Results for 'Eugene Maio'

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  1.  19
    Ecologies of the Heart: Emotion, Belief, and the Environment.Eugene Newton Anderson (ed.) - 1996 - Oxford University Press USA.
    Equally important, he offers much insight into why our own environmental policies have failed and what we can do to better manage our resources.
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  2.  8
    Renaissance Concepts of Method.Eugene F. Rice - 1962 - Philosophical Review 71 (2):263.
  3.  24
    On a ‘failed’ attempt to manipulate visual metacognition with transcranial magnetic stimulation to prefrontal cortex.Eugene Ruby, Brian Maniscalco & Megan A. K. Peters - 2018 - Consciousness and Cognition 62:34-41.
  4.  9
    How to Think Like a Philosopher: Twelve Key Principles for More Humane, Balanced, and Rational Thinking, by Julian Baggini.Eugene C. Tibbs - 2024 - Teaching Philosophy 47 (1):132-135.
  5. Moore's Paradox and Akratic Belief.Eugene Chislenko - 2016 - Philosophy and Phenomenological Research 92 (3):669-690.
    G.E. Moore noticed the oddity of statements like: “It's raining, but I don't believe it.” This oddity is often seen as analogous to the oddity of believing akratically, or believing what one believes one should not believe, and has been appealed to in denying the possibility of akratic belief. I describe a Belief Akratic's Paradox, analogous to Moore's paradox and centered on sentences such as: “I believe it's raining, but I shouldn't believe it.” I then defend the possibility of akratic (...)
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  6.  36
    Evolutionary forces and the Hardy–Weinberg equilibrium.Eugene Earnshaw - 2015 - Biology and Philosophy 30 (3):423-437.
    The Hardy–Weinberg equilibrium has been argued by Sober, Stephens and others to represent the zero-force state for evolutionary biology understood as a theory of forces. I investigate what it means for a model to involve forces, developing an explicit account by defining what the zero-force state is in a general theoretical context. I use this account to show that Hardy–Weinberg equilibrium is not the zero-force state in biology even in the contexts in which it applies, and argue based on this (...)
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  7. Weak Anthropocentric Intrinsic Value.Eugene C. Hargrove - 1992 - The Monist 75 (2):183-207.
    Professional environmental ethics arose directly out of the interest in the environment created by Earth Day in 1970. At that time many environmentalists, primarily because they had read Aldo Leopold’s essay, “The Land Ethic,” were convinced that the foundations of environmental problems were philosophical. Moreover, these environmentalists were dissatisfied with the instrumental arguments based on human use and benefit—which they felt compelled to invoke in defense of nature—because they thought these arguments were part of the problem. Wanting to counter instrumental (...)
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  8. Similarity and Counterfactuals.Eugene Schlossberger - 1978 - Analysis 38 (2):80 - 82.
  9. Can Animals Think?Eugene Linden - 1993 - In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Indianapolis: Hackett Pub. Co.. pp. 22--54.
     
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  10.  5
    Pure experience: the response to William James.Eugene Taylor & Robert H. Wozniak (eds.) - 1996 - Bristol: Thoemmes Press.
    The Key Issues series aims to make available the contemporary responses that met important books and debates on their first appearance. These take the form of journal articles, book extracts, public letters, sermons and pamphlets which provides an insight into the historical relevance and the social and political context in which a publication or particular topic emerged. Each volume brings together some of the key responses to the works.
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  11. Christ in Context: Divine Purpose and Human Possibility.Eugene TeSelle - 1975
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  12. Introduction: a philosophy in ruins, an unquiet void.Eugene Thacker - 2020 - In Arthur Schopenhauer (ed.), On the suffering of the world. London, United Kingdom: Repeater Books, an imprint of Watkins Media.
     
