Results for 'Keiji Iwata'

254 found
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  1.  6
    Ajia no uchūkan.Keiji Iwata & Kōhei Sugiura (eds.) - 1989 - Tōkyō: Kōdansha.
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  2. Shizen to ningen.Keiji Iwata (ed.) - 1976
     
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  3. Ajia no kosumosu + mandara.Kōhei Sugiura & Keiji Iwata (eds.) - 1982 - Tōkyō: Kōdansha.
     
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  4. Nishitani Keiji Zuibun.Tåoru Sasaki & Keiji Nishitani - 1990
     
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  5.  7
    Jōi ni okeru kū: Nishitani Keiji Sensei tsuitō.Keiji Nishitani & Shizuteru Ueda (eds.) - 1992 - Tōkyō: Sōbunsha.
  6. Nishitani Keiji chosakushū.Keiji Nishitani - 1986 - Tōkyō: Sōbunsha.
     
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  7.  49
    Echo Questions Are Interrogatives? Another Version of a Metarepresentational Analysis.Seizi Iwata - 2003 - Linguistics and Philosophy 26 (2):185 - 254.
    Noh (1998a, b) analyzes echo questions in terms of metarepresentation and pragmatic enrichment within the framework of Relevance Theory. This paper argues that while the basic idea of metarepresentational analysis seems correct, it is better implemented differently. The alternative analysis proposed in this paper consists of three claims: first, echo questions are metarepresentational with rising intonation, with the rise alone conferring the question status; second, echo questions question the pragmatically enriched attribution; third, the focus of metarepresentation is to be distinguished (...)
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  8.  10
    Reproduction and expression: An essay on the semiologic methods and aesthetics of Christian Metz.Keiji Asanuma - 1996 - Semiotica 112 (1-2):21-33.
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  9.  23
    Religion and Nothingness.Keiji Nishitani - 1982 - University of California Press.
    In _Religion and Nothingness_ the leading representative of the Kyoto School of Philosophy lays the foundation of thought for a world in the making, for a world united beyond the differences of East and West. Keiji Nishitani notes the irreversible trend of Western civilization to nihilism, and singles out the conquest of nihilism as _the_ task for contemporary philosophy. Nihility, or relative nothingness, can only be overcome by being radicalized to Emptiness, or absolute nothingness. Taking absolute nothingness as the (...)
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  10.  14
    The Self-Overcoming of Nihilism.Keiji Nishitani - 1990 - State University of New York Press.
  11.  3
    Arisutoteresu no rinri shisō.Yasuo Iwata - 1985 - Tōkyō: Iwanami Shoten.
  12. Kinsei kokugaku to sono shūhen.Keiji Minami - 1992 - Tōkyō: Miyai Shoten.
     
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  13. Supinoza kenkyū.Keiji Shimpuku - 1969
     
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  14. Kuroi kotoba no kūkan: Miura Baien no shizen tetsugaku.Keiji Yamada - 1988 - Tōkyō: Chūō Kōronsha.
     
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  15. Bukkyō no tetsugakuteki rikai.Keiji Satō - 1980 - Heirakuji Shoten.
     
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  16.  12
    An Examination Concerning Padagogic Significance of ^|^lsquo;Common Problems^|^rsquo; in Problem-Formation Learning.Keiji Umeno & Akio Kataoka - 1995 - Journal of the Philosophy of Sport and Physical Education 17 (2):27-49.
  17.  25
    Report on the 34th Conference of Japan Society for the Philosophy of Sport and Physical Education.Keiji Umeno - 2013 - Journal of the Philosophy of Sport and Physical Education 35 (1):45-47.
  18. Shushi no shizengaku.Keiji Yamasa - 1978
     
