Results for 'Eugene Ruby'

999 found
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  1.  2
    Cross-Domain Association in Metacognitive Efficiency Depends on First-Order Task Types.Alan L. F. Lee, Eugene Ruby, Nathan Giles & Hakwan Lau - 2018 - Frontiers in Psychology 9.
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  2. Human Cognition During Rem Sleep and the Activity Profile Within Frontal and Parietal Cortices. A Reappraisal of Functional Neuroimaging Data.Pierre Maquet, P. Ruby, A. Maudoux, G. Albouy, V. Sterpenich, T. Dan-Vu, M. Desseilles, Melanie Boly, Fabien Perrin, Philippe Peigneux & Steven Laureys - 2006 - In Steven Laureys (ed.), Boundaries of Consciousness. Elsevier.
  3. 18 The Baby in the Lab-Coat: Why Child Development is Not an Adequate Model for Understanding the Development of Science.Luc Faucher, Ron Mallon, Daniel Nazer, Shaun Nichols, Aaron Ruby, Stephen Stich & Jonathan Weinberg - 2002 - In Peter Carruthers, Stephen P. Stich & Michael Siegal (eds.), The Cognitive Basis of Science. Cambridge University Press.
    Alison Gopnik and her collaborators have recently proposed a bold and intriguing hypothesis about the relationship between scientific cognition and cognitive development in childhood. According to this view, the processes underlying cognitive development in infants and children and the processes underlying scientific cognition are _identical_. We argue that Gopnik’s bold hypothesis is untenable because it, along with much of cognitive science, neglects the many important ways in which human minds are designed to operate within a social environment. This leads to (...)
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  4.  13
    Making Moral Targeting Decisions in War: The Importance of Principal-Agent Motivation Alignment and Constraining Doctrine.Tomislav Ruby - 2006 - Journal of Military Ethics 5 (1):12-31.
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  5.  46
    Layers of Seeing and Seeing Through Layers: The Work of Art in the Age of Digital Imagery.Louisa Wood Ruby - 2008 - Journal of Aesthetic Education 42 (2):pp. 51-56.
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  6.  18
    Book Review:Logic for Living Henry Horace Williams. [REVIEW]Lionel Ruby - 1954 - Philosophy of Science 21 (3):269-.
  7.  15
    In Defense of Dueling.Ryan Ruby - 2008 - Philosophy Now 67:23-24.
  8.  10
    Logic, an Introduction.Lionel Ruby - 1960 - Chicago: Lippincott.
  9. The Art of Making Sense.Lionel Ruby - 1974 - Philadelphia: Lippincott.
  10.  23
    The Art of Making Sense: A Guide to Logical Thinking.Lionel Ruby - 1969 - London: Angus & Robertson.
  11. The Nature of Beauty, as Distinguished From Other Aesthetic Categories.Lionel Ruby - 1930
     
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  12. Two Aspects of Impaired Consciousness in Alzheimer's.E. Salmon, P. Ruby, D. Perani, E. Kalbe, Steven Laureys, S. Adam & F. Collette - 2006 - In Steven Laureys (ed.), Boundaries of Consciousness. Elsevier.
  13.  26
    How Charity Transcends the Culture Wars: Eugene Rogers and Others on Same-Sex Marriage.Jeffrey Stout - 2003 - Journal of Religious Ethics 31 (2):169 - 180.
    In 1994 the "Ramsey Colloquium," under the leadership of Richard John Neuhaus, posed a challenge to what it called the "homosexual movement" within the Christian Church. The challenge was to prove that it had reasons distinguishable from secular liberalism--reasons consistent with orthodox Christian theology--in favor of same-sex coupling. Eugene Rogers's book, "Sexuality and the Christian Body: Their Way into the Triune God, can be read as a response to this challenge. The book is important not only for the content (...)
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  14.  47
    Promoting Critical Thinking in Higher Education: My Experiences as the Inaugural Eugene H. Fram Chair in Applied Critical Thinking at Rochester Institute of Technology.Clarence Burton Sheffield - 2018 - Topoi 37 (1):155-163.