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  13. La Légende De L'académie De Fourvière.Eugène Vial - 1946 - Bibliothèque d'Humanisme Et Renaissance 8:253-266.
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  14.  69
    The ethical foundations of Marxism.Eugene Kamenka - 1962 - Boston,: Routledge and Kegan Paul.
    Preliminaries: Marx, Marxism and Ethics the relationship between Marxism and ethics is often alluded to and rarely explored. The disputes that surround it ...
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  15.  47
    Business Ethics in a Transition Economy: Will the Next Russian Generation be any Better?Eugene D. Jaffe & Alexandr Tsimerman - 2005 - Journal of Business Ethics 62 (1):87-97.
    This study investigated students’ perceptions of ethical organizational climates, attitudes towards ethical issues, and the perceived relationship between ethical behavior and success in business organizations. Comparisons were made between the attitudes of these future managers with previously published studies of Russian managers’ attitudes. A survey of 100 business students in three Moscow universities showed that their attitudes toward ethical behavior were more negative than those of Russian managers. No significant differences were found in the perceptions or attitudes of students who (...)
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  16.  39
    The Animal Rights/Environmental Ethics Debate: The Environmental Perspective.Eugene C. Hargrove (ed.) - 1992 - State University of New York Press.
    Paper edition (unseen), $14.95. Annotation copyrighted by Book News, Inc., Portland, OR.
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  17. Les pouvoirs inconnus de l'esprit sur la matiere.Eugene Et Marcel Osty - 1933 - Philosophical Review 42:442.
     
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  18.  3
    Time exposure.Eugene F. Provenzo - 2001 - Educational Studies 32 (2):243-244.
  19.  3
    Time Exposure.Eugene F. Provenzo - 2013 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 49 (6):573-574.
  20.  1
    Time Exposure.Eugene F. Provenzo - 2012 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 48 (3):325-326.
  21. Time exposure.Eugene F. Provenzo - 2001 - Educational Studies 32 (1):111-112.
  22. Трактат о пневме аристотелевского корпуса.Eugene Afonasin - 2018 - Schole 12 (1):182-206.
    The Peripatetic treatise Peri pneumatos has recently received a great deal of scholarly attention. Some authors, predominantly A. Bos and R. Ferwerda, try to prove that the treatise is a genuine work of Aristotle and all the theories advanced in the text can be ultimately explained by references to this or that Aristotelian doctrine. Quite on the contrary, P. Gregoric, O. Lewis and M. Kuhar are firmly convinced that the treatise contains some physiological ideas introduced after Aristotle and are inclined (...)
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  23.  14
    The Renaissance idea of wisdom.Eugene F. Rice - 1958 - Westport, Conn.,: Greenwood Press.
    In the battle against the vampiric Ticks, humanity was slowly but certainly headed for extinction. For months, twin sisters Lily and Mel had been “quarantined” with thousands of other young people being harvested for their blood—food for the Ticks. Finally escaping with a few friends, the twins are separated—and must continue the fight on their own . . . After making it to a resistance base camp in Utah, Lily learned to survive at all costs. But when a Tick attack (...)
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  24.  21
    Marxism and ethics.Eugene Kamenka - 1969 - New York,: St. Martin's Press.
  25. A layman's introduction to religious existentialism.Eugene B. Borowitz - 1965 - Philadelphia,: Westminster Press.
     
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  26. A New Jewish Theology in the Making.Eugene B. Borowitz - 1968
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  27. Multiplicity of consciousness.Eugene M. Brooks - 2005 - Imagination, Cognition and Personality 24 (3):271-280.
     
