Results for 'Joan Lluís Llinàs'

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  1.  7
    Las bases filosóficas de la modernidad pedagógica. Comenio y Descartes.Joan Lluís Llinàs Begon - 2019 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 52:81-93.
    Se pretende indagar sobre la consideración de Comenio y Descartes como dos de los principales impulsores de la modernidad, pedagógica en el caso de Comenio y filosófica en el caso de Descartes. Para ello, en primer lugar, se analizan las bases filosóficas del proyecto pedagógico de Comenio, centradas en la idea de Ciencia Universal. En segundo lugar, se explica por qué este proyecto aparentemente configura la modernidad pedagógica pero no la filosófica. En tercer lugar, se presentan las líneas básicas de (...)
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  2.  7
    En torno a la propuesta moral cartesiana: un diálogo con Montaigne.Joan Lluís Llinàs Begon - 2016 - Contrastes: Revista Internacional de Filosofía 15.
    Resumen¿Es relevante la propuesta moral cartesiana? La influencia de Montaigne sobre Descartes se sitúa no sólo al inicio (como lo que debe ser superado) sino también al final de la filosofía cartesiana, porque la moral cartesiana recoge aspectos clave de la actitud vital que aparece en los Ensayos de Montaigne. El análisis de los textos cartesianos de la década de los 40, y en especial de Principios de la Filosofía, permite precisar la peculiaridad de la moral cartesiana, que sin abandonar (...)
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  3. Machiavelli at a crossroads. The birth of modern thinking.Joan Lluís Llinás Begon - 2012 - Cuadernos Salmantinos de Filosofía 39:415-430.
     
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  4. El dios incomprehensible de Filón y su huella en el neoplatonismo.Miquel Beltrán & Joan Lluís Llinás Begon - 2010 - Anales Del Seminario de Historia de la Filosofía 27:46-61.
    A través de Filón la consideración escritutaria en torno a la disimilitud esencial entre Dios y sus criaturas irrumpió en el seno de la reflexión filosófica propia de Grecia. Dicha disimilitud comportaba la perfecta trascendencia de Aquél, y esto llevó a Filón a contemplarlo también como carente de cualidades (apoios), proclamando que de Él no pueden predicarse sino propiedades (idiotetes). Se pretende asimismo mostrar que la introducción de aquella disimilitud está en el origen del Uno o Primer Principio de Plotino.
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  5.  11
    La cuestión animal y el gobierno de sí. Montaigne, Descartes y Derrida.Joan Lluís Llinàs - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:87-102.
    The aim of this article is to analyse the positions of Montaigne and Descartes in relation to the question of the animal. To do this, I begin by characterizing Derrida's position on the subject, who considers Montaigne and Descartes as two opposing positions on the subject. Then, I analyse the positions of Montaigne and Descartes by means of a commentary on texts by both authors, while I try to explain the Cartesian turn on the animal question with respect to Montaigne. (...)
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  6.  10
    La cuestión animal y el gobierno de sí. Montaigne, Descartes y Derrida.Joan Lluís Llinàs - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 11:87-102.
    The aim of this article is to analyse the positions of Montaigne and Descartes in relation to the question of the animal. To do this, I begin by characterizing Derrida's position on the subject, who considers Montaigne and Descartes as two opposing positions on the subject. Then, I analyse the positions of Montaigne and Descartes by means of a commentary on texts by both authors, while I try to explain the Cartesian turn on the animal question with respect to Montaigne. (...)
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  7.  14
    Sustancia, sujeto y ser humano: un conflicto cartesiano.Joan-Lluís Llinàs-Begon - forthcoming - Anuario Filosófico.
    Este artículo aborda la cuestión del ser humano en Descartes, entendido como unión de cuerpo y alma. Tras recorrer La pensée passive de Descartes de Marion, se propone la necesidad de reformular el concepto de sustancia, adecuándolo a la nueva filosofía, y se concluye que lo principal para Descartes consiste en presentar una concepción del ser humano acorde con la nueva modernidad científica y filosófica, y que se sitúe, también, dentro de la ortodoxia religiosa.