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  19. Building the future: Alliances for progress.J. Iwata - 1991 - Think 51:4-9.
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  20. Communications and Discoveries From Multidisciplinary Data.S. Iwata, Y. Oshawa, S. Tsumoto, N. Zhong, Y. Shi & L. Magnani (eds.) - 2008 - Springer.
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  21.  8
    Paul Ricreur et la philosophie réflexive.Fumiaki Iwata - 1994 - Études Phénoménologiques 10 (20):101-117.
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  22. Furansu rinri shisō shi.Keiji Takeshita - 1967
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  23.  13
    Nishida Kitaro.Keiji Nishitani - 1991 - University of California Press.
    In recent years several books by major figures in Japan's modern philosophical tradition have appeared in English, exciting readers by their explorations of the borderlands between philosophy and religion. What has been wanting, however, is a book in a Western language to elucidate the life and thought of Nishida Kitaro (1870-1945), Japan's first philosopher of world stature and the originator of what has come to be called the Kyoto School. No one is more qualified to write such a book than (...)
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  24. Part I Japanese Aesthetics. Introduction / Ken-ichi Sasaki ; Subject of the Absence and Absence of the Critique / Megumi Sakabe ; Japanese Philosophy in the Magnetic Field between Eastern and Western Languages / Ken-ichi Iwaki ; Art Outside Life and Art as Life / Akira Amagasaki ; The Aesthetics of Tradition: Making the Past Present / Michael F. Marra ; Another Aesthetics of the Image and/or the Utopia of Aesthetics.Keiji Asanuma - 2010 - In Ken'ichi Sasaki (ed.), Asian Aesthetics. Singapore: National Univeristy of Singapore Press.
     
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  25.  11
    Reproduction et expression: Essai sur les methodes sémiologique et esthétique de Christian Metz.Keiji Asanuma - 1996 - Semiotica 112 (1-2):21-34.
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  26. Ware, kimi, kare.Keiji Hayami - 1966 - Chikuma Shobo.
     
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  27. The philosophy of Brahmo Samaj: Rammohun Roy and Devendranath Tagore.Keiji Takeuchi - 1997 - Calcutta: Bookfront Publication Forum.
     
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  28.  5
    Saitō Kihaku no geijutsuteki kyōiku: Zeami to Shutainā to Kihaku.Keiji Tomiyama - 2011 - Tōkyō: Ikkei Shobō.
  29.  67
    Le problème de l’être et la question ontologique.Nishitani Keiji - 2008 - Laval Théologique et Philosophique 64 (2):305-325.
    Prenant acte de la fondation aristotélicienne de la métaphysique comme science de l’être en tant qu’être, Nishitani interroge la posture philosophique qui, sous-jacente à ce geste initial, le détermine de l’intérieur. En fait, c’est la conception même de la philosophie, comprise comme pensée objectivante et analytique, que remet en question Nishitani en retraçant la genèse de la question de l’être chez les prédécesseurs d’Aristote. Et c’est à l’aune de cette question de l’être qu’il réévalue l’héritage aristotélicien de l’ousia, et plus (...)
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  30.  30
    確率的 Web 画像収集.Yanai Keiji - 2007 - Transactions of the Japanese Society for Artificial Intelligence 22 (1):10-18.
    We propose a novel probabilistic image selection method for the Web image gathering system we proposed before. It employed two-step processing: (1) Gather HTML files of Web pages related to given keywords, analyze them and fetch only Web images expected to be highly related to the keywords. (2) Select only relevant images from the gathered images based on the image-feature-based clustering. In this paper, we propose building a generative model based on the Gaussian mixture model to represent the distribution of (...)
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  31.  16
    一般画像自動分類の実現へ向けた World Wide Web からの画像知識の獲得.Yanai Keiji - 2004 - Transactions of the Japanese Society for Artificial Intelligence 19:429-439.
    In this paper, we describe a generic image classification system with an automatic knowledge acquisition mechanism from the World Wide Web. Due to the recent spread of digital imaging devices, the demand for generic image classification/recognition of various kinds of real world scenes becomes greater. To realize it, visual knowledge on various kinds of scenes is required, and we have to prepare a large number of learning images. Therefore, commercial image collections such as Corel Image Gallery are widely used in (...)
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  32.  4
    Gu dai dong Ya zhe xue yu ke ji wen hua: Shantian Qing'er lun wen ji.Keiji Yamada - 1996 - Shenyang Shi: Liaoning sheng xin hua shu dian fa xing.
  33.  10
    The great Introduction to Astrology by Abū Maʿšar.Keiji Yamamoto † & Charles Burnett (eds.) - 2018 - Brill.
    These volumes present the text of Abū Ma’͑šar’s _Great Introduction to Astrology_ in Arabic and Greek and the divergences in the Latin translations. It provides a fully-comprehensive account of traditional astrological doctrine and its philosophical bases.
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  34. Aristotle on Geometrical Potentialities.Naoya Iwata - 2021 - Journal of the History of Philosophy 59 (3):371-397.
    This paper examines Aristotle's discussion of the priority of actuality to potentiality in geometry at Metaphysics Θ9, 1051a21–33. Many scholars have assumed what I call the "geometrical construction" interpretation, according to which his point here concerns the relation between an inquirer's thinking and a geometrical figure. In contrast, I defend what I call the "geometrical analysis" interpretation, according to which it concerns the asymmetrical relation between geometrical propositions in which one is proved by means of the other. His argument as (...)
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  35. Sekai to jinsei.Keiji Satō - 1968
     
