire Rouiller, 15.5 X 22.5 cm. Coll. Bibliothèque Théologique, Neuch'tel-Paris, Delachaux et Niestlé, 1975, 311 pages. [REVIEW]Paul-Émile Langevin - 1976 - Laval Théologique et Philosophique 32 (3):328.
  5.  39
    La philosophie du coeur de Grégoire Skovoroda Antoine Eugène Kaluzny Montréal: Fides, 1983. 128 p. $7.95. [REVIEW]Pierre Bellemare - 1984 - Dialogue 23 (3):525-527.
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  6.  30
    Descartes' Treatise on Man and Its Reception.Stephen Gaukroger & Delphine Antoine-Mahut (eds.) - 2016 - Springer.
    This edited volume features 20 essays written by leading scholars that provide a detailed examination of L’Homme by René Descartes. It explores the way in which this work developed themes not just on questions such as the circulation of the blood, but also on central questions of perception and our knowledge of the world. Coverage first offers a critical discussion on the different versions of L'Homme, including the Latin, French, and English translations and the 1664 editions. Next, the authors examine (...)
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  7.  9
    Relaxation to Quantum Equilibrium and the Born Rule in Nelson’s Stochastic Dynamics.Vincent Hardel, Paul-Antoine Hervieux & Giovanni Manfredi - 2023 - Foundations of Physics 53 (6):1-28.
    Nelson’s stochastic quantum mechanics provides an ideal arena to test how the Born rule is established from an initial probability distribution that is not identical to the square modulus of the wavefunction. Here, we investigate numerically this problem for three relevant cases: a double-slit interference setup, a harmonic oscillator, and a quantum particle in a uniform gravitational field. For all cases, Nelson’s stochastic trajectories are initially localized at a definite position, thereby violating the Born rule. For the double slit and (...)
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  8.  10
    Drivers' decision-making when attempting to cross an intersection results from choice between affordances.Geoffrey Marti, Antoine H. P. Morice & Gilles Montagne - 2014 - Frontiers in Human Neuroscience 8.
  9.  21
    World Soul – Anima Mundi: On the Origins and Fortunes of a Fundamental Idea.Marc-Antoine Gavray & Christoph Helmig (eds.) - 2019 - De Gruyter.
    From Plato’s Timaeus onwards, the world or cosmos has been conceived of as a living, rational organism. Most notably in German Idealism, philosophers still talked of a ‘Weltseele’ or ‘Weltgeist’. This volume is the first collection of essays on the origin of the notion of the world soul in Antiquity and beyond. It contains 14 original contributions by specialists in the field of ancient philosophy, the Platonic tradition and the history of theology. The topics range from the ‘obscure’ Presocratic Heraclitus, (...)
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  10.  15
    Introduction – L’articulation de la phénoménologie et de l’herméneutique chez Paul Ricœur.Marc-Antoine Vallée & Paul Marinescu - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (1):5-8.
    Introduction au numéro spécial "L'articulation de la phénoménologie et de l'herméneutique chez Paul Ricœur".
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  11. Les sources phénoménologiques de la conception ricoeurienne du langage.Marc-Antoine Vallée - 2013 - Studia Phaenomenologica 13:143-156.
    Does Ricœur’s approach of language enter in contradiction with Husserl’s phenomenological legacy? In response to Claude Romano’s criticisms of the hermeneutical approach of language sustained by Ricœur, this paper intends to shed light on the complex connections between Husserl and Ricœur on the relations between language and experience. It aims to show, against what Romano suggests, that Ricœur’s thinking never leads to a linguistic idealism,but follows effectively a phenomenological exigency through his hermeneutical project.
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  12.  13
    Introduction – L’articulation de la phénoménologie et de l’herméneutique chez Paul Ricœur.Marc-Antoine Vallée & Paul Marinescu - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (1):1-4.
    Introduction au numéro spécial "L'articulation de la phénoménologie et de l'herméneutique chez Paul Ricœur".