    From 2012 to 2015 I was the first Eugene H. Fram Chair in Applied Critical Thinking at Rochester Institute of Technology, in Rochester, NY. To the best of my knowledge it is the only such endowed position devoted solely to this at a major North American university. It was made possible by a generous 3 million dollar gift from an anonymous alumnus who wished to honor a retired faculty member who had taught for 51 years. The honoree was revered (...)
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  15. Reviewing the Covenant Eugene B. Borowitz and the Postmodern Renewal of Jewish Theology.Peter Ochs, Eugene B. Borowitz & Yudit Kornberg Greenberg - 2000
     
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  16. Faith and Creativity Essays in Honor of Eugene H. Peters.Eugene H. Peters, George Nordgulen & George W. Shields - 1987
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  17.  45
    » Ästhetik im Ausgang vom Werk. Eugene Delacroix: Fantasie arabe (1833). Exemplarische Überlegungen «.Thomas Loer - forthcoming - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft.
  18.  22
    Ionesco and the Critics: Eugène Ionesco Interviewed by Gabriel Jacobs.Eugène Ionesco & Gabriel Jacobs - 1975 - Critical Inquiry 1 (3):641-667.
    GJ: We've talked a lot about critics who are hostile toward you. Do you ever feel the need to make a stand against those who are favourably inclined toward your plays but whose comments seem to you to be stupid? EI: Well, for better or worse, that's what I've always done: I wrote Notes and Counter-Notes, had discussions with Claude Bonnefoy, I've written articles; and in each case what I've said, in short, is that critics who gave me their approval, (...)
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  19. The Clown in the Agora Conversations About Eugène Ionesco.William Kluback & Michael Finkenthal - 1998
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  20. Eugene O'neill and Oriental Thought a Divided Vision.James A. Robinson - 1982
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  21.  22
    On Environmental Philosophy: An Interview with Eugene C. Hargrove.Eugene C. Hargrove & Magda Costa Carvalho - 2014 - Kairós. Revista de Filosofia E Ciência 11:139-161.
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  22.  49
    From the Periphery: The Genesis of Eugene P. Wigner's Application of Group Theory to Quantum Mechanics. [REVIEW]Michael Chayut - 2001 - Foundations of Chemistry 3 (1):55-78.
    This paper traces the origins of Eugene Wigner's pioneering application of group theory to quantum physics to his early work in chemistry and crystallography. In the early 1920s, crystallography was the only discipline in which symmetry groups were routinely used. Wigner's early training in chemistry, and his work in crystallography with Herman Mark and Karl Weissenberg at the Kaiser Wilhelm institute for fiber research in Berlin exposed him to conceptual tools which were absent from the pedagogy available to physicists (...)
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  23.  55
    Moral Vices as Artistic Virtues: Eugene Onegin and Alice.Stephanie Patridge - 2008 - Philosophia 36 (2):181-193.
    Moralists hold that art criticism can and should take stock of moral considerations. Though moralists disagree over the proper scope of ethical art criticism, they are unified in their acceptance of the consistency of valence thesis: when an artwork fares poorly from the moral point of view, and this fact is art critically relevant, then it is thereby worse qua artwork. In this paper, I argue that a commitment to moralism, however strong, is unattractive because it requires that we radically (...)
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  24.  59
    A Commentary on Eugene Thacker’s "Cosmic Pessimism".Gary J. Shipley & Nicola Masciandaro - 2012 - Continent 2 (2):76-81.
    continent. 2.2 (2012): 76–81 Comments on Eugene Thacker’s “Cosmic Pessimism” Nicola Masciandaro Anything you look forward to will destroy you, as it already has. —Vernon Howard In pessimism, the first axiom is a long, low, funereal sigh. The cosmicity of the sigh resides in its profound negative singularity. Moving via endless auto-releasement, it achieves the remote. “ Oltre la spera che piú larga gira / passa ’l sospiro ch’esce del mio core ” [Beyond the sphere that circles widest / (...)
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  25. Are Mystical Experiences Evidence For The Existence Of A Transcendent Reality? Evaluating Eugene D'aquili And Andrew Newberg's Argument For Absolute Unitary Being.Jonathan Miller - 2009 - Florida Philosophical Review 9 (1):40-55.