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  36. Tetsugaku gairon.Keiji Satō - 1948
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  37. Tetsugaku shinkō.Keiji Satō - 1939 - Tōkyō: Dōbunkan.
     
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  38. Plato on Geometrical Hypothesis in the Meno.Naoya Iwata - 2015 - Apeiron 48 (1):1-20.
    This paper examines the second geometrical problem in the Meno. Its purpose is to explore the implication of Cook Wilson’s interpretation, which has been most widely accepted by scholars, in relation to the nature of hypothesis. I argue that (a) the geometrical hypothesis in question is a tentative answer to a more basic problem, which could not be solved by available methods at that time, and that (b) despite the temporary nature of a hypothesis, there is a rational process for (...)
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  39.  49
    Eine buddhistische Stimme zum Thema der Entmythologisierung.Keiji Nishitani - 1961 - Zeitschrift für Religions- Und Geistesgeschichte 13 (4):345-356.
  40.  7
    Kōwa tetsugaku.Keiji Nishitani - 1990 - Tōkyō: Sōbunsha.
  41.  29
    Mein philosophischer Ausgangspunkt.Keiji Nishitani - 1992 - Zeitschrift für Philosophische Forschung 46 (4):545 - 556.
  42. Zen no tachiba.Keiji Nishitani - 1987 - Tōkyō: Sōbunsha.
     
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  43.  22
    The Consistency of Indian Art--Particularities of Subject Matter and Depiction in Indian Sculpture and Painting.Keiji Sadakane - 1995 - Bigaku: The Japanese Journal of Aesthetics 46:1-11.
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  44. Haideggā.Keiji Satō - 1943
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  45. Jitsuzon no tetsugaku.Keiji Satō - 1958
     
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  46. Jitsuzonshugi no tetsugaku.Keiji Satō - 1949
     
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  47. Shinjidai no sekaikan.Keiji Satō - 1942
     
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  48.  12
    Was ist Religion?Keiji Nishitani - 1986 - Insel.
  49. Plato's Hypothetical Inquiry in the Meno.Naoya Iwata - 2016 - British Journal for the History of Philosophy 24 (2):194-214.
    This paper argues that the hypothesis proposed in the Meno is the proposition ‘virtue is good’ alone, and that its epistemic nature is essentially insecure. It has been an object of huge scholarly debate which other hypothesis Socrates posited with regard to the relationship between virtue and knowledge. This debate is, however, misleading in the sense of making us believe that the hypothesis that virtue is good is regarded as a truism in the light of the process of positing a (...)
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  50. Nishida Kitaró.Nishitani Keiji, Yamamoto Seisaku, J. Heisig & D. Clarke - 1993 - Tijdschrift Voor Filosofie 55 (1):164-165.
     
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