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  8.  5
    Sobre el concepto de filosofía y experiencia en Montaigne, y su repercusión en Descartes.Joan Lluis Llinàs Begon - 2013 - Cuadernos Salmantinos de Filosofía 40:71-84.
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  9.  5
    En torno a la propuesta moral cartesiana: un diálogo con Montaigne.Joan Lluís Llinàs Begon - 2016 - Contrastes: Revista Internacional de Filosofía 15.
    Resumen¿Es relevante la propuesta moral cartesiana? La influencia de Montaigne sobre Descartes se sitúa no sólo al inicio (como lo que debe ser superado) sino también al final de la filosofía cartesiana, porque la moral cartesiana recoge aspectos clave de la actitud vital que aparece en los Ensayos de Montaigne. El análisis de los textos cartesianos de la década de los 40, y en especial de Principios de la Filosofía, permite precisar la peculiaridad de la moral cartesiana, que sin abandonar (...)
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  10.  5
    Machiavelli at a crossroads. The birth of modern thinking.Joan Lluis Llinàs Begon - 2012 - Cuadernos Salmantinos de Filosofía 39:415-430.
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  11.  12
    El dios incomprehensible de Filón y su huella en el neoplatonismo.Miquel Beltrán & Joan Lluís Llinàs - 2010 - Anales Del Seminario de Historia de la Filosofía 27:49-61.
    Philo introduced into Greek Philosophy the idea of God’s absolute unlikeness with respect to his creatures, a thesis which implies that He is perfectly transcendent and consequently that He is without qualities (apoios) and that nothing can be predicated of Him except proprieties (idiotetes). Our aim is also to clarify that Philo’s consideration of God’s Nature is in the origen of Plotinus’ First Principle or One.
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  12.  9
    Acerca de utopías y realidades: el diálogo de Montaigne con Platón en «Sobre los caníbales» (Ensayos I, 31).Joan Lluís Llinàs Begon - 2011 - Daimon: Revista Internacional de Filosofía:267-275.
    En este artículo pretendo precisar el noutopismo de Montaigne en relación a la organización sociopolítica a partir del análisis de la utilización de Platón que lleva a cabo Montaigne en el capítulo «Sobre los caníbales» de los Ensayos, capítulo que puede ser visto como un intento de valorar la utilidad de modelos de estado como el de la República de Platón a partir de la observación de sociedades reales alternativas a las europeas. Aunque la sociedad caníbal de los Tupinamba se (...)
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  13.  8
    Modernidad y ciencia universal en el Barroco: los proyectos de Comenius y Descartes.Joan Lluís Llinás Begon - 2005 - In Angel Alvarez Gómez (ed.), Paideia. Santiago de Compostela: Universidade de Santiago de Compostela, Servizo de Publicacións e Intercambio Científico.
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  14.  23
    Sustancia, razón, libertad y pasión en Descartes: lecturas desde la modernidad temprana a la postmodernidad.Raquel Lázaro-Cantero, Joan-Lluís Llinàs-Begon & Vicente Sanfélix - forthcoming - Anuario Filosófico.
    Los textos que se presentan a continuación aúnan a reconocidos estudiosos en el cartesianismo, junto a investigadores más nóveles. Son fruto además de un proyecto de investigación financiado por el Ministerio de Ciencia e Innovación, [Referencia PID2021-126133NB-100] que lleva por título: Éticas y metafísica de los afectos. Las génesis modernas del presente actual (EMAP). Se ofrecen, por tanto, los estudios que siguen como resultados de este proyecto, que inició su andadura en septiembre de 2022.
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  15.  1
    Presentación. Sustancia, razón, libertad y pasión en Descartes: lecturas desde la modernidad temprana a la postmodernidad.Raquel Lázaro-Cantero, Joan-Lluís Llinàs-Begon & Vicente Sanfélix-Vidarte - forthcoming - Anuario Filosófico.