    The neuroscientists Eugene d'Aquili and Andrew Newberg, in addition to defending an empirically fruitful model of mystical experiences, argue that such experiences constitute evidence for the existence of a transcendent reality, which they call "Absolute Unitary Being." D'Aquili and Newberg point out that mystical experiences carry with them a vivid sense of reality, and that they involve characteristic forms of brain activity, just like perceptions of objects in ordinary waking consciousness. Their argument for Absolute Unitary Being fails, however, since (...)
     
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  26.  52
    A Different Approach to the “Theater of the Absurd” With Special Reference to Eugene Ionesco.Simona Modreanu - 2011 - Cultura 8 (1):171-186.
    The well-known label of “theater of the absurd” is based on the Aristotelian logic of the nonincluded middle, the common interpretation being that of the chaotic and irrational character of the universe, human destiny, and language. However, we propose another view on the subject, relying on the discoveries of quantum physics, the main principles of transdisciplinarity, and the literary theory of the possible worlds. We applied these ideas to some of Eugene Ionesco’s fa-mousplays, concluding that absurd becomes an irrelevant (...)
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  27.  33
    The Poverty of Networks: The Wealth of Networks by Yochai Benkler New Haven, CT: Yale University Press, 2007, Pp. 515, ISBN 0 300 12577 1, Pbk 11.99 Decoding Liberation: The Promise of Free and Open Source Software by Samir Chopra and Scott Dexter New York: Routledge, 2008, Pp. 232, ISBN 0 415 97893 4, Hbk 60.00 The Exploit: A Theory of Networks by Alexander Galloway and Eugene Thacker Minneapolis: Minnesota University Press, 2007, Pp. 256, ISBN 0 816 65044 6, Pbk 12.00. [REVIEW]D. M. Berry - 2008 - Theory, Culture and Society 25 (7-8):364-372.
    The use of networks as an explanatory framework is widespread in the literature that surrounds technology and information society. The three books reviewed here — The Wealth of Networks by Yochai Benkler, Decoding Liberation: The Promise of Free and Open Source Software by Samir Chopra and Scott Dexter, and The Exploit: A Theory of Networks by Alexander Galloway and Eugene Thacker — all make a claim to the novelty that networks provide to their subject matter. By looking closely at (...)
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  28.  22
    Eugene Onegin, a Russian Gay Gentleman.Slavoj Zizek - unknown
    In our Politically Correct times, it is fashionable to discern homosexuality in the musical texture of some classic composers and thus redeem them - there are, for example, totally unconvincing and ridiculous readings of Schubert: he must have been gay, because his music is non-aggressive/penetrative/phallic, full of soft passages... In the case of Eugene Onegin, however, we stand on a much more firm ground. In the Fall of 1876 Tchaikovsky informed his closest family members of his intention to marry—a (...)
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  29.  13
    Comment by Eugene Thomas Long.Eugene Thomas Long - 1970 - Proceedings of the Hegel Society of America 1:50-54.
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  30.  13
    Buddhism, Philosophy, History. On Eugène Burnouf’s Simple Sūtras.Martino Dibeltulo Concu - 2017 - Journal of Indian Philosophy 45 (3):473-511.
    Philosophy has long become a key term in the study of Buddhism, defining the moral and rational essence of the Buddha’s teaching, emblematic of its Indian origins. In this essay, I suggest that the relation of Buddhism and philosophy, which prior to the mid-nineteenth century was framed as the relation of the Religion of Fo to the cult of voidness, was reformulated in the self-styled language of science in the wake of the study of Buddhism from Sanskrit sources. Specifically, I (...)
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  31.  28
    Aristotle's Politics: Living Well and Living Together by Eugene Garver (Review).Randall Bush - 2014 - Philosophy and Rhetoric 47 (2):209-218.
    Aristotle’s Politics: Living Well and Living Together, Eugene Garver’s third book on key texts of the Aristotelian corpus, charts the relationship between politics and philosophy through careful detailing of Aristotle’s text. In other words, Garver reads the Politics for us. This is an achievement in itself given the gravity of both Garver’s and Aristotle’s thinking. Garver’s reading elaborates the arguments of the Politics in order to establish a claim for what he calls “political philosophy.” His reading offers a methodological (...)