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  28.  6
    Reproduction Without Sex?But with the Doctor.Eugene B. Brody - 1987 - Journal of Law, Medicine and Ethics 15 (3):152-155.
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  29. Aristotle's Rhetoric: an Art of Character.Eugene Garver - 1997 - Philosophical Quarterly 47 (189):540-542.
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  30. The Ethical Foundations of Marxism.Eugene Kamenka - 1962 - Studies in Soviet Thought 3 (1):81-82.
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  31.  97
    Applying the principles of gestalt theory to teaching ethics.Eugene H. Hunt & Ronald K. Bullis - 1991 - Journal of Business Ethics 10 (5):341 - 347.
    Teaching ethics poses a dilemma for professors of business. First, they have little or no formal training in ethics. Second, they have established ethical values that they may not want to impose upon their students. What is needed is a well-recognized, yet non-sectarian model to facilitate the clarification of ethical questions. Gestalt theory offers such a framework. Four Gestalt principles facilitate ethical clarification and another four Gestalt principles anesthetize ethical clarification. This article examines each principle, illustrates that principle through current (...)
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  32.  11
    An app-enhanced cognitive fitness training program for athletes: The rationale and validation protocol.Eugene Aidman, Gerard J. Fogarty, John Crampton, Jeffrey Bond, Paul Taylor, Andrew Heathcote & Leonard Zaichkowsky - 2022 - Frontiers in Psychology 13.
    The core dimensions of cognitive fitness, such as attention and cognitive control, are emerging through a transdisciplinary expert consensus on what has been termed the Cognitive Fitness Framework. These dimensions represent key drivers of cognitive performance under pressure across many occupations, from first responders to sport, performing arts and the military. The constructs forming the building blocks of CF2 come from the RDoC framework, an initiative of the US National Institute of Mental Health aimed at identifying the cognitive processes underlying (...)
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  33.  19
    Metaphysics and the 'eye and mind'.Eugene F. Bertoldi - 1985 - Southern Journal of Philosophy 23 (1):1-17.
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  34.  18
    “Survoler” inthe visible and the invisible.Eugene F. Bertoldi - 1987 - Southern Journal of Philosophy 25 (1):13-29.
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  35. William Desmond, Philosophy and Its Others Reviewed by.Eugene F. Bertoldi - 1991 - Philosophy in Review 11 (1):25-27.
     
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  36.  21
    A Holistic Approach to Rights: Affirmative Action, Reproductive Rights, Censorship, and Future Generations.Eugene Schlossberger - 2007 - Upa.
    Applying new theories about rights to pressing social issues, A Holistic Approach to Rights suggests major changes are needed in the ways we think about rights and formulating social policy.
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  37.  4
    John Stuart Mill: a mind at large.Eugene R. August - 1975 - London: Vision Press.
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  38.  19
    Age and arousal in the rat.Eugene R. Delay & Walter Isaac - 1983 - Bulletin of the Psychonomic Society 21 (4):294-296.
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  39. The ethics of the Cambridge Platonists.Eugene Munger Austin - 1935 - Philadelphia,: Philadelphia.
     
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  40. A Heideggerian Interpretation of Negative Theology in Plotinus.Eugene F. Bales - 1983 - The Thomist 47 (2):197.
     
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  41. Lucidité et intuition. Étude expérimentale.Eugène Osty - 1915 - Revue Philosophique de la France Et de l'Etranger 79:299-304.
     
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  42.  19
    A methodological study of the preparation of connected verbal stimuli for quantitative memory experiments.Eugene E. Levitt - 1956 - Journal of Experimental Psychology 52 (1):33.
  43.  5
    Time Exposure.Eugene F. Provenzo - 2003 - Educational Studies 34 (2):266-267.
  44.  3
    Time exposure.Eugene F. Provenzo - 2000 - Educational Studies 31 (2):198-199.
  45.  5
    Time Exposure.Eugene F. Provenzo - 2012 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 48 (5):496-497.
  46.  2
    Time Exposure.Eugene F. Provenzo - 2011 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 47 (6):593-594.
  47.  2
    Time Exposure.Eugene F. Provenzo - 2011 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 47 (4):412-412.
  48.  1
    A handbook of yoga for modern living.Eugene S. Rawls - 1964 - West Nyack, N.Y.,: Parker Pub. Co..
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  49.  22
    Combatting Ethical Relativism.Eugene Rice - 2001 - American Catholic Philosophical Quarterly 75 (1):61-82.
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  50.  18
    Subject-defined vs. experimenter-defined conflict.Eugene L. Ringuette & Thomas R. Schill - 1977 - Bulletin of the Psychonomic Society 9 (3):181-182.
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