    Los artículos de este segundo número monográfico dedicado a Descartes son un fruto más del proyecto de investigación -financiado por el Ministerio de Ciencia e Innovación, [Referencia PID2021-126133NB-I00]- que lleva por título: Éticas y metafísica de los afectos. Las génesis modernas del presente actual (EMAP). Se ofrecen a continuación relecturas cartesianas que ponen el acento en la revisión de ciertos tópicos atribuidos al pensamiento del padre de la modernidad, más mencionado que leído y estudiado.
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  16.  6
    Anemias raras y fallos medulares hereditarios.Joan Lluis Vives Corrons, Maria Del Mar Mañú Pereira, Juan Pablo Trujillo, Jordi Surrallés & Julián Sevilla - 2018 - Arbor 194 (789):463.
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  17. Escenaris de la corporeïtat.Lluís Duch & Joan-Carles Mèlich - unknown - In Luis Duch (ed.), Antropologia de la vida quotidiana. Barcelona: Publicacions de l'Abadia de Montserrat.
     
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  18.  10
    On the Standard and Rational Completeness of some Axiomatic Extensions of the Monoidal T-norm Logic.Francesc Esteva, Joan Gispert, Lluís Godo & Franco Montagna - 2002 - Studia Logica 71 (2):199-226.
    The monoidal t-norm based logic MTL is obtained from Hájek's Basic Fuzzy logic BL by dropping the divisibility condition for the strong (or monoidal) conjunction. Recently, Jenei and Montgana have shown MTL to be standard complete, i.e. complete with respect to the class of residuated lattices in the real unit interval [0,1] defined by left-continuous t-norms and their residua. Its corresponding algebraic semantics is given by pre-linear residuated lattices. In this paper we address the issue of standard and rational completeness (...)
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  19.  8
    On the ethics and politics in the XVI Century. Joan Lluís Vives, Frederic Furió and Joan de Borja.Joan Requesens I. Piquer - 2009 - Enrahonar: Quaderns de Filosofía 42:91.
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  20.  4
    Les relacions de Joan Lluís Vives amb els anglesos i amb l'Angleterra.Foster Watson & Joan Palau Vera - 1918 - Barcelona,: Institvt d'estvdis catalans.
  21. Francesc X. Blay Meseguer (ed., tr.), Sentències de Joan Lluís Vives, Alicante: Publicacions Universitat d’Alacant, 2020. [REVIEW]Joan Tello Brugal - 2024 - Anales Del Seminario de Historia de la Filosofía 41 (2):509-511.
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  22.  14
    On the standard and rational completeness of some axiomatic extensions of the monoidal t-Norm logic.Francesc Esteva, Joan Gispert, Lluís Godo & Franco Montagna - 2002 - Studia Logica 71 (2):199 - 226.
    The monoidal t-norm based logic MTL is obtained from Hájek''s Basic Fuzzy logic BL by dropping the divisibility condition for the strong (or monoidal) conjunction. Recently, Jenei and Montgana have shown MTL to be standard complete, i.e. complete with respect to the class of residuated lattices in the real unit interval [0,1] defined by left-continuous t-norms and their residua. Its corresponding algebraic semantics is given by pre-linear residuated lattices. In this paper we address the issue of standard and rational completeness (...)
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  23.  7
    D'ètica i de política al segle XVI. Joan Lluís Vives, Frederic Furió i Joan de Bor.Joan Requesens I. Piquer - 2009 - Enrahonar: Quaderns de Filosofía 42:91-128.
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  24. D'ètica i de política al segle XVI: Joan Lluís Vives, Frederic Furió i Joan de Bor.Joan Requesens I. Piquer - 2009 - Enrahonar: Quaderns de Filosofía 42:91-128.
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  25.  91
    Maximality in finite-valued Lukasiewicz logics defined by order filters.Marcelo E. Coniglio, Francesc Esteva, Joan Gispert & Lluis Godo - 2019 - Journal of Logic and Computation 29 (1):125-156.