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  32.  25
    Marta Petreu, Ionescu în Tara tatãlui/ Ionescu in Father's Land + Marie-France Ionesco, Portretul scriitorului în secol. Eugène Ionesco 1909-1994/ Portrait of the Writer in His Century. Eugene Ionesco 1909-1994. [REVIEW]Aurel Daniel Bumbas-Voroviov - 2003 - Journal for the Study of Religions and Ideologies 2 (6):191-197.
    Marta Petreu, Ionescu în Tara tatãlui Biblioteca Apostrof, Cluj-Napoca, 2001. + Marie-France Ionesco, Portretul scriitorului în secol. Eugène Ionesco 1909-1994 Humanitas, Bucuresti, 2003, trad. rom. Mona Þepeneag.
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  33.  15
    Betty Jean Craige. Eugene Odum: Ecosystem Ecologist and Environmentalist. Xxii + 226 Pp., Apps., Notes, Bibl., Index. Athens: University of Georiga Press, 2001. $34.95. [REVIEW]Eugene Cittadino - 2002 - Isis 93 (3):524-525.
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  34.  16
    Tadeusz BALABANl, Joel FELDMAN2,*, Horst KNoRRER and Eugene TRUBowITz3.Horst Knorrer & Eugene Trubowitz - 2012 - In Jürg Fröhlich (ed.), Quantum Theory From Small to Large Scales. Oxford University Press. pp. 95--99.
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  35.  5
    Interview: Eugene Ionesco.Emmanuel Jacquart & Eugene Ionesco - 1973 - Diacritics 3 (2):45.
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  36.  31
    Nahes Denken. Die empfindliche Ordnung bei Eugene Gendlin.Donata Schoeller - 2008 - Deutsche Zeitschrift für Philosophie 56 (3):385-397.
    Eugene Gendlins Philosophie bringt Fragen in die Sprachphilosophie ein, die bislang kaum ins Blickfeld geraten sind. Wie wirkt sich ein Ausdruck auf unsere Erfahrung aus, wieso verändert sich etwas, wenn wir es verbalisieren, welche Funktion spielen Gefühle für die symbolische Bedeutung und umgekehrt? Ausgehend von therapeutischer und kreativer Praxis, entwickelt Gendlin ein Prozess-Modell, um eine interaktive, „empfindliche Ordnung” zu denken, die unter anderem Alternativen zu gängige Kategorien und Modalitäten expliziert.
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  37.  11
    Painting and the "Journal" of Eugene Delacroix.Wendelin Guentner, Michele Hannoosh & Eugene Delacroix - 1997 - Substance 26 (3):184.
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  38.  8
    Ghostly Etiquette on the Classical Stage. By Ruby M. Hickman. Pp. 226. Iowa: Torch Press, 1938. $3.H. J. Rose & Ruby M. Hickman - 1939 - Journal of Hellenic Studies 59 (1):166-167.
  39. Experience, Reason and Faith a Survey in Philosophy and Religion [by] Eugene Garett Bewkes [and Others].Eugene Garrett Bewkes - 1940 - Harper.
     
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  40. Focusing Und Philosophie: Eugene T. Gendlin Über Die Praxis Körperbezogenen Philosophierens.Eugene T. Gendlin - 2007 - Facultas.Wuv.
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  41. Focusing Und Philosophie: Eugene T.Eugene T. Gendlin - 2007 - Facultas.Wuv.
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  42. Philosophy of Religion for a New Century Essays in Honor of Eugene Thomas Long.Eugene Thomas Long, Jeremiah Hackett & Jerald Wallulis - 2004
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  43. Journeys Through Philosophy a Classical Introduction /Edited by Nicholas Capaldi, Eugene Kelly, and Luis E. Navia. --.Luis E. Navia, Nicholas Capaldi & Eugene Kelly - 1982 - Prometheus Books, 1982.