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  13. Au risque de soi: L’événement et la relation.Marc-Antoine Vallée - 2012 - Journal of French and Francophone Philosophy 20 (2):154-172.
    Ce texte s’efforce de définir la contribution possible de la phénoménologie française contemporaine au développement et à la radicalisation du projet d’une herméneutique du soi. Il s’agit, plus spécifiquement, de préciser quelle conception décentrée du soi ressort des récents travaux de Claude Romano sur l’événement et d’Emmanuel Housset sur la dimension relationnelle de la personne. Pour ce faire, l’auteur insiste sur les convergences entre les deux œuvres, tout en s’interrogeant sur les limites de ces approches.
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  14.  8
    Culture, appartenance et dialogue : Trouver la juste articulation.Marc-Antoine Vallée - 2016 - Kriterion: Journal of Philosophy 57 (134):471-484.
    RÉSUMÉ Le principal objectif de ce texte est d'apporter certaines clarifications par rapport à des problèmes et difficultés entourant l'usage actuel des notions de culture, d'appartenance et de dialogue. L'auteur montre que l'idée selon laquelle on pourrait être prisonnier de sa propre culture découle d'une transformation récente de la signification du concept de culture. Cette idée est critiquée comme étant un mythe, le mythe de la monade culturelle, reposant sur une mécompréhension des rapports entre culture, appartenance et dialogue. L'auteur s'efforce (...)
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  15.  5
    Du texte au phénomène: parcours de Paul Ricœur.Marc-Antoine Vallée & Claude Romano (eds.) - 2015 - [Milan]: Éditions Mimésis.
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  16.  41
    Le premier écrit philosophique de Paul Ricœur: Méthode réflexive appliquée au problème de Dieu chez Lachelier et Lagneau.Marc-Antoine Vallée - 2012 - Études Ricoeuriennes / Ricoeur Studies 3 (1):144-155.
    This paper proposes a presentation and an analysis of the first philosophical writing of Paul Ricœur, on the problem of God in the reflexive philosophies of Lachelier and Lagneau. His principal aim is to situate this first writing in the context of Ricœur’s philosophical work, by underlining his belonging to the french reflexive tradition and his refusing of the absolute idealism of Lachelier and Lagneau. The author insists more precisely on the realistic and personalist thesis of the young Ricœur and (...)
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  17. Paul Ricœur et la question du vivant.Marc-Antoine Vallée - 2010 - Bulletin d'Analyse Phénoménologique 6.
    Ce texte vise à explorer la contribution de Paul Ric?ur à une réflexion phénoménologique sur le vivant. Il s?agit notamment, à partir du débat avec Jean-Pierre Changeux, de faire ressortir l?insistance avec laquelle il s?efforce de distinguer l?approche phénoménologique du vécu de l?ap­proche objectivante des sciences du vivant, de façon à soutenir la thèse d?un dualisme sémantique entre les deux ordres de discours. Tout le travail de Ric?ur est alors d?ouvrir le discours philosophique à l?apport des sciences de la vie, (...)
     
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  18.  12
    Coopération, patrimoine cognitif et justice mondiale.Antoine Verret-Hamelin - 2015 - Éthique Publique 17 (2).
    Dans le sillage de la pensée rawlsienne, plusieurs défenseurs du « coopérativisme » soutiennent que l’étendue de la justice est strictement nationale et non mondiale. Dans cet article, nous défendons l’idée que la coopération internationale, malgré son caractère tantôt informel, tantôt imparfait, n’en est pas moins fondamentale, et qu’elle génère bel et bien une exigence égalitaire. Nous appuierons cette thèse par un examen attentif du rôle joué par le patrimoine cognitif mondial. Dans l’économie du savoir qui est la nôtre, ce (...)
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  19.  23
    Intergenerational justice, Axel Gosseries and Lukas H. Meyer . Oxford, Oxford University Press, 2009.Antoine Verret-Hamelin - 2011 - Revue de Philosophie Économique 12 (2):103.