  26. Joan Lluís Vives: de la escolástica al humanismo.Enrique González Y. González - 1987 - [Valencia]: Generalitat Valenciana.
  27.  10
    Distinguished algebraic semantics for t -norm based fuzzy logics: Methods and algebraic equivalencies.Petr Cintula, Francesc Esteva, Joan Gispert, Lluís Godo, Franco Montagna & Carles Noguera - 2009 - Annals of Pure and Applied Logic 160 (1):53-81.
    This paper is a contribution to Mathematical fuzzy logic, in particular to the algebraic study of t-norm based fuzzy logics. In the general framework of propositional core and Δ-core fuzzy logics we consider three properties of completeness with respect to any semantics of linearly ordered algebras. Useful algebraic characterizations of these completeness properties are obtained and their relations are studied. Moreover, we concentrate on five kinds of distinguished semantics for these logics–namely the class of algebras defined over the real unit (...)
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  28.  23
    Degree-Preserving Gödel Logics with an Involution: Intermediate Logics and Paraconsistency.Marcelo E. Coniglio, Francesc Esteva, Joan Gispert & Lluis Godo - 2021 - In Ofer Arieli & Anna Zamansky (eds.), Arnon Avron on Semantics and Proof Theory of Non-Classical Logics. Springer Verlag. pp. 107-139.
    In this paper we study intermediate logics between the logic G≤∼, the degree preserving companion of Gödel fuzzy logic with involution G∼ and classical propositional logic CPL, as well as the intermediate logics of their finite-valued counterparts G≤n∼. Although G≤∼ and G≤ are explosive w.r.t. Gödel negation ¬, they are paraconsistent w.r.t. the involutive negation ∼. We introduce the notion of saturated paraconsistency, a weaker notion than ideal paraconsistency, and we fully characterize the ideal and the saturated paraconsistent logics between (...)
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  29.  2
    Joan Lluís Vives. Antologia de textos.Juan Luis Vives - 1992 - [Valencia, Spain]: Universitat de València.
  30. Un Valenciano universal: Joan Lluis Vives.Cruselles Gómez & José María (eds.) - 1993 - Valencia: Ajuntament de València.
  31.  9
    Empalabrar el mundo: el pensamiento antropológico de Lluís Duch.Joan-Carles Mèlich, Ignasi Moreta & Amador Vega (eds.) - 2011 - Barcelona: Fragmenta Editorial.
    A lo largo de más de tres décadas, la obra de Lluís Duch (Barcelona, 1936) se ha ido consolidando en el ámbito de los estudios de historia de la cultura europea con una voz verdaderamente singular. Sus estudios sobre el mito son ya un referente ineludible en nuestro país y en Latinoamérica. Empalabrar el mundo, título de este volumen, es una de las expresiones más conseguidas de Lluís Duch, ya que en ella se da cita el alcance de (...)
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  32. Una antropologia de l'ambigüitat. Nota sobre" Un extraño en nuestra casa", de Lluís Duch.Joan-Carles Mèlich Sangrà - 2010 - Enrahonar: Quaderns de Filosofía 44:107-111.
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  33.  7
    Seny i sentit comú en Joan Lluís Vives.Jaime Nubiola - 1995 - Convivium: revista de filosofía 8:69-69.
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  34.  14
    Joan Esteve, The “Liber elegantiarum”: A Catalan-Latin Dictionary at the Crossroads of Fifteenth-Century European Culture., ed., Lluís B. Polanco Roig. Turnhout: Brepols, 2012. Pp. ccxiii, 441. €395. ISBN: 978-2-503-52586-0. [REVIEW]Steven N. Dworkin - 2014 - Speculum 89 (3):764-765.
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  35.  2
    Vives, edicions princeps.Enrique González Y. González, Salvador Albiñana & Víctor Gutiérrez (eds.) - 1992 - València: Generalitat Valenciana, Conselleria de Cultura, Educació i Ciència.