     
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  44. Eugene E. Ryan.Eugene Ryan - 2006 - Il Pensiero 26 (1):195-197.
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  45.  33
    Noam Chomsky and George A. Miller. Introduction to the Formal Analysis of Natural Languages. Handbook of Mathematical Psychology, Volume II, Edited by R. Duncan Luce, Robert R. Bush, and Eugene Galanter, John Wiley and Sons, Inc., New York and London1963, Pp. 269–321. - Noam Chomsky. Formal Properties of Grammars.Handbook of Mathematical Psychology, Volume II, Edited by R. Duncan Luce, Robert R. Bush, and Eugene Galanter, John Wiley and Sons, Inc., New York and London1963, Pp. 323–418. - George A. Miller and Noam Chomsky. Finitary Models of Language Users.Handbook of Mathematical Psychology, Volume II, Edited by R. Duncan Luce, Robert R. Bush, and Eugene Galanter, John Wiley and Sons, Inc., New York and London1963, Pp. 419–491. [REVIEW]Joseph S. Ullian - 1968 - Journal of Symbolic Logic 33 (2):299-300.
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  46.  27
    Suppes Patrick and Zinnes Joseph L.. Basic Measurement Theory. Handbook of Mathematical Psychology, Volume I, Edited by Luce R. Duncan, Bush Robert R., and Galanter Eugene, John Wiley and Sons, Inc., New York and London 1963, Pp. 1–76. [REVIEW]Robert L. Causey - 1971 - Journal of Symbolic Logic 36 (2):322-323.
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  47.  24
    A. N. Prior. Recent Advances in Tense Logic. Basic Issues in the Philosophy of Time, Edited by Eugene Freeman and Wilfrid Sellars, Open Court, LaSalle, Ill., 1971, Pp. 1–15. , Pp. 325–339.). [REVIEW]Storrs McCall - 1975 - Journal of Symbolic Logic 40 (1):99.
  48. Book Review: New Testament Rhetoric: An Introductory Guide to the Art of Persuasion in and of the New TestamentNew Testament Rhetoric: An Introductory Guide to the Art of Persuasion in and of the New Testament by WitheringonBenIIICascade, Eugene, Ore., 2009. 274 Pp. $28.00. ISBN 978-1-55635-929-3. [REVIEW]Edith M. Humphrey - 2011 - Interpretation: A Journal of Bible and Theology 65 (3):316-317.
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  49. Book Review: The Trial of Innocence: Adam, Eve and the YahwistThe Trial of Innocence: Adam, Eve and the YahwistbyLaCocqueAndréWipf & Stock, Eugene, Ore., 2006. 299 Pp. $30.00. ISBN 978-1-59752-620-3. [REVIEW]Andreas Schuele - 2008 - Interpretation: A Journal of Bible and Theology 62 (2):178-180.
  50.  20
    Reviews - Noam Chomsky. Syntactic Structures. Janua Linguarum, Studia Memoriae Nicolai van Wijk Dedicata, Series Minor No. 4. Mouton & Co., ‘s-Gravenhage1957, 116 Pp. - Noam Chomsky. Three Models for the Description of Language. A Reprint of XXIII 71. Readings in Mathematical Psychology, Volume II, Edited by R. Duncan Luce, Robert R. Bush, and Eugene Galanter, John Wiley and Sons, Inc., New York, London, and Sydney, 1965, Pp. 105–124. - Noam Chomsky. Logical Structures in Language. American Documentation, Vol. 8 , Pp. 284–291. - Noam Chomsky and George A. Miller. Finite State Languages. Information and Control, Vol. 1 , Pp. 91–112. Reprinted in Readings in Mathematical Psychology, Volume II, Edited by R. Duncan Luce, Robert R. Bush, and Eugene Galanter, John Wiley and Sons, Inc., New York, London, and Sydney, 1965, Pp. 156–171. - Noam Chomsky. On Certain Formal Properties of Grammars. Information and Control, Vol. 2 , Pp. 137–167. Reprinted in Readings in Mathematical Psychology, Volum. [REVIEW]J. F. Staal - 1966 - Journal of Symbolic Logic 31 (2):245-251.
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