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  20.  8
    Art in an age of Bonapartism, a social history of modern art.Ralphaël Antoine Gimenez - 1993 - History of European Ideas 17 (5):691-693.
  21.  8
    The Picasso Museum, Paris.Raphaël Antoine Gimenez - 1992 - History of European Ideas 14 (5):744-746.
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  22.  11
    The pre-figuration of the french revolution in David's paintings.Raphael Antoine Gimenez - 1992 - History of European Ideas 14 (1):137-140.
  23.  6
    Le Slave commun.Louis H. Gray & Antoine Meillet - 1935 - American Journal of Philology 56 (2):170.
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  24.  6
    Y a-t-il une forme du monde?Marc-Antoine Gavray - 2023 - Philosophie Antique 23:89-115.
    Les platoniciens se sont beaucoup souciés de définir de quoi il y a des formes. À l’époque de Syrianus et Proclus, une réponse s’est imposée : des substances naturelles et universelles, ainsi que de leurs perfections et propriétés constitutives. Si Simplicius suit cette ligne directrice, le contexte de ses commentaires le conduit à clarifier certains points aveugles. Cet article examine en quoi le monde et quelques formes connexes lui offrent l’occasion d’interroger le critère de l’universalité. Il montre que ses modifications (...)
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  25.  5
    Ph. Soulier, Simplicius et l’infini, préface par Ph. Hoffmann, Paris, Les Belles Lettres, 2014.Marc-Antoine Gavray - 2015 - Revue de Philosophie Ancienne 1:115-128.
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  26.  25
    Some Recent Philosophical Discussions of ReligionDette et Desir: Deux Ages Chretiens Et La Derive PathologiqueReaping the Whirlwind: A Christian Interpretation of HistoryJesusChristDoes God Exist? An Answer for Today.Louis Dupre, Antoine Vergote, Langdon Gilkey, [Edward] Schillebeeckx & Hans Kung - 1982 - Journal of the History of Ideas 43 (3):505.
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  27.  9
    Socratic Ignorance and Platonic Knowledge in the Dialogues of Plato, written by Sara Ahbel-Rappe.Marc-Antoine Gavray - 2022 - International Journal of the Platonic Tradition 16 (1):76-78.
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  28.  10
    Teurgia. Riti magici e divinatori nell’età tarda-antica, written by G. Muscolino.Marc-Antoine Gavray - 2021 - International Journal of the Platonic Tradition 15 (2):250-251.
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  29.  7
    Ugo Zilioli, Protagoras and the Challenge of Relativism. Plato’s Subtlest Enemy.Marc-Antoine Gavray - 2008 - Philosophie Antique 8:271-274.
    Il existe deux manières d’envisager les rapports unissant Platon à Protagoras. La première, fréquente chez les exégètes de Platon, présente Protagoras comme un interlocuteur vite défait par des arguments logiques et le considère unique­ment dans sa qualité de sophiste – au sens péjoratif, c’est-à-dire de parodie de philosophe : ses idées seraient peu intéressantes au point de vue philosophique, car elles ne témoignent d’aucune cohérence. La seconde, plus rare, accorde à Protagoras davantage d...
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  30.  8
    La Dialettica in Proclo, Il quinto libro dell’In Parmenidem, tradotto e commentato_ _, written by Del Forno, D. 2015.Marc-Antoine Gavray - 2016 - International Journal of the Platonic Tradition 10 (2):252-254.
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  31.  15
    Dictionnaire Ordos.C. S. G. & Antoine Mostaert - 1968 - Journal of the American Oriental Society 88 (2):386.
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  32.  16
    Book Review: F. J. Mootz III and G. H. Taylor, eds. Gadamer and Ricoeur: Critical Horizons for Contemporary Hermeneutics , 297 pp. [REVIEW]Marc-Antoine Vallée - 2012 - Études Ricoeuriennes / Ricoeur Studies 3 (2):171-173.