    Les primeres edicions dels escrits de Joan Lluís Vives encara susciten problemes als estudiosos del gran humanista. En aquesta obra, catàleg d’una àmplia exposició bibliogràfica, s’inclouen tant les edicions prínceps pròpiament dites com les reimpressions que recullen modificacions introduïdes per l’autor, així com el seu epistolari.
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  36.  33
    Deconstructing equality-versus-difference: Or, the uses of poststructuralist theory for feminism.Joan W. Scott - 1988 - Feminist Studies 14 (1):33-50.
  37.  9
    Is ageing undesirable? An ethical analysis.Pablo García-Barranquero, Joan Llorca Albareda & Gonzalo Díaz-Cobacho - 2024 - Journal of Medical Ethics 50 (6):413-419.
    The technical possibilities of biomedicine open up the opportunity to intervene in ageing itself with the aim of mitigating, reducing or eliminating it. However, before undertaking these changes or rejecting them outright, it is necessary to ask ourselves if what would be lost by doing so really has much value. This article will analyse the desirability of ageing from an individual point of view, without circumscribing this question to the desirability or undesirability of death. First, we will present the three (...)
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  38.  18
    Essay Review: Cancer and Science: The Hundred Years War.Joan H. Fujimura & Robert N. Proctor - 1998 - Journal of the History of Biology 31 (2):279-288.
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  39.  11
    Drawing on Eastern Spiritual Traditions of Diversity, Equity, and Inclusion as Guideposts in an Increasingly Unpredictable World.Joan Marques, Payal Kumar & Tom Culham - forthcoming - Journal of Business Ethics:1-16.
    Supporting the concept of DEI, yet, perturbed by the volatility that marks today’s societal and professional climate, the authors of this article examined three Eastern spiritual traditions in search of common guidelines addressing contemporary issues related to social unrest, imbued by inequity and injustice. The areas of review included Buddhist psychology, with some of its foundational concepts such as the Four Noble Truths and the Noble Eightfold Path, the concept of ahimsa (non-harming), and the understanding of the impermanence of everything (...)
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  40. Ethical leadership and decision making in education: applying theoretical perspectives to complex dilemmas.Joan Poliner Shapiro - 2001 - Mahwah, N.J.: L. Erlbaum Associates. Edited by Jacqueline Anne Stefkovich.
    The authors developed this textbook in response to an increasing interest in ethics, and a growing number of courses on this topic that are now being offered in educational leadership programs. It is designed to fill a gap in instructional materials for teaching the ethics component of the knowledge base that has been established for the profession. The text has several purposes: First, it demonstrates the application of different ethical paradigms (the ethics of justice, care, critique, and the profession) through (...)
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  41.  11
    A pluralist view of nursing ethics.Joan McCarthy - 2006 - Nursing Philosophy 7 (3):157-164.
    This paper makes the case for a pluralist, contextualist view of nursing ethics. In defending this view, I briefly outline two current perspectives of nursing ethics – the Traditional View and the Theory View. I argue that the Traditional View, which casts nursing ethics as a subcategory of healthcare ethics, is problematic because it (1) fails to sufficiently acknowledge the unique nature of nursing practice; and (2) applies standard ethical frameworks such as principlism to moral problems which tend to alienate (...)
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  42.  15
    Kant's concept of natural purpose and the reflecting power of judgement.Joan Steigerwald - 2006 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 37 (4):712-734.
    This paper examines how in the ‘Critique of teleological judgment’ Kant characterized the concept of natural purpose in relation to and in distinction from the concepts of nature and the concept of purpose he had developed in his other critical writings. Kant maintained that neither the principles of mechanical science nor the pure concepts of the understanding through which we determine experience in general provide adequate conceptualizations of the unique capacities of organisms. He also held that although the concept of (...)
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  43.  5
    Pandemics and Beyond: Considerations When Personal Risk and Professional Obligations Converge.Douglas S. Diekema, Joan S. Roberts, Mithya Lewis-Newby & Daniel J. Benedetti - 2021 - Journal of Clinical Ethics 32 (1):20-34.
    With each novel infectious disease outbreak, there is scholarly attention to healthcare providers’ obligation to assume personal risk while they care for infected patients. While most agree that healthcare providers have a duty to assume some degree of risk, the extent of this obligation remains uncertain. Furthermore, these analyses rarely examine healthcare institutions’ obligations during these outbreaks. As a result, there is little practical guidance for healthcare institutions that are forced to weigh whether or when to exclude healthcare providers from (...)
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  44.  87
    On the expressive power of Łukasiewicz square operator.Marcelo E. Coniglio, Francesc Esteva, Tommaso Flaminio & Lluis Godo - forthcoming - Journal of Logic and Computation.
    The aim of the paper is to analyze the expressive power of the square operator of Łukasiewicz logic: ∗x=x⊙x⁠, where ⊙ is the strong Łukasiewicz conjunction. In particular, we aim at understanding and characterizing those cases in which the square operator is enough to construct a finite MV-chain from a finite totally ordered set endowed with an involutive negation. The first of our main results shows that, indeed, the whole structure of MV-chain can be reconstructed from the involution and the (...)
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  45.  11
    The Moral Status of AI Entities.Joan Llorca Albareda, Paloma García & Francisco Lara - 2023 - In Francisco Lara & Jan Deckers (eds.), Ethics of Artificial Intelligence. Springer Nature Switzerland. pp. 59-83.
    The emergence of AI is posing serious challenges to standard conceptions of moral status. New non-biological entities are able to act and make decisions rationally. The question arises, in this regard, as to whether AI systems possess or can possess the necessary properties to be morally considerable. In this chapter, we have undertaken a systematic analysis of the various debates that are taking place about the moral status of AI. First, we have discussed the possibility that AI systems, by virtue (...)
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  46.  9
    Fantasy Echo: History and the Construction of Identity.Joan W. Scott - 2001 - Critical Inquiry 27 (2):284-304.
  47.  15
    As the crones fly.Georgina Tuari Stewart, Nesta Devine, Chris Jenkin, Yo Heta-Lensen, Lisa Maurice-Takerei, Margaret Joan Stuart & Sue Middleton - 2024 - Educational Philosophy and Theory 56 (6):513-526.
    Catalysed by conversations amongst a group of colleagues, this article is an initial exploration of what happens to women academics aged 60+ who work in a university in Aotearoa New Zealand. This work is an example of when academic theories, in this case feminism, are called forth by real-world experiences – in this case, increasing academic job insecurity, catalysed by post-pandemic economic shortfalls. We blend together personal anecdotes and feminist analysis to show how women’s academic careers, which are commonly constrained (...)
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  48.  62
    Frege, Peano and the Interplay between Logic and Mathematics.Joan Bertran-San Millán - 2021 - Philosophia Scientiae 25:15-34.
    In contemporary historical studies, Peano is usually included in the logical tradition pioneered by Frege. In this paper, I shall first demonstrate that Frege and Peano independently developed a similar way of using logic for the rigorous expression and proof of mathematical laws. However, I shall then suggest that Peano also used his mathematical logic in such a way that anticipated a formalisation of mathematical theories which was incompatible with Frege’s conception of logic.
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  49. The Meanings of Sex Difference in the Middle Ages: Medicine, Science, and Culture.Joan Cadden - 1995 - Journal of the History of Biology 28 (3):551-553.
     
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  50.  11
    The incommensurability of psychoanalysis and history.Joan W. Scott - 2012 - History and Theory 51 (1):63-83.
    ABSTRACTThis article argues that, although psychoanalysis and history have different conceptions of time and causality, there can be a productive relationship between them. Psychoanalysis can force historians to question their certainty about facts, narrative, and cause; it introduces disturbing notions about unconscious motivation and the effects of fantasy on the making of history. This was not the case with the movement for psychohistory that began in the 1970s. Then the influence of American ego‐psychology on history‐writing promoted the idea of compatibility (...)
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