  33.  20
    Charles Girard et Alice Le Goff, La démocratie délibérative. Anthologie de textes fondamentaux, Paris, Hermann, 2010, 550 p.Charles Girard et Alice Le Goff, La démocratie délibérative. Anthologie de textes fondamentaux, Paris, Hermann, 2010, 550 p. [REVIEW]Antoine Verret-Hamelin - 2011 - Philosophiques 38 (2):619-623.
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  34.  49
    Narbonne, J.-M.; Poirier, P.-H. (ed.). 2009. Gnose et Philosophie. études en hommage à Pierre Hadot. Paris—Québec: Vrin—Presses de l’Université Laval, 237 p., Paperback, ISBN 978-2-7637-8498-4, 29.95 $ (CAD). [REVIEW]Marc-Antoine Gavray - 2010 - International Journal of the Platonic Tradition 4 (1):107-108.
  35.  22
    Brisson, L.; Pradeau, J.-F. (ed.). 2009. Plotin. Traitdes 45-50. Paris: GF Flammarion, 515 p., Paperback, ISBN 978-2-0812-2328-8, 15.30. [REVIEW]Marc-Antoine Gavray - 2010 - International Journal of the Platonic Tradition 4 (1):89-91.
  36.  23
    SIMPLICIUS - I. Mueller (trans.) Simplicius: On Aristotle On the Heavens 1.3–4. Pp. viii + 223. London: Bristol Classical Press, 2011. Cased, £60. ISBN: 978-0-7156-4063-0. [REVIEW]Marc-Antoine Gavray - 2013 - The Classical Review 63 (1):100-101.
  37.  47
    Simplicius - (P.) Huby, (C.C.W.) Taylor (trans.) Simplicius: On Aristotle Physics 1.3–4. Pp. viii + 149. London: Bristol Classical Press, 2011. Cased, £60. ISBN: 978-0-7156-3921-4. [REVIEW]Marc-Antoine Gavray - 2012 - The Classical Review 62 (2):465-467.
  38. Michela M assimi, Perspectival realism, Oxford, Oxford University Press, 2022, 432 p.Grégoire Lefftz - 2024 - Revue de Métaphysique et de Morale 122 (2):267-269.
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  39. Neurophenomenology - integrating subjective experience and brain dynamics in the neuroscience of consciousness.Antoine Lutz & Evan Thompson - 2003 - Journal of Consciousness Studies 10 (9-10):31-52.
    The paper presents a research programme for the neuroscience of consciousness called 'neurophenomenology' and illustrates it with a recent pilot study . At a theoretical level, neurophenomenology pursues an embodied and large-scale dynamical approach to the neurophysiology of consciousness . At a methodological level, the neurophenomenological strategy is to make rigorous and extensive use of first-person data about subjective experience as a heuristic to describe and quantify the large-scale neurodynamics of consciousness . The paper focuses on neurophenomenology in relation to (...)
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  40. Oeuvres de Messire Antoine Arnauld.Antoine Arnauld - 1964 - Culture Et Civilisation.
  41. Neurophenomenology.Antoine Lutz & Evan Thompson - 2003 - Journal of Consciousness Studies 10 (9-10):31-52.
    _sciousness called ‘neurophenomenology’ (Varela 1996) and illustrates it with a_ _recent pilot study (Lutz et al., 2002). At a theoretical level, neurophenomenology_ _pursues an embodied and large-scale dynamical approach to the_ _neurophysiology of consciousness (Varela 1995; Thompson and Varela 2001;_ _Varela and Thompson 2003). At a methodological level, the neurophenomeno-_ _logical strategy is to make rigorous and extensive use of first-person data about_ _subjective experience as a heuristic to describe and quantify the large-scale_ _neurodynamics of consciousness (Lutz 2002). The paper (...)
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  42.  15
    Toward a neurophenomenology as an account of generative passages: a first empirical case study.Antoine Lutz - 2002 - Phenomenology and the Cognitive Sciences 1 (2):133-167.
    This paper analyzes an explicit instantiation of the program of “neurophenomenology” in a neuroscientific protocol. Neurophenomenology takes seriously the importance of linking the scientific study of consciousness to the careful examination of experience with a specific first-person methodology. My first claim is that such strategy is a fruitful heuristic because it produces new data and illuminates their relation to subjective experience. My second claim is that the approach could open the door to a natural account of the structure of human (...)
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  43.  9
    The Negotiable Constitution: On the Limitation of Rights.Grégoire C. N. Webber - 2009 - Cambridge University Press.
    In matters of rights, constitutions tend to avoid settling controversies. With few exceptions, rights are formulated in open-ended language, seeking consensus on an abstraction without purporting to resolve the many moral-political questions implicated by rights. The resulting view has been that rights extend everywhere but are everywhere infringed by legislation seeking to resolve the very moral-political questions the constitution seeks to avoid. The Negotiable Constitution challenges this view. Arguing that underspecified rights call for greater specification, Grégoire C. N. Webber (...)
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  44.  9
    Can fiction and veritism go hand in hand?Antoine Brandelet - 2024 - Zagadnienia Filozoficzne W Nauce 74:225-257.
    The epistemology of models has to face a conundrum: models are often described as highly idealised, and yet they are considered to be vehicles for scientific explanations. Truth-oriented—veritist—conceptions of explanation seem thereby undermined by this contradiction. In this article, I will show how this apparent paradox can be avoided by appealing to the notion of fiction. If fictionalism is often thought to lead to various flavours of instrumentalism, thereby weakening the veritist hopes, the fiction view of models offers a framework (...)
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  45.  36
    Antoine Volodine: A Bibliography.Antoine Volodine - 2003 - Substance 32 (2):109-110.
  46.  15
    The Question Why and the Common Good.Grégoire Webber - 2017 - Jurisprudence 8 (1):99-109.
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  47. Schopenhauer’s Perceptive Invective.Michel-Antoine Xhignesse - 2020 - In Jens Lemanski (ed.), Language, Logic, and Mathematics in Schopenhauer. Basel, Schweiz: Birkhäuser. pp. 95-107.
    Schopenhauer’s invective is legendary among philosophers, and is unmatched in the historical canon. But these complaints are themselves worthy of careful consideration: they are rooted in Schopenhauer’s philosophy of language, which itself reflects the structure of his metaphysics. This short chapter argues that Schopenhauer’s vitriol rewards philosophical attention; not because it expresses his critical take on Fichte, Hegel, Herbart, Schelling, and Schleiermacher, but because it neatly illustrates his philosophy of language. Schopenhauer’s epithets are not merely spiteful slurs; instead, they reflect (...)
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  48.  69
    Insensitivity to future consequences following damage to human prefrontal cortex.Antoine Bechara, Antonio R. Damasio, Hanna Damasio & Steven W. Anderson - 1993 - Cognition 50 (1-3):7-15.
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  49.  9
    turba Philosophorum Congrès Pythagoricien Sur L’Art D’Hermès: Edition Critique, Traduction Et Présentation.Grégoire Lacaze - 2018 - Brill.
    The _Turba Philosophorum_ is at the confluence of many Greek traditions, and bears testimony both to the history of the transmission of Greek knowledge, and of its reception in Egypt in the ninth century.
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  50.  19
    Learning to Use Narrative Function Words for the Organization and Communication of Experience.Gregoire Pointeau, Solène Mirliaz, Anne-Laure Mealier & Peter Ford Dominey - 2021 - Frontiers in Psychology 12.
    How do people learn to talk about the causal and temporal relations between events, and the motivation behind why people do what they do? The narrative practice hypothesis of Hutto and Gallagher holds that children are exposed to narratives that provide training for understanding and expressing reasons for why people behave as they do. In this context, we have recently developed a model of narrative processing where a structured model of the developing situation is built up from experienced events, and (...)
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